MODERN LOVE

Dear children, let’s not merely say that we love each other; let us show the truth by our actions. [1 John 3:18 (NLT)]

Canada Geese

Several years ago, we were celebrating Valentine’s Day with a dinner at one of our favorite restaurants. A young couple was seated next to us and, from the way she kept flashing the shiny diamond on her left hand, it appeared they were newly engaged. I thought how sweet it was for us old married folks to sneak a peek into some young love on this traditional night of romance. Instead of holding hands, however, the couple held their phones. Instead of staring into each other’s eyes, they stared down at their phones. Instead of whispering sweet nothings, they texted, tweeted, Facebooked, or Linked in. They did look up long enough for the waiter to take their picture, which was instantly sent off to the cloud somewhere. The only time they touched was when they posed for the requisite selfies. The phones were lowered only when a glass or fork was raised. Unless they were texting one another (which is a distinct possibility), the few times I saw them speak was to share something on their phones.

“What happened to romance?” I wondered. What happened to conversation? What happened to touch, eye contact, or even laughter? When did it become more vital to share our thoughts with the world than with the person beside us? When did it become more important to memorialize an event digitally than to live the event while it is happening? When did it become more imperative to show the world our faces than to show our loved ones our hearts?

Part of me wanted to grab their phones away and warn them that love needs more than on-line posts and a relationship can’t be maintained with 280-character tweets. I’m just an old married lady, but even I know that love requires work and that Google, Alexa, and Siri don’t have all the answers. Love is far more than looking good for the rest of the world; love is being good with and for one another. Being loved and being able to love are gifts from God. Although I said nothing to them, I did pray for them. If I’d had their numbers, I might have texted Paul’s words from 1 Corinthians 13 that have guided us in our marriage. Maybe then they would have noticed one another.

Recently, I watched a young family at another restaurant. Both mother and father had their noses in their phones the entire evening and their two children were busy with their individual tablets: one watching a movie and the other playing a game. The only time they looked away from their devices was to speak with the waitress. I couldn’t help but remember that twosome many Valentine’s Days ago. If they’re even still together, is this what their family meals are like?

Let us never mistake simply being there with being present. Love is far more than just the presence of our bodies—it’s our mental and emotional presence, as well! While our cell phones and tablets connect us with the world, that connection must never be at the expense of truly connecting, face to face, with one another! If we ever hope to truly connect, we first must disconnect.

Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. [Romans 12:9-10 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

HEIRLOOMS

Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be. [Matthew 6:20-21 (NLT)]

CamillaWe’re selling our northern home and, with limited space in Florida, I must winnow out our 52 years of accumulated possessions. “How can I give them away?” I wondered while looking at the beautiful hand-painted Bavarian dinner and dessert plates that belonged to my mother and her mother before that. My fondness for the plates, however, has less to do with their beauty than with their provenance.

When my mother died, I was only fifteen. I remember sitting with my older brother and sister as my father read her hand-written note to us. He tried to hold back his tears as he spoke her words of farewell that passed along various family heirlooms to each of us children. Mentioning her joy at never having broken a plate in the 23 years she’d used them, my mother gave her mother’s china to me. When I look at what is little more than clay, bone ash, flint, feldspar, glaze, paint, and gold gilding, I don’t see plates—I see my mother’s exquisitely set table, the two of us setting it, our family gathering together for a holiday dinner, and my father reading her farewell words to me.

Later, when sorting through books, I came to some that had been my mother’s. Inside the front covers, she’d carefully written her name and home address. “How can I give away these books that meant so much to her?” I thought. Many of them were written by C.S. Lewis and I suspect my affinity for the author comes from her. She belonged to a women’s guild at our church—sort of the 1950’s version of a small group. The women gathered twice a month for fellowship and service and often met at our house. They would sit around the dining room table and sew something called “cancer pads.” My mother couldn’t even thread a needle and her poor eyesight and clumsiness with a needle probably made her more of a hazard than a help in the women’s work. What she excelled at, however, was reading aloud, analyzing the written word and leading discussions. When the women realized that busy hands didn’t keep their mouths from minding other people’s business, my mother suggested that she read to them while they worked.

