We broke camp at the Ahava Canal on April 19 and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way. So we arrived safely in Jerusalem. [Ezra 8:31-32a (NLT)]
After years of exile, the Jews were finally returning home from their captivity in Babylon. Ezra assembled a group of 1,500 men and their families and led the second emigration back to Jerusalem. It would take about four months for the over 5,000 people to make the 900 mile journey across the desert. Since they were transporting about 30 tons of silver, gold, and bronze along with wheat, wine, olive oil, and salt, there was serious danger from marauding bandits.
When Persia’s King Artaxerxes offered Ezra an armed escort, he refused. Having assured the king that God’s hand of protection was all they needed, it would have been embarrassing and hypocritical to then accept military help. The Judeans couldn’t just “talk the talk” about the Hebrew God, they had to “walk the walk” and live as if they truly believed Ezra’s words and God’s promises.
Instead of trusting in soldiers, Ezra chose to trust in God. Although he was confident in God, Ezra did not take His protection for granted. He gave orders for the people to fast and earnestly pray that God would take care of them. Knowing the trip could be disastrous without God’s protection, they committed themselves to trusting in God alone. This choice was a strong test of everyone’s faith. It’s remarkable that two chapters in the book of Ezra are written about their preparation for the trip, but just a few sentences tell about the journey itself and their safe arrival. Perhaps, if we spent more time in prayer and faith preparing for our life’s journeys, they would be as free of difficulty as Ezra’s.
Prayer is the key to Heaven,
But faith unlocks the door;
Words are so easily spoken,
Prayer without faith is like a boat without an oar.
Have faith when you speak to the Master,
That’s all he asks you for.
Prayer is the key to Heaven,
But faith unlocks the door.
[Samuel T. Scott & Robert L. Sande]
An early morning rainstorm left a rainbow over the Gulf. “Oh, thank you, Lord,” I said, “That’s just what I needed.” You see, I was suffering from a serious case of the glums and gloomies. Having recently undergone foot surgery, I knew some of my blues had to do with pain, poor sleep, the nuisance of immobility, undone tasks, and “cabin fever.” Nevertheless, that didn’t seem to fully explain my melancholy. Struggling to discern its underlying cause, I’d prayed that God would lead me to the root of the problem. In my darkness, I’d also asked Him to give me a little sign that He heard my pleas. God is big on rainbows—just ask Noah—and it felt like He hung that rainbow out just for me and hope was on the horizon.
Thrilled at the result of her biopsy, Mary joyfully announced, “God is good and God always answers prayers!” Indeed, He is and does but we must remember that God does not always answer prayers the way we want Him to. I recently wrote that God is not a miser and our prayers should not be puny half-hearted ones. Nevertheless, regardless of the size of our petitions, we must remember that it is God’s will, not ours, that will be done. In spite of fervent prayers, some biopsies will say “malignant,” some prodigals will never return, some marriages will fail, and some people will not recover.
What shall we say about such wonderful things as these? If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? Romans 8:31-32 (NLT)]
Mankind falls within the first few pages of Genesis as does Mansoul within the first few pages of John Bunyan’s allegory The Holy War. Resembling real life, Bunyan’s King Shaddai sends his son, Prince Emmanuel, to rescue the fallen city. Under Diabolus and his minions Lord Will-be-will and Misters Lustings, Forget-good, No-truth and Unbelief, Mansoul refuses to listen to Shaddai’s captains. The gates to the city are double-locked and Mr. Prejudice and his band of Deafmen guard Ear-gate (the most likely place the King’s forces will try to enter). Nevertheless, Prince Emmanuel delivers Mansoul from the tyranny of Diabolus, Mansoul repents, and Emmanuel forgives. The story, however, is far from over because Diabolus is not done with Mansoul.
By 1658 in England, it had become illegal to conduct a religious service differing from the Church of England’s official liturgy or for “one not in Episcopal orders” to address a congregation. A Puritan, John Bunyan, was arrested for preaching the gospel without a license. After three months in the Bedford jail, he was offered his freedom if he’d agree not to preach publicly. He refused saying, “If I was out of prison today, I would preach the gospel again tomorrow by the help of God.” Bunyan spent twelve years imprisoned. During that time, he wrote The Pilgrim’s Progress. No country cub prison, the Bedford jail was overcrowded, unsanitary, unheated, and the plague of 1665 claimed forty prisoners as victims. Years later, Bunyan wrote: “Satan can make a jail to look like hell itself.” Although all looked hopeless for the man, he found strength in prayer and in his writing.