EUODIA AND SYNTYCHE

I have a special appeal which goes jointly to Euodia and Syntyche: please, please, come to a common mind in the Lord. [Philippians 4:2 (NTE)]

sandhill cranes
These words from Philippians are the only mention of Euodia and Syntyche in the New Testament. Personally, if someone is going to read about me 2,000 years from now, I would prefer something about how easy it was to get along with me rather than about any arguments I had. Because Paul urges the women to settle their disagreement, it seems that their dispute was personal rather than doctrinal. Had the issue been one of doctrine, Paul would have stepped in and corrected the error as he did in many of his letters to the early churches.

Bible scholars have a sense of humor and it’s been suggested that better names for these women would be “Odious” and “Soon Touchy.” Perhaps Euodia really was disagreeable and unpleasant and Syntyche was thin-skinned and quick-tempered. Then again, maybe they were just like the rest of us at our less than best—stubborn, indignant, tactless, resentful, short-tempered, uncompromising, or easily offended. We don’t know what their problem was nor do we know who was “right” and who was “wrong.” In this case, by holding a grudge, they both were in error!

Because people in conflict usually expect others to take sides, conflict affects more than those directly involved. The women’s behavior was threatening the existence of the church at Philippi and their dispute was hindering God’s work. To save the church, Paul didn’t tell them they had to become best friends or even agree with each other, just to be of the same mind as the Lord. For the sake of the church, he wanted them to find a way to live in harmony.

The letter to the Philippians was written to “all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.” [1:1] In the early church, Paul’s apostolic letters were meant to be read aloud to the entire congregation. Less than 15% of men were literate and that number was less for women. The congregation sat in a circle or semi-circle around the reader so that everyone saw the speaker. This arrangement meant they also saw one another and their reaction to the words spoken. Can you imagine Euodia and Syntyche (and those who may have taken sides in their conflict) as they heard the apostle’s words? There probably was a fair amount of squirming in the seats that day!

Like churches, families can suffer because of quarrels. My friend Wendy’s two sisters have a long-standing feud and refuse to speak with one another. Whenever she returned to her hometown, each sister expected Wendy to spend time with her but got irate and offended if she spent time with the other sibling. Even though Wendy refused to be caught up in their animosity, she was in a no-win situation. Eventually, it became easier to step away from the drama altogether and not return home at all. The sisters’ vendetta impacted more than just Wendy; ten cousins were affected as were the women’s parents when they were alive.

Heavenly Father, knowing that we can’t agree with everybody all of the time, show us how to get along with them. Give us loving, forgiving, and understanding hearts. Toughen our hides so that we don’t take offense so easily. Show us how to have harmony in all of our relationships. Help us to acknowledge other people’s points of view and guide us to respectfully agree to disagree with one another when necessary.

Until the day that you become perfect, don’t expect others to be. [From “Hugs – Daily Inspirations for Grandmas” (Howard Books)]

So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn’t produce God’s justice! So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives. [James 1:19-21 (NTE)]

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VAMPIRES

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. [2 Timothy 3:1-5 (ESV)]

halloweenAs a Christian, I don’t believe in creatures like hobgoblins, witches, ghouls, zombies, or ghosts. I do, however, believe in vampires, just not the fictional undead who live in coffins, shape-shift into bats, have fangs but no reflection, and suck blood from the necks of the unsuspecting. The ones I’ve met are people whose behavior can suck the life right out of us faster than a swarm of mosquitoes!

Saturday Night Live calls one species of vampire “Debbie Downer”. She (or he) sucks the joy out of a room faster than a Miele or Dyson can vacuum up cookie crumbs. Consummate pessimists, they carry a dark cloud of doom with them and continually rain on your parade with tales of tragedy and catastrophe. Then there are the Narcissists—the uncaring, selfish, and self-centered “me first” kind of people. Takers, they neither share nor give (unless it directly benefits them). Closely related are the Talkers—the “listen to me” people. Convinced they know everything, they drone on and on, never let anyone get a word in edgewise, and their ears are mere ornaments on the side of the heads. Then, we have the Martyrs—the suffering victims with their “poor me” complaints. Determined to remain miserable, “yes, but…” is their response to any helpful suggestion. The Bullies are the “my way or the highway” kind of vampires who dictate and demean, intimidate and insult, command and criticize, and browbeat and badger their way through life. Finally, there are the Drama Queens and Kings for whom everything (both big and little) creates a crisis of massive proportions. Worse, they are determined to entangle us in their melodrama, quarrels, and vendettas. Real vampires like these are some of the weapons Satan frequently uses against us.

