A HOLY HOLIDAY

He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!” [Nehemiah 8:10 (NLT)]

An old abbot was fond of saying, “The devil is always the most active on the highest feast days.” The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all. [Edward Hays]

The GrinchWith just one week until Christmas, we may find ourselves sorely tempted to repeat Scrooge’s “Bah, humbug!” We’ve been busy with planning, cooking, baking, cleaning, decorating, shopping, wrapping, packing, and shipping; chances are that our expectations have become unrealistic and impossible to achieve. It’s easy to get so wrapped up in doing and getting that we forget the purpose of this wonderful holiday.

The word “holiday,” however, doesn’t come from “holler-day” as in holler at your family because you’re over-booked or over-drawn, nor does it come from “hollow-day” as in feeling drained and exhausted. A holiday is not supposed to be a “horrible-day” either! The word “holiday” comes from the Old English hāligdæg from hālig, meaning holy, and dæg, meaning day and originally referred only to special religious or holy days. But, because Christians didn’t normally work on holy days, hāligdæg/holiday became associated with time off from work and took on the new meaning of “a day when commoners were exempt from labor.” Nowadays, along with its original meaning, we think of a holiday as time off from work, a vacation, or a simply a day of rest and relaxation.

As we prepare for the upcoming holiday, we want to remember to keep the day “holy,” which means keeping Christ in our Christmas festivities. But what about that other meaning of the word holiday— a day of festivity or recreation when no work is done! As we busy ourselves preparing for the holy day, could it be time to take a brief holiday…to pause and do some refreshing and recreating while we reorder our priorities? Let us take time in the midst of our busy preparations to ponder the meaning of that baby’s arrival in Bethlehem so long ago.

What if we took a break from all the season’s busyness and truly listened to the beautiful music of the Christmas season? We could reflect on the joy that came into the world, think about those “tidings of comfort and joy,” and let them fill our hearts. Singing along with the carols, we could “pa rum pum pum pum” with the little drummer boy, sing long glorias with the angels, and let the hallelujahs and fa-la-la-la-las echo throughout the house. God doesn’t care if we can’t carry a tune; our praise will be music to His ears!

Chances are, hours have been spent hanging lights or decorating the house; have you paused to enjoy the decorations or think about what they represent? Notice the star on the top of your tree and imagine the magnificence of the star of Bethlehem. Take the time to look at your nativity scene and think about the people depicted in it.

Why not pause long enough to put your feet up and read some Christmas stories or poems? The first Christmas story is found in Luke but there are other mood lifters like The Gift of the Magi, The Littlest Angel, The Christmas Candle, and even Dr. Seuss’ wonderful tale about the Grinch! Take a break and watch a holiday movie, drink a cup of cocoa with marshmallows, sit quietly by the fire, or make a list of things for which you’re thankful instead of things you need to do.

Let us heed Nehemiah’s words in today’s verse and allow the joy of the Lord to be our strength as we pause to remember the purpose of all this holiday hubbub—the celebration of Christ’s birth. Both Isaiah and John told us to clear the way for the Lord. As we clear the way for our holiday guests, have we cleared the way for Christ’s presence in our hearts? May we never forget the reason for the season!

Father, as we busy ourselves with preparations to celebrate Christmas, keep our hearts and minds focused on the real meaning of this holiday—the loving gifts of salvation, forgiveness, and restoration brought to us by the Christ child.

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled ’till his puzzler was sore. Then the Grinch thought of something he hadn’t before. What if Christmas, he thought, doesn’t come from a store. What if Christmas, perhaps, means a little bit more. [Dr. Seuss]

Listen! It’s the voice of someone shouting, Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken! [Isaiah 40:3-5 (NLT)]

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PLEASURES

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. [James 1:16-17 (CSB)]