As I ran my finger over her name, I decided to save just one of her books. The rest of them will go to the church’s library so they can bring someone else pleasure and knowledge. Then, realizing that I don’t need the china to remember the beautiful woman who gave me life, I decided to keep just one of the dessert plates and give away the rest. Rather than hold onto things, I will hold on to my memory of a woman who, recognizing her limitations, wisely used the gifts God gave her.

While the Old Testament speaks of material inheritance and even gives guidelines to ensure the financial welfare of the family, the New Testament speaks of a spiritual inheritance. Rather than worrying about amassing things here on earth, Jesus told us to store up treasures in heaven. Granted, we want our families cared for once we’re gone but more crucial than passing along possessions is the passing along of good character, love, and faith in God.

The important thing is not to hold on to material possessions but to remember the people we associate with them, the love they offered, and the lessons they taught us. I think of the words of Morrie Schwartz (in Mitch Albom’s Tuesdays with Morrie) who said we continue to live on in the hearts of everyone we’ve touched and nurtured while we were here. “Death ends a life, not a relationship,” said the wise old professor. My children don’t need old china or books to know my mother; they know her through me!

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. [1 Peter 1:3-4 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

THE PRODIGAL FATHER (Part 2 – Luke 15:11-32)

Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. In such a case, the father and mother must take the son to the elders as they hold court at the town gate. The parents must say to the elders, “This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.” Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid. [Deuteronomy 21:18-21 (NLT)]

When the boy we know as “the prodigal son” comes to his senses and returns home, Jesus never says he was repentant; He says the boy was hungry! Moreover, while he knows he’s not worthy to be treated as a son, the boy doesn’t ask to be taken on as a slave; he boldly plans on asking to be hired as a paid servant. Those hearing the story probably were sure the boy was about to be properly punished but Jesus defied convention again. When the father sees his returning son, he runs to him with abandon. Again, cultural norms were flouted. Because running required a man to lift his garment and expose his bare legs, it was considered improper and undignified for a grown man to run. Perhaps Jesus’s listeners excused the man’s unseemly behavior because they thought he was in a rush to rebuke his boy. Expecting him to perform a kezazah ceremony (a shunning ritual in which he’d break a pot and yell that his son was cut off from his people forever), the father breaks all of society’s rules and embraces his boy.

The father doesn’t even allow his son to offer himself as a servant; instead, he restores him into his family and calls for the best robe, a ring, and shoes for the boy. We might overlook the significance of these gifts but Jesus’s audience wouldn’t. By calling for shoes, it’s clear the boy is reinstated into the family; masters and their sons wore shoes but servants and slaves didn’t! By covering his son’s swine filth with his best robe, he’s honoring the boy and, since the ring probably had the family crest on it, he’s returning his son to a position of authority. To further establish the boy’s restoration into the family, his father calls for the butchering of the fatted calf. This wasn’t to be a quiet family dinner; a “fatted calf” was saved for a major celebration like a wedding. Treating his son like a dignitary, there was to be a feast for the entire village. Today, this would be like welcoming back a renegade son with open arms, and giving him your Rolex, your power of attorney, a seat on the company’s board of directors, hosting a huge bash at the Country Club, and posting the pictures on social media. The father’s behavior was inexplicable and Jesus’s audience had to have been astonished. Where was the expected condemnation and punishment?

