IT’S NOT ABOUT THE MONEY

Woe betide you, scribes and Pharisees, you hypocrites! You’re like whitewashed graves, which look very fine on the outside, but inside they are full of the bones of the dead and uncleanness of every kind. That’s like you: on the outside you appear to be virtuous and law-abiding, but inside you are full of hypocrisy and lawlessness. [Matthew 23:27-28 (NTE)]

yellow hawkweedAlong with proclaiming the Word of God, the young Church was committed to ensuring that there were no needy among them. As a result, many of the early believers voluntarily sold their property and shared their wealth with the rest of the church community. Barnabas, for example, sold a field he owned and generously brought the money to the apostles for those in need.

Immediately following the mention of Barnabas in Acts, Luke tells us about Ananias and Sapphira. Like Barnabas, they sold some land and brought the proceeds to the apostles but, unlike him, the couple retained some of the funds. But, wanting to impress everyone with their generosity without actually making a sacrifice, they claimed to have contributed the full amount. Peter, however, knew better and confronted each one about their deceit and they were struck dead in divine judgment.

This is a troubling story when we mistakenly think of it in terms of how much of our money we should give to the church. It’s important to remember that Ananias and Sapphira’s sin wasn’t in keeping some of the money; it was theirs to do with as they wished. The sharing among believers wasn’t compulsory and didn’t originate in the law. It originated in love and was completely voluntary. Rather than the sin of greed, the couple’s sin was that of hypocrisy; they wanted to impress the church into thinking they were something they clearly were not. They lied to the church but, worse, they lied to the Holy Spirit! Luke tells us that “great fear” struck the entire church when the learned what happened to Ananias and Sapphira. It should strike fear in us as well! The message, however, isn’t about money; it’s that God will not tolerate deception in spiritual and personal matters.

None of us manage to fully live up to our ideals and values; we’re flawed human beings who miss the mark in a variety of ways. That we fail to be the person we should be does not make us hypocrites; it’s failing to be the person we claim to be that is hypocrisy! Putting reputation before character, the hypocrite creates a public impression at odds with his or her true self.

The book of Acts relates how the early church was threatened by the world in which they lived: persecution, arrests, imprisonment, and even death. But it also relates how the church faced threats within its own community when the sins of a few (like Ananias and Sapphira) threatened the testimony of the church. Both threats continue today. I can’t help but wonder—if God dealt as severely with deceivers and hypocrites today as He did with Ananias and Sapphira, how many people would be left to fill our pews on Sunday morning?

The hypocrite, certainly, is a secret atheist; for if he did believe there was a God, he durst not be so bold as to deceive Him to His face. [Thomas Adams]

They declare that they know God, but they deny him by what they do. They are detestable and disobedient, and useless for any good work. [Titus 1:16 (NTE)]

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MANY WRITERS BUT ONLY ONE AUTHOR

For as the rain and the snow come down from heaven and do not return here but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [Isaiah 55:10-11 (ESV)]

great blue heronA popular mystery writer, frequently on the best seller list, now writes most of his books in collaboration with another author. Several years ago, after reading one of his joint efforts, I stopped reading his work entirely. While I never expected a literary masterpiece, the mystery was unrealistic, implausible, and the chapters unconnected. Although it’s said that he sets the plot line and there is an intense back-and-forth between the authors, it didn’t seem that way to me. It was as if the two authors alternated chapters and, at the end of their chapter, each deliberately threw in some farfetched character or event as a way of challenging the other to make sense of it. Having a plot outline certainly didn’t mean continuity or structure in their book.

Six years ago, I was part of a book project in which twelve women, all Christian blog writers, were to write a chapter about being hurt, then healed, and how the Holy Spirit transformed them into wounded healers. In spite of having a similar theme, herding cats would have been easier than having twelve Christian women come together in a cohesive voice. Instead of being a patchwork quilt bound together by our experience with the power of the Spirit, we were more like twelve totally different blankets with absolutely nothing in common. While it seemed like a good idea at the time, it clearly was not Spirit led and, while wishing the project well, I withdrew.

If twelve Christian women couldn’t come together into a unified voice and two well-known professional writers seem unable to put together a simple plot, I find it amazing that some forty writers managed to put together the sixty-six books of the Bible over a span of about 1,500 years. It’s not always easy to read but, without a doubt, the Bible makes sense and has a unifying theme: the revelation of God’s plan and purpose for His people and His Kingdom.

