NEVER OBSOLETE

I will be your God throughout your lifetime—until your hair is white with age. I made you, and I will care for you. I will carry you along and save you. [Isaiah 46:4 (NLT)]

If I’d known I was going to live so long, I’d have taken better care of myself. [Anonymous]

Grandpa J

Several years ago, a friend’s spry 94-year old mother emailed the family about having forgotten her elbow brace on the way to the exercise room in her senior residence. After returning to her apartment and donning the brace, the woman took an inventory of the other pieces of hardware she needed to get through each day. Along with the elbow brace, she wore bi-focal glasses, two hearing aids, a knee brace, two sets of dentures, two orthopedic shoe inserts, and one doe-skin support for three toes. Even without inventorying the number of medications that were part of her daily regimen, she observed that “it’s not a simple management situation” to keep track of it all. Feeling blessed that she didn’t need a cane and walker as did many her age, she closed her message by reminding the younger family members to take care of themselves. She continued her optimistic outlook and daily exercise routine until she went home to the Lord just a few months before her 100th birthday. Her light-hearted email remains a serious reminder that time takes a toll on our bodies.

Within my circle, many have reached the age when God has started to recall some of their parts. A few are nearly  bionic with their titanium plates, pacemakers, implanted cardioverter defibrillators, replacement heart valves, intraocular lenses, artificial hips and knees, or portable oxygen concentrators. As my mother-in-law observed in her 102nd year, “Old age is not for sissies!” Indeed, it presents a fair number of challenges. Nevertheless, as long as we’re still breathing, we should be in good spirits and thankful. Old age is a gift from God and one denied to far too many of our friends and family. It is a privilege not a punishment, an opportunity rather than a misfortune, and a blessing not a curse.

Even though we slow down and start wearing out as the years progress, God (who is older than time itself) remains the same and is constant in His care for us. He doesn’t stop working in our lives because parts of our bodies have ceased to function properly. He doesn’t put us out to pasture because we can no longer carry a load, consign us to the trash heap because we have some broken parts, or scrap us because we’re out of date. In God’s eyes, no matter how old or run-down His children are, no one is considered unusable or obsolete! He is as close to us now as when we took our first breath and He’ll be right beside us when we take our last one. God carried us as children and He will continue to carry us until He recalls our worn out bodies and takes us on our final trip home.

Before we take that last journey, however, there is still work to be done in God’s earthly kingdom. As long as we are breathing (even if we need an oxygen concentrator to do it), there is someone somewhere with whom we can share God’s love and good news. Just don’t forget your elbow brace or cane on the way out the door!

But the godly will flourish like palm trees and grow strong like the cedars of Lebanon. For they are transplanted to the Lord’s own house. They flourish in the courts of our God. Even in old age they will still produce fruit; they will remain vital and green. They will declare, “The Lord is just! He is my rock! There is no evil in him!” [Psalm 92:12-15 (NLT)]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. [2 Corinthians 4:16 (NLT)]

Today’s picture is of my father-in-law—a man who never grew obsolete. Even though his physical strength waned, his spiritual strength never did and he continued to bear fruit until he went home at age 96.

Copyright ©2020 jsjdevotions. All rights reserved.

MAYIM CHAIM

On that day life-giving waters will flow out from Jerusalem, half toward the Dead Sea and half toward the Mediterranean, flowing continuously in both summer and winter. And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. [Zechariah 14:8-9 (NLT)]

Is anyone thirsty? Come and drink—even if you have no money! Come, take your choice of wine or milk—it’s all free! … Seek the Lord while you can find him. Call on him now while he is near. [Isaiah 55:1,6 (NLT)]

from hanging lake, coloradoLiving in a country where clean water readily flows out of a faucet, we don’t fully understand the concept of “living water” or mayim chaim. Ancient Israel was an arid land where fresh water was precious. Because it only rained a few months of the year, rain was stored in cisterns and grew stagnant. In contrast, living water came directly from God either by rain or a natural spring. Unlike sea water and the hypersaline Dead Sea, which looked refreshing but were poisonous and made the surrounding land barren, mayim chaim brought life. Throughout Scripture, “living water” was associated with God.

During the harvest festival of the Feast of Booths (Hag Sukkot), the Jews were called to remember God’s providential care for them during the forty years of wandering in the wilderness before coming to the Promised Land. God commanded Israel to observe this festival by leaving their homes and living in temporary shelters (sukkot) as they had done during the exodus.

