FROM A DISTANCE

For both of you betrayed me with the Israelites at the waters of Meribah at Kadesh in the wilderness of Zin. You failed to demonstrate my holiness to the people of Israel there. So you will see the land from a distance, but you may not enter the land I am giving to the people of Israel. [Deuteronomy 32:51-52 (NLT)]

Grand Canyon - Roaring Springs CanyonThe Israelites had been away from Israel for less than two months when they arrived at Rephidim. With no water to drink, the people complained, questioned whether the Lord was with them, criticized Moses, and then threatened him. Fearing for his life, Moses asked God what to do. Instructing him to strike a rock with his staff, God promised that water would come gushing out and, as promised, it did. The miracle was memorialized by the name given to this location, Massah (meaning testing) and Meribah (meaning quarreling.) Unfortunately, that was not the last time the Israelites tested the Lord and quarreled with Moses.

While still at Rephidim, Israel was attacked by Amalekites. Joshua led the men against their foes and Moses, Aaron, and Hur watched from a hill while holding that same staff high for Israel to see. Israel was victorious that day. In acknowledgement that their victory actually belonged to God because He was the source of their strength and courage, Moses built an altar and named it Yahweh-Nissi, meaning the Lord is my banner.

Nearly forty years later, a new generation of Israelites arrived in the wilderness of Zin to camp at Kadesh. As happened at Rephidim, there was no water. Apparently forgetting that their 38 extra years of wandering were because of their and their parents’ testing and quarreling, the people rebelled against Moses and Aaron. The brothers wisely took the problem to God who again gave them specific instructions. This time, however, Moses was to take the staff, speak to the rock, and watch as the water poured out. Rather than follow God’s directions, however, Moses angrily spoke to the people, “Must we bring you water from this rock?” and then struck the rock twice with his staff. Despite his disobedience, God graciously provided water and the people drank their fill. But, because Israel quarreled again with the Lord, this place also became known as the waters of Meribah.

Because Moses and Aaron had defied a direct command from God, they were punished and neither man was allowed to enter the Promised Land. Granted, Moses was tired, frustrated, and annoyed. He’d spent a third of his life leading over two million of these “stiff-necked people” and now, with the end in sight, they again complained, protested his leadership, and doubted the Lord. Perhaps it was his frustration and anger that led him to disobey God.

On the other hand, perhaps it was his pride. Nearly forty years had passed since bringing forth water from the rock at Rephidim and Moses may have forgotten whose power brought about that miracle as well as their victory over the Amalekites. In those decades of leading the people through the wilderness, had Moses forgotten who actually provided forty years’ worth of guidance and miracles? Had he mistakenly come to think that he and his staff held the power? By saying that he and Aaron would bring the people water, Moses appears to have thought the miracle would come from him rather than God! Once in sight of the finish line, the men showed too much faith in themselves and too little faith in God.

God is quite direct when telling us what to do and how to do it. He expects us to do it His way and we break faith with Him whenever we disobey. We also break faith with Him when we fail to acknowledge His presence and power. “To God be the glory,” are not to be empty words. God told Isaiah, “I will not give my glory to anyone else, nor share my praise with carved idols.” [42:8] He’s certainly not about to share it with mere mortals either!

Although Moses saw Canaan from a distance, he and Aaron missed the blessing for which they had waited forty years. We don’t want just to view the Promised Land; like Moses, we want to enter it! Let’s never forget who actually provides us with the guidance, wisdom, strength, and ability to attain whatever success we have on our journey through life. Like Moses’ staff, we are merely God’s instruments; both the power and glory belong to Him.

Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. [Psalm 115:1 (NLT)]   

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MYSTIFYING

Can you solve the mysteries of God? Can you discover everything about the Almighty? Such knowledge is higher than the heavens—and who are you? It is deeper than the underworld—what do you know? It is broader than the earth and wider than the sea. [Job 11:7-9 (NLT)]

Bryce Canyon sunriseThe closest thing we have to a pet is one of those robot vacuums. Nearly as entertaining as a puppy, it needs far less care. As I watch it zip around the house, its movements appear to be entirely random. Sometimes, it starts by spiraling outward in a circle and, other times, it heads directly for the perimeter of the room. When it hits an obstacle, it seems to bounce off in another direction. Nevertheless, my robotic janitor usually knows enough to stop and beep for rescue when it gets into a jam. Unlike it, when I get into predicaments, I usually try to get out of them on my own. Life would be easier if I called on the Lord as readily as that gizmo beeps for me.

The robot vac also stops running (and beeps) when it is filled with dirt. When I get bogged down with the grime of life, I try to keep going rather than confess my sins and give up my burdens to God. When its battery runs low, this little vac knows enough to find its way back to its charging station, connect, and recharge. With a tendency to forget the importance of resting in God and having Him power me up, I often run myself ragged until I melt down or stop dead in my tracks.

Because the vacuum’s technology is old (another similarity), it has some issues. It has plenty of space to get under the guest room dresser but, once under, the vac can’t find its way out. Rather than stopping or changing direction, the thing repeatedly bangs into same corner as if an opening will suddenly appear! Of course, I’m not much different. Neither of us seem to learn from our mistakes and, like it, my stubbornness frequently blinds me to changing strategy. I’ve done the same ineffectual thing over and over again while foolishly expecting a different result (which is what 12-step groups refer to as “insanity”).

Apparently, the robotic vacuum has multiple sensors that help it calculate room size, detect obstacles, adjust for variations in surface, and keep from falling down stairs. In spite of reading explanations of its programming, I have yet to understand whatever logic is built into it. I can’t help but think of the inexplicable way God runs the universe. Like the robot’s movements, the events of life often seem random, disconnected, and perplexing. Yet, while I’m willing to accept not understanding how our mindless vacuum works, I seem to expect God to provide me with a clear explanation of life’s events. He doesn’t need me to understand how He operates to run the universe any more than my vacuum needs me to understand its workings to clean the floor.

St. Augustine said, “Si comprehendis, non est Deus,” which, roughly translated, means, “If you have understood God, what you have understood is not God.” He’s right! If we could comprehend how God works, He’d be less than a robotic vacuum. If He were small enough to be understood, God wouldn’t be large enough to be worshipped! We don’t have to understand how God works when we remember that He loves us and is good—all of the time.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. [Romans 11:33-36 (NLT)]

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CONVERSATIONS WITH ESHA (1) – IT’S NOT ALL THE SAME

There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. But for us, there is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live. [1 Corinthians 8:5-6 (NLT)]

I recently met Esha while walking and we occasionally stop to chat. Although the bindi (mark) on her forehead told me she is a Hindu and the cross I wear told her I am Christian, our different faiths have not prevented us from talking about God and our beliefs. My younger son’s marriage brought many Hindus into our extended family and I try to understand this complicated religion.

When talking with my Hindu friends like Esha, they often say, “It’s all the same God.” While there is, indeed, only one God, the true God is not the one about whom they speak. Esha, like most Hindus, believes in one supreme god (often called Brahman) who manifests himself in a sort of hierarchy of lesser gods. Different Hindus worship different gods according to their own needs and perspective. One person may worship Ganesha while another Vishnu or Shiva.

Christians, however, believe that there is just one God and, as diverse as Christians are, we all worship the same God. While God is one in essence, He has three persons: God the Father, God the Son, and God the Holy Spirit. As Father, He is creator of all things, all-powerful and all-knowing; as Son, He is Jesus Christ: God in human form who lived on earth; and, as Holy Spirit, He is invisible, yet present in people and across the world. These three persons, however, are not lesser gods or worshipped apart from one another. While each personage is distinct and fully and completely God, they are simultaneously and eternally just one. Christians worship one true God who eternally exists as Father, Son, and Holy Spirit.

