SHARPENING and SPURRING

As iron sharpens iron, so one person sharpens another. [Proverbs 27:17 (NIV)]

And let us consider how we may spur one another on toward love and good deeds, [Hebrews 10:24 (NIV)]

plumariaIn ancient times, when an iron tool became dull, another iron implement was used to give it a finer polish and sharper edge. It’s not just tools that can become dulled—so can minds and spirits. Good Christian friends who act as whetstones can make us accountable, keener, stronger, and more enthusiastic and valuable. Rather than allowing us to grow dull and settled in our comfort zones, they sharpen us with challenges that make us better disciples for Christ.

The Greek word translated as spur in Hebrews 10:24 was paroksysmós. Often translated as motivate or stimulate, the NIV’s use of spur seems most accurate. Paroksysmós was a noun meaning a provocation which literally jabbed into someone so sharply they had to respond (as a spur does to a horse). As with a stubborn mule, sometimes we need to apply the spurs to get someone moving and, sometimes, we’re the stubborn ones who need that extra encouragement or motivation!

Whenever I read Proverbs 17:17 or Hebrews 10:24, I think of a special friend who both sharpened and spurred me! One of a small group receiving daily email devotions from me in 2014, she doggedly insisted that I have a devotional website. I didn’t claim to be the least qualified and from the weakest clan as did Gideon, but I came close by pointing out my lack of computer skills and religious training. Like Moses, I protested and offered several reasons why I wasn’t the woman for the job but she had an answer for every one of my objections! Then, instead of giving me Aaron as God did for Moses, she gave me her technical skill, designed the site, loaded several older devotions, and patiently walked me through the steps required to prepare photos, post devotions, and maintain the site. She sharpened and spurred me as a good Christian friend should!

Today marks my 2,073rd post on “Devotions of the Heart.” Staring with about 20 followers from my email group, I now have 576 followers. The site has been viewed over 48,500 times by over 28,700 people from 162 countries. That’s a drop in the bucket when it comes to celebrity influencers whose followers and views number in the millions but these devotions aren’t about numbers, fame, product endorsements, or me. They’re simply about sharing the Word of God and the only thing I endorse is Jesus! All the glory belongs to God but the thanks go to my iron-sharpening friend who wasn’t afraid to apply the spurs! Without her, you wouldn’t be reading this!

Friendship isn’t about what we get from it; it’s about how we serve God through it. My friend did what we all should do for our Christian brothers and sisters—she sharpened and spurred me by challenging, motivating, inspiring, helping, and encouraging me to become a better disciple for Christ. When iron is used to sharpen iron, both pieces improve and, by sharpening me, my friend sharpened herself, as well! Discipleship is not about maintaining the status quo—it’s about moving forward. Let us sharpen and spur on one another in Christian love.

Therefore encourage one another and build each other up, just as in fact you are doing. [1 Thessalonians 5:11 (NIV)]

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. [2 Timothy 4:2 (NIV)]

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CONCEIT AND COMPARISON (Galatians 6:2-5 – Part 3)

Carry each other’s burdens; that’s the way to fulfill the Messiah’s law. If you think you’re something when you are not, you deceive yourself. Every one of you should test your own work, and then you will have a reason to boast of yourself, not of somebody else. Each of you, you see, will have to carry your own load. [Galatians 6:2-5 (NTE)]

sled dogs mushingThese last few days, I’ve been discussing Paul’s instructions both to carry one another’s burdens and to carry our own loads. In between those two directives, we find a warning about the things that can prevent us from doing that: conceit and comparison.

Conceit is thinking we’re better than we are. In carrying another person’s burden, we must never think ourselves too good to help nor should we think ourselves morally or spiritually superior to someone in their weakness and need. Comparison can lead to competition as we try to determine who is the better Christian by carrying his load better! The Lord has given each of us a task and equipped us with a specific set of skills and spiritual gifts to achieve it. The load given us is our responsibility just as the tasks and talents given to others are theirs. Moreover, we must never compare our virtues with other’s imperfections (leading to pride) or our flaws with others’ accomplishments (leading to jealousy). If we’re going to compare ourselves to anyone, it should be to Jesus!

Oddly, this reminds me again of the Alaskan huskies I wrote about on Monday. Like us, each dog on the team has his own strengths (and weaknesses) and is assigned a position and a specific task that fit his attributes. Because they must follow the musher’s commands, set the pace, and keep the gangline taut, the lead dogs are the most intelligent on the team. No less important, however, are the swing dogs behind them. After the lead dogs make a turn, their critical task is to pull the sled in an arc that keeps the other dogs on the trail. They’re responsible for getting the musher and sled safely around curves and corners. Next are the team dogs—the brawn of the team who pull the sled and maintain the speed. Last, but hardly least, are the wheel dogs. Often the largest members of the team, as the first to take on the sled’s weight when starting out or going uphill, they play a crucial role in pulling and steering the sled.

