WHY THEM?

Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord]. [Luke 6:12-16 (AMP)]

We know Jesus prayed all night before choosing His Apostles. What made Him select those twelve men for His inner circle? Perhaps Andrew and John, having previously been disciples of John the Baptizer, were primed for the arrival of the Messiah but why did Jesus choose Andrew’s brother Simon/Peter and John’s brother James? Jesus called John and James the “Sons of Thunder,” implying they were bold, rash, and quick to anger. Why would Jesus choose them rather than men more even-tempered and less impetuous? For that matter, why four fishermen instead of students of the Torah? You don’t have to know how to cast a net to go fishing for people!

Smelling better than a fishermen but carrying the odor of corruption with him, as a tax collector, Matthew was forbidden to testify in court. Nevertheless, he was chosen to testify for Christ!  Why did Jesus select Simon the Zealot? Zealots were agitators who wanted to overthrow the Roman government. Did Jesus need a radical activist in His entourage? A zealot’s sworn enemies were people like Matthew—Jews who collaborated with Rome. Yet, Jesus selected them both!

At least Jesus’ choice of Bartholomew (also called Nathanael) made more sense; Jesus called him “a man of integrity” when they first met. That Thomas was a twin or Philip came from Bethsaida hardly seem reasons for their selection. While we know both James’ (known as ”the younger” or “the lesser”) and Judas/Thaddaeus’ fathers’ names and that that Judas Iscariot was from Karioth, we don’t know why Jesus chose them either.

While Acts tells us the remaining eleven set qualifications for Judas Iscariot’s replacement, we don’t know why Jesus chose this odd assortment of men to be His inner circle of twelve. None of them were theologians or scholars; most probably were fishermen. Other than Matthew’s record keeping skills, it’s hard to see any special skills they brought to Jesus’ ministry. After all, you don’t have to know how to cast a net to go fishing for people! Why these nobodies rather than someone noteworthy or well-known? While it was prayer that determined Jesus’ selection, what about these twelve caused God to select them as the core of Christ’s church?

Twelve men, remarkably unexceptional—twelve men just like you and me. Jesus, however, wasn’t looking at their CVs; He was looking at their hearts! Rather than expertise, experience, or accomplishments, He was looking for possibility. He didn’t care who they’d been or what they’d done in the past; what mattered was who they could become and what they could do in the future. Jesus provided them with all they needed to become the people they needed to be.

The Apostles didn’t have funding, organization, church buildings, choir, websites, apps, hymnals, or even the New Testament and yet, that first Pentecost, the remaining eleven and Matthias (who replaced Judas) brought 3,000 into the new church through the power of the Holy Spirit. Because they believed in the risen Christ, twelve ordinary men accomplished the extraordinary through the power of the Holy Spirit. Just think what we could do if only we would try!

Jesus came near and said to them, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” [Matthew 28:18-20 (CSB)]

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BAD NEWS, GOOD NEWS (Jeremiah 29 – Part 1)

This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” [Jeremiah 29:10-11 (NLT)]

snowy egretJeremiah 29 consists of two letters written by the prophet to the exiles in Babylon. The first (29:1-28) was sent to the recently deported elders, priests, and prophets as well as to King Jehoiachin, his mother, and the officials, craftsmen, and artisans who’d been taken as Nebuchadnezzar’s captives several years earlier. Countering the message of the false prophets promising a quick return to Jerusalem from Babylon, Jeremiah bluntly told the exiles that Israel’s captivity would last seventy years. This was unwelcome news and, preferring to believe comforting lies rather than the painful truth, people accused Jeremiah of being crazy and a false prophet. The second letter in this chapter addresses one of his accusers.

It was important for the exiles to understand both the reason for and the duration of their captivity and, unlike the phony prophets, Jeremiah was not about to give them false hope. If the deportees continued believing their exile would be brief, they’d fail to make lives for themselves in Babylon. Not wanting anything to hinder a swift departure, they wouldn’t acquire possessions, practice their trades, commit to marriage and children, or work the land. Moreover, the false hope of a speedy return to Jerusalem could cause the exiles to provoke their captors. Nebuchadnezzar was not about to tolerate insurrection and God wanted His people to thrive in captivity, not be destroyed in a rebellion! Rather than fall into despair at Jeremiah’s news, the Lord told His people to move on with their lives and put down roots in Babylon—to build homes, plant gardens, marry, and have children.