Although most Hindus see their supreme god as genderless, the lesser gods are viewed as being male, female, androgynous, or even gender-fluid. Although God presented as a man with Jesus’ incarnation, God is a spirit and, as such, has no bodily parts, size, or weight. In spite of speaking of God as “our Father” and referring to Him with male pronouns, God is genderless. That we’re created in God’s image doesn’t refer to His physical characteristics. We are made in God’s image because He endowed us with His spiritual characteristics—we have mind, intellect, emotions, will, and moral capacity.

My friend Esha often speaks of God being everywhere and we agree on that point. God is omnipresent. He is everywhere all at once—throughout the entire universe—from the deepest depths of the ocean to beyond the farthest star known to man! He fills every part of heaven and earth with His holy presence. While there is no place God does not inhabit, Esha and I disagree on exactly how God does that. As a Hindu, she believes that God is in everything and everything is in God. To her, God is some sort of transcendent force or energy. Since this energy inhabits the universe, the universe is God and anything found in the universe is God. As a result, if the universe should cease to exist, so would God.

While Esha and I agree on God’s omnipresence, we disagree on His nature. Rather than  some sort of supernatural force or energy, God is a being! While evidence of God’s character and magnificence is found in His creation, He is as distinct from His creation as a painter is from his painting. God doesn’t need the universe to exist. As its creator, God would exist even if the universe ceased to exist!

There is only one true God, but the gods of faiths like Hinduism, Islam, Jainism, Confucianism, and a host of other isms are not Him! That does not mean that we can’t be friends and respectful of one another’s beliefs. Let us remember that the same God made us and, regardless of our beliefs, we all are God’s children. Nevertheless, let’s never fall for the line that “It’s all the same God!” when it isn’t God at all.

And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life. [1 John 5:20 (NLT)]

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THE NECESSARY THING

How amazing are the deeds of the Lord! All who delight in him should ponder them. Everything he does reveals his glory and majesty. His righteousness never fails. [Psalm 111:2-3 (NLT)]

plumeriaWhile walking in the Botanical Gardens, I left my husband on a bench by the lake while I went back to get a few more photos of the plumeria. After getting my last shot, I returned to find him gazing out at the water. When I disturbed his reverie with a touch on the shoulder, he looked up and said, “I was just enjoying Him!” I knew exactly who he meant.

There are plenty of things Scripture tells us to do with God. We are to love, hear, follow, worship, praise, and obey Him. We’re also told to put our hope in Him, rest in Him, have faith in Him, glorify Him, and honor Him with our lives. We are to cast our cares on Him and seek, work for, and fear the Lord. But, we also should delight in Him—not just delight in his word, works, love, and gifts—but delight in His very presence!

That morning, my husband was delighting in God and relishing quiet time in His company. He was enjoying God’s presence the way two old friends might—by sitting together silently and savoring their companionship. My husband had focused on God while I was focusing so intently on the flowers that I missed a moment to delight in the One who made those blossoms. Even though I got some photos for this blog, my husband’s time was better spent than mine and I was reminded of Martha and Mary.

When Jesus visited, Martha was anxious about having such an honored guest and His disciples in her home. Busy with the meal preparation and responsibilities of serving so many people, she expected her sister Mary to help. Mary, however, was sitting at the Lord’s feet and listening to Him teach. When Martha complained to Jesus, He told her that only one thing was necessary and that Mary had chosen it.

The Greek word translated as “chosen” was eklégomai, meaning to make a deliberate choice with a planned outcome. Mary didn’t end up at Jesus’ feet on a whim or because she was lazy; she purposefully chose to break social norms so she could do the “one necessary thing.” The Greek word translated as “necessary” was chreia, meaning the things that are required for sustenance on a journey or absolutely necessary for life. Mary made a deliberate choice to sit at the Lord’s feet so that she would have the one thing required on life’s journey. Jesus, however, never identified that one necessary thing. Is it hearing His word, listening to His voice, and learning at His feet? Is it seeking the Kingdom of God? Is it being occupied with Jesus rather than being occupied  for Him? Is it as simple as delighting in His presence?