By the time of Jesus, several rituals had been added to enrich the celebration. As a way of remembering the water God supplied when Moses struck the rock with his staff, the Hoshana Rabbah (meaning “please save”) was performed on the last day of the feast. With great ceremony, the priests filled a golden container with water from the pool of Siloam, brought it to the Temple, and circled the altar seven times. Prophecies from Ezekiel 47 and Zechariah 14 were read and, after three trumpet blasts, the priests poured out the water.  The water spilling onto the ground signified God’s salvation through water and the prophets’ promises that, in the time of restoration, rivers of living water would flow from the temple and Jerusalem. As the water poured down, words from Psalm 18:25-26 were chanted: “Please Lord, save us …. Bless the one who comes in the name of the Lord.”

It was on the last day of Sukkot, when the courts of the Temple would have been packed with people, that Jesus stood and shouted to the crowds: “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’”[John 7:37-38] Whether Jesus spoke while the priests poured out the water, during the chanting of “Save Us,” or while people dismantled their shelters, we don’t know but the connection between this ceremony and Jesus’ declaration that He was the living water caused a tremendous disturbance. Referring to the Spirit and eternal life rather than drinking water, Jesus was claiming to be the Messiah.

Some of those who heard Jesus’s words thought Him to be the Messiah. Others, knowing the prophecies but not knowing His birthplace, argued Jesus couldn’t be the Messiah since He wasn’t born in Bethlehem. Some believed Him to be a prophet and others wanted Him arrested for blasphemy. Indeed, if Jesus hadn’t been the Messiah, His words would have been blasphemous.

When Jesus spoke that day, He was repeating God’s invitation to salvation found in Isaiah 55. By saying that rivers of living water flowed from Him, Jesus’ words fulfilled all that the Festival of Booths signified. As the mayim chaim, Jesus would satisfy people’s thirst for God.

Jesus replied, “Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life. [John 4:13 (NLT)]

With joy you will drink deeply from the fountain of salvation! [Isaiah 12:3 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.

IN GOD’S TIME

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you. [1 Peter 5:6-7 (NLT)]

Humility is the proper estimate of oneself. [Charles Spurgeon]

silk floss tree“Haven’t they ever seen this show? They’re sure to fail!” I exclaimed as we watched the two chefs attempt to make panna cotta in the final round of Chopped. An Italian dessert made of sweetened cream, gelatin, and flavorings, panna cotta usually requires a minimum of four hours to set. In spite of chefs using quick process gelatin, liquid nitrogen, or the blast chiller to speed things up, I don’t think there’s ever been a successful panna cotta on the show. In fact, Chopped judge chef Alex Guarnaschelli calls panna cotta “Chopped suicide!” Nevertheless, these two chefs were sure they would be the ones who could pull it off in the allotted 30-minutes. As expected, instead of ending up with a dessert resembling a Jell-O mold made with cream, they both served something more like melted ice cream. I wondered what made them think they were that much better than any of the other chefs in the twelve years the show has aired. Apparently, competitive chefs tend to be a little short in the humility department!

We may not be chefs who think they’re more skilled than everyone else but, sometimes, we think we’re more skilled than God! As unwilling as the chefs were to accept that gelatin needs time to set, we’re often as unwilling to wait for God to do His work, His way, in His own time. So, rather than humbly admitting that God knows best, we try to be God and make things happen our way and in our time.

“Pray as if everything depends on God; work as if everything depends on you,” often is attributed to St. Ignatius and that advice may be wise in some cases. Nevertheless, there are times when we must humbly step back and leave it all to God. Just as it’s impossible to make a panna cotta in thirty minutes, we can’t make other people change. We can’t make them reconcile, forgive, love, heal, believe, or get sober but, sometimes, we act as if we can! Instead of using the blast chiller or extra gelatin, we try to nudge things along with intimidation, meddling, prying, interference, or concealment. Take it from one who’s learned the hard way, when we think our way is better and faster than God’s, the result is far worse than a runny panna cotta.

A certain amount of arrogance probably is necessary in cooking competitions. The chef needs to think he can achieve the impossible and, someday, a chef may prove victorious over 30-minute panna cotta. Prayer, however, is not a competition; it is a lesson in humility. It is admitting our powerlessness and handing the challenge to God for Him to deal with in His own time and way. Victory alone comes from Him!

