IN ALL THINGS

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

Swamp lily - Corkscrew swampAfter the Apostle Paul established the church in Thessalonica, he encountered persecution from both the Jews and city officials so he abruptly fled with Silas. In his first letter to the Thessalonians, Paul sends words of comfort, edification, and encouragement to the new church. Along with some practical advice on Christian living, he reassures the new converts in their persecution and 1 Thessalonians 5:16-18 are some of my favorite verses.

A common theme in Paul’s letters is that our joy, prayers and thanks shouldn’t depend upon our circumstances. In this letter to the Thessalonians, Paul’s short sentences have a forceful tone and, rather than merely suggesting, the Apostle is almost ordering them to rejoice, pray and give thanks! While we should rejoice in what Matthew Henry calls our “creature comforts,” rather than an emotion, this joy is an attitude of delight in the Lord rather than in our condition. Instead of “always,” the King James translation says “evermore” and, for the believer, rejoicing forevermore is possible. We can rejoice in anticipation of our future when our joy truly will be never-ending.

One of the ways to always rejoice is to pray without ceasing! Prayer is conversing with God and, if we’re talking with Him, we can’t help but be joyful. Yet, looking at Paul’s example of working as a tentmaker during his ministry, I don’t think Paul means we should be on our knees and praying incessantly 24/7. Nevertheless, we should be continually aware of God’s presence in our daily lives. Rather than do nothing but pray, we should allow nothing to hinder our perseverance and faithfulness in prayer. With attentiveness to God’s will for us, our lives should be a continual prayer and all of our actions should honor, worship and praise the Almighty!

Then we get to Paul’s third command: “Be thankful in all circumstances, for this is God’s will for you…” Because most modern translations tend to group these three verses together in one paragraph, I took the last part of this sentence to mean that it is God’s will that we rejoice, pray and give thanks in all circumstances. Indeed, I’m sure it is but, reading his words in the light of the trials facing the Thessalonians gives them deeper meaning.

Considering that they were being persecuted and “all circumstances” for them included suffering, prosecution and intimidation, Paul’s words tell them to look beyond their hardship because all that was happening was within God’s will for them! Paul knew that God is at work on behalf of His people in any and all circumstances. It is because of that, we can be thankful in scarcity, hardship, loss, peril, and sickness and as well as in plenty, opportunity, gain, security, and health.

We can rejoice forever, make our lives a continual prayer, and give thanks in all circumstances because we know that our situation, no matter how dire, is within God’s plan for us and is for our good. Knowing that “this is the will of God for you who belong to Christ Jesus,” we can, indeed, joyfully give thanks!

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

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FROM BAD TO WORSE

O Lord, how long will you forget me? Forever? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand? [Psalm 13:1-2 (NLT)]

Once a pampered prince, forty years later, Moses was living as a Midianite shepherd. When speaking to him from the burning bush, God laid out His plan for freeing the Israelites from Egyptian slavery and the pivotal role Moses would play in it. Protesting, Moses made excuse after excuse but God countered every excuse with a solution. Provided with a shepherd’s staff and Aaron as his mouthpiece, Moses reluctantly accepted God’s charge. Before approaching Pharaoh, however, he first met with Israel’s elders to convince them that he was on a mission from God.

Although the elders were convinced, Pharaoh wasn’t. When Moses asked that the Israelites be given just three days to journey into the wilderness and worship their God, Pharaoh didn’t just refuse. Accusing Moses of interfering with his people’s work, he cruelly increased their work load. Instead of having the straw needed for brick making provided, they had to find their own straw while still meeting their daily brick quota. When they failed to do so, the Israelite foremen were beaten. Faced with an impossible task, they approached Pharaoh. Pitilessly refusing to lighten their load, he accused the Israelites of laziness. Protesting to Moses, the foremen blamed him for the harshness of their Egyptian masters. Disheartened at his lack of success and Egypt’s increasing brutality, the Israelites lost all confidence in Moses and God’s promise of relief. Instead of going from bad to better, things had gone from bad to worse.

Sadly, even Moses lost faith. Forgetting that God told him Pharaoh would not let them go easily, the despondent Moses cried out to God. He questioned God’s purpose and even accused Him of doing nothing to help!

Things looked bad for David more than 420 years later. After Samuel anointed him king, David spent the next fifteen years on the run from King Saul who was trying to kill him. Like Moses, he was following God’s plan and yet things had gone from bad to worse for him, too. Like Moses, he cried out and asked God why he’d been forsaken.

Things looked dire for Elijah, as well. Like Moses and David, he wasn’t winning any popularity contests by obeying God. In his case, the prophet was giving unpleasant prophecies to some evil people. The enraged Jezebel was out to kill him and he’d just received her message that he’d be dead within 24-hours. The exhausted man sat under a broom bush and, sure that he was as good as dead, told God to kill him then.

