BITING OFF MORE THAN WE CAN CHEW

AlligatorPride goes before destruction, and haughtiness before a fall. [Proverbs 16:18 (NLT)]

I will not endure conceit and pride. [Psalm 101:5b (NLT)]

With her uncanny sense of what it means to be part of a family, Lynn Johnston’s comic strip For Better or for Worse often hits home. In one, Elly, the weary mother, is pecking away at her typewriter. When her husband John asks why, with all of the people in her department, she seems to get everything dumped on her, El admits that it wasn’t “dumped;” she volunteered! Her thoughts in the final frame read: “Trouble with having a big mouth is…You usually bite off more than you can chew!” Truer words were never said!

Many years ago, I certainly bit off more than I could chew. School, church, community, and charity obligations began to interfere with my mothering. I was in a push to complete a major publicity campaign for a charity event when, like Elly, I sat working at the typewriter. My three small children took one look at me, intently typing, and started to cry in chorus. Shushing them, I sat them in front of the TV, and returned to my work. Those tears, however, preyed on my mind. They told me, in no uncertain terms, that I’d clearly taken on way too much. While my family’s basic needs had been met, I’d neither been truly present nor very pleasant. Following that day, I finished the obligations I already had, lessened my participation in several activities, and didn’t take on any new responsibilities until my children were older.

What is it that gives us such big mouths when it comes to taking on more than we can chew? In my case, it was an inflated ego. Sure no one could do as good a job as I would, I tried to do it all! No one else could do the publicity right, so I did it; no one else could write a good newsletter, so I did it; no one else could be as good a Brownie leader, so I did it. I foolishly thought I could do it all! It took three tearful children to remind me that only God can do it all and He’s the only one who can do it perfectly. The rest of us need to realize our limitations.

Having greatly overestimated my abilities and underestimated those of others, I was filled with pride and conceit. While the obligations I had were all good causes and worthy of my efforts, I had to understand that I wasn’t the only person who could complete God’s tasks. Pride had kept me from trusting that God would provide the qualified people necessary to do His work if He wanted it done.

The following year, I handed my publicity notebook over to someone else. Did she do it the way I would have? No. Did she miss some deadlines? Yes. Without my publicity, was the event successful? Yes; in fact, even more so! Did my various causes survive without my over-involvement? They did and it was humbling to realize that the world does quite well without me trying to run it.

Make no mistake, I’m not advocating an attitude of “Let the other guy do it.” I am, however, warning us to beware of the pride and arrogance that refuses to allow him or her to do it. Inflated egos can turn us into little gods who think we are the only ones who can write, play an instrument, lead a choir, take photographs, chair a meeting, bake, entertain, organize, teach, lead, encourage, or create. All of us have God-given talents and spiritual gifts and God rightly expects us to use them to his glory. We need to remember, however, that others also have been blessed. If you’ve bitten off more than you can chew, perhaps it’s time to let someone else use their talents and gifts.

Father, we want to serve you. Give us the wisdom to know both when and how to use our gifts in the best way possible. Guide us when we make obligations so that we never let pride or vanity make us say, “Yes,” when we should be saying, “Thank you, but no!”

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take. Don’t be impressed with your own wisdom. [Proverbs 3:5-7a (NLT)]

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WHEN PUSH COMES TO SHOVE

Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously. [Matthew 5:38-42 (MSG)]

water lilyThe billboard’s message read, “When push comes to shove, don’t!” It was sponsored by a nonprofit foundation that uses a variety of media sources to encourage positive values, good role models, and a better life. “Hard to argue with a goal like that,” I thought before discovering that some people took exception to their peaceful message. Re-tweeting it, one rock musician told his fans just to “shove harder.”

Recently, the management of our home association sent an email regarding the previous night’s annual meeting. Being out of town, we’d missed it but, apparently, pushes had come dangerously close to shoves. Because it had deteriorated into arguments, shouting and name calling, the management company found it necessary to inform the home owners that such future behavior would not be tolerated. They warned that, if it recurred, the meeting immediately would be adjourned. I was shocked that such an email was found necessary. These weren’t enemy nations or small children on a playground; neighbors and adults, they all knew better.

