MAKE A DIFFERENCE

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” [Mark 9:35 (ESV)]

chicory - bee“Dream small. Don’t bother like you’ve gotta do it all. Just let Jesus use you where you are, one day at a time,” sang Josh Wilson. Reminding me that a tiny rock made Goliath fall and five loaves and two fish fed them all, he sang that it is simple moments that change the world. I thought of his song when I received an email from a local charity including the sentence, “We may not be able to change the world, but we can change the world for some people.”

Tomorrow is “Make a Difference Day,” an annual national community service event that has been held every fourth Saturday in October since 1992. The single purpose of this day is to improve the lives of others. In a way, it’s a nationwide day of dreaming small and changing the world for someone!

Volunteers from across the nation will participate. Teens in Plymouth, Michigan, will rake leaves and do outdoor work for seniors and the disabled while volunteer gardeners in Budd Lake, New Jersey, will be winterizing the community garden. Trees will be planted in Vancouver, Washington, volunteers in Fort Collins, Colorado, will be going door to door, swapping out incandescent light bulbs with free LED ones and, in Cincinnati, people will assemble and bag the ingredients for 150,000 meals. These are small dreams; none of them will change the world, but they will change some people’s lives.

Dranafile Bojaxhiu was dreaming small when the widow extended an open invitation to the city’s poor to dine with her family. She told her daughter Agnes, “Never eat a single mouthful unless you are sharing it with others,” When asked who their dinner guests were, she replied, “Some of them are our relations, but all of them are our people.” Dranafile wasn’t dreaming big but she was making a difference.

Dranafile’s daughter Agnes became a nun and moved to India. Better known as Mother Teresa, Agnes had no big dreams when she ventured into Calcutta’s slums; her goal was simply to aid “the unwanted, the unloved, the uncared for.” Starting small with an open-air school and a home for the dying destitute, she founded the Missionaries of Charity (a community of twelve) and then established a leper colony, an orphanage, a nursing home, a family clinic and a string of mobile health clinics. By the time of her death in 1997, there were more than 4,000 Missionaries of Charity and thousands of lay volunteers. Her small dream has grown to over 600 foundations in 123 countries. Sometimes, small dreams can become big ones. Sadly, there is still poverty in India; Mother Teresa did not change the world but, like her mother, she changed some people’s lives.

Lord, show us how to change the world, one life at a time. Through loving acts of service, may we make a difference, not just tomorrow, but every day.

I alone cannot change the world, but I can cast a stone across the waters to create many ripples. [Mother Teresa]

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:16 (ESV)]

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IT’S NOT OURS TO KEEP

When the poor and needy search for water and there is none, and their tongues are parched from thirst, then I, the Lord, will answer them. I, the God of Israel, will never abandon them. I will open up rivers for them on the high plateaus. I will give them fountains of water in the valleys. I will fill the desert with pools of water. Rivers fed by springs will flow across the parched ground. [Isaiah 41:17-18 (NLT)]

giant swallowtail butterflyYesterday, I wrote of God’s provision, yet I can’t help but wonder. If God promises His divine provision, why are there still people in need?

There was to be no permanent poverty in Israel. In the Old Testament, we find complex laws and social practices that were meant to ensure that no one lived in need. To eliminate food scarcity, every third year there was to be a special tithe of crops for the Levites and those at risk like foreigners, widows and orphans. The Israelites were to leave the edges of their fields unharvested and anything dropped during the harvest ungathered; this portion could be gleaned by the poor. There were laws against exploiting the vulnerable through usury or by demanding unreasonable collateral. Every seventh year was to be a Sabbath year when loans were forgiven and Hebrew slaves were released from servitude. The land would lay fallow and any produce that grew by itself was free to all. Additionally, in the Year of Jubilee, celebrated every fifty years, economic disparity was further minimized by returning all real estate (whether sold, mortgaged or leased) to its original owner.