Scripture teaches that, when we’re following God’s plan, we will face opposition in the world. It’s been suggested that if we don’t face the enemy’s opposition, we’re probably not doing God’s work. There will be times when our circumstances look bleak, God seems to be looking the other way, and the enemy seems to be winning.

When Jesus’s followers stood at the foot of the cross, watched Him suffer, and heard Him speak the words of Psalm 22 asking God why He’d been abandoned, it probably seemed that all hope was gone and the enemy had won. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom and goodness of God because his plan sometimes seems to have gone awry. Let us always remember that God’s promise to the Israelites is as true today as it was over 3,400 years ago: “Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” [Deuteronomy 31:8 (NLT)]

The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:17-19 (NLT)]

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” [John 16:33 (NLT)]

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HE WON’T BE STOPPED

At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son. Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action. [Acts 7:20-22 (NLT)]

pipevine swallowtailFor the Israelites, 1526 B.C. was a terrible year to have a baby boy. Fearing the growing strength of the Jewish nation in Egypt, Thutmose I ordered that all Hebrew male babies be killed. Fifteen hundred years later, the Jewish historian Josephus would explain that Pharaoh’s counselors gave him this warning: “There would be a child born to the Israelites, who, if he were reared, would bring the Egyptian dominion low, and would raise the Israelites; that he would excel all men in virtue, and obtain a glory that would be remembered through all ages.”

When Jochebed and Amram had a baby boy, Jochebed was unwilling to see her child thrown into the Nile. After waterproofing a papyrus basket, she placed her infant in it and hid him among the reeds. In one of God’s beautifully orchestrated events, Pharaoh’s daughter (feasibly the only person in the nation who could save the one who would lead Israel out of bondage) just happened to be bathing at the river, hear the baby’s cries, and take him as her child.

She was one of the most important women in the history of God’s people and Scripture doesn’t even tell us her name! While much is speculation, historical documents lead most scholars to believe that she was Hatshepsut, the only surviving child of Thutmose I and his primary wife Ahmose. With no living brothers, the heir to the throne became the son of the pharaoh’s secondary wife, Hatshepsut’s half-brother Thutmose II. To legitimize his claim to the throne, the half-siblings were married. Hatshepsut wasn’t able to bear sons so, like their father, her husband had a son by a secondary wife. When Thutmose II died, Hatshepsut became co-regent with her infant step-son, Thutmose III, and ruled for 22 years until her death. At some point in this story, Hatshepsut took Moses and raised him as her child. As step-brothers, Moses and Thutmose III probably knew one another. Once Hatshepsut died, Moses may have been perceived a threat by the young Egyptian king. When Moses fled Egypt just a few years after his adoptive mother’s death, political intrigue along with murder may have contributed to his hasty departure.

We know some of Hatshepsut’s history but, other than reading that she felt sorry for the crying baby, we know little of her. How did she have the audacity to defy Pharaoh’s command, challenge tradition, and come before her father and his advisors with a Hebrew baby? Did she think her father weak for being afraid of an industrious people or cruel for killing innocent defenseless children? Perhaps she thought that, by adopting this orphaned boy, he could become Pharaoh’s legitimate heir and she would have power rather than her half-brother. Or was it simply God’s whisper in her ear that gave her both the courage and compassion to save this child?

Inadvertently, Pharaoh’s daughter prepared her adopted son to speak before another Pharaoh, free the Israelites, and record the first five books of the Old Testament. Educated in the royal harem along with others of royal blood, he would have studied hieroglyphic and other scripts, copied and memorized lengthy lists of words and names, and learned the languages of the world. Both public speaking and the ability to write well were highly valued in the royal classroom. When reading the exodus story, it’s easy to wonder how Moses and Aaron could gain an audience with the Pharaoh. When Moses returned to Egypt, Amenhotep II, the son of Thutmose III, was on the throne. As the adopted son of Hatshepsut, however, Moses was the step-uncle of the king! Moreover, having been raised in the royal harem, even forty years later, others in the court remembered and respected the son of Hatshepsut.

Because of Hatshepsut, the Pharaoh’s daughter, Moses was perfectly prepared for his God-given destiny. Little did she know when she adopted him that he would be the one about whom her father’s counselors had warned! Just as happened 1500 years later when another boy child was born to the Israelites and another cruel ruler tried to stop the one who would deliver His people, God’s plan could not be thwarted. He cannot be stopped!