But, before pridefully pointing fingers at people we know who might fit these descriptions, we should take a hard look at ourselves to make sure we’re not one of them! I suspect that, at one time or another, each of us have been a little like them all!

Legend has it that vampires can’t enter your home unless you invite them in. I don’t know about Dracula, but that holds true for these vampires. While God call us to love, pray for, forgive and, as much as possible, “live peaceably with all” [Romans 12:8], He never tells us we must welcome these vampires into our lives, willingly open our collars, bare our necks, and submit to their torture! Granted, some of them may be unavoidable and could be in our families. Nevertheless, in 1 Corinthians 10:13, Paul assures us that a means of escape comes with every temptation! These vampires only can suck the joy, peace, patience, gentleness, and love out of us if we allow them to do so.

As I recall, exposure to the sun or a crucifix was the way to finish off a vampire in the old movies. The power of the Son and cross continue to defeat the life-sucking vampires we face today. While some of them are unavoidable, we can limit our exposure to them and, with the power of Jesus, we can keep them from sucking the life out of us. We can stand up for ourselves, control our reactions to challenging people and situations, set healthy boundaries, and choose God’s truth and way. As children of God, we are valuable, loved, and forgiven. Nothing and no one should be allowed to rob us of His joy and peace. With the power of the Son and the cross of Christ, we can defeat vampires, ghosts, and anything else that goes bump in the night!

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [Ephesians 6:12 (ESV)]

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KNOWING HIM WELL

And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness. [Colossians 2:6-7 (NLT)]

Mallards
After fifty-five years of marriage, there’s not much that surprises me about my husband. Even the surprise birthday weekend he gave me earlier this year wasn’t a surprise. Granted, bringing all three of our children together for a weekend here truly was a surprise but that he chose to do something special for me was not. I was sure that, true to form, he had something wonderful up his sleeve for my 75th birthday; I just had no idea what it actually was!

After over five decades of togetherness, more often than not, my husband and I think alike. When one of us makes a suggestion, the other usually admits to having the same thought and, with at least 97% accuracy, we know what the other will order at any restaurant. We recognize each other’s voice in a crowd and probably have a good idea what the other is saying! After more than half a century, we’ve seen one another at our best and worst. There’s nothing left to hide and any awkwardness, embarrassment, or shame is long gone. I know when he needs some nudging and he knows when I need words of encouragement. Appreciating each other’s strengths and weaknesses, we rest comfortably in the knowledge that we love, trust, and honor one another completely. The relationship is relaxed, pleasant, peaceful, and comfortable but never boring. As my birthday weekend proved, even though we know what to expect, we can still surprise one another in beautiful ways.

The covenant relationship of marriage is much like our relationship with God with one major difference. Through the last five plus decades, both my husband and I have changed so that we complement each other and accommodate one another’s likes and dislikes. God, however, is immutable. Since His characteristics and divine nature do not change, He is not about to accommodate our preferences; we are called to accommodate His! As in any relationship, however, the more time we spend in His presence, the easier it is to recognize His voice, to hear the Holy Spirit’s whisper in our hearts, to discern the meaning of His words, to know what He expects, and to offer prayers in harmony with His plan. As we draw closer to the Lord, we become attuned to His rhythm and pace and we’ll even begin to walk like Jesus.

At its most basic, Christianity isn’t a doctrine, philosophy, code of ethics, or a way of life; it is a relationship with God. Just believing in Jesus is not the same as having a relationship with Him. As with any relationship, we have to spend time in God’s presence, praying, listening to His voice, and reading His word for our relationship to flourish and grow. No serious bond is developed overnight; it took decades for my husband and me to get to this point in our marriage. Fortunately, developing a deep relationship with our triune God doesn’t take nearly that long. Like marriage, however, it is a relationship that continues to mature and mellow through the years.

After fifty-five years, I can ask myself, “What would Bob do?” and pretty much know the answer. As we develop our relationship with God, we’ll be able to ask, “What would Jesus do?” and know that answer as well!

Those who say they live in God should live their lives as Jesus did. [1 John 2:6 (NLT)]

You must grow in the grace and knowledge of our Lord and Savior Jesus Christ. All glory to him, both now and forever! Amen. [2 Peter 3:18 (NLT)]

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MRS. JOB

He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. [2 Corinthians 1:4 (NLT)]


When God gave Satan permission to test Job, He told the fallen angel that he could do anything he wanted to Job except take the man’s life. As a result, Job lost his wealth, possessions, children, and health. The only things left were his home and wife. Some might say that one of Job’s trials was that his wife didn’t die when the rest of his family did. After all, it was his wife who told him, “Curse God and die.”

