Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” [John 3:3 (NLT)]
Every man must do two things alone; he must do his own believing and his own dying. [Martin Luther]
When Pat died, it was difficult to find words of comfort for her grieving husband. A non-believer, he has no faith in Jesus, no understanding of the soul, no hope of eternity, and no anticipation of Christ’s return. Distance and timing kept me from attending Pat’s Celebration of Life and, because we rarely saw one another, I’m not sure I felt her absence until today when I received a letter from her husband. With the letter was a bookmark made for her Celebration of Life. It had her picture and some sweet words about memories filling our hearts, time healing our souls, and the peace of knowing there’s one more angel in heaven. To a non-believer, those words may be comforting but, to me, they were empty (along with being theologically incorrect). I’ve never understood how non-believers find it so easy to believe in heaven and angels but so hard to believe in judgment, hell, God, or Jesus.
As difficult as I found it to find comforting words for Pat’s husband, I’m not finding words in Scripture that bring much comfort to me. Sadly, Pat seemed to share her husband’s lack of faith in Jesus. Although we grew up together, our lives went in different directions when I was fifteen and we lived more than 1,000 miles apart as adults. Except for an occasional wedding or funeral, our contact consisted mostly of emails, a shared interest in genealogy, a few phone calls, and Christmas cards.
Growing up, we attended the same church and I know Pat was baptized as an infant; that, however, doesn’t mean she was saved. Regardless of the age or the method, Baptism isn’t what saves us. We are saved by a proclamation of faith in Jesus. While she may have proclaimed her outrage at cold water sprinkled on her head, that wasn’t a statement of faith.
We both were confirmed in eighth grade but, like infant Baptism, Confirmation has no Biblical basis. At the time, Pat reaffirmed the vows her Baptismal sponsors made for her, but I suspect that was more about doing what was expected and getting a new white dress and gifts than declaring her undying faith in the work and words of Jesus. In spite of our Confirmation classes, I don’t think either of us truly understood the ritual’s meaning or knew what a commitment to follow Jesus as Lord and Savior really meant.
Undoubtedly, Pat was a good person but “Christian” is not an adjective nor is it a synonym for good. If good works were all it took for eternal life, Jesus’ death upon the cross wouldn’t have been necessary. Salvation is more than going to church, being raised in a Christian family, a sprinkle of water, a Bishop laying his hands on your head, a prayer, giving to charity, calling yourself a Christian, or even saying you’ve made a decision; it is becoming a new person in Christ. Being a Christian, a follower of Christ, involves putting our entire faith and trust in the person and work of Jesus, finding a new life in Him, and the presence of His Holy Spirit in our lives.
Pat knew of my faith but let me know that Jesus was off limits when it came to our communications. Nevertheless, I look at that bookmark with the picture of her smiling face and wish I’d tried harder. If Pat didn’t do so earlier, I hope that, in her final days, she took God up on his offer of salvation. Waiting until the eleventh hour, however, is dangerous; after all, we might die at 10:30!
Do not be deceived: “Bad company ruins good morals.” Come to your right mind, and sin no more. [1 Corinthians 15:33-34 (RSV)]
In 2 Samuel 20, we find the story of the “wise woman from Able.” Even though David and his men had suppressed Absalom’s revolt, hostility remained between the people of Judah (David’s tribe) and the ten northern tribes of Israel. When a “troublemaker” named Sheba led the men of Israel in rebellion, Joab and an army of Judeans pursued him. After Sheba’s men found refuge in the town of Abel, Joab’s forces raised a siege ramp against the ramparts of the city and began to batter its walls. Knowing the city and all of its inhabitants would be destroyed once the walls were breached, a “wise woman” came to the wall and asked to speak with Joab. After reminding him that her city was famous for the wisdom of its inhabitants, she assured him of their loyalty and inquired what it was he wanted. Telling her that all he wanted was Sheba, the woman struck a bargain with him and traded the life of Sheba for the safety of the city. After she convinced the town to turn over the rebel leader, his dismembered head was thrown over the city wall, Joab and his army withdrew, and the city was safe.
No one has remained untouched by the trials and misfortune of this challenging year. That’s why my friend admitted feeling uncomfortable when acknowledging that she’s come to enjoy the downtime and slow pace of sheltering in place and social distancing. I had to agree with her. You see, pre-pandemic, we’d been more like Martha than Mary and our lives were filled with activities and obligations. I never seemed to have quite enough time and often felt overwhelmed by obligations. In an odd way, we both feel blessed by the slower pace of this quieter time.
Tomorrow, as we commemorate our nation’s birthday, the celebration will be a little different. Beaches are closed and the brat fests, chicken roasts, band concerts, parades, fireworks, neighborhood picnics, rodeos, and ice cream socials typical of this national holiday have been cancelled. Friends and family won’t be joining us to light sparklers, have a water balloon fight or baseball game, catch fireflies, eat popsicles and watermelon, or enjoy s’mores around a campfire.
Jerusalem and Samaria may only have been about 40 miles apart but centuries of hostility separated them. Both politics and religion alienated the Jews from the Samaritans—much as they did Catholics from Protestants in Northern Ireland during the violence plagued decades of The Troubles. Because of the enmity between the people, even though the shortest path from Judea to Galilee was through Samaria, most Jews detoured east to avoid Samaria entirely. John 4:4, however, tells us that Jesus “had to” pass through Samaria. The word used was edei meaning “it was necessary.” Why?