God generously gave us the capacity to enjoy and delight in Him as well as the life He’s given us. Let’s not get so caught up in the business of the day that we miss doing just that. When Mary sat at the Lord’s feet, she deliberately chose the better over the good and the essential over what seemed important at the time. This week, let’s choose to do the same thing. Let us be still, know that He is God, and delight in His presence!

Being wrapped up in God’s work can easily become a shabby substitute for being wrapped up in His presence. [Mary Southerland]

The one thing I ask of the Lord—the thing I seek most—is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. [Psalm 27:4 (NLT)]

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LITERAL OR FIGURATIVE (Revelation – Part 2)

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

columbineThe Apostle Peter tells us that true prophecy isn’t a product of the prophet—prophets only speak God’s revelation. Directed by the Spirit, their words communicate the message the Lord wants sent. Sometimes, however, prophecy is difficult to understand and interpretations of Revelation go from one extreme to the other. Some, like that priest in Monday’s devotion, dismiss it as completely symbolic. To them, Revelation is an allegory about the conflict between good and evil with good winning in the end. On the other extreme, we find obscure theories, convoluted correlations, and implausible explanations of every symbol and metaphor along with sensationalism and unchecked speculation connecting Revelation to current events.

A simple rule of thumb in hermeneutics (the interpretation of Scripture) is, when it obviously is literal, we should accept it as such. The key to understanding Revelation is to interpret it as literally (and simply) as possible. Extra meaning shouldn’t be given to words or phrases if they can be understood as written. For instance, we shouldn’t assume 1,000 years means anything else. Moreover, when a description is of something we’ve never seen, such as cherubim or heaven, we shouldn’t immediately dismiss it as totally figurative. Nevertheless, we can’t read Revelation as we might a newspaper. When a passage clearly uses figurative language or obviously is symbolic, we should interpret it as such.

At the same time, we should be careful about finding extra meaning in John’s figurative descriptions. For example, Revelation 4:3 describes the One sitting on the throne “like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance.” Although the word “like” clearly indicates a simile, many commentators ascribe extra meaning to the descriptions, e.g. the stones allude to the high priest’s breast plate, the red sardius signifies God’s righteous anger or Jesus’ blood, the green denotes God’s mercy and grace, or the rainbow means God’s won’t depart from His covenant with Israel. To understand John’s words, we don’t need to get bogged down in possible symbolic meanings when what we’re being told clearly is that there was a spectacular radiance to the One (God) sitting on the throne.

Revelation, like other apocalyptic prophecy, often has bizarre imagery. John describes such things as locusts wearing armor with wings that roared like an army of chariots and horses with heads like lions with fire, smoke, and burning sulfur coming from their mouths. While these horrifying things may have been living demonic creatures, they also could be weaponry like helicopters, drones, missiles, or tanks. Prophecy describes the future and, not knowing what he saw, John may have used metaphors to describe their size, power, and noise. Whatever he saw was unfamiliar, frightening, and capable of mass destruction and his imagery conveys that perfectly.

While meant for all believers, John specifically wrote to the seven churches in Asia and many of his allusions make sense in historical context. When he describes a woman sitting on seven hills, his 1st century readers easily would have known he was referring to Rome (a city built on seven hills). Moreover, because concepts and symbols from the entire Bible echo throughout Revelation, John’s allusions must be put in scriptural context. Without ever making a direct quote, 278 of Revelation’s 404 verses make at least one allusion to the Old Testament. For example, after one of the elders points out “the lion from the tribe of Judah, the Root of David,” John sees a “Lamb, standing as if slaughtered.” John’s original readers easily would have recognized Messianic descriptions found in Isaiah and Genesis.

With events taking place simultaneously in heaven and on earth, Revelation doesn’t follow a strict chronology and can be challenging to follow. With its wars, famine, and disasters, it can be distressing and, with its allusions and figurative language, it can be confusing. But, as God’s word, Revelation can’t be ignored or treated as fictional fantasy.

Because Revelation was written for the servants of Christ (that’s us), it seems unlikely that God expected us to have theology degrees to understand its message. Nevertheless, understanding Revelation is easier with a good study Bible, a commentary or two, and a study guide or group, along with prayers for the Spirit’s guidance.

