ON WHAT DO WE LEAN?

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. [Proverbs 3:5-6 (NIV)]

pickerel weedWhile pondering an important decision, I realized I was trying to figure it out on my own rather than taking it to God. Relying on my own perception and trusting in my wisdom, however, is what got me into my dilemma in the first place. Based on some of the truly stupid choices I’ve made when leaning on my own understanding, it’s only through God’s grace that my life is not a total disaster.

It all started with Adam and Eve who, after listening to the serpent’s advice, leaned on their own understanding of God’s prohibition about that one tree. Doubting God’s goodness, they thought the fruit would make them as wise as God and foolishly took those bites rather than check with Him. Not trusting God’s promise of descendants to Abraham, Sarah looked to her own solution and gave Hagar to her husband. What part of “Don’t look back or stop anywhere!” did Lot’s wife fail to understand when she looked back at Sodom? It was leaning on their own understanding that made Aaron mold a golden calf and sacrifice burnt offerings to it or Saul spare Agag and take the best of the sheep, goats, cattle, and plunder from the Amalekites. There were grievous consequences to all those decisions to lean on themselves rather than God!

Consider the Israelites who made it through the wilderness from Egypt to Canaan by following God’s plan. Before crossing the Jordan, Moses sent twelve scouts on a reconnaissance mission to determine the lay of the land and the region’s agriculture. They weren’t supposed to assess the people or determine if they would enter Canaan—that was a given because God promised Israel both the land and their victory over its residents. But, when the scouts returned with reports of giants, the Israelites leaned on their own understanding rather than trusting God—an error that cost them forty more wilderness years

Although Israel’s  strength was in the power of their God, David’s logic told him a nation’s strength lay in the size of its army. Ignoring the advice of Joab, he trusted his reasoning more than God and took a census of all who could “handle a sword.” As a result of his foolishness, Israel suffered a plague and 70,000 people died. Although leaning on our own understanding doesn’t necessarily result in tragedy, it frequently does.

When faced with a decision, like David, we consult advisors and friends, or turn to that font of information and misinformation—the Internet. Unfortunately, our human understanding is pitifully limited and our motives often suspect. Writing and debate classes taught me that a case can be made for any stand on an issue—whether it’s the right stand is an entirely different matter! It’s human nature to search deepest for information and advisors supporting our desires and to disregard as faulty anything that doesn’t support our position. Rehoboam did just that when he followed the advice of his greedy friends rather than Mosaic law and the godly advice of his father’s advisors. When he leaned on his own understanding, the kingdom divided.

We see just a portion of what is right in front of us but, in just one glance, God sees the whole picture—the past, present, and future. While our flawed understanding of God and His plan isn’t a requirement for obedience to Him, our trust is! The first part of today’s verse tells us to trust in the Lord—which is what Adam, Eve, and the rest should have done! Rather than lean on our own understanding or that of other flawed humans, we must turn to the true giver of wisdom—God—and His book of wisdom—the Bible.

“I wish I knew what to do!” we exclaim. While I can’t tell anyone what to do, I can tell everyone what not to do—don’t lean on your own understanding!

This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength. [1 Corinthians 1:25 (NLT)]

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IN THE YEAR OF OUR LORD

In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. [John 1:1 (AMP)]

I am the Alpha and the Omega, the First and the Last, the Beginning and the End [the Eternal One]. [Revelation 22:13 (AMP)]

tri-colored heronVarious events leave an indelible mark on our personal history and we have our “befores” and “afters” with which we mark time. It might be BP for “before Parkinson’s,” AM for “after marriage,” BS for “before sobriety,” or AC for “after cancer.” When we had little ones, our time was marked by BC (before children) and AD (after diapers)! Of course, for most of the world, the designations BC and AD have to do with the calendar and delineate whether the time was before or after Christ.

When just a child, I knew BC meant “before Christ” but mistakenly thought AD meant “after death.” As a result, I wondered where that left the thirty-three years He walked the earth. Was that DC—“during Christ?” AD actually is an abbreviation for anno Domini Nostri Jesu Christi, Latin for “in the year of our Lord Jesus Christ” (“in the year of our Lord,” for short), so those thirty-three years belong on the AD side of the timeline.

The BC/AD system was a byproduct of an attempt by the First Council of Nicaea (AD 325) to unify the church by setting the date of Easter as the first Sunday following the full moon following the spring equinox. Computations determining the date were recorded in documents known as Easter tables. But, with no universally accepted way of dating the years, some calendars were based on the founding of Rome and others on the reign of Roman Emperor Diocletian. As a result, depending on the dating system, Easter’s date varied by as much as five weeks. Wanting to unite the church in their celebration of the most important event in Christianity, a monk named Dionysius Exiguus introduced the concept of AD in 525 when he anchored his Easter table on the year of the Lord’s birth. It was, however, several centuries before his system became commonplace.