Like us, each dog has a different skill set and position. Nevertheless, regardless of their position, no dog is more important than another and each is essential to the team. Just as the dogs’ responsibility is to the musher, ours is to God. The Apostle Paul tells us to examine ourselves (not others) to make sure we’re doing the work given to us by God. Like the sled dogs, we must be committed to doing our task well without conceit or comparison, Let us faithfully carry our own phortions and always be willing to carry one another’s baros.

Don’t think of yourselves more highly than you ought to think. Rather, think soberly, in line with faith, the true standard which God has marked out for each of you. As in one body we have many limbs and organs, you see, and all the parts have different functions, so we, many as we are, are one body in the Messiah, and individually we belong to one another. [Romans 12:3-5 (NTE)]

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THE HOLY TEMPLE (Cornerstone – part 3)

Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. [Isaiah 28:16 (NLT)]

Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit. [Ephesians 2:20-22 (NLT)]

church of st. columba The cornerstone metaphor continues into the New Testament with both Paul and Peter referring to Jesus as the cornerstone of our faith. Nowadays, cornerstones are structurally unneeded and a growing number of commercial buildings no longer have them. Symbolic rather than functional, many serve as time capsules holding material relevant to the building and the year it was built. Because commercial buildings so frequently change hands, even the custom of inscribing the building’s name on a cornerstone is disappearing. The latest practice is a freestanding cornerstone/time capsule resting on a pedestal placed in a prominent part of the building. That way, a new stone can replace the old one every time the building’s owner changes.

While cornerstones may be superfluous to a modern structure, there is nothing superfluous about Jesus as our cornerstone. Moreover, He can’t be exchanged for a newer version or sold to the highest bidder. While buildings may change owners, our owner remains God and we are both His children and His servants. Our cornerstone does not serve as a time capsule of 1st century Judah; Jesus is our living stone and as relevant today as He was 2,000 years ago.

Both Paul and Peter carry the building metaphor further by calling us the stones in God’s temple. Unlike the temple in Jerusalem, this isn’t an earthly building with walls and a roof. Nevertheless, it has a cornerstone in Jesus. Since a cornerstone connects two different walls, the metaphor illustrates how Jesus connected both Gentiles and Jews into one cohesive church.

Peter likens us to living stones and Paul says we are built on the foundation of the apostles and prophets. Let that image sink in for a moment and consider those foundation stones: people like John the Baptist, Paul, Peter, and John. Others in that foundation are less famous but no less essential: people like Lydia, the cloth merchant who housed Paul; Tabitha (Dorcas), the generous seamstress who came back from the dead; the eloquent Apollos, one of the first Christian apologists; the devoted Mary Magdalene; Aquila and Priscilla, the tentmakers who opened their home to Paul; the generous Phoebe, a deacon at the church in Cenchreae; Silas, who sang with Paul when they were prisoners; and Paul’s fellow missionary, Barnabas. Through the centuries, others were added to the structure: defender of the Trinity, Athanasius; Martin Luther, the father of the Reformation; theologian and philosopher, Augustine of Hippo; the martyred Archbishop of Canterbury, Thomas Beckett; Bible translators John Wycliffe and Martin Tyndale; Pilgrim’s Progress author John Bunyan; reformer John Calvin; founder of Methodism, John Wesley; and the “Saint of Auschwitz,” Polish priest Maximilian Kolbe. Set beside these well-known Christians are people whose names we wouldn’t recognize; nevertheless, they too are the stones of the church. Think about it—people just like us are being set into this same edifice with the likes of apologist C.S. Lewis, humanitarian Mother Teresa, Olympian Eric Liddell, evangelist Billy Graham, and the “Prince of Preachers” Charles Spurgeon! We are living stones being mortared into place, shoulder to shoulder, with the apostles and prophets who went before us! We are the temple of God and its cornerstone is Jesus Christ!

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.” [1 Peter 2:4-6 (NLT)]

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CORNERSTONE, TENT PEG, AND BOW (Cornerstone – part 2)

From Judah will come the cornerstone, the tent peg, the bow for battle, and all the rulers. [Zechariah 10:4 (NLT)]

elephant toe - utahIn the Old Testament, “cornerstone” as a metaphor for the Messiah is found in Psalms, Isaiah, and Zechariah. In Zechariah 10, the prophet describes Israel’s need for purification because of their idolatry, fortune-tellers, and false prophets. Holding the nation’s leaders responsible for these transgressions, Zechariah says the people are like lost sheep without a shepherd. Proclaiming the arrival of the ”Lord of Heaven’s Armies” who will look after the flock, the prophet says he’ll come from Judah and describes him as a cornerstone, tent peg, and battle bow.