Let’s not be too harsh with Mrs. Job; don’t forget that, when Satan stole Job’s normal, he also took life as she once knew it from his wife. She may have kept her health, but everything else she held near and dear was taken and she suffered the same emotional, economic, and social devastation as her husband. The ten children to whom she’d given birth, nursed and tended, were gone as were any grandchildren. Her mama’s heart had to be breaking. The family wealth (and status) had vanished in an instant; soon the bill collectors would arrive and, in all probability, the roof over their heads would vanish as well. Her strong and healthy husband, the man who loved and protected her, became an invalid overnight! He was covered with boils from head to toe and itched so badly that he scratched his skin with broken pottery. He had scabs all over his body and maggots and worms in his pus-filled sores. In deep depression, he was an insomniac who had nightmares when he managed to sleep. He was feverish, losing weight, in constant pain, had halitosis, his skin had turned dark, and he was in constant pain. Today’s doctors might diagnose a necrotizing skin fasciitis—think “flesh eating bacteria.” Job’s future was doubtful and his wife had to watch as he suffered. Witnessing her husband’s anguish and being unable to alleviate his pain couldn’t have been easy!

Moreover, there wasn’t much hope for Mrs. Job’s future; a better tomorrow was not on the horizon As far as she knew, she was facing imminent widowhood. A penniless widow with no children, she’d be the poorest of the poor, powerless, and vulnerable. Frightened and distraught, she was understandably angry at a God who allowed this to happen. Unfortunately, the only words of hers recorded are ones in which she took out that anger on her husband. Giving Mrs. Job the benefit of the doubt, those words may have been a combination of anguish and compassion— anguish about a seemingly hopeless situation and a compassionate hope that her husband’s suffering would end with his quick death.

As I thought about Mrs. Job, I thought of other people whose spouses are slowly being stolen by things like strokes, cancer, Parkinson’s, MS, and dementia. It seems that some of them have become rather cold to their afflicted partner and I’ve judged them unfairly (as I originally did Job’s wife). I forgot that they, too, are suffering. Their old normal is gone, their new normal is challenging, and their future is not the one they expected or hoped to have. Their lives have become a struggle as they try to cope with increasing responsibilities, mounting financial burdens, and a spouse who is deteriorating daily. Perhaps, what seems to be a lack of sympathy and understanding for their spouse is their way of preparing themselves for the loss they eventually will face. It’s not easy to summon compassion for people who seem to lack compassion themselves but, if I can muster sympathy for Mrs. Job, I should be able to muster far more sympathy for people I know who are caught in similar situations.

If ever presented with challenges like those of Job’s wife, I pray that I’ll be strong, brave, supportive, hopeful, loving, and trusting of God. As for now, I’ll no longer judge Mrs. Job or her brothers and sisters in similar situations. Whether or not I like their attitude or behavior is not my business. My job is simple—prayers, compassion, and support, not just for the afflicted, but also for their caregivers. The job of caregiver is not an easy one. Father, give them strength, wisdom and compassion in the face of their tremendous challenges.

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:12-14 (NLT)]

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WHAT IF?

What if the Lord had not been on our side? Let all Israel repeat: What if the Lord had not been on our side when people attacked us? [Psalm 124:1-2 (NLT)]

mottled ducks
My husband and I, our three children, their spouses, and the five grands recently spent a week together in Idaho and every minute of it was amazing and wonderful. During a quiet moment, I looked down at my wedding ring and asked myself, “What if?” What if an odd set of circumstances hadn’t occurred in October of 1966 and I hadn’t met the man who is my husband? What if his original date hadn’t gotten ill and what if my sorority sisters hadn’t insisted on fixing me up with him? I really didn’t want to go; what if I’d refused? What if he hadn’t relentlessly pursued me or called that one lonely night and asked me to go for ice cream? If a variety of events hadn’t come together in just the way they did, I wouldn’t have met him, let alone married him, and those children and grands wouldn’t have entered my life. What if we hadn’t somewhat foolishly (and hastily) gotten married while we both were in school? My father died only a few months after our wedding and, had I not been married, I would have been completely on my own at the unwise age of twenty. But, in God’s perfect plan, I wasn’t alone; He’d already given me a new family in my husband and his parents.