Revelation shows us God’s amazing patience as He gives mankind opportunity after opportunity to repent and plenty of reasons to do so! For those who choose not to believe, Revelation is a book of dire warning but, for those who believe, it is a beautiful book of hope. Spoiler alert—Jesus wins!

The big picture of Revelation is clear: Jesus returns, people must be ready, evil is defeated…. With the rest of the details, there is room for disagreement. [Scott McConnell]

Then the angel said to me, “Everything you have heard and seen is trustworthy and true. The Lord God, who inspires his prophets, has sent his angel to tell his servants what will happen soon.” [Revelation 22:6 (NLT)]

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THE ONLY CONSTANT

I am the Lord, and I do not change. [Malachi 3:6a (NLT)]

rainbowOur fast-paced world is ever-changing and once ordinary items like slide rules, cassette tapes, boom boxes, floppy discs, dial phones, film, and VCRs are relics. My kids don’t use maps, write checks, or have a land line and my grands have never used a library card catalogue, set of encyclopedias, dictionary, carbon paper, or typewriter. We no longer need to get up to change channels, turn the lights on or off, or see who’s at the door. Our camera, maps, calculator, credit cards, compass, note pad, address book, plane tickets, and Bible all fit into our cell phones and everything on our phones (along with a fitness tracker and heart monitor) fits into a watch!

The world is in a constant state of flux! 38 different models of the iPhone have been released since its introduction in 2007 (with a new generation expected in the fall)! Since its introduction in 1985, there have been 49 versions of the Windows operating system. What with chatbots, artificial intelligence, the metaverse and internet of things, chatbots, NFTs, cryptocurrency, 3-D printers, and reality that can be extended, augmented, or virtual, by the time I’ve caught up to the latest technology, I’m already behind the times!

In theory, all those changes are supposed to be for the better but new doesn’t necessarily mean better (as the Coca-Cola company learned when they tried to change their drink formula in 1985). Unfortunately, the updated and improved version can be worse than its predecessor (which is what most tech people would say about Windows ME, Vista, and Windows 8)!

The Greek philosopher Heraclitus said, “The only thing constant is change,” and, despite my previous rant, I disagree. The one unchanging constant in our lives is God and His unchangeability is called immutability. Unlike things that can be modified like iPhones, Windows, and Coke, something immutable cannot change. Regardless of technology, innovative trends, style, or the passage of time, God’s truth, purpose, promises, and character remain the same. God needs no updates because He is the very essence of perfection—He can’t become more or less, greater or smaller, or any better than He already is!

God’s immutability doesn’t mean that He is a static, impersonal, remote, disinterested being. Although He is unchanging, we are not deists who think of God as an indifferent uninvolved clockmaker who made a clock, wound it up, and then ignored it. He is actively involved in all of His creation and regularly interacts with everything and everyone in it.

Rather than impassive and distant, God is enmeshed in our lives. He walked and talked with Adam and cared enough to give him a companion in Eve! He made covenants with Noah and Abraham and revealed Himself to people like Moses, David, Elijah, Paul, Peter, and John. The God who walked in Eden with Adam, hung a rainbow in the sky for Noah, wrestled with Jacob, etched His law onto stone tablets for Moses, sent manna from heaven, and blinded Paul on the road to Damascus is the very same God who walks with us today!

Although God’s interaction with us may change (as it did when He evicted Adam and Eve from Eden, permitted Satan to plague Job, or allowed Judah to be taken into captivity), God’s nature never changes! Timeless and eternal, God was and always will be holy, unlimited, all-powerful, ever-present, all-knowing, all-loving, and divine. Fortunately, the original 1.01 version of God (introduced at the beginning of time) is all we need or want! Thank you, O Lord, for being the one constant in our lives.

It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. [Charles Spurgeon]

Jesus Christ is the same yesterday, today, and forever. [Hebrews 13:8 (NLT)]

Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. [James 1:17 (NLT)]

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