When we think we’re not being heard, we tend to get louder and, instead of communicating, we end up with a shouting match. Feeling a bit “holier than thou” while reading about the contentious meeting, the Spirit’s convicting voice reminded me I’m not much different. Last month, my husband took a quick trip. When dropping him off at the airport, I’d asked where he wanted to be picked up and we agreed on the lower/arrivals level. Upon his return, he called to say he was waiting at the far end of the terminal by the Jet Blue door. I parked there and waited and waited. I finally gave him a call and we both heatedly asked where the other was. Back and forth it went—him saying he was right there and me insisting he wasn’t, our voices getting just a little louder with each exchange. My husband eventually paused and asked whether I was at arrivals or departures. “Exactly where you told me: on the lower level at arrivals!” I replied. “Oh,” he quietly said, “I’ll be right there!” You guessed it; he’d been waiting upstairs. If, instead of accusing one another of being wrong, one of us had simply asked where the other was, we could have avoided a rather tense homecoming! Granted, we didn’t call one another names but, on a smaller scale, we were no different than our irate neighbors.

In today’s angry world, rather than have a civil discussion, people frequently intimidate, attack, and demonize anyone who thinks differently. What happened to being able to disagree without being disagreeable? For a civilized people, we seem to have lost all civility. Epictetus said, “We have two ears and one mouth so that we can listen twice as much as we speak.” He also said, “It is impossible for a man to learn what he thinks he already knows.” Of course, in some cases, that man (or woman) doesn’t want to learn anything that goes contrary to what he desires.

We are called to be peace makers and we do that by being humble, patient, and using our ears twice as much as we do our mouths. Not pushing back when push comes to shove doesn’t mean we lie down and allow someone to walk all over us. Not pushing back means we continue to stand, but we stand with civility, kindness, patience, and love. Another billboard sponsored by the same group says, “Always be a little kinder than necessary.” If we were, there might not be so many pushes, shoves, and angry tweets!

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life. [James 1:20-21 (MSG)]

Copyright ©2019 jsjdevotions. All rights reserved.

TWO IN ONE

For in Christ lives all the fullness of God in a human body. [Colossians 2:9 (NLT)]

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. [John 1:14 (NLT)]

white ibisThe early church encountered difficulty in trying to reconcile the humanity and divinity of Jesus. In the 5th century, one group, from Alexandria, referred to the Virgin Mary as Theotokos, the one who gave birth to God, while the group from Antioch insisted that she was merely Anthropotokos, the one who gave birth to the human nature. Trying to bring about a compromise but pleasing no one, the bishop Nestorius suggested that the term Christotokos, the one who gave birth to Christ. The controversy, however, wasn’t about Mary; it was about the nature of Jesus. Did Mary give birth to a man who also was God or did Mary give birth to a man who later became God? The debate continued until 451 when the Chalcedonian Creed was adopted which confirmed the two natures of Christ (human and divine) in one person.

Creed or not, two natures in one being is a difficult concept to grasp. Infinite, God always has been and always will be, but the man Jesus had a beginning in Bethlehem and an end in Jerusalem. God is omnipresent but, when the boy Jesus was at the Temple, He couldn’t also be with his family on the way back to Nazareth, let alone everywhere at once. God is omnipotent but Jesus wasn’t all-powerful. He grew tired, thirsty and hungry, had to walk from village to village, and was cruelly crucified. God is immutable, meaning He never changes, but Jesus started as an embryo and matured into a grown man. He went from babbling to talking and from crawling to walking. His features changed as He lost his baby teeth and got molars and His voice deepened during adolescence. Self-sufficient, God has no needs but we know that baby Jesus needed to be fed, bathed, rocked and dressed. God never sleeps but we know Jesus did. God is omniscient; He sees and knows all but Jesus didn’t know the date of the End Times and, when the woman with the blood disorder touched his robe, He had to ask who touched him. Surely, as a little boy He asked Mary, “Why?”

Nevertheless, Jesus wasn’t two people; from the moment of His conception, He had two distinct natures perfectly united into one being. Inseparable, neither nature was diluted by the other. Jesus was fully man and, at the same time, fully God. Because our thinking is limited by the rules of this world as we know them, we can’t truly comprehend how He could be neither one nor the other but fully both in one body. How can finite man ever understand an infinite God? Nevertheless, we’re called to believe what we can neither imagine nor comprehend.

