DOES HE OWE US ANYTHING? (Elisha – 3)

The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.” [2 Kings 4:1 (NIV)]

roseate spoonbillWhen writing about Elisha, the widow, and the oil, I thought the first conversation between the prophet and distraught woman worth a deeper look. From their exchange, it is clear that the prophet either knew or knew of the widow’s husband. One of Elisha’s followers, the widow reminds the prophet of how much her husband revered and feared the Lord.

While Scripture doesn’t name her husband, other sources do. Both the 1st Century Jewish historian Josephus and the Targum (an Aramaic paraphrase and explanation of the Hebrew Bible) identify him as the Obadiah mentioned in 1 Kings 18. Although he was in charge of Ahab’s palace, Obadiah remained faithful to Jehovah and hid 100 of God’s prophets in two caves during the time Jezebel was killing them. Both Josephus and Jewish tradition suggest that Obadiah sustained these men at his own expenses and, when his money was spent, the man borrowed money to continue to feed them. It was because of this debt, incurred in the Lord’s service, that the widow’s sons were to be taken as bondservants. Whether the woman was Obadiah’s widow or the widow of another faithful follower of Jehovah we really don’t know. Nevertheless, the widow appears to think that, because her husband faithfully served the Lord, Elisha should do something about his debt.

Does God owe us anything for our service? If we look at Luke 17, it would seem that Jesus is telling us that, even when we’ve done absolutely everything God commands, we should not expect an earthly reward. We are God’s unworthy servants and have only done our duty. He is our master and His job is not to make our lives easier; our job is to do His work and build His kingdom. Whatever the widow’s husband did for God, Elijah, or Elisha, he did as God’s servant; it was only what he should have done! Our good actions are never a favor for God. Righteousness, worship, generosity, forgiveness, sacrifice, and even suffering aren’t extraordinary; they are expected of us!

Fulfilling our duties and obligation to God is not a business transaction. God owes us nothing but we owe Him everything. We are to serve the Lord with gladness, out of love and gratitude. What He may or may not give us is from His grace; it is neither payment nor reward. While we’re on this side of the grass, we should never expect to profit or gain from serving Him. As God did with the widow, He may choose to fill our jars with oil but, never forget, He doesn’t owe us even one ounce of it!

Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, “Come along now and sit down to eat”? Won’t he rather say, “Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink”? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, “We are unworthy servants; we have only done our duty.” [Luke 17:7-10 (NIV)]

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WHICH IS MORE IMPORTANT?

Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense? [James 2:14-17 (MSG)]

Which can you do without? The right side of your heart or the left? Which blade on the scissors wouldn’t be missed? What is more important? The front wheel or the back one on your bicycle? The gas pedal or the brakes on your car? The right wing or the left of an airplane? Faith or works? Neither! None of these things can operate without the other. We need two blades on the scissors, two wings on the plane and we can’t be Christians without both faith and works.

We sometimes use the word “Christian” simply as an adjective to describe good, generous, moral or loving behavior. I have Jewish, Muslim and non-believer friends who easily could be described with those same adjectives. Good works alone cannot be used to define Christianity. On the other hand, I know people who say they believe in Jesus and call themselves “Christian” who appear to be sorely lacking in the good, generous, moral and love departments. So simply saying we have “faith” in Christ doesn’t seem to define Christianity either.

Our faith makes us Christians but that faith is far more than intellectual belief. Because the Holy Spirit comes along with faith, our faith is God at work in us. True faith changes our hearts, minds and souls. Since the Holy Spirit can’t help but do good works, if we have faith, neither can we!

Works follow from faith and yet faith, without works, cannot be faith. We can neither think our way nor can we work our way into heaven but, by the grace of God, with faith, we will live our way there!

Faith without works is like a bird without wings; though she may hop with her companions on earth, yet she will never fly with them to heaven. [Francis Beaumont]

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove. [James 2:18 (MSG)]

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DO YOU HAVE HIS SHOES?

Never walk away from someone who deserves help; your hand is God’s hand for that person. Don’t tell your neighbor “Maybe some other time” or “Try me tomorrow” when the money’s right there in your pocket. [Proverbs 3:27-28 (MSG)]

deer - young buckYesterday, I wrote about finding the 1967 church program from the day my in-laws joined their church. The mimeographed bulletin insert for that day included a story about a little boy, barefoot and dressed in rags, who was walking home from church. A neighbor fellow asked where he’d been and, when the boy said he’d been at church, the man asked what he’d learned there. The boy joyfully replied, “Jesus loves me!” The fellow responded disdainfully, “If Jesus loves you so much, why didn’t he tell somebody to give you some decent clothes and a pair of shoes?” The boy confidently answered, “Jesus did tell someone, but I think they forgot!”