I began my prayer with the words of John Baille found in A Diary of Private Prayer. He opened the prayer by praising the “Lord and Maker of all things” for things like “the life that stirs within me” and “the bright and beautiful world around me.” But it was the inclusion of “all you have given me to fill my hours of leisure…music and books and good company and all the harmless and delightful pleasures” that gave me pause. How often do we offer praise and thanksgiving for “leisure” and the “delightful pleasures” of life? Do we regularly praise and thank Him for the taste of strawberries, the scent of lilacs, the joy of making love, napping in a hammock on a summer day, enjoying a latte and a fresh-baked almond croissant, completing a sudoku or crossword puzzle, a good workout at the gym, a game of mahjong or golf with friends, snuggling on the sofa with the cat, eating s’mores around a campfire, playing Crazy 8’s or Uno with the kids, binge watching Netflix on a rainy day, or warm apple pie with vanilla ice cream? Each of us has our favorite leisure activities and sources of pleasure and yet pleasure is not one of the words typically associated with Christian belief. In fact, many consider pleasures to be the devil’s tool used to keep us from a godly life!

“I know we won many a soul through pleasure!” writes senior demon Screwtape when advising his nephew Wormwood on ways to capture a young man’s soul in C.S. Lewis’ The Screwtape Letters.  Screwtape, however, clarifies that pleasure was God’s invention and reluctantly admits that, “all our research so far has not enabled us to produce one!” The elder demon explains that God “has filled His world full of pleasures. There are things for humans to do all day long without Him minding in the least – sleeping, washing, eating, drinking, making love, playing, praying, working.” Because pleasure is God’s work, the demons’ job isn’t to introduce pleasure but to encourage their victims to take pleasure in ways, degrees, or at times that God (“the enemy”) has forbidden. Screwtape makes clear that, “Everything has to be twisted before it is any use to us.”

Our God-given pleasures are useless to our enemy until he has falsified, warped, distorted, perverted, or misrepresented them in some way. Evil is not found in the pleasure; the evil is in its abuse! When twisted, any pleasure can move into sin territory—relaxing can become laziness and sloth, love can become lust, the joy of sex can get perverted or exploited, the satisfaction of achievement or mastery can slip into pride or obsession, the delight in something new can become an increasing demand for novelty, and the enjoyment of food and drink can become gluttony and drunkenness. Satan’s job is to distort and corrupt our pleasure in such a way that our enjoyment diminishes while our craving increases. When he perverts and distorts God’s gifts of pleasure, Satan’s victims get nothing in return!

Our good God has given us nothing that isn’t good and our faith proclaims the goodness of His world. We have been blessed with the ability to enjoy God’s gifts of pleasure—let us honor Him by being as happy as we can in the delights of every day. On the other hand, we also have been called to be people of prudence and moderation. While pleasure is God’s department, the misuse of it is Satan’s! We have not been given license to enjoy God’s pleasures outside of His law. We are not to indulge in destructive, warped, or excessive pleasures nor are we to neglect our responsibilities for the sake of pleasure. Most important, we are never to love the blessings of pleasure more than we love the One who blessed us with them! Having duly noted these warnings, let us honor the Lord by finding pleasure in His everyday gifts!

There are but two lessons for Christians to learn: the one is to enjoy God, in everything; the other is to enjoy everything, in God. [Charles Simeon]

So, whether you eat or drink, or whatever you do, do everything for the glory of God. [1 Corinthians 10:31 (CSB)]

This is the day the Lord has made; let’s rejoice and be glad in it. [Psalm 118:24 (CSB)]

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PERFECTLY MADE

For it was you who created my inward parts; you knit me together in my mother’s womb. I will praise you because I have been remarkably and wondrously made. Your works are wondrous, and I know this very well. [Psalm 139:13-14 (CSB)]

Today’s socks tell me, “I am perfectly made” and remind me of Psalm 139’s affirmation that, “I have been remarkably and wondrously made.” All of my low-cut athletic socks have pithy affirmations woven into the toes. Depending on what pair I choose, I’m reminded that I have hope or that I’m loved, brave, strong, grateful, kind, powerful, blessed, or thankful. My favorite pair, however, tell me, “I am with you always!” It may seem silly, but there are times, especially during difficult days, when I recall the day’s affirmation on my feet and I stand a little more assuredly.