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

I am God, and there is none like me. Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish. [Isaiah 46:9b-10 (NLT)]

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KILLING THE MESSENGER

Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!” [2 Chronicles 24:21-22 (NLT)]

“Don’t nobody bring me no bad news!” sings Evillene, the Wicked Witch of the West, in the musical The Wiz as she tells the Winkies she’ll accept any news as long as it’s good. In the Old Testament, we find that same unwillingness to hear bad news on the part of Judah’s and Israel’s kings. What they didn’t seem to understand was that, while they could kill the messenger, they couldn’t kill the message.

Being a prophet was a risky business and Zechariah wasn’t the only prophet who suffered or died because his message was unwelcome. When Hanani was sent by God to rebuke King Asa for allying Judah with Aram, the enraged king responded by putting the prophet in stocks and imprisoning him. Jeremiah prophesied God’s judgment on Judah for its disobedience. Not wanting to believe that such a condemning prophecy could come from God, the people called him a traitor and demanded his death. Reminding them that Micah had given a similar prophecy, the elders stepped in and Jeremiah’s life was spared. Although he escaped death that time, the prophet suffered beatings, imprisonment, and being put in stocks before being killed in Egypt. After Uriah prophesied against the evil in Judah, King Jehoiakim had him hunted down and killed. Wanting to wipe out the worship of the Lord and replace it with Baal worship, Jezebel sought to kill Elijah; although he escaped death, several other of God’s prophets weren’t so fortunate. Not wanting to hear John the Baptist’s bad news, Herodias urged Salome to demand his severed head on a plate.

The common theme of the prophets was repentance – turn from your evil ways and back to the Lord. For the most part, the typical response was like that of Evillene: “Don’t nobody bring me no bad news!” We still have the words of those prophets and much of their censure applies to us today. Moreover, many of their prophecies remain unfulfilled and we’d best not turn a deaf ear to them. Like Evillene, we only want to hear what we want to hear but God doesn’t work that way; He tells us what we need to hear!

When reading the words of the prophets, think of how they apply to the world in which we live: a world plagued with poverty, deficient health care, food insufficiency, human rights violations, climate change, diminishing resources, religious conflicts, genocide, wars, lack of economic opportunity and security, corruption, inequality, poor sanitation and water insecurity to name a few. Those problems are not that different from the ones addressed by the prophets thousands of years ago.

We no longer kill the prophets; we just ignore them. Let us learn from the fall of Israel and Judah; ignoring God is done at our own peril.

The further a society drifts from the truth, the more it will hate those who speak it. [George Orwell]

Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. … If you will only obey me, you will have plenty to eat. But if you turn away and refuse to listen, you will be devoured by the sword of your enemies. I, the Lord, have spoken! [Isaiah 1:16-17,19-20 (NLT)]

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LIVING WITH AMBIGUITY

For we live by faith, not by sight. [2 Corinthians 5:7 (NIV)]

Lowdermilk Park rainbowAn early morning rainstorm left a rainbow over the Gulf. “Oh, thank you, Lord,” I said, “That’s just what I needed.” You see, I was suffering from a serious case of the glums and gloomies. Having recently undergone foot surgery, I knew some of my blues had to do with pain, poor sleep, the nuisance of immobility, undone tasks, and “cabin fever.” Nevertheless, that didn’t seem to fully explain my melancholy. Struggling to discern its underlying cause, I’d prayed that God would lead me to the root of the problem. In my darkness, I’d also asked Him to give me a little sign that He heard my pleas. God is big on rainbows—just ask Noah—and it felt like He hung that rainbow out just for me and hope was on the horizon.

Later that day, I came across an article listing the qualities of the prodigal son’s father. It included “willing to live with ambiguity” which struck a chord with me. Perhaps my prayers had been answered with that simple phrase. Preferring certainty to ambiguity, I knew that several unresolved issues, unanswered questions, and unclear courses were troubling me. Perhaps, my sadness was because, wary of living with the unknown, I wanted to walk by sight rather than faith!

Out of curiosity, I took an on-line test as to whether or not I’m a risk taker (someone willing to live with ambiguity). By this point in life, I knew the answer and the test results concurred with my assessment. “While you may take risks on rare occasions, you usually choose the well-traveled path,” it said while adding that I prefer a “stable environment in which changes are made gradually and with ample warning.” Telling me that I rarely seek out situations with uncertain outcomes was just another way of saying I don’t like to live with ambiguity. I’m not comfortable unless I know what’s around the next corner!

If I’d been Elisha, before joining Elijah as a prophet, I would have asked a neighbor to care for my plow and oxen rather than cooking the oxen over a plow-fueled fire. If I’d been Peter, I might not have stepped out of the boat. If I’d been Mary, I would have asked Gabriel a whole host of questions before saying I’d be the Lord’s servant. If I’d been Ruth, rather than go to Judah, I probably would have stayed in Moab. And, if I’d been Moses, I would have asked God for a detailed itinerary and map to the Promised Land. All of these people lived with ambiguity and answered God’s call without being given a step-by-step plan or knowing the outcome. They could live with ambiguity because they wholly trusted in the Lord.

