He [Jesus] rolled up the scroll, gave it to the attendant, and sat down. All eyes in the synagogue were fixed on him. “Today,” he began, “this scripture is fulfilled in your own hearing.” [Luke 4:20-21 (NTE)]
In writing about Blaise Pascal yesterday, I mentioned that he, along with Pierre de Fermat, laid the groundwork for probability theory back in 1654. I remember a school friend writing her term paper on probabilities who began by testing what’s called the “birthday paradox:” in a room of 23 people, there is a 50% chance that two people will have the same birthday and, out of 75 people, there is a 99.9% chance of two people’s birth dates matching. Imagine her surprise when the first two people she asked had the same birth date! That, of course was sheer coincidence but, if the next 30 people she asked also had the same birth date, another explanation would have been necessary.
I know nothing of permutations, exponents, or probability theory, but even I know when coincidence can’t explain the improbable. Consider the improbability of anyone fulfilling the many Messianic prophecies found in the Hebrew Scriptures. The Messiah would come from the seed of a woman (not a man) and be born of a virgin in Bethlehem. He would be from the line of Abraham, a descendant of Isaac and Jacob, of the tribe of Judah, and from the house of David. The Messiah would spend time in Egypt, would be a Nazarene, and a messenger would prepare His way. He would be a light to the Gentiles, give sight to the blind and hearing to the deaf, visit the Temple, and enter Jerusalem as a king on a donkey. The Messiah would be betrayed for 30 pieces of silver, falsely accused, and stand silent before His accusers. He’d be mocked and ridiculed, his hands and feet pierced, dice would be thrown for his clothing, and would die with the wicked but be buried with the rich.
Taking just eight of the some 300 fulfilled Messianic prophecies in Hebrew Scripture, mathematics professor Peter Stoner calculated the odds of one man fulfilling them by coincidence at 1 in 1017 (100,000,000,000,000,000). Putting those many zeros into perspective, Stoner likened it to covering the entire state of Texas with silver dollars piled 2-feet deep, placing one marked silver dollar among them, and expecting a blindfolded person to wander through the state and pick up the marked coin in his first try. Stoner then figured the odds of one man fulfilling 16 of those Messianic prophecies at 1 in 1045 and of fulfilling 48 of those prophecies at 1 in 10157, a truly mind-boggling number. Although the odds against one man fulfilling all those prophecies are astronomical, that’s exactly what Jesus did! Looking at it purely from a mathematical viewpoint, Professor Stoner concluded, “Any man who rejects Christ as the Son of God is rejecting a fact proved perhaps more absolutely than any other fact in the world.”
While probability theory proves that Jesus is the promised Messiah, intellectual assent is not quite enough when it comes to our salvation because it’s not the same as believing in Jesus. Faith is more than an acceptance of facts; it is a commitment to those facts. A profession of intellectual belief is meaningless until it makes a discernible change in us! Nevertheless, Stoner’s use of probability theory to prove Jesus is the promised Messiah helps bolster our own faith. Moreover, it enables us to defend the validity of Scripture and the truth of Jesus’ identity to those who don’t believe.
I can’t say that I’ve ever had a dream or vision as clear cut as was Paul’s. If I ever did, I’m not sure I’d be as quick as he and his companions were to trust it. In Paul’s case, however, the dream helped him understand why the Holy Spirit previously prevented the men from preaching in the provinces of Asia and Bithynia (modern day Turkey). After hearing the Macedonian man’s plea, Paul finally had a clear sense of God’s direction. Paul, Silas, Timothy, and Luke headed west to Troas, set sail across the Aegean Sea, and made their way to Philippi in the Roman province of Macedonia (northern Greece). Paul’s obedience to that call took the gospel west toward Europe and changed Western civilization forever!
The cornerstone metaphor continues into the New Testament with both Paul and Peter referring to Jesus as the cornerstone of our faith. Nowadays, cornerstones are structurally unneeded and a growing number of commercial buildings no longer have them. Symbolic rather than functional, many serve as time capsules holding material relevant to the building and the year it was built. Because commercial buildings so frequently change hands, even the custom of inscribing the building’s name on a cornerstone is disappearing. The latest practice is a freestanding cornerstone/time capsule resting on a pedestal placed in a prominent part of the building. That way, a new stone can replace the old one every time the building’s owner changes.
In the Old Testament, “cornerstone” as a metaphor for the Messiah is found in Psalms, Isaiah, and Zechariah. In Zechariah 10, the prophet describes Israel’s need for purification because of their idolatry, fortune-tellers, and false prophets. Holding the nation’s leaders responsible for these transgressions, Zechariah says the people are like lost sheep without a shepherd. Proclaiming the arrival of the ”Lord of Heaven’s Armies” who will look after the flock, the prophet says he’ll come from Judah and describes him as a cornerstone, tent peg, and battle bow.
After telling the Parable of the Two Sons, Jesus told one about the Evil Farmers. As parables go, it’s pretty easy to follow. The landowner (God) builds a vineyard (Israel), sets up a protective wall (the Law), and leases it to tenant farmers (religious leaders). When he sends his emissaries (faithful priests and prophets) to collect his rent, the farmers ignored, mistreated and even killed them. The landowner, thinking the farmers would respect his son (Jesus), sends him to the vineyard. Wanting the estate for themselves, the farmers murder him. When Jesus asked his listeners (who were the chief priest and elders) what the landowner would do to the famers when he returns to his land, they responded that he’d kill the tenants and lease the vineyard to new farmers who would honor him with his share of the crop.