This story reminded me of one I heard recently about a well-known pastor. The gentleman was invited to speak at a Christian women’s conference at a large wealthy church. Before the program began, the event’s chairwoman read a letter from a Venezuelan missionary expressing an urgent need for $4,000. She then asked the visiting pastor to open the conference with a prayer that God would provide the resources to meet the mission’s needs. The man surprised everyone by denying her request. Explaining that he believed God had already provided the money, he added that he was going to place all the cash he had in his pocket on a table and invited the women to do the same thing.

Confused, the chairwoman finally said she saw his point; of course, they all need to give sacrificially. “No!” he said, adding that he was trying to teach them that God had already provided for the mission. Putting the $15 from his pocket on the table, he looked at the chairwoman expectantly. Reluctantly, she opened her purse and added her cash to his. One by one, the other women opened their purses and brought their money to the table. When it all was counted, more than $4,000 had been collected. The pastor explained: “Now, here’s the lesson. God always supplies for our needs and he supplied for this missionary, too. The only problem was that we were keeping it for ourselves. Now let’s pray and thank God for His provision.”

When we become members of the Church, we become the mouth, hands, and feet of Jesus and should be doing the things that Jesus would do if He were here physically on the earth. As members of His body, do we honor our commitment to be the conduit of God’s blessings to His children? Could we be holding the answer to someone’s prayers right in our hands? Could we have forgotten to give a little boy his clothes and shoes? Or weren’t we listening when Jesus spoke to us?

“I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.” Then those ‘sheep’ are going to say, “Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?” Then the King will say, “I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.” [Matthew 25:35-10 (MSG)]

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LIVING THE WORD – Father’s Day 2019

A righteous man who walks in his integrity—blessed are his sons after him! [Proverbs 20:7 (RSV)]

Train up a child in the way he should go, and when he is old he will not depart from it. [Proverbs 22:6 (RSV)]

Yesterday, when writing about various translations of Scripture, I was reminded of a story about four ministers who were discussing their preferred Bible translations. The first pastor said he favored the King James because, in spite of the archaic language, its words conveyed divine power with their elegance and majesty. The second pastor noted that he preferred the Amplified Bible because its alternate readings helped clarify and broaden the meaning of the original text. Explaining that his church was made up of new believers, the third pastor said he liked the Living Bible because its modern paraphrase of traditional Scripture was easily understood by his congregation. The three men then turned to the fourth minister and asked what Bible version he favored. The man answered that his favorite translation was his father. “You see,” he explained, “He put God’s word into practice which is the best translation of Scripture that I’ve ever seen!”

Shortly before our pastor’s first mission trip, his grandfather gave him a book about ministerial ethics and morals. Although he still has that book, I think he had an even better book in the examples of both his grandfather (a man who truly served “the least of these”) and his evangelist/pastor father. Both men’s lives witnessed the truth of the Gospel message. Some of us were blessed with fathers or grandfathers like his: godly men, the salt of the earth, men who embody the message of God’s word in their daily walk. Sadly, others may not have been so fortunate. Nevertheless, through the power of the Holy Spirit, every one of us can translate God’s word into practice. A popular saying is, “You may be the only Bible some people read.” Indeed, we may be the only glimpse of Jesus seen by some.

Sunday is Father’s Day, a day when we honor the men who raised us. Let’s remember to honor our spiritual fathers, as well: those men we’ve know who didn’t just profess their faith but truly lived it. The best way to honor any of them isn’t with t-shirts, books, baseball caps, or after shave. It’s by living the way our Father in heaven wants us to live: with faith, generosity, joy, love, mercy, fairness, gentleness, compassion, honesty, wisdom, forgiveness, peace, humility, patience, kindness, and self-control. In honor of God the Father, let us all be faithful translations of His holy word.

There are five Gospels—Matthew, Mark, Luke, John, and the Christian—but most people never read the first four. [Rodney “Gypsy” Smith]

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you. [Philippians 4:8-9 (RSV)]

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TALKATIVE

For the Kingdom of God is not just a lot of talk; it is living by God’s power. [1 Corinthians 4:20 (NLT)]

maccawWhen John Bunyan wrote The Pilgrim’s Progress, he was concerned both with the godless unbeliever and the casual and superficial believer: the nominal or counterfeit Christian. We all know them: people who may look and talk a lot like Christians but don’t live like one. Without even realizing it, we may even be one!

When Christian and Faithful encounter Mr. Talkative, Faithful initially considers the man a fine companion; he’s enthusiastic, speaks well and knows his Scripture. Christian, who knew Talkative in his hometown, warns Faithful that, “Religion has no place in his heart, or house, or lifestyle. The man’s religion is found only in his tongue rather than in him.”  Known as a saint abroad and a devil at home, Christian says Talkative is the sort of man who’s better looking from a distance. Although he can talk about faith, repentance, being reborn, and prayer, like the Pharisees, he doesn’t practice what he preaches. Christian then points out that Talkative isn’t even aware of the difference between speaking and being; he’s deceived himself into thinking that hearing and talking are all he needs to be a good Christian. “Knowing is a thing that pleases talkers and boasters, but doing is the thing that pleases God,” agrees Faithful.