The poor in the Bible were not much different than today’s poverty-stricken: the people without land or the economic, legal, or political resources to be self-sustaining. A diverse group of the marginalized, they were day laborers, subsistence farmers, indentured slaves, beggars, prostitutes, widows, resident aliens, the disabled and infirm. God’s vision wasn’t a welfare state but rather one that allowed families to have the opportunity to provide for themselves. The Sabbath and Jubilee years were a fresh start for those who found themselves in poverty. Unfortunately, the reproachful words of the prophets to Judah and Israel tell us that God’s laws were not obeyed.

The story is told of two businessmen. Like me, the first was troubled by the abject poverty that exists in the world today and wondered about God’s promise of provision. He said, “Someday, I hope to ask God why He allows poverty, famine, and injustice when He could do something about it.” The other man replied, “I’m afraid that God might ask me that very same question.”

Perhaps God has fulfilled His promise to provide by filling our wells with blessings. The problem is that we haven’t done our part by passing along His provision. Instead of letting His gifts flow through us to others, we’ve plugged the pipeline and are keeping His gifts for ourselves. We’ve been freed from the Old Testament laws but we haven’t been freed from the obligation to love our neighbors. Could we be holding the provision that God has promised? Could we be the answer to someone’s prayer? For those of us with water in our wells, perhaps it’s time turn on the faucet and let His blessings flow.

We are not cisterns made for hoarding, we are channels made for sharing. [Billy Graham]

We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:16-18 (NLT)]

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THERE BUT FOR THE GRACE OF GOD…

The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? [Jeremiah 17:9 (NLT)]

For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. [Mark 7:21-22 (NLT)]

Grand Canyon of YellowstoneI recently saw a play in which the only character, Lisa, presents a monologue about her life and family. The audience learns that her father, Walter, a German-born Jew, escaped to the U.S. as part of the kindertransport effort but that the rest of his family perished at Auschwitz. During her monologue, Lisa tells of taking her then 75-year old father to visit the Auschwitz Memorial. While touring the concentration camp, Walter tells his daughter about attending school with members of the Hitler Youth. Being a Jew, he couldn’t wear one of their uniforms but another boy in his school, a Gentile, refused to wear one. Her father then tells her that, in spite of the horror of Auschwitz and the loss of his family, he is glad he was born a Jew—because he didn’t have the option of becoming a Nazi! Unlike the Gentile boy who refused to join (and suffered because of it), Walter realized that, had he not been Jewish, he might have joined the Nazis. He knew that part of him could have been as merciless and evil as the men who rounded up and exterminated his family.

After the war, Walter returned to Germany as an interrogator of German personnel. In her soliloquy, Lisa tells how he admitted to callously browbeating one prisoner into confessing that he’d rounded up Jews from the Ghetto. Rather than turn the prisoner over to the allies for trial, Walter handed him over to the Russians, men he knew would summarily execute the German in the woods. Perhaps Walter was right; in other circumstances, he might have joined the Hitler Youth.

Hearing this story made me wonder what darkness lurks in my heart. In other circumstances, could I spew hate, inflict pain, ignore my conscience, turn my back on my brothers and sisters, or close my eyes to evil? Could I ever be like Haman (who plotted to exterminate the Jews) or Abimelech (who killed his 70 brothers)? Could I have worn a Hitler Youth uniform? Sadly, in another time, in another place, perhaps my heart could have deceived me to do just that.

Just because I’m capable of evil, however, doesn’t mean I have to be evil. Rather than betray Jesus as did Judas, I could be as faithful as John. Rather than the closed minds and murdering hearts of those who stoned Stephen, I could be as holy and forgiving as the martyred man. While I could be as scheming and immoral as Herodias, I also could be as obedient and fearless as her victim John the Baptist. Yes, I could have joined the Hitler Youth, but I also could have refused to be part of such evil and willingly suffered the consequences.