Then we get to the older brother. Again, because we’ve become accustomed to poor manners and insolence in our society, we don’t realize how unacceptable his behavior is. By defiantly refusing to attend the festivities, he snubs his father and family in much the same way his younger brother had. He further disrespects his father by telling a servant to fetch him and making his father come to him. A host leaving a feast was an insult to his guests and a father going to his son rather than requiring his son to come to him was another shocking break with propriety. Then, rather than address his father respectfully, the boy insolently launches into his tirade and further distances himself from the family by referring to his sibling not as “my brother” but as “this son of yours.” Rather than harshly castigate the boy as would be expected, his father lovingly addresses him as teknon (meaning “dearly beloved son”) rather than the more commonly used huios which is used for “son” throughout the rest of the story. Reassuring his belligerent child that he’s not lost his place and that everything he has belongs to the boy, the father lovingly tells him the more important thing is to celebrate his brother’s return.

From the beginning to the end of this parable, Jesus’s listeners would have gasped in unbelief and dismay at the appalling behavior displayed by both father and sons. Like the older brother, they couldn’t understand reconciliation without punishment!

When we put this parable in the context of the times, a far better title than “The Prodigal Son” is the “The Prodigal Father.” While “prodigal” can mean wasteful and reckless, it also means generous, giving on a lavish scale, kindhearted and magnanimous—making it the perfect adjective for the father. By seeing the father’s deep wide love for his children through the eyes of a first century Jew, we truly appreciate the depth of God’s love for us. Indeed, He is our prodigal Father—generous beyond belief in mercy, love and forgiveness. Are we as prodigal with our love and forgiveness as God is with His?

And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. [Ephesians 3:18 (NLT)]

But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. [Romans 5:8-9 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

THE PRODIGAL SON (Part 1 – Luke 15:11-32)

To son or wife, to brother or friend, do not give power over yourself, as long as you live; and do not give your property to another, lest you change your mind and must ask for it. While you are still alive and have breath in you, do not let any one take your place. … At the time when you end the days of your life, in the hour of death, distribute your inheritance. [Sirach 33:19-20,23 (RSVCE)]

If one assign in writing his estate to his son to become his after his death, the father cannot sell it since it is conveyed to his son, and the son cannot sell it because it is under the father’s control. [Babylonian Talmud (Baba Bathra viii.7)]

great blue heronThrough His parables, Jesus related profound spiritual truths in stories that were easily understood and relevant to his listeners. Although Jesus’s original audience often didn’t like His message, they clearly knew what He was saying. Because of the vast cultural differences between our world and 1st century Palestine, I’m not sure we fully appreciate the impact His parables had on the people who first heard them.

Nowadays, it’s not unusual to come across indulgent fathers and pleasure-seeking, selfish, and rude children but, when Jesus told the parable known as “The Prodigal Son,” honor and respect for one’s parents were of paramount importance as were the dignity and absolute authority of the patriarch of the family. Jesus’s listeners must have gasped in horror and unbelief when they heard Him describe behavior by both father and sons that defied acceptable conduct and cultural norms.

Although some fathers at that time might distribute their estates prior to death, they would continue to receive the income while their sons managed it. What is extraordinary in Jesus’s parable is that, by brashly demanding his inheritance, the younger son really is telling his father, “I wish you were dead so I could get on with my life!” Although the expected response would be to slap the boy and immediately disinherit him, the father does as his boy asks. When we read that the son “gathered together” his things, we think of it as packing up his belongings. The Greek word used, however, was sunago which, in this context means the son turned his inheritance into cash. Although preserving family property was of utmost importance to the Jews, the boy blatantly defies the Talmud by selling his share of the estate (thus depriving his father of its income). Since he leaves home within a few days, the implication is that he didn’t even try to get top dollar for the land.

By then squandering his entire inheritance, the son shows contempt for all that his father accomplished over the years. As if the story weren’t shocking enough, he compounds his sin and further dishonors his father by moving to a distant country (meaning Gentile land) and eating with pigs. Picture a son demanding part of his father’s business, selling it at a loss to a competitor, quickly squandering his money in wild living, and then going off to join the Taliban and you get a vague idea of how astonished Jesus’s audience might have been by this story. While the behavior of the father was baffling, the behavior of his son was absolutely unforgivable!

