Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. [Hebrews 12:1-2 (NLT)]
In a recent Pearls Before Swine comic (drawn by Stephen Pastis), Rat asked Pig if he would be getting out of bed that day. Replying no, the sweet little swine explained, “I fear the big bad world and want no part of it.” When Rat told him he couldn’t stay in bed forever, Pig disagreed. “I have a bed, a bathroom, and a food delivery app that I’ve asked to just throw my food through the window.” In the next frame, we see Rat snug in bed with his friend and asking to borrow a pillow. I understand. There certainly are days in this crazy world of ours that we’d all prefer to just snuggle under the covers and never have to get up to face the challenges of the day, especially if DoorDash would deliver bedside. That, however, is not an option.
In Hebrews 12, the writer compares the Christian life to a footrace. Agōna is the Greek word used for race and means contest or struggle. If the word looks familiar, it’s because agōna is the source of our English word agony, meaning torment, intense mental or physical suffering (and even torture). Our race is not meant to be a life spent safe in bed. Rather than a fifty-yard dash, the Christian’s life is more like one of those mud obstacle races in which people roll in muddy pits, wade through ice water, haul heavy sand bags, leap over fire, climb ropes and nets, scale giant walls, and army-crawl under barbed wire. There’s going to be some agony!
Unlike Pig and Rat, we don’t have to drop out of the race because we think it’s too challenging. We know that perseverance in trouble is doable because of the great cloud of witnesses who actually did it: people like Abraham, Joseph, Moses, and David. None of them knew when their severe trials would be over and yet they continued their journeys in faith.
It’s not just in Scripture that we find these witnesses. Serving in India for 41 years without ever taking a furlough, missionary William Carey preached for seven years before he baptized his first Hindu convert. Then, after laboring twenty years translating Scripture into several Indian languages, all of his work went up in flames when a fire tore through his printing plant and warehouse. Yet, Carey faithfully endured as did Corrie ten Boom, who lived through the hell of a Nazi concentration camp but survived to tell her story of unfaltering faith and hope in God. In spite of being a quadriplegic for over 53 years and enduring chronic pain and two bouts of cancer, evangelist, author, and advocate Joni Eareckson Tada continues to run God’s race (only from a wheelchair). The many months of a pandemic, political unrest, and financial challenges seem like a walk in the park compared to what others have undergone before us.
Lord, as this new year begins, guide us so that we look not to the long course or rough track, not to our own strength or to the strength of the enemy, but to only to you and the examples of those who faithfully ran or continue to run the race you set before them. Rather than listening to the discouraging voices of the world around us, let us hear your voice of encouragement and hope. Give us strength to endure the race you’ve given us and the vision to see past our struggles.
If you look at the world, you’ll be distressed. If you look within, you’ll be depressed. But if you look at Christ, you’ll be at rest. [Corrie ten Boom]
Knowing that God’s people must be fully committed to their cause in battle, Deuteronomy 20 provided several exemptions from combat. An anxious man wouldn’t have his mind on battle and could make blunders that might endanger the entire army. Because men too preoccupied with concerns at home wouldn’t fight wholeheartedly, those who were engaged to be married, had built a house and not yet dedicated it, or planted a vineyard and not harvested it were released from service. Moreover, anyone who admitted to being afraid was also sent home. This was done to keep their negativity and fear from infecting the entire army’s morale. A small army of faithful men was better than a large army of worried, frightened or fainthearted ones.
When we spent winters in the mountains, our early morning walk took us by a gourmet restaurant. Occasionally, we’d get a whiff of a delectable mouth-watering aroma as we passed. What we smelled was a large pot of roasted beef and veal bones that had simmered on the back burner overnight. In this day and age of microwaves, Instant Pots, mixes and prepared foods, it’s difficult to understand a chef simmering stock for over 12 hours to concentrate it into a rich demi-glace. That, however, is how the restaurant’s chef gets the flavorful base she uses in her delicious sauces.
Two disciples, Philip and Andrew, are mentioned in John’s account of the day Jesus fed over 5,000 with a boy’s lunch. When Jesus asked Philip where they could find food enough for all of the people, the right answer would have been, “Lord, you have the power to feed them all.” Instead, Philip, who may have been the first century equivalent of an accountant before following Jesus, immediately did a feasibility study and figured the massive expense. Ignoring the solution standing in front of him, he only saw impossibility.
After hearing people say, “It’s a miracle!” regarding the speedy development of the COVID-19 vaccines, I began to wonder what constitutes a miracle. In his book Systematic Theology, Wayne Grudem defines a miracle as “a less common kind of God’s activity in which he arouses people’s awe and wonder and bears witness to himself.” I’m not a theologian but his definition seems to qualify a miraculous event by its infrequency and awesomeness rather than its nature. By his definition, last month’s “great” conjunction of Jupiter and Saturn might qualify. It certainly was awesome and, since that hasn’t happened at night for nearly 800 years, it certainly qualifies as uncommon. It was, however, predictable and the two planets will be even closer together the night of December 25, 2874. I prefer Pastor Taylor Krug’s definition: “A miracle is a particular event that occurs within the natural world that cannot be sufficiently explained with a perfect science and an exhaustive understanding of the cosmos.”