Jeremiah’s prophecy of a lengthy captivity didn’t leave the exiles without hope. Both their exile and release had been foretold and, once Israel repented and returned to the Lord, their captivity would end. The Lord promised to bring his people home after their seventy years of judgment; He would gather them and restore them to their land. Promising them “a future and a hope,” God’s plan for His people was for their welfare, not disaster. The promised future and hope, however, went far beyond a return to Judah and the restoration of Jerusalem. In Jeremiah 30 to 33, in what is called “The Book of Consolation,” we find prophecies that go far beyond Judah’s immediate situation and point to the Messianic Age and both the first and second comings of Christ!

While we never may be captives in a pagan country as were the Judeans, we can find ourselves feeling like “captives” in a location we’d rather not be, a situation we don’t like, or doing what we’d rather not be doing. The loss of a spouse, child, job, financial security, or physical ability can exile us to a “new normal” and leave us feeling like victims in a tragic story. God didn’t want the Israelites defined by their tragedy nor does He want us to be defined by ours. Like the exiles, we have a choice of how we respond to the calamities, heartbreaks, and loss that are part of this fallen world. We can give into bitterness, anger, self-pity, and despair or we can settle into our new normal, make the most of a bad situation, and claim God’s promise of  “a future and a hope.” God did not forget the Judeans in their exile and He will not forget us in ours!

The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them. In those days and at that time I will raise up a righteous descendant from King David’s line. He will do what is just and right throughout the land. In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: ‘The Lord Is Our Righteousness.’ [Jeremiah 33:14-16 (NLT)]

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A MATTER OF CHOICE (Part 2)

And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. [Luke 1:38 (ESV)]

When writing about the Annunciation of our Lord, I came upon some articles by women who take offense at the story of Jesus’ conception. Interpreting Mary’s response as involuntary, they picture the angel Gabriel’s visit to Mary as some weird sort of supernatural rape. This is inconsistent both with Scripture and God as we know Him. The Archangel didn’t say, “Surprise, you’re pregnant!” and leave nor did he physically impregnate her. Read the words as reported by Luke; Gabriel told Mary what would happen, not what had already occurred. It was only after Mary asked how the angel’s words would be fulfilled and Gabriel explained that the Holy Spirit would make it possible that she accepted God’s invitation to motherhood. It was then that the miraculous power of God—the “Most High”—came upon her.

The God we know from Scripture is one of choice: it was He who gave us free will. Although God pursues, seeks, and invites us, it remains our choice to accept or reject Him. Jesus called the people to follow Him, but not everyone who heard His invitation did. When the people of the Gerasenes asked Jesus to leave, that’s exactly what He did. In Jesus’ parables about banquets to which the invited guests refused to come, the host accepted their refusals and simply invited others to the feast. God gave us free will and He will not violate this gift. No one, not even the virgin Mary, was ever forced to partake of God’s grace.

Although some would have us think that Mary was powerless in Gabriel’s presence, she was the one with the power. It was Mary who decided if she would accept God’s call. Calling God a “sovereign gentleman,” writer Mark Ballenger makes the point that, like a true gentleman, God waited for Mary’s verbal consent before the Holy Spirit came upon her!

When people object to Mary calling herself the “Lord’s servant”, they are confusing being servile (mindlessly doing what is ordered) with consciously choosing to serve. There is nothing demeaning or weak about being a servant. After all, Jesus was God but He “emptied himself, by taking the form of a servant, being born in the likeness of men.” [Philippians 2:7] The One who calls us to be servants, is the same One who served us! He laid aside His majesty to wash His disciple’s filthy feet and He laid aside His divinity to suffer and die for all of mankind. If God can selflessly serve us, there is nothing demeaning about our serving Him!

Mary was far more than an incubator for God. We remember her not because she had the womb in which Jesus grew; we remember her because she freely chose to be a faithful and obedient servant to God. God could not have carried out His plan of salvation without Mary’s consent and cooperation. Let us remember that God cannot continue to carry out the plans for His Kingdom without our consent and cooperation. Like Mary, we are called to be God’s servants. Whether we accept His invitation, however, is entirely up to us.

But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. [Mark 10:43-45 (ESV)]

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ON MARCH 25 (Part 1)

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. [John 1:14 (NLT)]

If we were living in England or any of its colonies between 1155 and 1752, today would be New Year’s Eve. Back then, the British Isles used the Julian calendar. Named after Julius Caesar, the calendar year originally began January 1. After the fall of the Roman Empire, however, the new year’s onset gradually changed to the first day of spring. While starting a new year in the dead of winter seemed counter-intuitive, beginning it on March 25, the date of both the spring equinox and the Christian Feast of the Annunciation of Christ’s Birth, seemed a more logical way to start the year.