There is something terribly wrong with our hearts that, if allowed to grow, can become horrendous and unthinkably evil, but there also is something beautifully right with them. We are made in the image of God; deep inside us there is something of Him and He has written his law in our hearts. He gave us the gift of free will and, with every choice, we either become more or less like the person God made us to be. Because our hearts can be deceitful, corrupt, and self-serving they can lead us astray but they don’t have to! When led by the Holy Spirit, our hearts can be so filled with good that there is no room left for evil.

For I was born a sinner—yes, from the moment my mother conceived me. … Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from your presence, and don’t take your Holy Spirit from me. [Psalm 51:5,10-11 (NLT)]

But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. [Galatians 5:22-24 (NLT)]

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HIS EYES AND EARS

Sandhill Crane FamilyAgain a message came to me from the Lord: “Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people. [Ezekiel 12:1-2 (NLT)]

Don’t you know or understand even yet? Are your hearts too hard to take it in? “You have eyes—can’t you see? You have ears—can’t you hear?” Don’t you remember anything at all? [Mark 8:17b-18 (NLT)]

While walking at the park yesterday, my husband pointed at something in the brush. As I zoomed in with my camera, I realized he’d spotted a sandhill crane foraging in the deep grass. They mate for life and, where there’s one, there usually are two so I kept looking until I spotted Mrs. Crane just before they disappeared into a thicket. A few minutes later, we turned a corner, looked hopefully toward the open meadow, and spotted the pair again, along with junior. These elegant long-necked birds are among my favorites in the park but, with their grey-brown bodies that blend into the colors of the prairie, they’re easy to miss. This morning, when I heard their unique rattle-like call, we stopped and scanned the meadow and finally spotted the distinctive red cap that meant a crane was in the grass. As I whispered a prayer of thanks for another sighting of these beautiful birds, I realized how easy it is to miss God’s blessings because we haven’t looked for them.

sandhill craneThinking of the maxim that blessings are hidden in every trial if only we’d open our hearts to them, I initially thought I’d write about hidden blessings. I then realized that we miss more than beautiful birds and blessings when we fail to look and listen; we miss God-given opportunities to be true disciples of Christ.

The gospels tell of when Jesus and the apostles, tired and hungry, just wanted to go off to a quiet place and rest but an enormous crowd pursued them. Rather than send away the people, Jesus had compassion on them. He healed the sick, spoke about the Kingdom of God, and fed the hungry with a picnic of massive proportions. Another time, Jesus was on his way to Jerusalem and, like other rabbis, He was probably teaching as He walked. Anxious to hear everything the rabbi said, people crowded around as they followed Him. When a blind beggar shouted out to Jesus, they yelled at the man to be quiet. Jesus, however, heard the cry for mercy, stopped what he was doing, and compassionately restored the blind man’s sight.

Blessings and sandhill cranes often go unnoticed; I only spotted those cranes because I wanted to see them. I’m rarely that anxious to see the needs and hear the cries of my fellow man and they are far more obvious. Compassion, witness, and service can be inconvenient. We justify our failure to act by turning a deaf ear and blind eye to what’s right in front of us. Jesus never failed to see those who needed to be fed spiritually or physically and He always heard their cries for mercy. As His disciples, we are called to serve those who hunger and thirst, welcome the lonely, clothe the naked, tend the sick, and visit the prisoner. We can’t be the hands and feet of Jesus unless we also act as His eyes and ears.

Now you, my brothers and sisters, are the eyes through which Christ’s compassion is to look out upon this world, and yours are the lips through which His love is to speak; yours are the hands with which He is to bless men, and yours the feet with which He is to go about doing good—through His Church, which is His body. [Mark Guy Pearce (Evangelical Christendom, 1881)]

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me. … And the King will say, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” [Matthew 25:35-36,40 (NLT)

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PARTNERS

Whenever I pray, I make my requests for all of you with joy, for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:4-6 (NLT)]

snowy egret - glossy ibisSeveral years ago, my husband came upon a wonderful opportunity to buy a business in another state. He also knew a talented young man capable of running it there. Rather than simply buying the business and hiring the fellow as CEO, my husband loaned him money so that he could buy a share in the business. A firm believer in having what he calls, “skin in the game,” my husband found that partners in a business care about its success far more than any employee ever will. When he and his partner retired, they sold the business to the employees through an ESOP program—now everyone working there is a partner and has “skin in the game.”

