UNFORGIVABLE

And forgive us our sins, as we have forgiven those who sin against us. … If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins. [Matthew 6:12,14-15 (NLT)]

It’s been nearly 50 years, but I’ll never forget that day when, out of anger and fear, I vowed, “I’ll never forgive him!”  My husband and I had taken our three children shopping for school clothes. While I was busy with the eldest, my husband said he’d take the other two for a walk through the mall. Unknown to me, the three-year-old had convinced his father that he’d stay at the store, sit quietly in a little crawl-through hole by the store’s entrance, and wait for his dad’s return. Unfortunately, my husband never told me of that decision. Having the attention span of a gnat, the little guy quickly grew bored watching shoppers. After wandering into the store to hide in the clothes racks, he looked for his brother and me. Not seeing us (since we were in a changing room), the independent guy decided we’d left without him and calmly went looking for us in the mall parking lot. While I was paying for our purchases, my husband returned with only one child in tow. Almost simultaneously, with panic in our voices, we asked one another, “Where’s Scooter?” My imagination went wild with all the horrible things that could have happened to the youngster. In an instant, I decided I’d never forgive my husband for his carelessness and that our marriage would be over!

After the saleswoman made a call to mall security, we learned that a concerned woman had spotted the boy wandering in the parking lot sobbing because he was sure we’d left for home without him. She took him to security where he was enjoying a red lollipop. Through God’s good graces, his misadventure had a happy ending, but what if it hadn’t? While angrily deciding I’d never forgive my husband, it never occurred to me that he’d be hard put to forgive himself if our son was harmed in any way!

I thought of that episode after reading about a 5-year-old severely autistic child who’d wandered out of his house and was found drowned in a nearby pond. A few days later, I learned of a critically injured three-year old who’d fallen out of an industrial mowing tractor and been run over by his father. Unlike our story, those stories had sad endings. Several years ago, a friend’s grandchild died in another tragic accident. Wanting to go on a ride with his dad, the toddler had quietly left the house and was standing in the driveway when his father backed over the youngster. That accident ended up destroying a family through divorce and then the father’s suicide. Apparently, neither parent could forgive the other nor could they forgive themselves. I sometimes think of how my husband and I narrowly escaped a similar ending that day in the mall. Would we have forgiven ourselves and one another? How will the family of the child run over by that lawn mower or the parents of that special-needs child cope? Will they forgive each other? Will they ever forgive themselves? Or, as happened with our friend’s family, will one tragedy lead to others?

C.S. Lewis said, “Everyone says forgiveness is a lovely idea, until they have something to forgive.” Indeed, forgiveness isn’t easy and, sometimes, it seems nearly impossible. Nevertheless, we ask God to forgive us in the way we forgive others. It is hypocritical for us to ask God to forgive our sins if we withhold forgiveness from anyone else. Unless we want God to pick and choose among our sins and failings, we cannot pick and choose among the actions of those who’ve failed us. We don’t get to forgive the little transgressions and withhold forgiveness on the big ones unless we want God to do the same with us.

Instead of a mall cop and a three-year-old with a red lollipop, what if our story hadn’t ended well? I’d like to think that I would have forgiven my husband and our marriage would have survived and thrived. Only God knows—I certainly don’t and I thank Him for not putting me to the test!

To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. [C.S. Lewis]

Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. [Luke 6:37 (NLT)]

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WORDS OF COMFORT

For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. … So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. [Romans 5:17,21 (NLT)]

Tears are a tribute to our deceased friends. When the body is sown, it must be watered. But we must not sorrow as those that have no hope; for we have a good hope through grace both concerning them and concerning ourselves. [Matthew Henry]

Monday’s devotion (“No Words of Comfort”) originally was published back in 2018. It came to mind because my son-in-law recently died. His death was sudden and unexpected and, when my daughter told me, I was sure I’d misunderstood her words. Not Mike! Still a young man in the prime of his life; it couldn’t be, but it was! Just as we all know we’re going to die someday, we know the people we love will die. It’s just that we expect those deaths to be on our timeline. But they’re not—they’re on God’s. The only guarantee that comes with life on earth is that it will end!