We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don’t want to wait for God to resolve matters in His good time because His idea of “good time” is seldom in sync with ours. [Oswald Chambers]

I wait quietly before God, for my victory comes from him. … Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. My victory and honor come from God alone. [Psalm 62:1,5-7a (NLT)]

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CHALLENGING CIRCUMSTANCES

How long, O Lord, must I call for help? But you do not listen! “Violence is everywhere!” I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery?” [Habakkuk 1:2-3 (NLT)]

bougainvilla

In Pearls Before Swine, a comic drawn by Stephen Pastis, the gentle, sweet, and somewhat dim-witted Pig has been struggling to maintain his cheerful disposition during the pandemic. He tried ignoring it all with a good book and a bucket of cheese while sequestered in his “comfy corner” of pillows and then attempted to erase the year entirely by throwing out his 2020 calendar. In the belief that “the only way out of these difficult days is to hug our way out!” Pig recently went door to door offering hugs. After being told that hugging wasn’t allowed because of the virus, he lamented, “These are merciless times.” Indeed they are and we can’t change them with a bucket of cheese (or a bottle of gin), denial, or hugs.

It’s a bad situation and may well get worse before it gets better. We could do as Pig did in one comic—close our eyes, cover our ears, and sing “lalala” whenever there’s bad news but ignoring bad news won’t help. Eventually, we have to face reality and hear what it has to say. Recently, the naïve Pig asked the wise one on the hill, “When will things get better?” His response was, “When you decide they get better.” Pig questioned what he meant and the man answered, “That you can’t control events, but you can control your reaction to those events.” Disappointed, Pig said, “I was hoping he’d just say Tuesday.” Yes, the answer is disappointing but it’s true. The naïve Pig was told what we, as Christians, should know: circumstances do not have to determine our mindset!

This isn’t the first time life has presented us with circumstances beyond our control and it won’t be the last. The book of Habakkuk begins with a complaint much like Pig’s. Wanting to know when things will get better, the prophet cries, “How long, O Lord, must I call for help?” Looking at the troubles surrounding him, he wonders if God has everything under control and questions God’s goodness. God’s answer is to wait patiently and trust Him.

Like Pig, Habakkuk doesn’t completely understand. Nevertheless, he chooses to look beyond the difficult times and focus on God. His words conclude with a psalm of faith, trust, and triumph. The situation is still as bad at the end of the book as it was at the beginning and yet the prophet’s words go from those of gloom to ones of glory. The only thing that changed was his mind! Like us, Habakkuk still didn’t know why or when, but he knew that he would rejoice in the Lord regardless of his circumstances.

Rather than focusing on our circumstances—circumstances not of our choosing or liking—let us focus on the God who is with us in these circumstances. As Christians, we must remember that we’re not defeated by loss, pain, worry, grief, injustice, or insults and we’re not overpowered by trials, difficult people, or even a pandemic! Things will get better when we decide they will: by accepting what we can’t control, controlling what we can, and trusting in the Lord!

Since we cannot change reality, let us change the eyes which see reality. [Nikos Kazantzakis]

Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. [Habakkuk 3:17-19 (NLT)]

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TAILOR-MADE

When the sun went down, everyone who had sick people – all kinds of sicknesses – brought them to him. He laid his hands on each one in turn, and healed them. [Luke 4:40 (NTE)]

paper kite butterflyThinking of Jesus’ first miracle caused me to consider His other miracles. Along with general accounts of Him healing people in Capernaum, Gennesaret, and Jerusalem, the gospels mention 35 specific miracles He performed. When we consider the way Jesus healed the blind, His miracles seem almost tailor-made for the people blessed by them. John tells us that Jesus healed one blind man by mixing His spittle with dirt, rubbing the resulting mud over the man’s eyes, and telling the man to wash in the pool of Siloam. Mark tells of another occasion when Jesus took a blind man by the hand and led him out of the village. Surely, they talked but we don’t know about what. Jesus then spit on the man’s eyes and laid His hands on him. Although the man regained his sight, he didn’t understand what he saw so Jesus did it again. Was that one miracle done in two parts or could it have been two miracles: one to restore the man’s sight and the second so he could comprehend what he saw? Another time, Jesus skipped the spit and merely touched two blind men to restore their sight. Then we have the healing of Bartimaeus: Jesus immediately restored His sight without spit, mud, washing, or touch.