Within this one book we find poetry, law, and history along with biography, wisdom, prophesy, and personal letters. Written in three different languages (Hebrew, Aramaic, and Greek), the writing took place in various locations—from the wilderness of the Sinai Peninsula to the king’s palace in Israel, from Babylon to a prison in Rome. The writers were a diverse group of men—ranging from a doctor, publican, tent maker/Pharisee, and adviser to a Babylonian king to fishermen, shepherds, kings, scribes, and judges. They all had their own style and, in some cases, even a specific audience. Nevertheless, in spite of their different backgrounds, languages, times, and places, there is a cohesiveness to what all of these men wrote and their words never contradict one another. Even with the writers’ different perspectives, they have a unified voice that proclaims the same one true God and Jesus as the way to salvation.

When two well-known authors working together can’t put together a solid well-written mystery and twelve women, living at the same time, speaking the same language, and claiming to be Christian writers can’t successfully put together their faith stories, how did the Bible’s forty writers manage to do it? Perhaps, it’s because people write what they want to say but the Bible’s writers wrote what God wanted said! The Bible may have forty different writers—the people who put pen to papyrus or parchment—but there was only one author: God. It was God who inspired those men and, because they wrote His word, the Bible is one uninterrupted and unified story. It is, indeed, “God-breathed.”

The Bible is God’s word in human words. [Mel Lawrenz]

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. [2 Timothy 3:16-17 (ESV)]

Heaven and earth will pass away, but my words will not pass away. [Matthew 24:35 (ESV)]

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AT THE CROSS

Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. [Romans 5:7-8 (NLT)]

Mt. Rigi crossWhen driving on I-70 near Effingham, Illinois, you can’t miss seeing the 198-feet tall, 180-ton cross erected near the highway. Once America’s largest cross, its builders call it “a beacon of hope” to the over 50,000 travelers who pass by it each day. In 2018, Effingham’s cross was outdone when a 218-feet high cross was erected in Walnut Shade, Missouri. Near Branson and visible from Highway 65, because of its height, the FAA requires beacons on it. These two crosses, however, are small when compared to the world’s largest cross—the 500-feet tall Holy Cross from the Valley of the Fallen (Valle de los Caídos) in Spain or the 300-feet high Shrine of Valor in the Philippines.

Crucifixion was an extremely cruel form of execution that forced the condemned to suffer a prolonged agonizing death; it was such a horrible way to die that the Romans rarely used it on their own citizens. The disgrace and shame of crucifixion was used primarily for slaves and the worst kind of criminals and yet God allowed His only Son to endure the unbearable agony and horror of dying that way! Jesus’ torture began even before the cross when He was beaten with a flagrum (a short whip with pieces of bone and metal woven into its thongs), taunted by soldiers, had a crown of thorns driven into his head, beaten again and then dragged to his feet and made to carry the cross to the Golgotha. So battered, bloodied, and broken that He was unable to do so, Simon of Cyrene was called into duty. Once there, our Lord was stripped of his clothes and nailed to the cross. Before long, Jesus would have been unable to support himself with his legs. As his body’s weight was transferred to his arms, his shoulders would have been pulled from their sockets and breathing would have become extremely difficult. Without a doubt, it was a horrific and brutal way to die.

You’d never expect to see an electric chair, guillotine, or gallows erected as a monument and I question why we identify ourselves with something as grotesque as this ancient instrument of torture. Nevertheless, we wear crosses around our necks, place them on our walls, hang them in churches, set them on steeples, etch them into headstones, put them up as roadside memorials, and erect giant crosses that can been seen for miles. How did a symbol of disgrace, defeat, and suffering become a beacon of hope, triumph, and salvation?

I suppose the facetious answer to “Why the cross?” is that it’s too difficult to depict the empty tomb, a symbol which certainly would better represent the resurrected Christ! Yet, when we focus only on the resurrection and empty tomb, it’s easy to forget the suffering that preceded it. The cross of Jesus Christ is as essential to our faith as the empty tomb. Throughout his ministry, Jesus knew exactly what He was doing and the pain He would endure but it never deterred Him from His mission. He willingly suffered for all of us and it was His suffering and death on the cross that frees us from the penalty of sin. The cross represents the pardon for which a condemned criminal awaits, the forgiveness that none of us deserve, and the sacrifice of a perfect man for an imperfect people.