In 731, the English monk Bede was the first author to use Dionysius’ AD system in his history of the English people. Bede also was the first person to use BC to designate how many years prior to Christ’s birth an event occurred. In the ninth century, the Roman Emperor Charlemagne adopted the BC/AD system throughout his empire and, by the fourteenth century, most of Christendom had adopted it.

Although Dionysius never explained how he determined Jesus’ birth year, he probably consulted the early church writings of Clement of Alexandria and Eusebius of Caesarea to estimate the date. As it turns out, he miscalculated the year and most historians now believe Jesus actually was born four to six years earlier than Dionysius thought. Nevertheless, error or not, whether we use BC and AD or the more “politically correct” BCE (before the common era) and CE (common era), our calendars are anchored in Christ’s incarnation!

Aside from our calendars, while there was a time before Jesus appeared in Bethlehem, there never really was a time before Christ. Moreover, what I didn’t understand as a girl is that, while time has passed since Jesus walked the earth, there never has been a time “after” Him. Jesus always existed and forever will exist. He was here at the beginning of time, He is here now, and He will be here at the end; He is the Alpha and Omega. In actuality, it always has been AD—anno Domini—the year of our Lord.

For Christians, perhaps the most important dividing line is a very personal BC—before Christ. Different for each of us, it is the moment we accepted Christ as our Lord and Savior. It is our real birth (rather re-birth) day and, from that moment on, we truly live in AD—the year of our Lord.

For just as in Adam all die, so also in Christ all will be made alive. [1 Corinthians 15:22 (AMP)]

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ARE WE READY? – Advent 2022

Listen! It’s the voice of someone shouting, “Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken!” [Isaiah 40:3 (NLT)]


Yesterday was the third Sunday in Advent – the church season of preparation leading up to Christmas. Back in the 4th century, Advent was a 40-day season spent in penance, prayer and fasting in preparation for the baptism of new Christians on Epiphany (January 6). On that day, the church celebrated the gifts of the Magi, Jesus’ baptism in the Jordan, and His first miracle at Cana. By the 6th century, Advent was tied to the promised second coming of Jesus but, by the Middle Ages, Advent was tied to the celebration of Jesus’ first arrival and Christmas. Today, Advent is a time the Christian church commemorates Christ’s first coming while anticipating His second. It’s a time to prepare our hearts and minds both for Christmas, when Jesus came as a suffering servant and arrived in a manger, and for Christ’s return, when He will come as the conquering King who makes all things right.

Indeed, most of us use the four weeks of Advent as a time of preparation, but for what? Rather than readying our hearts for Christ, we’ve probably been busy making lists and checking them twice, searching for the best deals on line, decorating our homes and yards, trimming the tree, going to or hosting parties, making travel arrangements, baking holiday treats, planning menus, wrapping packages, addressing Christmas cards, and standing in line at Fed Ex or the post office, all of which have little to do with that first Christmas when God came into our chaotic world and even less to do with anticipating His glorious return.

Last night, after lighting the candles of hope and peace on our Advent wreath, my husband and I lit its third candle—the shepherd’s candle of joy. Admittedly, even though we’re having a relatively quiet Christmas, I felt more stress than hope, peace, or joy. I had allowed the preparations for this holiday keep me from focusing on Jesus!

Pause for a moment and remember how 2,000 years ago, the people of Judah longed for the promised Messiah. Recall how God recognized mankind’s need for a savior and answered their prayer that night in Bethlehem. That helpless baby in the manger, the infant who needed to be fed and burped and changed, was God incarnate!

As Christians in the 21st century, we long for Messiah’s return and, someday, God will make good on that promise, as well. As we remember Christ’s first coming, let us look forward to His return—a time when peace and justice will prevail and there will be no “death or sorrow or crying or pain.” We must never allow our holiday preparations keep us from preparing our hearts for the promises of hope, peace, joy and love that Jesus brings to our lives.

With only 13 days remaining until the 25th, we probably wonder if we’re ready for Christmas. Let’s get our priorities straight and make sure we’re ready for Christ!

The immense step from the Babe at Bethlehem to the living, reigning triumphant Lord Jesus, returning to earth for His own people – that is the glorious truth proclaimed throughout Scripture. As the bells ring out the joys of Christmas, may we also be alert for the final trumpet that will announce His return, when we shall always be with Him. [Alan Redpath]

He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]

In that day the wolf and the lamb will live together; the leopard will lie down with the baby goat. The calf and the yearling will be safe with the lion, and a little child will lead them all. [Isaiah 11:6 (NLT)]

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HIDDEN BLESSINGS

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

great blue heronAs Christians, we know everything that touches us has first passed through our sovereign (and loving) God’s hands. While it is our faith in Him that enables us to accept difficult (even tragic) events, acceptance is easier said than done. Along with faith, Pollyanna, the fictional heroine in Eleanor Porter’s book by the same name, found that the correct mind set helped.