What we say to others matters, but what we say to ourselves matters even more! The way we speak to ourselves determines how we relate to everything and everyone else! Affirmations replace the negative talk we hear from others as well as the trash talk we say to ourselves! Shifting our minds toward the positive can change the direction we’re taking and lead us to a better destination!

I thought of my socks during church last week when the soloist sang Megan Woods’ lovely song, “The Truth.” The song opened with the sad words, “How many times can you hear the same lie before you start to believe it? The enemy keeps whisperin’ to me… Lord, I don’t wanna listen to the lies anymore.” The negative words we hear our heads are gifts from the enemy—Satan, the Father of lies. He might say that we’re not pretty enough, capable enough, or good enough. He’ll whisper that we’re too young, too old, too fat, too skinny, too tall, or too short. His words tell us we can’t when we can and we shouldn’t when we should. When we pray, he murmurs that God’s not there. Telling us we’re worthless sinners, he claims our past defines us, we don’t deserve happiness, and that we’re unworthy, unlovable, and unforgiveable! The enemy with his lies is camping out rent-free in our heads and his scorn, disparagement, and belittling can make quite a ruckus in there.

Our best defense against the enemy’s lies is keeping God’s truth in our hearts! While my affirmation socks can be found on Amazon, the God’s truth is found in the pages of our Bibles! It is filled with affirmations of who we are in Christ. Instead of socks telling us we are loved or have hope, we have Jeremiah 31:3 telling us that God loves us with an everlasting love and Psalm 62:5 telling us our hope comes from God! While my socks may say I’m strong, Romans 8:37 tells us we’re more than conquerors through Christ! When the enemy tries to take up residence in our minds, let’s remember that Scripture tells us we can stand against his schemes because we’re clothed in the armor of God (Eph 6:11). Our socks don’t need to say, “I am with you always,” because God promised He will never leave nor abandon us (Deut 31:6). God’s word reassures us that we have the peace of God guarding our hearts and minds. (Phil 4:7)

The Bible tells us truth—we are God’s beloved children! He lived and died for us! Never forget that we are God’s workmanship and God doesn’t make junk! Indeed, we are “remarkably and wondrously made.”

The truth is I am my Father’s child
I make Him proud and I make Him smile
I was made in the image of a perfect King
He looks at me and wouldn’t change a thing
The truth is I am truly loved
By a God who’s good when I’m not good enough
I don’t belong to the lies, I belong to You
And that’s the truth!
[Jeff Pardo/Matthew West/Megan Woods]

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do. [Ephesians 2:10 (CSB)]

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EASTER ISN’T OVER

Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. [1 Corinthians 15:3-8 (NLT)]

Station XVFound in almost every Roman Catholic church (and some Protestant and Orthodox ones), are the Stations of the Cross—a series of fourteen icons or carvings on the walls—each of which depict a moment in the Passion of Christ. Created to help people contemplate the events leading up to Christ’s crucifixion, they start with His death sentence from Pilate and end with His dead and battered body being laid in the tomb. Because Good Friday and Jesus’ death aren’t the end of the story, some churches have begun adding the resurrected Christ as a 15th station.

More recently, the idea of “Stations of the Resurrection” has taken hold in both Roman Catholic and Protestant traditions. While the Stations of the Cross depict just one day in the life of Christ, the Stations of the Resurrection illustrate the 50 days of Eastertide. There is no official list of “stations” but they usually begin with the angel speaking to the women at the empty tomb. They continue through the days Jesus remained on earth showing events like Jesus on the road to Emmaus and His appearance to the disciples on Easter, as well as His appearances to Thomas, the disciples on the shore, and the 500 mentioned by Paul. After portraying Jesus’ Ascension on the 40th day, the “stations” conclude either with the Holy Spirit’s descent on the 50th day (Pentecost) or Jesus’ appearance to Paul on the road to Damascus.