“Whew, that was close!” Surely, you’ve had times like that—occasions when you’re sure God’s hand delivered you—the split second that kept you from being a traffic fatality, the chance encounter that led you to the solution for which you’d been searching, being one of the 5% who beat the prognosis, or the time your toddler’s close encounter with a car was only that—close. “What if…?” we ask ourselves. What if He hadn’t protected me from my enemies? What if God hadn’t stopped me when He did? What if He hadn’t saved me from myself? I’m not much for looking back and regretfully asking “What if?” but, when asking it reinforces our confidence in God’s deliverance, it’s a good question to ask.

Think of the times you’ve been in the right place at exactly the right time and the times you weren’t in the wrong place at the wrong time, the times everything miraculously fell into place, and the times you escaped trouble and tragedy by a fraction of an inch! That wasn’t due to happenstance, good luck, or even our own skill. Give credit where credit is due—that was God’s hand touching our lives.

In Psalm 124, David asked the people of Israel to consider what might have happened if the Lord had not been on their side. After reviewing God’s past deliverance, he declared his confidence in God’s future faithfulness. When I ask “What if?” I see a God who loves me and is committed to my welfare—a God who has been right beside me even when I didn’t know it—a God who put together the pieces of my life in an inexplicable but wonderful way.

As David found, when we ask, “What if the Lord had not been on my side?” the answer will reassure our confidence in God’s future faithfulness. Indeed, “Our help is from the Lord!”

They would have swallowed us alive in their burning anger. The waters would have engulfed us; a torrent would have overwhelmed us. Yes, the raging waters of their fury would have overwhelmed our very lives. Praise the Lord, who did not let their teeth tear us apart! We escaped like a bird from a hunter’s trap. The trap is broken, and we are free! Our help is from the Lord, who made heaven and earth. [Psalm 124:3-8 (NLT)]

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DO NO HARM

No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. [Micah 6:8 (NLT)]


Rather than in the Hippocratic Oath, “To do no harm” is found in Hippocrates’ History of Epidemics. “First, do no harm” actually dates to medical texts from the mid-19th century, and is attributed to the 17th century English physician Thomas Sydenham. Whoever said it first, I’m relieved those words weren’t the only ones recited by my doctors when they graduated from medical school. Simply doing no harm seems to set the bar too low. I want my physicians to do more than not harm me; I want them to help!

It’s never enough to stop at doing no harm; as Christians, we are to do what is right and good. Remaining on the sidelines may do no harm, but it rarely does any good either. We can’t stand idly by while people are in need nor can we ignore the plight of our neighbor, whether he lives right around the corner or half-way around the world. Rather than Hippocrates’ “do no harm,” I prefer the words of St. Ambrose in a 391 AD treatise setting forth the duties of the clergy: “It is not enough just to wish well; we must also do well. Nor, again, is it enough to do well, unless this springs from a good source even from a good will. … It is thus a glorious thing to wish well, and to give freely, with the one desire to do good and not to do harm.”

Of course, “to do good and not to do harm” requires determining what is good and what is harmful. In medicine that line often is blurred. Take chemotherapy—while it kills dividing cancer cells, it also kills dividing healthy cells like hair, skin, bone marrow, and the lining of the digestive tract. Nevertheless, it is used to treat cancer because it does more good than harm and the damage done to those healthy cells usually doesn’t last.

In everyday life, the line between doing good or harm also can be blurry. After he advised clergy to be generous in giving, Ambrose explained that generosity didn’t mean they should give an extravagant man the means to continue living extravagantly, facilitate an adulterer in his adultery, or aid someone plotting against his country because, in those cases, giving would do more harm than good. While his examples seem pretty straightforward, determining whether we’re helping or hurting others rarely is so clear-cut.

As Christians, we have the desire to help others, especially our loved ones. We must prayerfully determine whether we are empowering people to achieve something they couldn’t do by themselves or simply enabling them to perpetuate a problem. While empowering helps, enabling harms. There are certain battles that are not ours to fight, debts that belong solely to the debtor, and work that must be done without our help. There are consequences that others must face—things that will be lost, disappointments that will occur, hardships that must be endured, tears that must be shed, restitution that needs to be made, and even time that must be served. We do more harm than good when we deny our loved ones those life experiences that rightfully are theirs. Sometimes denying help is the best way to do good for someone.

Father God, guide us in our efforts to do your good works. Keep us from ignoring the many needs around us but don’t let our efforts to be helpful to those we love do more harm than good. Give us the means and desire to do good and the discernment to know the difference between doing good and doing harm. Show us the path you want us to take so that we always do the right thing.

Remember, it is sin to know what you ought to do and then not do it. [James 4:17 (NLT)]

Love does no wrong to others, so love fulfills the requirements of God’s law. [Romans 14:10 (NLT)]

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