Just as there’s a difference between being an employee and a partner, there is a difference between being a member of an organization and being a partner in it. In our northern community, we have 52 members in our home owners’ association. By virtue of moving here and paying their association fees, a resident is a member yet many have little commitment to the welfare of the community and the only time they’re heard from is if they have a complaint. The partners in our community, however, are the ones who attend the meetings, respond to surveys, serve on committees, volunteer on work days, pick up loose trash or broken branches, and show concern for their neighbors. Caring about more than their property, they have invested in their community.

We find a difference between membership and partnership in our churches, as well. Members are names on a roster; partners have a place in the church community. Members are passive but partners are active. Members take and use but partners invest and share. Members complain and criticize but partners build, encourage, and work to correct problems. Members walk away in difficult times but partners stay and try to improve the situation. Members attend church but partners are the church. Reflecting this subtle difference, when people join our old mountain church, rather than becoming members, they now become partners. As partners, they have a vested interest in the success of the church and the welfare of its members.

The church being a partnership is Biblical. There may have been only twelve Apostles and seven elders in the first church but they all were partners in Christ. Luke tells us the believers dedicated themselves to learning about Jesus and their responsibilities as His followers. They worshipped and fellowshipped with one another, shared their resources, and prayed, ate, and celebrated the Lord’s Supper together. People were partners with one another in their common belief and mission and churches partnered with one another by welcoming Christian travelers into their homes, sending relief to those in need, planting new churches, and sharing doctrine, teachers, and resources.

We continue to share a common belief and mission in today’s church but church attendance is only the beginning of achieving that mission. By partnering with the pastor, church staff, and the rest of the congregation, we can bring our unique abilities and gifts together to work toward a common vision and goal: to be God’s hands, mouth and feet.

Member or partner—which one are you?

For you are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. [Galatians 3:26-28 (NLT)]

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TELL THEM WHY

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. [Matthew 5:16 (ESV)]

monarch butterfly - whorled milkweed

“Simply by being in your presence, non-Christians ought to be able to tell that you have spent time in God’s presence,” were the week’s words of wisdom in my email. In Bible study, one woman echoed the week’s wisdom when saying that she behaved so that the light of Christ could be seen in her conduct all day. Although actions speak louder than words and all of our actions should shout “Praise the Lord!” I wonder if, by depending solely on our examples, we are taking the easy way out of Jesus’ command to let our lights shine. After all, what good does our light do if no one ever learns the source of its power? Eventually, we need to open our mouths and share the gospel message with words as well as actions.

“Christian” as a noun means someone who professes specific belief in the doctrine of Christianity. When “Christian” is used as an adjective merely to describe good behavior (i.e. “he did the Christian thing”), the word loses its power. After all, we haven’t cornered the market when it comes to being good people. Being respectful, helpful, caring or kind is not limited to Christians. Some of the most compassionate, loving, moral, and generous people I know are of other faiths or of no faith at all. While I’d like to think that believers usually exhibit better behavior than non-believers, the difference between Christians and non-Christians is not behavior; the difference is Christ! Unless we open our mouths and talk about Jesus, people won’t know what makes us the way we are.

When reading the cast notes in a Playbill recently, one actress finished her brief resume with these words: “All glory to God! 1 John 4:19.” Hopefully, her demeanor among the rest of the cast and crew reflects the light of Christ. But, just in case they weren’t sure from where her light comes, she told them (as well as the audience): “We love because He first loved us.” Indeed, she said, “Praise the Lord!” and told us why.

Preach the Gospel at all times, and when necessary, use words. [St. Francis of Assisi]

And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” [Mark 16:15 (ESV)]

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. [Matthew 28:19-20 (ESV)]

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