Both the Torah and Talmud were quite clear about one’s behavior toward parents and you can be sure Jesus’s listeners knew how this story was supposed to end. Jesus, however, had a way of turning people’s expectations upside down. This was the rabbi who spoke of the first being the last, praying for one’s enemies, walking by faith rather than sight, turning the other cheek, being weak to become strong, leading by serving, giving to receive, and losing your life to save it. If His audience was shocked at how the parable began, they were probably scandalized at how it finished.

“Cursed is anyone who dishonors father or mother.” And all the people will reply, “Amen.” [Deuteronomy 27:16 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

WHOSE ARE YOU?

You go before me and follow me, You place your hand of blessings on my head. Such knowledge is too wonderful for me, too great for me to understand. [Psalm 139:5-6 (NLT)]

lion - tanzaniaI started Sunday morning with Psalm 139—a beautiful reminder that God was with us at our conception, is with us now, and will be with us at our end. “Thank you for making me so wonderfully complex! Your workmanship is marvelous,” read the psalm. Those words reminded me of Joey. Chinese by birth, born without hands, and abandoned by his mother, he was adopted by an American family. In spite of his many visible and hidden challenges, Joey was a cheerful little guy until entering junior high school, encountering bullies, and asking the inevitable questions that come with adolescence. In spite of being part of a loving family, he feels he failed the birth family who discarded him like a piece of trash and, rather than feeling wonderfully made, Joey asks why God made him the way He did.

Scripture reading was followed by the newspaper where I found an interesting advice column. The writer has both birth and adopted daughters but her birth daughter refuses to allow her children to call her sister “aunt” because she’s not really “family.” In response, the psychologist noted that there are some deep seated jealousy issues in the girls’ relationship and pointed out that legally both girls have the same standing. He then added an interesting argument to show the absurdity of the birth daughter’s position. The adopted daughter could actually say she was more of a daughter than her sister because their parents deliberately chose her and had to go through a long involved process to get her. The other sister’s conception took but a few minutes and even may have been an accident! While I don’t think that argument will improve the girls’ relationship, he had an interesting point about adoption; it is a deliberate act of love!

In a strange juxtaposition, Sunday’s sermon was part of a series, “Faith at the Movies,” and The Lion King was the subject. Until Rafiki confronted him, the lion Simba forgot who he was—the son of the king—and that his father lived in him. Like Simba, we are the King’s children; He adopted us when we accepted Jesus. Just as Simba’s father was in him, our Father lives in us.

Our Heavenly Father was there when we were but a gleam in our birth fathers’ eyes. As the psalmist wrote, He made “all the delicate, inner parts” of our bodies as He knit us together in our mothers’ wombs. Joey may appear flawed by human standards but he is perfectly made by God’s standards. When Simba saw his reflection in the water, he saw his father and Rafiki assured him, “He lives in you.” Joey and his family are working with counselors but, to truly heal, Joey will have to see the face of his Father, the King, when he sees his reflection. He will have to see his worth in being the adopted child of God and believe that God’s spirit lives in him.

Rafiki asks Simba, ”Who are you?” and Sunday’s sermon asked us the same question. Like Simba, we often forget that it’s not our circumstances that characterize us. Our sex, appearance, family, heritage, profession, assets, shortcomings, accomplishments, failures, and even our sins do not define us. It’s not what we are but whose we are that gives us value and worth. Because God adopted us into His family, first and foremost, we are children of the King.

Child of God, you cost Christ too much for him to forget you. [Charles Spurgeon]

So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” [Romans 8:15 (NLT)]

For you are all children of God through faith in Christ Jesus. [Galatians 3:26 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.