Like Bartimaeus, many were healed just by Jesus’ word while others were healed by His touch or by touching His robe. Some, like the woman with the blood disorder, spoke with Him and others, like the Syrophoenician’s daughter and the Roman officer’s servant, never even saw Jesus. Some miracles, such as the raising of Lazarus were done quite publicly while others, like the raising of Jairus’ daughter, were done in secret. A deformed hand was made normal, a paralytic walked, a severed ear was restored, lepers were made whole, a storm was calmed, and demoniacs were freed of their demons. When we compare His miracle at Cana with the feeding of multitudes, we see that Jesus transformed in the first instance but expanded in the others. No two miracles were quite the same and no two lives were touched in quite the same way.

The gospels tell of Jesus healing many people in Capernaum. They’d waited until evening, when the Sabbath was over, to carry the sick to Jesus and gather around Him. Faced with a crowd of hurting people, Jesus didn’t wave His hand over them and do a mass healing. Luke specifically mentions that Jesus laid hands on each person in turn. He had a personal concern for each one and the healing received was a healing designed specifically for him or her.

As a petite woman, I hate “one size fits all” clothing; even the more honest “one size fits most” apparel never seems to fit. In a perfect world, I’d have a personal seamstress design and custom make my clothes. The world, however, isn’t perfect so I settle with good enough. Although the world isn’t perfect, our Lord is and His miracles tell us that ours is not a “one size fits all” God. Because he designed and created us, He knows us more intimately than a seamstress fitting us for a form-fitting gown or a tailor for a custom suit. Coming right into our lives, Jesus gets up close and personal and we never have to settle for good enough. Knowing our unique situation and needs, His answers to our prayers are tailor-made just for us.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. [Psalm 139:13-14 (NLT)]

What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. [Luke 12:6-7 (NLT)]

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THE BRIDEGROOM (Cana – Part 3)

You yourselves know how plainly I told you, “I am not the Messiah. I am only here to prepare the way for him.” It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less. [John 3:28-29 (NLT)]

wedding - 1939That Jesus chose Cana for His first public miracle and turned water into wine may not be as random as it first seems. By providing wine for the wedding, Jesus took on the bridegroom’s role which foreshadowed things to come.

John the Baptist described Jesus as a bridegroom and himself as the groom’s friend, much like today’s “best man.” In Jesus’ day, the groom’s best friend might have served as master of the banquet. The master of the banquet, however, knew he wasn’t the one hosting the party and the celebration wasn’t about him. By calling Jesus the bridegroom, John accepted his secondary role.

The bridegroom imagery continued when Jesus explained why his disciples didn’t fast. Fasting was for a time of mourning but weddings were a time to rejoice and Jesus compared his relationship with the disciples to that of a bridegroom and his guests. It would be inappropriate for the groom’s guests to fast during the celebration while the groom still was present. The time for fasting would be when He no longer was with them.

At another time, Jesus likened His followers to bridesmaids who were waiting with lamps for the groom to come and collect his bride. Some weren’t prepared with enough oil and, since the groom was a long time coming, their lamps went out. Without the light, they couldn’t accompany the wedding party back to the groom’s house for the celebration. This parable warned Jesus’ followers to be prepared for His return.

We find a bridegroom again when Jesus compared the Kingdom of Heaven to a wedding feast given by a king for his son. Two invitations were sent to such a celebration: the first asking them to attend and the second telling them it was ready. When the guests who initially accepted the king’s invitation refused to come, he sent out a third invitation but the people refused and his messenger was killed. With his invitation rejected, the king extended his invitation to everyone.

In Ephesians, we find Paul continuing the metaphor when he says the way a man and his wife are united is “an illustration of the way Christ and the church are one.”[5:31-32] It comes full circle in Revelation when Jesus, the Lamb of God, is called the bridegroom and His church the bride.

Let us not be like the guests who reject the King’s invitation or the foolish bridesmaids who weren’t ready for the bridegroom’s arrival. We want to join in the celebration. We are, after all, the bride of Christ!

Let us be glad and rejoice, and let us give honor to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. … And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God.” [Revelation 19:7,9 (NLT)]

Copyright ©2020 jsjdevotions. All rights reserved.