Can you conceive of anything more awesome than a God who chose to become man, who combined His divinity with our humanity, who connected with man by becoming one of us and yet remained God, who loved us so much that He took on our nature and died for our salvation? Thank you, Jesus!

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:6-8 (NLT)]

We all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood;… [Chalcedonian Creed]

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THE POTTERY SHOP

“Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over. Then the Lord gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand.” [Jeremiah 18:2-6 (NLT)]

hibiscusIn January, there will be an Empty Bowls event in our town. Attendees will purchase a bowl and then fill it with soup and bread donated by local restaurants. The money raised will help feed the more than 36,000 food insecure people in our county. To make that event possible, 4,500 one-of-a-kind bowls are made by local potters. Then, with the help of local volunteers, the bowls are painted and fired. Recently, several of us from church gathered to decorate some of those bowls. While we painted, I thought about the potters who made our bowls—how they formed and reformed their creations until they were just right. Varying in shape and size, no two bowls were exactly the same and, by the time they are painted, each will have a personality of its own. When their purchasers are done eating soup from them, they will be put to different uses. The ones embellished with paw prints or bones probably will be used by pets, and the others may be used for popcorn, nuts, cereal, loose change, or even soup!

In words found in Jeremiah and Isaiah, we see God portrayed as the potter and mankind as His clay (rather fitting since Adam was made from dust on the ground and clay comes from the ground). Picture God forming us in His heavenly pottery shop. As with the bowls we painted, each of His creations would be carefully crafted and one-of-a-kind. While our bowls were made of the same kind of clay, God would choose the best type of clay for each one of us. For those who will be severely tested in life, He would chose a clay that withstands high heat but, for those who will have to be especially adaptable, He would chose a clay that is more easily worked.

Once He’d selected the type of clay, God would knead and shape us. While the bowls we painted were all thrown on a potter’s wheel, God might choose to pinch us into shape, or roll long threads of clay and layer them. For one person, He’d combine flat slabs of clay but, for another, He might select a unique mold or use His wheel. No matter the technique chosen, God would continue shaping and re-shaping us until we were formed the way He wanted us. If we got lopsided, He’d prop us up and, if we tore, He’d put us back together. Because clay is malleable and capable of change, God can continue to fine-tune His creations. We might not enjoy all of that pinching, squeezing, molding and scraping, but it is for our own good.

The parallel ends here because the bowls we painted, having been dried and fired, couldn’t be reshaped. God, however, is never done working on us and we continue to be a work in progress until our dying day. Nevertheless, I picture Him with a paintbrush, making each of us beautiful in our own unique way. Moreover, just as the bowls we painted couldn’t complain that, rather than being painted with flowers they wanted polka dots or preferred candy apple red to sour apple green, we really have no voice in how our potter formed and embellished us. God is sovereign over his people; the creation doesn’t get to argue with the Creator!

How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”? [Isaiah 29: 16 (NLT)]

And yet, O Lord, you are our Father. We are the clay, and you are the potter. We all are formed by your hand. [Isaiah 64:8 (NLT)]

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NO LOST CAUSES

And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. [Luke 15:20 (NLT)]

lambI was re-writing and updating my prayer list when I came to the names of several prodigals. Some of their names have been on that list for nearly two decades; during that time, they’ve been in and out trouble, jail, and rehab. Having wasted most of their lives, each one of them one would qualify as the poster child for lost causes. I thought of not adding their names to my new list. “After all, what’s the point?” I wondered.

I then thought of the parable of the prodigal son—a young man with plenty of opportunities who squandered his money and broke his father’s heart. When life got really tough and the pigs were living better than he, the boy finally repented and returned home to the welcoming and forgiving arms of his father. Like the prodigal son, when they were in financial or legal difficulties, the prodigals on my prayer list often returned home for a warm bed, financial and legal assistance, and even another trip to rehab. Unlike the prodigal son, however, they never managed to truly repent and always returned to their old friends and way of life.