When Pollyanna was disappointed to find crutches instead of the doll she wanted in the package sent by the Ladies Aid Society, her missionary father taught her the “glad game.” Telling her to look at the good side of things, he pointed out they could be glad because she didn’t need the crutches! Pollyanna continued to play the glad game until she was sorely tested by paralysis. Admitting the game wasn’t as much fun to play when it got so challenging, she eventually found some good in her plight—she still had her legs! Indeed, the “glad game” is much harder when the issues are greater; nevertheless, it is a game worth playing.

At the age of 96, my lively and alert father-in-law died, but not of natural causes; he died within an hour of being in a car accident. As my mother-in-law rehabbed in a nursing home from the same accident, I was shocked when she said, “I’m so glad he went that way!” Fortunately, she explained, “He would have hated being in a place like this.” While I would have preferred God taking Grandpa while he napped in his easy chair, she had a point. Like a cat with nine lives, he had several amazing recoveries from earlier strokes and other health problems and still had a good quality of life. In reality, however, he was just a fall or another stroke away from becoming an infirm resident in a nursing home. This energetic and active man of faith was ready for his heavenly home and would have hated waiting for his departure as an invalid. Rather than being angry at the driver who caused the accident, I joined my mother-in-law in the glad game and chose to look at that accident as one of God’s blessings in disguise.

Sometimes, it takes time and the gift of hindsight before we recognize hidden blessings. I was fifteen and the only child still at home when my mother died within a few months of her cancer diagnosis. My emotionally detached and workaholic father was left with a teenager he barely knew while I was left with a man who was more a presence than a parent to me. He knew next to nothing about parenting and I resented his coldness and dogmatic ways. In an odd way, as much as we both mourned my mother, we were blessed by her absence because her death threw us together in a way that demanded change. Out of necessity, he gradually became a loving father and a far better man while the angry troubled teen I was became a loving responsible daughter and a far more compassionate woman. My father died less than five years later but several more years passed before I became aware of my older siblings’ continued resentment, anger, and bitterness toward him. It was only then that I realized how my mother’s death was a blessing in disguise because it gave my father and me an opportunity to build a relationship and to change for the better.

God often conceals blessings in our challenges, disappointments, and heartbreak; it is our task to seek them out. Playing our own version of the “glad game” by looking for God’s loving hand in our lives is the way we can have joy, not in spite of our troubles and sorrow, but because of them.

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

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DIVINE PROVIDENCE

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us. [Romans 8:35,37 (NLT)]

The story is told of a Russian rabbi standing on a hillside with his student. As they looked down at the valley below, the men watched in horror as a band of Cossacks charged into their village. They heard the townspeople’s terrified screams as they were slaughtered and saw the smoke rise as their village was set afire by the marauders. With tears in his eyes, the rabbi looked up to heaven and cried, “If only I were God!” His troubled student asked what the rabbi would do differently if he were God. “Nothing,” replied the old man, “but then I would understand why!”

We always will have the age-old question of “Why,” and we always (at least in this world) will have deafening silence from God as our answer. Like the rabbi, I can’t understand why God allows things like the Holocaust, Chernobyl, Black Plague, the Crusades, the World Trade Center attack, Uvalde and Sandy Hook, Russia’s attack on Ukraine, 3 million children dying from hunger every year, human trafficking, and the many other evils that plague our fallen world.  Although I often write about hidden blessings and God’s higher purpose in our tragedies and troubles, my words bring little comfort when we see our friends and loved ones in distress, the misshapen bodies of malnourished children, or the faces of those who’ve lost loved ones to flood, fire, or violence. I look at my prayer list and can find neither rhyme nor reason for the sorrow and pain that is written on those pages and on so many people’s lives. While, with time, I’ve managed to find purpose and blessings in most of my challenges, I’m hard put to see any purpose or blessings in theirs.

I know better than to ask God why and, even if He gave me an explanation, I don’t think I’d find His answer satisfactory or comforting. I’d probably argue that someone’s repentance didn’t require such severe correction—that the same result could be achieved a less painful way and the same lesson learned with less heartbreak. I’d contend that someone’s faith didn’t need such severe testing, their character didn’t require such perfecting, nor did they need to be prodded so sharply to move in the right direction. Moreover, even if I understood the why of God’s plan, I wouldn’t understand the way He works it. We will never find a satisfactory explanation for the adversity, distress, and sorrow of our fallen world.

The presence of evil and suffering can challenge our faith. How can a loving God allow it? Good people suffer and our prayers seem to fall on deaf ears. Yet, as Christians, we believe in Divine Providence—that our loving, all-seeing and all-knowing God is never out of control, even though Satan is trying his best to do his worst. We can’t see God’s purpose and we surely don’t understand it, but we must believe it and trust in Him.

When Jesus’ followers stood at the foot of the cross and watched Him suffer, I suspect they couldn’t see God’s purpose in His anguish and thought all hope was gone. Three days later, however, it was clear that all hope had arrived! We can’t give up on the power, wisdom, and goodness of God because his plan seems so often seems so terribly wrong.

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

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MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

halloween pennant dragonfly
While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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