Life is filled with unanswered questions and unknown outcomes. While I tend to think of risk and uncertainty as leading to things like loss, sorrow, weakness, insufficiency, insecurity, sickness, trouble, and failure, they also can lead to gain, joy, strength, plenty, confidence, health, opportunity, and success. Elisha, Peter, Mary, Ruth, and Moses all took risks and were blessed for it! Wanting a divine road map, I’d forgotten that I already have one in my Bible where I’m told to trust in God’s plan and reassured that He’s always with me.

Rather than seek to know what the future holds for us, we can seek God’s will and let Him show us where to go. We may not know what tomorrow brings but we know the One who holds our tomorrows in His hands. We can’t control every situation but, by the grace of God, we can control our attitude in every situation and learn to embrace the ambiguity of life.

It is not the cares of today, but the cares of tomorrow, that weigh a man down. For the needs of today we have corresponding strength given. For the morrow we are told to trust. It is not ours yet. It is when tomorrow’s burden is added to the burden of today that the weight is more than a man can bear. [George Macdonald]

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. [Romans 15:13 (NIV)]

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LIKE IT OR NOT

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. [John 3:16-18 (NLT)]

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. [John 14:6 (NLT)]

monarch butterflyLast week, in That Was God, I wrote these words: “For those who do not believe in Jesus Christ as their Savior, death means punishment and eternal separation from God,” but reminded readers that the exclusive truths of Christianity don’t mean that we are exclusive in our love; everyone is our neighbor and a person to be loved! Finding the devotion thought provoking, a friend forwarded it to the members of his small group. One man found the message contradictory and responded this way: “In other words, if you weren’t lucky enough to be born a Christian, you’re screwed. But, we still love you, neighbor!”

In actuality, none of us are born Christian; it is when we accept Christ that we are reborn as Christians. Salvation is not a birthright. Moreover, all are welcome in Christ’s Church. After all, the early church was made up entirely of converts!

Granted, it’s far easier to be a Christian in the US than in nations like North Korea, Sudan, or India. Nevertheless, in spite of facing great persecution, there are Christian converts in all of those countries. Jesus never promised His way would be easy; in fact, He said it would be difficult! Open Doors reports that eleven Christians lose their lives every day because of their faith. With John being the only Apostle not martyred, it wasn’t easy for the early Christians either; yet, look at how rapidly the Church grew!

I have no doubt that God loves all of His children. Jesus told us that God so “loved the world…” and continued with the promise that “everyone who believes” would have eternal life. He didn’t say God only loved some of the world or just the Jews, Romans or Greeks. God’s gift of His son was for everyone and for all time. As the Holy Spirit moves throughout the world drawing people to Christ, God has revealed Himself to people in ways we can’t understand.

In Matthew 7:7, we are told, “Ask and it will be given…seek and you will find…” Mark Mittleberg points out that anyone who genuinely seeks God will be led to Him. When people sincerely seek the truth, they will find it only in Christ. In his book, Seeking Allah, Finding Jesus, Nabeel Qureshi sought the truth about Mohammed; instead, he found Jesus! When skeptics Josh McDowell, Lee Strobel, and David Limbaugh went looking for the truth, they also found it in Jesus. God will reveal Himself to those who want to find Him.

“What about those who didn’t have the opportunity to hear about Jesus?” is one of those questions no Christian wants to be asked. Admittedly, not everyone has equal access to the gospel. Luke 12:48 tells us that from the one given much, much will be demanded. The inverse must also be true: from the one given little, little will be asked. We each are responsible for following whatever light God has given us.

When I think of infants like my nephew who never lived long enough to know his mother (let alone Jesus) or those people completely unreached by the Gospel, I am as disturbed as the man who didn’t like my words. Nevertheless, Jesus didn’t leave much in the way of wiggle room when He said He was “the way” rather than “one of the ways” to the Father. While contrary beliefs are possible, contrary truths are not and there seem to be some undeniably exclusive truths in Scripture as to salvation and eternal life. Like them or not, we are neither to add nor subtract from God’s Word. It’s not a buffet where we can pick and choose only the things we like nor is it a potluck where we get to bring in concepts that make it more palatable. At some point, everyone will answer to God and He will separate the sheep from the goats. Scripture doesn’t elaborate on how that will happen but I’m sure our loving and merciful God has it worked out in a way that only He can understand.

And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished. But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. [Luke 12:47-48 (NLT)]

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