Because we are believers, as was Mike, there was no need for sentimental drivel or faulty theology at Mike’s Celebration of Life. Instead, there were the reassuring words and promises of the New Testament. As Christians, even though we mourned our loss, we could celebrate the life that had been lived and the eternal life that lay ahead. Rather than saying “Good-by” to Mike, it was more like wishing him, “Bon voyage!”

That Mike’s life goes on, however, doesn’t mean we don’t want him back here with us! Being Christ followers doesn’t mean we don’t hurt or mourn nor does it mean we aren’t angry at God for His timing. Like C.S. Lewis, we even questioned if God is a “Cosmic Sadist” who pulls the rug from under us just when life gets really good! We may be people of faith but we’re human and grief, like learning to walk, is a process that involves falls, bumps, and bruises along the way. As David did in the Psalms, we pray honest prayers and freely bring God our pain, queries, anger, and grief. He’s a big God and can handle our questions and lament.

Our anchor in grief is our faith; it keeps us from drifting away in the storm. Hope is where we find our strength. It’s what allows us to face the future—to look to the uncertainty and challenges of the tomorrows ahead and not be afraid. As for love: love comes from God and we are thankful for the years God gave Mike to us—for the love Mike gave us and for the opportunity to know and love him. Death can’t take away our love; Mike remains in our memories and our love endures.

We all grieve for Mike and for the future we expected. Even though an enormous gap now exists in the lives of my daughter and grand, there is a sense of peace surrounding us all. Yes, we mourn our loss and my daughter continues to feel as if a part of her body has been amputated. Nevertheless, we have peace in our heartache because Scripture tells us where Mike is and where we’ll eventually be. Not only do we know how the story ends, but we also know that Jesus, the man who wept at Lazarus’ grave, has not abandoned us. He walks with us in our grief. Our words of comfort are found in Jesus and His promises. They are what enable my daughter to say, “God so graciously gave me Mike. Through His wisdom he took him back home and He will graciously give me healing in my pain. God is faithful.”

And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died. [1 Thessalonians 4:13-14 (NLT)]

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NO WORDS OF COMFORT

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. [John 14:1-3 (NLT)]

water lilyThe next day would have been Sally’s wedding anniversary but, because it marked the six-month anniversary of her husband’s death, there would be no celebration. Instead of flowers, dinner, and romance, there would be tears. That morning, Sally called her step-mother, Sue, to share her dread of the following day. When telling us this, Sue admitted to being at a loss for words of consolation. A woman of faith and an ordained pastor, Sue’s difficulty in finding comforting words was because her step-daughter is Jewish. When Sue married Sally’s Jewish father, she respected her new family’s faith just as they respected hers. They knew her beliefs and what she did for a living and Sue gladly answers their questions. Nevertheless, she chooses her words carefully when speaking of the Lord and neither evangelizes nor condemns. Although her words that morning were as reassuring as they could be without speaking of Jesus, Sue knew they were nowhere near as comforting as they could have been.

In the Hebrew Bible, Sheol is mentioned as the place of the dead and the idea of a resurrection appears in Daniel and Isaiah. The Talmud contains references to heaven (Gan Eden), hell (Gehinnom), and the World to Come. Unfortunately, the who, when, what, how, and where details are missing and Judaism is ambiguous (and often contradictory) about what actually happens when one dies. Sue said she listened carefully during her son-in-law’s funeral and interment for words of comfort but heard none. After reading the Jewish funeral prayer El Maleh Rachamin and their Mourner’s Kaddish, I had to agree.