Having spent the season of Lent spiritually preparing for Good Friday and Easter Sunday, we shouldn’t need the Stations of the Cross or those of the Resurrection to help us remember Christ’s suffering, death, and rising from the dead. Nevertheless, once we put away the Easter baskets, we may not give Easter another thought until the following year. Easter, however, is more than one day; it is a liturgical season called Eastertide. Lasting for seven weeks, it concludes with Pentecost. Why not spend these weeks reading about and meditating on those 50 days in the gospels and Acts. Imagine the shock of finding an empty tomb. What was it like for Cleopas when he realized the stranger with whom he’d walked, talked, and broken bread was the resurrected Messiah? If you’d been one of His frightened followers hiding in a locked room, how would you react to seeing Jesus miraculously appear? Visualize seeing the scars on His hands and feet. What was it like to have breakfast with Him on the beach and to walk with Him, hear His voice, and witness His miracles once again? Can you imagine watching Jesus ascend into Heaven? Picture what it was like that 50th day on Pentecost when the disciples were filled with the power of the Holy Spirit. Consider how Peter, the one who denied Christ three times, became the one who boldly proclaimed Him “Lord and Messiah.” The Easter story doesn’t end at Easter, or even at Pentecost; it continues to unfold today!

Christ’s resurrection is the most powerful world-shaping event in history. It is why we are freed from our sins and live in hope not fear! The good news of Easter is so good that we should continue to celebrate Christ’s resurrection long after the rest of the world (having eaten the last of the Peeps and chocolate rabbits) is thinking about the next holiday. Remembering Easter and the events that followed should be an important part of our spiritual lives—not just for the 50 days of Eastertide—but all year long. As Augustine of Hippo said, “We are an Easter people and Alleluia is our hymn of praise!” Let us be Easter people all year long. Alleluia!

 God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. … So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah! [Acts 2:32-33, 36 (NLT)]

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FASTING ALLELUIA

Hallelujah! Give thanks to the Lord, for he is good; his faithful love endures forever. [Psalm 106:1 (CSB)]

Hallelujah! Give praise, servants of the Lord; praise the name of the Lord. [Psalm 113:1 (CSB)]

low bindweed“Alleluia” (or “Hallelujah”), like “Amen,” is a word familiar throughout Christendom. Meaning “Praise the Lord,” it is the transliteration of the Hebrew hallel, meaning to shine, be boastful, praise, or rejoice and Yah, an abbreviated form of the name of the Lord: YHWH (Yahweh/Jehovah). Although two distinct words, they were consistently written as one (halleluyah).  In the Old Testament, this extraordinary word occurs only in Psalms. Usually found at the beginning, halleluyah was an imperative call to praise or boast in the Lord—a call to shine a light upon Him! Whether we spell this beautiful word the Latin way as “alleluia” or the Greek way as “hallelujah,” the meaning is the same. Many modern translations simply translate it as “Praise the Lord!”

On the Sunday prior to Ash Wednesday, the pastor at our liturgical church selected “All Creatures of our God and King” for the opening hymn at worship. As we sang its many alleluias, I knew we wouldn’t be singing any more of them until Easter. When our pastor was a girl, on the Sunday before Lent, the church’s children would process into the sanctuary carrying a banner with the word “Alleluia” on it. After being folded and placed in a box under the cross, that word and banner wouldn’t reappear until Easter morning. Although we don’t physically put away or “bury” any alleluias at our church, she continues the ancient tradition by eliminating them during Lent.

As a way of highlighting the solemnity of Lent, the “putting away” or depositio (meaning burial) of the alleluia goes back to medieval times. Choir boys would process into church with crosses, candles, and holy water while carrying a casket containing an “Alleluia” banner. The coffin was then buried in the garden until it was unearthed during the Easter vigil. In Paris, a straw figure bearing an “Alleluia” of gold letters was carried out and burned in the churchyard. After the Reformation, many Protestants continued the tradition of eliminating alleluias during the somber penitential season of Lent.