Until the 4th century, Christianity was illegal. Because of its close association with Jesus, Christ’s followers were scared to use the cross as a symbol because it exposed them to contempt, danger, and persecution. Oddly, it was Emperor Constantine’s vision of a cross in the sky that led to his conversion to Christianity in 312 AD. After seeing it, he vowed to worship no other god than the one the vision represented and he sought out church leaders to explain its meaning. The bishops explained that Jesus was the Son of God and the cross in Constantine’s vision symbolized Christ’s victory over death. In 313, Christianity was legalized and crucifixion was abolished. After that, rather than being a symbol of unspeakable horror, the cross became a symbol of victory.

I usually wear a small cross; when I place it around my neck, it reminds me that God sacrificed His only son for me and of the enormous price Jesus paid for my salvation. My life was purchased at a great cost to Him and the cross reminds me to whom it is I belong. It’s a daily reminder take up my cross and follow Him.

Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. [Matthew 16:24-25 (NLT)]

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FELIX

Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” [Acts 24:24b-25 (NLT)]

flame vineFelix was the governor of Judea from 52 to 58/59 AD. A Greek who became a freedman under the reign of Emperor Claudius, he’s described as a cruel, immoral, and corrupt governor by ancient historians Josephus and Tacitus. Tacitus called him “a master of cruelty and lust who exercised the powers of a king in the spirit of a slave.” As Judea’s governor (or Procurator), his job included procuring funds for Rome which Felix accomplished mercilessly while lining his pockets as well. That it took 470 soldiers to safely escort the Apostle Paul from Jerusalem to Caesarea indicates the lawlessness of his time.

In Acts 24, we meet Felix as he conducts an inquiry into the Jews’ charges against Paul. After hearing the accusations of the Roman advocate Tertullus, Paul launched a strong defense against the false allegations. Perhaps uncomfortable with Paul’s reference to the righteous and unrighteous, Felix adjourned the case until the arrival of Lysias, the garrison commander who saved Paul’s life in Jerusalem.

A few days later, Paul again appeared before Felix. Joining the governor was Drusilla, his third wife and the granddaughter of Herod the Great. She’d left her husband, King Aziz of Emesa, for Felix and, like her uncle Herod Antipas (the one who beheaded John the Baptist), her marriage was illegal since she was neither divorced nor widowed. I imagine the shameless couple didn’t take kindly to the Apostle’s words as he spoke of righteousness, self-control, and the coming day of judgment. Frightened by Paul’s message, Felix sent him away, saying he’d call for him again when it was more convenient.

Although the governor frequently called for Paul to talk with him over the next two years, Felix never decided Paul’s guilt or innocence. Scripture tells us the corrupt man was looking for a bribe, but surely it didn’t take Felix two years to realize a payoff was not forthcoming. I suspect the governor was drawn to Paul’s message but, unwilling to repent, he couldn’t commit to the Way. The corrupt and powerful man was caught between two incompatible worlds—if he chose Christ, he would end up relinquishing his position, influence, ill-gotten wealth, and even his wife. Unwilling to do so, Felix thought himself a freedman, when, in fact, he was in bondage to his sinful way of life. Eventually recalled to Rome, Felix never decided about Paul or Jesus simply because it was inconvenient. Let us not make the same mistake!

The two sworn enemies of the soul are “Yesterday” and “Tomorrow.” Yesterday slays its thousands. Past sins plunge many into darkness and despair. … Tomorrow slays its tens of thousands. Vows, promises, resolutions are never fulfilled. “Some other time,” many say, when urged to repent and believe. They fail to realize that now is the acceptable time. [Herbert Lockyer]

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:16-18 (NLT)]

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PRIORITIES

And don’t be concerned about what to eat and what to drink. Don’t worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. Seek the Kingdom of God above all else, and he will give you everything you need. [Luke 12:29-31 (NLT)]

bee on cloverIn writing about keeping the main thing the main thing, I mentioned the sisters Martha and Mary. Hospitality was highly valued in Jewish life and, as the host, Martha’s character and reputation depended on how well she managed her household and served her guests. Offering hospitality to a famous teacher was a great honor and, to show her devotion to Jesus, Martha seemed determined to make the most of it by preparing a lavish feast for Him. Unlike her sister, the contemplative Mary defied the customs of her day; rather than helping in the kitchen, she took the place of a disciple and sat at Jesus’ feet

Instead of keeping her eye on the main thing—which was Jesus—Martha was distracted by all that she was doing. The word usually translated as distracted is periespato. Meaning to be drawn away, troubled, or over-burdened, this is the only time it was used in the New Testament. The King James translation of this word as “cumbered” probably is a better picture of her state of mind. It wasn’t that a distracted Martha forgot to put out cups for the wine. She was weighed down and encumbered because she’d saddled herself with things of secondary importance and lost sight of the main thing.