Nowadays, cornerstones are more ornamental or commemorative than functional. In the first century, however, the cornerstone was the first squared stone in the foundation of any structure. Determining the position of the rest of the foundation, every other stone in the wall was aligned to it and a properly set (or true) cornerstone was essential to the structural integrity of any building. The Messiah as cornerstone would be the first and most important stone in God’s Kingdom and would provide a reliable and firm foundation for His people.

While cornerstone is a familiar Messianic metaphor, tent peg and bow are not. At first, the image of the Messiah as a tent peg seems strange but, if you’ve ever pitched a tent, you know its purpose. Pounded into the ground, tent pegs are fastened to the ropes holding up the tent and must be set securely or the tent will sag, rip, or even collapse. Even today’s freestanding dome tents need tent pegs or stakes to keep them from blowing away in the wind. The tent peg is as important to a tent’s stability as a cornerstone was to a building’s. Just as the peg fastened the tent to the ground and kept it from collapsing, so the Messiah’s rule would secure Israel to Himself and keep His people upright.

The third metaphor is that of a battle bow: an offensive weapon symbolic of military power. As God’s warrior, the Messiah would fight to save His people. Whether it would be a physical or a spiritual battle is less clear. The bow, however, is associated with more than warfare; it is connected with God’s power in judgment and speaks of a Messiah who would deliver judgment.

We then come to the fourth term in this short verse: rulers. The original Hebrew had no punctuation and it’s unclear if this is a metaphor. Some commentators believe it refers to the Messiah and means that He will be the rulers of rulers. Many others disagree because the word translated as ruler was nagas which wasn’t used for a rightful king. It meant tyrants, taskmasters, or oppressors. Rather than a metaphor for the Messiah, they interpret this to mean that the Messiah would defeat every oppressor of His people. In either case, the people of Judah interpreted Zechariah’s words to mean the Messiah would wage physical war on the nations that oppressed them. The Messiah, however, wasn’t about an earthly kingdom and earthly oppressors. As Judah’s cornerstone, tent peg, and battle bow, the Messiah would wage war on the nation’s true enemy and oppressor—the tyrant Satan and sin. The Messiah would strengthen His people and, in His might, they would find salvation!

I will strengthen Judah and save Israel; I will restore them because of my compassion. It will be as though I had never rejected them, for I am the Lord their God, who will hear their cries. … By my power I will make my people strong, and by my authority they will go wherever they wish. I, the Lord, have spoken! [Zechariah 10:6,12 (NLT)]

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THE STONE THE BUILDERS REJECTED (Cornerstone – part 1)

The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see. [Psalm 118:22-23 (NLT)]

Meiringen-Turm der Burg RestiAfter telling the Parable of the Two Sons, Jesus told one about the Evil Farmers. As parables go, it’s pretty easy to follow. The landowner (God) builds a vineyard (Israel), sets up a protective wall (the Law), and leases it to tenant farmers (religious leaders). When he sends his emissaries (faithful priests and prophets) to collect his rent, the farmers ignored, mistreated and even killed them. The landowner, thinking the farmers would respect his son (Jesus), sends him to the vineyard. Wanting the estate for themselves, the farmers murder him. When Jesus asked his listeners (who were the chief priest and elders) what the landowner would do to the famers when he returns to his land, they responded that he’d kill the tenants and lease the vineyard to new farmers who would honor him with his share of the crop.

It was then that Jesus asked his audience if they were familiar with today’s verse from Psalm 118: “The stone that the builders rejected has now become the cornerstone.” When we encounter the word cornerstone in the Bible, there is some disagreement as to whether it is referring to a cornerstone—the first stone in a building and part of the foundation—or a capstone—the last stone that completes a building. The Hebrew literally means head of a corner so the exact meaning is unclear. Since Jesus is the Alpha and Omega—the first and last—perhaps both meanings apply. He is both the foundation upon which the church is built and the capstone which crowns the whole.