One modern writer compared putting away our alleluias during Lent to putting away all our Christmas decorations in January. If we had the tree, nativities, and wreaths out all year long, they’d lose their significance. Commonplace rather than special, they’d be ignored and unappreciated. Because we put them away in January, they’re treasured when we bring them out again in Advent! Without any alleluias during Lent, we appreciate them even more on Easter morning as we praise the Lord with every “Alleluia” in “Christ the Lord is Risen Today.”

While many hymns include “alleluia” or “hallelujah,” it occurs in only four New Testament verses, all in Revelation 19, when a heavenly chorus sings “Hallelujah!” at the marriage supper of the Lamb. While Lent is a time to focus on recognizing our sin and need for salvation, fasting from alleluias for seven weeks reminds us that our story is not yet complete. The day will come when Christ returns and God’s victory is completed. When that happens, we will be part of that heavenly chorus and praise the Lord while singing “Hallelujah!”

The greatest adventure in life—knowing God—begins at the Cross of Christ and ends with a “Hallelujah!” [David Jeremiah]

Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying, Hallelujah, because our Lord God, the Almighty, reigns! [Revelation 19:6 (CSB)]

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THE BRILLIANT THINGS

This is the day that the Lord has made; let us rejoice and be glad in it. [Psalm 118:24 (ESV)]

What would you do if you were six and your father said that your mom is in the hospital because she finds it hard to be happy and “did something stupid”? That question is answered in Duncan Macmillan and Jonny Donahoe’s one-act play, Every Brilliant Thing. In their play, that boy, now a grown man, tells the audience that he made of list of everything that was “brilliant” about the world—everything worth living for—and left it on his mother’s pillow. Reflecting a six-year old’s priorities, the list included ice cream, Kung-Fu movies, laughing so hard you shoot milk out your nose, burning things, construction cranes, and “me.” Although she returns the list with its spelling corrected, the boy’s mother never comments on it. Nevertheless, he keeps adding to his list. Although his mother eventually takes her life, the narrator tells how his list took on a life of its own and eventually saved him from his own depression and suicidal thoughts.

Throughout the play, the audience learns of additions to the list—everything from peanut butter, water fights, and sunlight to peeing in the sea with nobody knowing, someone lending you a book, cycling downhill, and completing a task. Sort of a theatrical and secular version of Ann Voskamp’s One Thousand Gifts, Every Brilliant Thing is a poignant reminder of the importance of noticing and naming the little “brilliant” things in our lives—to step out of ourselves to take in the small blessings with which God blesses us every day—to pause and feel God’s love in a stranger’s smile, a nurses’ gentle touch, the sound of children’s laughter, the smell of lemon zest, the taste of a fresh-baked warm chocolate chip cookie, a mockingbird’s serenade, a compliment, or the smell of a campfire! No one’s list is the same nor should they be.

Nearly three years ago, Voskamp’s book inspired me to start my own list of “gifts” (what Macmillan and Donahoe called “brilliant” things). But, like the play’s narrator, I put it aside after a while. Although there were moments I thought, “That’s one for the list,” I rarely added them and they were forgotten. It wasn’t until my most recent bout with depression and pain that I resumed adding to it. Of course, I couldn’t add to the list without making a point of opening my eyes to God’s presence in the ordinary stuff of life. Some were big things like taking Communion or learning that my girls are visiting in a few weeks. Most things, however, are pretty mundane—the aroma of night-blooming jasmine, the two standard poodles that sit regally beside their person as he chauffeurs them around the community in his golfcart, Savannah Guthrie’s  book Mostly What God Does, whipped cream on a cup of hot cocoa, and monarch butterflies. There’s nothing extraordinary about these “brilliant” things; nevertheless, they bring a smile to my face and remind me of God’s presence in all things.

Although our cups overflow with God’s blessings, it’s been said that joy comes in sips rather than gulps. May we always remember that it wasn’t in the storm that Elijah heard God—it was in His whisper. Indeed, God whispers to us in the seemingly insignificant but “brilliant” things of life. Let us take note of each and every one!

There is not one little blade of grass, there is no color in this world that is not intended to make men rejoice. [John Calvin]

You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing. Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life. [Psalm 23:5-6 (MSG)]

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