The tassels will help you remember that you must obey all my commands and be holy to your God. I am the Lord your God who brought you out of the land of Egypt that I might be your God. I am the Lord your God! [Numbers 15:40-41 (NLT)]
In its entirety, the Shema consists of three sections: Deuteronomy 6:4–9, Deuteronomy 11:13–2, and Numbers 15:37–41. The second paragraph of the Shema repeats the first one’s commands regarding the binding of God’s words to hands and forehead, writing them on the doorways and gates, teaching them to the children, and talking about them throughout the day. The primary theme of this paragraph, however, is that the promised land and the people’s enjoyment of it depended on their faithfulness to God. As long as they loved God and served Him with heart and soul, the people and land would be blessed but, if they turned aside to serve other gods, God’s wrath would result and things would not go well for the people or their land. In this warning, that is repeated again and again throughout the Old Testament, we see the fundamental Jewish belief that reward and punishment are based on the fulfillment of God’s commandments.
The third section of the Shema required the wearing of tassels or fringes (tzitzit) on the hems of clothing. Like the tefillin and mezuzot commanded in the first two sections, the fringes were a visual reminder to obey the commandments and “be holy to your God.” The final command of this last section was to remember the Exodus and that it was the Lord who brought them out of Egypt.
It was a Biblical commandment to recite the Shema twice a day. Morning and night, the Israelites were to acknowledge the one God, who they were to love with heart, soul, and strength, and whose commandments they were to keep. Twice a day, they were reminded to impress God’s word on the next generation and, twice a day, they repeated God’s warning that things would not go well if they abandoned Him or turned to other gods. So, what went wrong? Did the Israelites put so much emphasis on performing rituals—repeating these words twice a day, putting on their tefillin, measuring the length of their tzitzit, and placing their mezuzot—that they forgot the rituals’ meanings? Did they let rituals replace loving God with their heart, soul, and strength? Were they so intent on doing the right thing that they forgot to be the right people? Did they start trusting in themselves rather than God?
God gave the Israelites a simple command—love the Lord alone, with heart, soul, and strength—and He gave them an equally simple choice—a blessing or a curse. He makes the same offer to us. The blessing, however, isn’t a reward; it’s a result. When we revere God, love Him fully, and put His word into practice, life will go well for us because God’s way is the right way and the right way is blessed. Like the blessing, the curse is the result of our choice and is found in the life we choose. A life lived without God is a cursed one. Even with tefillin on their arms and heads, mezuzot on their doorposts, tassels on their hems, and the continued repetition of the Shema’s words, the Israelites forgot the Lord and went their own way; let us not make the same mistake.
Many of the younger generation don’t know that yesterday’s Memorial Day originally was called Decoration Day and originated in the years following the Civil War. With some 620,000 dead from that conflict, communities began holding tributes to the fallen soldiers by reciting prayers and decorating their graves with flowers, flags and wreaths. The practice of leaving flowers at gravesites may have begun with the ancient Greeks who believed that, if the flowers took root and grew, the fallen had found peace or happiness in the afterlife.
Every employee wants to have a good boss. Unfortunately, the CEOs of some large firms can be out-of-touch with many of their employees; the executive suite is a world away from the mail room or warehouse. While they may understand the bottom line, many CEOs have no idea how their businesses function on a day-to-day basis. In its 10th season, Undercover Boss is a television show in which high-ranking executives disguise themselves, assume an alias and cover story, and then work undercover in their own companies. Taking such jobs as cashier, line cook, delivery person, or maintenance man, the bosses learn what it is like for the rank and file in their large corporations. Later, they reveal their identities to the workers with whom they interacted during the week. Their experience usually results in better training and improved working conditions for the employees and a change of attitude for the executives. Reality TV, however, is a carefully planned and edited version of events and I wonder if that one week really makes a lasting impact on the bosses.

Yesterday, when writing about the lack of physical descriptions of Jesus, I realized how rarely Scripture describes anyone. Granted, we know that Goliath was huge, Saul was tall, Ehud was left-handed, Samson had long hair, Esau was hairy, Zacchaeus was short, that Sarah, Esther, and Rachel were beautiful, and that Leah was not. Those brief descriptions, however, were necessary to explain the narrative. Other than their ages, for example, we know nothing about the appearance of Noah, Abraham, or Moses and we don’t even know the ages of any of the disciples! Appearance, however, isn’t important to God.