Regardless, in this context, the transition from a metaphor about a vineyard and evil farmers to one of architecture seems odd. Then again, we’re not first century Jews who would have been familiar both with Psalm 118 and the ancient rabbinic legend about the stone the builders rejected. When the first temple was being built, the stones were carefully cut at a quarry several miles away from Jerusalem. Although each stone was shaped to fit perfectly into place at the temple, the story is that the first stone to arrive didn’t seem to fit anywhere. Oddly shaped, the builders tossed it aside where people stumbled over it and weeds grew around it. When construction was nearly complete, it was time to place the final stone, the great lintel, in place over the doorway to the inner sanctuary of the tabernacle. Supported by scaffolding until then, once the capstone was placed, it would stand by itself. The builders, however, could not find the necessary stone. When they sent to the quarry for it, they were told they’d already received it. It was only then that they remembered the stone the builders had rejected. Retrieved from the weeds, it slid perfectly into place. As the capstone of the Temple, it held all the other stones in their proper position.

Just in case the religious leaders missed His point, Jesus told them that, like the vineyard, the Kingdom of God would be given to a new nation who would produce proper fruit. Changing metaphors back to the stone, He warned, “Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.” [Matthew 21:44] Until I learned the legend of the rejected stone, this verse troubled me—how could someone trip over a stone that also could fall on him? That rejected stone, however, could do both!

In this exchange, Jesus was telling the religious leaders that He was both the landowner’s son and the stone rejected by the builders—the very ones who should have recognized Him. His final words were a clear warning that the Kingdom of God could not be built without Him. Those who didn’t build on His truth would stumble over it and break while those who tried to pull it down would be crushed by it and destroyed!

For Jesus is the one referred to in the Scriptures, where it says, “The stone that you builders rejected has now become the cornerstone.” There is salvation in no one else! God has given no other name under heaven by which we must be saved.” [Acts 4:11-12 (NLT)]

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WHAT WILL YOU DO FOR THE NEXT SIX WEEKS? (Ash Wednesday)

That is why the Lord says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the Lord your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. [Joel 2:12-13 (NLT)]

monarch butterflyAlthough its customs and rituals have changed over time, Lent has been observed in some way by believers for centuries. In the early years of the church, the days leading up to Easter were a time of fasting and prayer in preparation for Easter baptisms and as penance for those who’d been excluded from communion. Irenaus of Lyons (c.130-200) wrote of such a season that lasted only a few days (or forty hours) and commemorated what was believed to be the duration of Christ’s time in the tomb. By the mid-third century, Bishop Dionysius spoke of a six-day fast practiced by the devout in Alexandria and, according to the Byzantine historian Socrates, the Roman Christians kept a pre-Easter fast of three weeks.

It wasn’t until the Council at Nicaea in 325 that the observance of Lent formally began. Starting six Sundays (42 days) before Easter, it ended on Holy Thursday eve. Even though people fasted on Good Friday and Holy Saturday, those days were not considered part of Lent. Whether this Lenten observance was initially intended just for those preparing for baptism or for everyone is unclear but the whole church adopted the practice in some way or another.

Even in the early church, Sunday (as a sort of mini-Easter celebrating the victory of the resurrection) was considered a feast day. In the 6th century, finding it inappropriate to fast on a feast day, Pope Gregory the Great declared that there should be no fasting on the six Sundays of Lent. This, however, cut the Lenten observance back to 34 days and the people wanted to reenact the forty days Jesus spent in the wilderness. Eventually, to make up for the missing Sundays, four more days were added to the beginning of Lent (now starting on Ash Wednesday) and the two fasting days of Good Friday and Holy Saturday were added to the end of the season, making Lent forty days long. Although fasting from food was the emphasis in the beginning, new practices evolved over time and the concept of personal sacrifice eventually became Lent’s focus. In preparation for Easter and crossing denominational lines, Lent has now become a season of self-examination, penitence, self-denial, and spiritual growth.

Lent, like Christmas and Easter, is without scriptural basis. Man-made, not God-ordained, it is a matter of choice as to if and how we keep this season. If we choose to observe Lent, we shouldn’t think of Lent’s self-denial or fasting as a second chance to keep our failed New Year’s diet resolutions. Moreover, no Lenten practice should be thought of as a way to earn salvation or score brownie points with God. We are saved by God’s grace through faith, not works! Pastor Eric Ferris reminds us that, “You could observe 1,000 Lents and it won’t ever accomplish in your life what the cross of Jesus has.”

The purpose of Lent is self-reflection, self-denial, repentance, and seeking to live more for Christ and less for self. Rather than asking what we’re going to give up for Lent, the better questions would be ones like, “What can I do to draw nearer to God?” and “How can I grow more like Christ?” Asking the questions, of course, is not enough; the next step is doing those things! In preparation for Easter, what will you do for the next six weeks?

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing. [Psalm 143:10 (NLT)]

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