Not needing an elaborate banquet or a perfectly set table, Jesus told Martha not to be concerned over the details. Explaining that there only was one thing about which to be concerned, He said Mary had found it. The exact identity of that one thing, however, is unstated. We understand Jesus’ words to mean that the Kingdom of God takes precedence over anything in the house, that sitting at the master’s feet and listening to Him is more important than chores, and that the Lord has first claim on our time.

Martha often is criticized for her concern with earthly matters while Mary is praised for her concern with spiritual ones. Let’s remember, however, that Jesus never said Martha had chosen something bad—just that Mary had chosen something better. In a way, these two sisters illustrate the two approaches to the Christian life mentioned by the Apostle James: faith and works. Rather than being mutually exclusive, they are complementary. Worship should lead to service, not replace it, just as service should lead to worship. Just as Martha lost sight of being with Jesus while serving Him, we must never allow our work for Him to eclipse our relationship with Him.

Our love for and service to the Lord must be intertwined and we shouldn’t neglect the one for the other. Nevertheless, when our work for Him takes away from spending time with Him, we must choose the better thing—being with Him is more important than serving Him. Let’s keep the main thing—our relationship with Jesus—the main thing.

Everything begins with the right priorities, and right priorities begin with God. [Woodrow Kroll]

Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. [John 15:4-5 (NLT)]

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NEVER ASKED

monarch butterflyAnd if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. [1 Peter 3:15b-16 (NLT)]

In the epistle we know as 1 Peter (written between 60 and 64 AD), the Apostle offered encouragement to early Christians who were encountering persecution for their unorthodox beliefs. Rather than being intimidated by people or afraid of their hostility, Peter counseled them to acknowledge Jesus as the Lord of their lives and ruler of their hearts. Although that acknowledgement was in their hearts, he warned these believers to be ready with their answer should they could be called upon to explain the source of their hope and faith. The Greek word used was apologia which meant a speech in defense and was the term for making a legal defense in court. As if they were in a court of law, Christ’s followers were to be ready with a well-reasoned reply that adequately addressed the issue at hand while doing it in a humble and respectful way. Throughout his letter, the Apostle also addressed the conduct of Christians regarding their relationship with God, government, business, society, family, and the church. He advised his readers to live their lives in a way that would prove their opponents’ accusations unfounded.

I used to wonder how I would answer someone if they wanted to know the reason for my faith or the source of my hope. Should I keep religious tracts in my purse or a couple of pertinent Bible verses handy? I then remembered an old joke about the little boy who asked his father where he came from. The dad hemmed and hawed as he struggled with a rather long-winded and confusing explanation of the birds and bees. When done, the little boy looked at his father quizzically and said, “I was just wondering since Billy says he’s from Baltimore.” As the father learned, sometimes the simplest answer is the best one. If ever asked, the only explanation I’d need is that my hope comes from Jesus, from trusting in God’s promises, and from my conviction that God’s plans for me are for good and not disaster. Moreover, if and when such a question arises, I’m sure the Holy Spirit will be there to put His words in my mouth.

Thinking about Peter’s words, I realize that nobody has ever asked about the source of my hope or reason for my faith. While I’ve had people compliment the little diamond cross I usually wear, no one has ever asked why I wear it. I’ve had people ask where I purchased an outfit, who cuts my hair, what make of shoes I’m wearing, the kind of camera I use, and even the brand perfume I wear. Although I’ve been a walking advertisement for Tommy Bahama, Mimi’s Salon, Naot Shoes, Canon, and Prada’s Infusion d’Iris, I doubt that my devotion to Jesus is as discernable.

Perhaps, instead of worrying about how I would answer a question about the source of my faith, hope or love, I should be more concerned with why I’ve never been asked such a question. I wonder if it’s because, while my appearance (and even my scent) are evident, my faith in Jesus, my hope in God’s promises of forgiveness and salvation, and my love for God and my neighbor aren’t nearly so obvious in the way I conduct my life. They should be!

Your love for one another will prove to the world that you are my disciples. [John 13:35 (NLT)]

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone.[Colossians 4:5-6 (NLT)]

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