The Julian calendar, however, miscalculated the adjustments needed for leap years as well as the date of the spring equinox. Wanting Christians to celebrate Easter on the correct date, Pope Gregory instituted a new liturgical calendar with a better way of calculating leap years in 1582. Called the Gregorian calendar, January 1 was set as the beginning of the year. While March 25 no longer marked the equinox, it remained the date of the Annunciation. Although much of Roman Catholic Europe adopted Gregory’s calendar, Protestant England resisted and continued to follow the Julian calendar until finally adopting the Gregorian one in 1752.

While no longer New Year’s Day, for those in liturgical churches, tomorrow (March 25) is known as the Annunciation of our Lord. Commemorating the angel Gabriel’s visit to the Virgin Mary, it is a celebration as much Protestant as it is Roman Catholic. The Annunciation was celebrated as far back as the fourth or fifth century and its March date was set in the seventh.

Let’s not forget that the story of Jesus didn’t begin in Bethlehem; it began in Nazareth nine months prior to that night. It was when Mary became pregnant that God became incarnate—a human being made of flesh and blood. Granted, He was only two cells fused together at first. Nevertheless, that zygote had everything in it to become the man Jesus. It divided again and again, the embryo grew, the cells began to differentiate, and the fetus developed everything needed to live outside His mother. Since sin-filled man was incapable of going to God, on that day, our perfect God came to us. Fully God and fully man—that baby boy forming in Mary’s womb was the promised Messiah and savior of mankind!

While Jesus’ incarnation is the core of our Christianity, it is difficult to understand and, for some people, impossible to believe. Nevertheless, the God who spoke the world into creation, created night and day, scattered the stars through the sky, filled the oceans with water, and populated the earth with living plants and animals could certainly manage to plant a fetus in a womb without going through the ordinary steps. When Mary assented to God’s will, Jesus was conceived through the power of the Holy Spirit!

Of course, since we really don’t know when Jesus’ birth took place, we don’t know the date of His conception. Nevertheless, having grown up in a liturgical church, I find a richness and strength in remembering and celebrating events in the life of Christ (even if the dates are wrong). Luke’s gospel account of Gabriel’s visit to Mary seems more appropriate in this spring season of new beginnings and fresh starts than in winter, a time of dormancy. On what I hope to be a beautiful spring day for you, please take the time to read the account of this blessed miracle found in Luke 1:28-36. Remember to thank God for His entry into the world as a man so that He could save humanity.

Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself. [Oswald Chambers]

Without question, this is the great mystery of our faith: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory. [1 Timothy 3:16 (NLT)]

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SETTING THE BAR

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. [Hebrews 12:1-2a (NLT)]

zebra longwing butterfly“How was work today?” asked the wife in the Born Loser comic strip (drawn by Chip Sansom). Her husband answered, “Horrendous!” adding, “It feels so good that it’s over, I’m almost glad it happened!” Having had times when my prayer was simply, “Lord, just get me through this!” I understand. Sometimes, life seems so challenging and exhausting that we’re willing to settle for merely getting through it. That, dear friend, is setting the bar far too low. God has better plans for us than just getting by and none of us are born losers.

Sarah wanted a baby so much that she was willing to settle for surrogate motherhood when, in fact, God promised that she’d give birth to a nation. When he fled to Midian, Moses just wanted to escape persecution for killing an Egyptian. God’s plans were that he would lead the Hebrews to freedom. The orphaned Esther probably just wanted to settle down with a nice Jewish boy. She never imagined that God’s plans included making her a queen who would save her people from genocide. Gideon, hiding in a winepress, just wanted to get the wheat threshed so he could feed his family. God’s plans were that he’d defeat the Midianites and become Israel’s fifth judge. The widowed foreigner Ruth just wanted to feed herself and Naomi with the leavings in Boaz’s field. She never dreamt of being great-grandmother to Israel’s second king and ancestor to the Messiah. The woman at the well just wanted to fill her water jug and go home without incident when she got the living water of Jesus. Zacchaeus, the tax man, would have been happy just to catch a glimpse of the rabbi from Nazareth. He got much more when Jesus came for dinner and brought salvation with Him. What of the fishermen from Galilee who just wanted to catch enough fish to pay their bills and put food on the table? Did they ever imagine they’d break bread with God? Considering all that God can accomplish through us, it would seem that our hopes and dreams often are way too small.

The Apostle Paul doesn’t tell us just to get through the race—to schlep halfheartedly through the course set before us. He tells us to strip every weight that slows us down and run (not walk) with perseverance. Sin can trip us up, but so can our attitude. Just hoping to make it through the day (week, month, or even year) hinders our run by setting the bar too low. We must never be willing to settle for less than the best—less than the best that God has in store for us and less than the best that we have to offer Him!