What if there was another chapter to Jesus’s story of the prodigal son? What if, after cleaning up, getting some good meals in his belly, and obtaining a few coins in his pocket, the boy had returned to his life as a wastrel? How would his father have reacted? What would his father have done if his son, after wasting everything again, had returned home a second time? Would his father have rejoiced and thrown his arms around the boy? What if it happened again and again? Would his father eventually have stopped looking for his lost son? In anger, would he eventually have barred the gates and turned his back on his child?

I think not. Jesus’s parable was about forgiveness and hope, God’s grace and mercy, and His lavish love for his children. I think the father would have continued to run to his child and welcome him back every time he returned. Although God won’t enable His prodigals in their sinful ways, I believe He will receive them every time they come home, forgive them when they repent, and shed tears if they relapse and return to their old ways.

Our Heavenly Father will continue to forgive and welcome them (and us) back again and again until they (and we) finally get it right. With God there are no lost causes, only lost children. If God hasn’t given up hope, neither will I. For all of His lost sheep, I will continue to pray that they eventually find their way home and into the arms of their loving Father.

I’ve wandered far away from God, Now I’m coming home;
The paths of sin too long I’ve trod, Lord, I’m coming home.
I’ve wasted many precious years, Now I’m coming home;
I now repent with bitter tears, Lord, I’m coming home.
I’m tired of sin and straying, Lord, Now I’m coming home;
I’ll trust Thy love, believe Thy Word, Lord, I’m coming home.
Coming home, coming home, Nevermore to roam,
Open wide Thine arms of love, Lord, I’m coming home.
[“Lord, I’m Coming Home” by William J Kirkpatrick]

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. The Lord is like a father to his children,    tender and compassionate to those who fear him. For he knows how weak we are; he remembers we are only dust. [Psalm 103:10-14 (NLT)]

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GOD’S GOT IT!

Oh, God, my Lord, step in; work a miracle for me—you can do it! Get me out of here—your love is so great!—I’m at the end of my rope, my life in ruins. [Psalm 109:21-22 (MSG)]

Kandersteg - SwitzerlandIn her book Almost Everything, Anne Lamott describes a young mother who, after surviving a grueling battle with cancer, saw its return a few years later. As her friends tried to reassure her with cancer survival stories, the woman cheerfully announced, “Oh, God’s got it!” Whether figuratively or literally, Lamott says she now wears those words on a necklace. I know that if I ever got a tattoo, I might choose the same words: “God’s got it!”

A story is told of a mountain climber who decided to make a solo ascent of the Aconcagua in Argentina. As the day wore on, a storm threatened. Although the thunder rumbled and the sky grew dark, the man was determined to continue rather than seek shelter. Suddenly a dense fog rolled in and it began to hail. Losing all visibility, the climber slipped on a ridge and fell. As he dropped through the air, he was sure that he’d die until the rope he’d secured caught and stopped him with a jolt. As the frightened man swung in the darkness, suspended he knew not where, he called out, “God, help me!”

A booming voice answered: ”What do you want me to do?” Swaying in the frigid night air, the man said, “Save me, please.” When God asked if the climber really believed He could save him, the man said, “Of course, I do. You’re God!” The man, however, changed his mind about trusting God when the voice in the darkness said, “Then cut the rope that is holding you up!” Refusing to let go, he just clung to his rope and swung over what seemed to be a bottomless abyss. After the weather cleared the following day, a group of climbers found the frozen man hanging from a rope, suspended just a few feet from a ledge and a recess that would have offered him safe shelter during the storm. That climber didn’t believe that, “God’s got it.”

When we’re at the end of our rope, it’s not enough to believe there is a God. We must believe in Him—in His word, promises, love, faithfulness, goodness, and power. Trusting Him with our lives, we must be willing to step out in faith, even if it means cutting a rope. If we want peace, we must believe that God’s got it!

“Please, God!” I cried out. “Save my life!” God is gracious—it is he who makes things right, our most compassionate God. God takes the side of the helpless; when I was at the end of my rope, he saved me. [Psalm 116:4-6 (MSG)]

You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule. [Matthew 5:3 (MSG)]

Copyright ©2019 jsjdevotions. All rights reserved.