ON THE RADIO

So Joshua told the Israelites, “Come and listen to what the Lord your God says.” [Joshua 3:9 (NLT)]

While recovering from foot surgery, I had home visits from Mike, a physical therapist. He told me of a day, more than eighteen years ago, when he visited a new elderly patient. The obviously wealthy man lived alone in a beautifully appointed 6,000 square foot penthouse overlooking the Gulf of Mexico. Mike remembers him as the most unpleasant, uncooperative, bitter and miserable person he’s ever met. After that visit, the therapist drove to a nearby town for another new patient visit. Although less than an hour’s drive northeast of the affluent man’s luxurious home, it was a world apart. Today, the population in the first town has a median age of 65.6, a median household income of over $90,000, and a poverty rate of less than 10%. Just thirty miles away, the second town has a median age of 26, with a median household income of less than $29,000, and 41.6% of its population live below the poverty level. Although the numbers were different eighteen years ago, the disparity would have been the same (or even worse).

The home Mike visited was a stark contrast to the beachfront luxury penthouse. As he gingerly walked up rickety wooden stairs and knocked on the screen door of a mobile home, Mike wondered what to expect. Visiting a woman who’d had a total knee replacement, he was warmly greeted at the door by her husband and offered a cup of coffee and a churro. As he entered their cramped home, he saw pictures drawn by grandchildren decorating the refrigerator and family photos on all the tables. He knew they were people of faith from the pictures of both Mary and Jesus hanging on the walls and the cross by the door. Yet, even without those signs, the couple’s words, joy, optimism, generosity, and love for one another were evidence of their faith.

That first day, as Mike was driving back to town, Danny’s Song, by Loggins and Messina, played on the car radio. When he heard the words, “And even though we ain’t got money, I’m so in love with you honey, And everything will bring a chain of love,” he couldn’t help but think of the couple he’d met that morning. It was when he heard, “Yeah, don’t you live alone, Try to earn what lovers own,” that Mike thought of his wealthy old client; he was so affected that he had to pull over to the side of the road. The man had everything that money could buy and, yet, he lived alone and had nothing of real value. The couple, living in a rented trailer, had next to nothing and, yet, they had everything: faith, family, purpose, love, and one another! As rich as the old man was, he couldn’t buy the love that the couple owned.

Eighteen years later, Mike still remembers that couple and how, in a beautifully orchestrated God-incident, Kenny Loggins’ words in a popular song helped point him to the things that mattered most in his life at a time he most needed to rethink his priorities. My therapist learned a valuable lesson that day, one his wealthy client never did. The woman became his favorite client (and not just because of the churros and loving family he met during his several visits). Every time he left their home, he felt that some of their faith, joy and hope rubbed off on him. That moment eighteen years ago has stayed with Mike all these years as a constant reminder of what actually is important in life.

Just in case Mike didn’t get His message about priorities, did God arrange that song to come on the radio at exactly that time for him? I don’t know any more than I know if God was responsible for having Zach Williams’ song Fear is a Liar come on my car radio the afternoon I desperately needed that reminder. All I know is that God, with his quirky sense of humor and amazing sense of timing, could certainly manage a song on the radio!

God speaks to us in a number of ways: Scripture, Jesus (the Word who became flesh), the still small voice of the Holy Spirit, other believers, and His amazing creation. Scripture also tells us He’s spoken in some unusual ways including the urim and thummim that were kept in the high priest’s breastplate, the fleece of a sheep, a burning bush, a rainbow, and even a donkey! Capable of speaking to us at any time in any way He chooses, He might well have used a Kenny Loggins’ song. God keeps after us until we get the message and Scripture tells us that it never went well for people when they failed to listen to Him. Let’s always be open to hearing God’s voice and receptive to His message, whether it’s in the sky with a rainbow or on the radio with a song!

As it is written in the Scriptures, “They will all be taught by God.” Everyone who listens to the Father and learns from him comes to me. [John 6:45 (NLT)]

I listen carefully to what God the Lord is saying, for he speaks peace to his faithful people. But let them not return to their foolish ways. [Psalm 85:8 (NLT)]

Copyright ©2019 jsjdevotions. All rights reserved.