Why just settle with merely getting through life? If God just met our expectations, He’d never have the opportunity to exceed them and exceed them He will! When we allow God to determine our dreams and obediently follow His plan, the result will surpass our wildest dreams. He didn’t promise a life of just getting by: He promised a life of abundance—not a life of riches—but a rich life.

The greater danger for most of us lies not in setting our aim too high and falling short; but in setting our aim too low, and achieving our mark. [Michelangelo]

The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. [John 10:10 (NLT)]

May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Amen. [Ephesians 3:19-20 (NLT)]

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HOW DO WE DO IT?

Speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the father in the name of our Lord Jesus the Messiah. [Ephesians 5:19-20 NTE)]

lotus flowerJoe Btfsplk was a character in Al Capp’s Lil’ Abner comic strip. With a last name that sounds likes what’s known as a “raspberry” or “Bronx cheer,” the poor man had a dark cloud of perpetual bad luck hanging over his head. Btfsplk no longer appears in the comics but I think his dark cloud of misfortune has settled over the head of a dear friend I’ll call JB (in honor of Capp’s luckless character). Since JB’s retirement, if something could go wrong, it has and, as soon as one challenge resolves, another one appears. When I saw the photos from his most recent mishap, JB looked as if he’d been tossed around in a giant rock tumbler filled with broken glass and boulders.

I later learned that one of his wounds became infected (meaning a hospital stay) and, upon his release, JB fell and suffered a ruptured Achilles tendon! A modern-day Job, the poor guy can’t catch a break!

JB, like Job, could be described as an honorable and upright person who fears God. Fortunately, JB doesn’t have a group of friends (like Job’s) who blame his misfortunes on his unrepented sins. Nevertheless, like Job, JB probably wants to know the why of his continual trials. But, as a Bible-reading Christ follower who’s read the book of Job, JB understands that only our sovereign God knows why life unfolds as it does.

Paul’s words to the Ephesians were to always give “thanks for everything to God the Father” but, when considering JB’s trials, I wonder how it can be done. Were I under the dark cloud that seems to plague him with an unending downpour of challenges, I wonder if I could give thanks for it all. While giving thanks in some or most things is doable, the Greek word Paul used was pas which meant the entirety—every kind of circumstance. Rather than just the good or even tolerable stuff of life, we are to give thanks for the whole shebang (trials and all)!

It’s not as if Paul said those words flippantly. Like JB, his life was filled with trials and adversity. He suffered through more than his share of floggings, beatings, shipwrecks, imprisonment, persecution, physical infirmity, and pain. Giving thanks in such ordeals and trouble seems impossible until we look at Paul’s words leading up to today’s verses in which he said to “be filled with the Spirit!” [5:18] He also called on the power of the Spirit with his closing words to the Ephesians: “Just this: be strong in the Lord, and in the strength of his power.” [6:10] He told Philippians something similar: “I have strength for everything in the one who gives me power.” [4:13]

On our own, we might be able to put on a good front—grit our teeth, “grin and bear it,” or wear a martyr’s face while grumbling inside—but we need the power of the Holy Spirit to have a heart that is thankful to God in all things. It is by the Spirit’s power that we can focus on God, on His love, wisdom, and many blessings so that, knowing that He sees the future while we see only the present, we can submit to His sovereign plan with thanks and even joy.

I don’t think Paul’s words mean we have to be happy every time we end up in the ER, are diagnosed with cancer, or lose a loved one. The many psalms of lament show us that grief, anguish, and pain can coexist with gratitude. Rather than denying our pain, sorrow, or suffering, giving thanks during our trials reminds us that beauty, joy, and good still exist in spite of them. We can move from lament to gratitude because there always is something for which we can be thankful in every situation—even if it’s only that whatever happened wasn’t worse! We know that God is present and that He will strengthen, comfort, protect, and guide us through the dark storms of life and, for that, we can be thankful.

Admittedly, being thankful in all circumstances is not easy. Even famed evangelist Charles Spurgeon struggled. “I have not always found it easy to practice this duty; this I confess to my shame,” said the man known as the ‘Prince of Preachers.’ “When suffering extreme pain some time ago,” continued Spurgeon, “a brother in Christ said to me, ‘Have you thanked God for this?’ I replied that I desired to be patient, and would be thankful to recover. ‘But,’ said he, ‘in everything give thanks, not after it is over, but while you are still in it, and perhaps when you are enabled to give thanks for the severe pain, it will cease.’ I believe that there was much force in that good advice.” Indeed, there is!

Always celebrate, never stop praying; in everything be thankful (this is God’s will for you in the Messiah Jesus). [1 Thessalonians 5:16-18 NTE)]

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