Testing his new companion and cautioning him not to give an answer to which God would not give an “Amen!” Faithful asks Talkative, ”Does your religion exist in word or tongue and not in deed and truth?” Balking at giving a reply, Talkative leaves the men. After Christian points out, “Just as a body without the soul is dead, so talking by itself is but a dead carcass,” Faithful promises that he’ll pay closer attention to the distinction between talking and doing in the future.

Faithful observes that just as a prostitute is a shame to all women, a man like Talkative is a shame to all true believers. Christian adds that the number of people whose religion is in their words rather than their life is the reason religion stinks in the nostrils of so many men. We don’t have to be well-known evangelists caught in financial or sexual improprieties to give Christianity a bad name. We just have to be like Talkative: people whose religion is found only in their words rather than their hearts and actions.

I wondered at my answer to Faithful’s question; does my religion exist in word or tongue (or, in my case, web page) and not in deed and truth? What would be your answer to Faithful’s question? More important, would God shout a loud ”Amen!” in agreement to our answers? Let us always remember that faith without works is dead and it takes far more than words to be Christ’s witnesses.

The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable. [Kevin Max]

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? … Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” … Just as the body is dead without breath, so also faith is dead without good works. [James 2:14,18,26 (NLT)]

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LEADING WITH LOVE

For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. [John 1:17 (NLT)]

mouse-ear hawkweedLegend had it that an angel of the Lord occasionally would come into the pool at Bethesda, stir up the water, and that the first person to enter the pool would then be healed. Jesus, however, simply said to the crippled man lying there: “Stand up, pick up your mat, and walk!” and the man did just that. Since it was the Sabbath, the man later was stopped by the Jewish leaders and condemned for carrying his mat and working on the day of rest. According to the law, either he should have stayed and watched his mat or left it behind and walked away. When he explained that the man who’d healed him told him otherwise, they wanted him to identify his healer. Their curiosity, however, had nothing to do with knowing who had performed this amazing miracle; they wanted to know who’d broken the law!

It was on the Sabbath that Jesus gave sight to a man born blind. Out Lord spit on the ground, made mud with his saliva, applied the muck over the man’s eyes, and told him to wash himself in the pool of Siloam. After the man did as directed, he could see. Stunned by the change in him, people who’d known him as a blind beggar took him to be questioned by the Pharisees. Again, Mosaic Law had been broken, not just by the healing, but also by the spitting (considered digging or plowing) and mud making (combining wet and dry was kneading). Sure that a healer who so flagrantly broke the Sabbath could not be from God, the Pharisees wanted to know who it was.

On another Sabbath, Jesus was teaching in the temple when He saw a woman so misshapen by her disease that she couldn’t even stand up straight. After calling her over, He touched her and told her that she was healed. Instantly, the woman stood erect and praised God. The synagogue leaders didn’t have to question the woman as to who healed her that time; they saw it for themselves.

In all these instances, the synagogue leaders believed Jesus had broken the law by healing on the Sabbath. Unless it was a critical life-or-death situation, healing was considered work and was to be delayed until after the Sabbath. Since the crippled man had been that way for thirty-eight years, the blind man sightless since birth, and the woman’s body bent and broken for eighteen years, there was nothing urgent about their conditions. After Jesus healed the woman, the Pharisees indignantly told Him to come some other day to do His healing! Another day meant nothing to the Pharisees. Of course, they weren’t the ones suffering! When in pain or distress, even an hour can feel like an eternity.

When questioned by the Pharisees, Jesus reminded them that the main principle behind the treatment of animals in Jewish law was tza’ar ba’alei chayim: preventing the suffering of living creatures. Even though a donkey or ox could not be untied to go out to work, it could be untied and taken out to be fed and watered so that it wouldn’t suffer all day. Moreover, an animal was to be relieved if it was suffering from carrying too heavy a load. The load those hurting people were carrying was exceedingly heavy and stopping the suffering of God’s creatures was all Jesus was doing when He healed! In their obsession with keeping to the letter of the law, the Pharisees seemed to forget the spirit of God’s law: that we are to love the Lord and love our neighbor. That wasn’t a legendary healing angel of the Lord standing right in front of the Pharisees, it was the Lord himself! Sadly, instead of recognizing Him, they persecuted Him.

So the Jewish leaders began harassing Jesus for breaking the Sabbath rules. But Jesus replied, “My Father is always working, and so am I.” So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God. [John 5:16-18 (NLT)]

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