Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]
After the Apostle Paul established the church in Thessalonica, he encountered persecution from both the Jews and city officials so he abruptly fled with Silas. In his first letter to the Thessalonians, Paul sends words of comfort, edification, and encouragement to the new church. Along with some practical advice on Christian living, he reassures the new converts in their persecution and 1 Thessalonians 5:16-18 are some of my favorite verses.
A common theme in Paul’s letters is that our joy, prayers and thanks shouldn’t depend upon our circumstances. In this letter to the Thessalonians, Paul’s short sentences have a forceful tone and, rather than merely suggesting, the Apostle is almost ordering them to rejoice, pray and give thanks! While we should rejoice in what Matthew Henry calls our “creature comforts,” rather than an emotion, this joy is an attitude of delight in the Lord rather than in our condition. Instead of “always,” the King James translation says “evermore” and, for the believer, rejoicing forevermore is possible. We can rejoice in anticipation of our future when our joy truly will be never-ending.
One of the ways to always rejoice is to pray without ceasing! Prayer is conversing with God and, if we’re talking with Him, we can’t help but be joyful. Yet, looking at Paul’s example of working as a tentmaker during his ministry, I don’t think Paul means we should be on our knees and praying incessantly 24/7. Nevertheless, we should be continually aware of God’s presence in our daily lives. Rather than do nothing but pray, we should allow nothing to hinder our perseverance and faithfulness in prayer. With attentiveness to God’s will for us, our lives should be a continual prayer and all of our actions should honor, worship and praise the Almighty!
Then we get to Paul’s third command: “Be thankful in all circumstances, for this is God’s will for you…” Because most modern translations tend to group these three verses together in one paragraph, I took the last part of this sentence to mean that it is God’s will that we rejoice, pray and give thanks in all circumstances. Indeed, I’m sure it is but, reading his words in the light of the trials facing the Thessalonians gives them deeper meaning.
Considering that they were being persecuted and “all circumstances” for them included suffering, prosecution and intimidation, Paul’s words tell them to look beyond their hardship because all that was happening was within God’s will for them! Paul knew that God is at work on behalf of His people in any and all circumstances. It is because of that, we can be thankful in scarcity, hardship, loss, peril, and sickness and as well as in plenty, opportunity, gain, security, and health.
We can rejoice forever, make our lives a continual prayer, and give thanks in all circumstances because we know that our situation, no matter how dire, is within God’s plan for us and is for our good. Knowing that “this is the will of God for you who belong to Christ Jesus,” we can, indeed, joyfully give thanks!
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]
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Once a pampered prince, forty years later, Moses was living as a Midianite shepherd. When speaking to him from the burning bush, God laid out His plan for freeing the Israelites from Egyptian slavery and the pivotal role Moses would play in it. Protesting, Moses made excuse after excuse but God countered every excuse with a solution. Provided with a shepherd’s staff and Aaron as his mouthpiece, Moses reluctantly accepted God’s charge. Before approaching Pharaoh, however, he first met with Israel’s elders to convince them that he was on a mission from God.
For the Israelites, 1526 B.C. was a terrible year to have a baby boy. Fearing the growing strength of the Jewish nation in Egypt, Thutmose I ordered that all Hebrew male babies be killed. Fifteen hundred years later, the Jewish historian Josephus would explain that Pharaoh’s counselors gave him this warning: “There would be a child born to the Israelites, who, if he were reared, would bring the Egyptian dominion low, and would raise the Israelites; that he would excel all men in virtue, and obtain a glory that would be remembered through all ages.”
“Don’t nobody bring me no bad news!” sings Evillene, the Wicked Witch of the West, in the musical The Wiz as she tells the Winkies she’ll accept any news as long as it’s good. In the Old Testament, we find that same unwillingness to hear bad news on the part of Judah’s and Israel’s kings. What they didn’t seem to understand was that, while they could kill the messenger, they couldn’t kill the message.
An early morning rainstorm left a rainbow over the Gulf. “Oh, thank you, Lord,” I said, “That’s just what I needed.” You see, I was suffering from a serious case of the glums and gloomies. Having recently undergone foot surgery, I knew some of my blues had to do with pain, poor sleep, the nuisance of immobility, undone tasks, and “cabin fever.” Nevertheless, that didn’t seem to fully explain my melancholy. Struggling to discern its underlying cause, I’d prayed that God would lead me to the root of the problem. In my darkness, I’d also asked Him to give me a little sign that He heard my pleas. God is big on rainbows—just ask Noah—and it felt like He hung that rainbow out just for me and hope was on the horizon.
Last week, in That Was God, I wrote these words: “For those who do not believe in Jesus Christ as their Savior, death means punishment and eternal separation from God,” but reminded readers that the exclusive truths of Christianity don’t mean that we are exclusive in our love; everyone is our neighbor and a person to be loved! Finding the devotion thought provoking, a friend forwarded it to the members of his small group. One man found the message contradictory and responded this way: “In other words, if you weren’t lucky enough to be born a Christian, you’re screwed. But, we still love you, neighbor!”