Had Sally been a believer, Sue might have told her daughter-in-law that she was not alone in distress and reminded her of the time Jesus walked on water and stilled the storm. We have a God who knows when we’re in trouble, is willing to walk on water to reach us, and will bring us peace in the middle of the tempest! Sue would have told Sally how much God loves her—so much so that He gave His one and only son so that all who believe would not perish but have eternal life. She would have comforted her with the story of Lazarus and Jesus’ words to Martha that He was the resurrection and the life and that anyone who believed in Him would live even after dying. Then again, maybe the widow would have found Revelation’s promise that He will wipe every tear and there will be no more tears, mourning, or death comforting. Sadly, those words are of little cheer to one who refuses to believe.

No words can take away the sorrow of a young woman suddenly losing her beloved husband, the father of her three small children, but there is much in our faith that can ease that pain. No Christian is left to face sorrow alone; we have a Savior, a Comforter, and the reassuring and powerful promises of Scripture. Thank you, Jesus.

Death to the Christian is the funeral of all his sorrows and evils and the resurrection of all his joys. [James H. Aughey]

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:27 (NLT)]

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SWIMMING WITH HOPE

Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. [1 Peter 1:3-4 (CSB)]

Back in 1957 (long before PETA existed), Curt Richter, a professor at Johns Hopkins, conducted a series of cruel and inhumane experiments to demonstrate the power of hope and resilience in overcoming difficult situations. In this case, the difficult situation was rats being put in a bucket of water with no means of escape and timing how long it took them to drown. After two preliminary experiments, Richter hypothesized that introducing hope to the rats would increase their survival times.

In his third experiment, after being dropped into the water, the rats were observed as they progressed towards drowning but were rescued just before they gave up and died. After being dried and given time to recover, they were then re-immersed and the experiment repeated. Once the rats realized intervention and rescue was possible, they had hope of being rescued again. That glimmer of hope in their tiny rodent brains was a motivating factor for their perseverance and resilience and, instead of giving up and drowning within 15 minutes as they earlier did, they managed to swim 60 to 80 hours before finally giving up and drowning in exhaustion. (I said the experiment was cruel!)

In theory, Richter’s study applies to people as well as rats—if we have hope, we can survive (or at least survive longer) but, without hope, we will surely give up and drown. In 1 Peter, we find the Apostle writing to early Christians scattered throughout Asia Minor. Probably written around 64 AD, these new believers were encountering hostility and, before the year ended, they would experience wholesale persecution after Rome burned. Peter, however, wrote of hope, joy, and a priceless inheritance during their many trials. His message applies to Christians today, as well. Although our hope is eternal life, we don’t have to wait until the future to receive it; it is in the here and now! We have an inheritance that never will fade or decay!

Like all believers throughout time, we will encounter trouble and trials in this world but we can be confident in God’s plan and presence, put fear aside, have resilience in trials, and persevere as we tread water in our challenges! As Christians, we have good reason to keep swimming amid our trials and difficulties. Even if we’re not rescued from our problems in this life, we still have hope. Whether we continue to swim or sink, we’ve already been saved and have another, far better life, yet to come!

It’s been said, “Where there’s life, there’s hope!” The fact of life, however, isn’t what determines hope; it’s the faith of our life that does! As Christians, we have a living hope—a confident expectation that our God is present, faithful, and will do as He says. Unlike Richter and his rats, we know that God is not toying with us nor are we subjects of a cruel experiment. He doesn’t give us hope only to snatch it away; the hope He gives us is both living and lasting. We may not be rats but, like Richter’s subjects, we all need a reason to keep swimming! As Christ’s followers, we have it!

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory. [Thomas Brooks]

You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.…Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. [1 Peter 1:6-7,21 (CSB)]

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IMAGE BEARERS

Then God said, “Let us make human beings in our image, to be like us.” … So God created human beings in his own image. In the image of God he created them; male and female he created them. [Genesis 1:26,27 (NLT)]

father and sonsIt’s often said, “Like father, like son,” and that was true of my father-in-law and his sons. Although they weren’t carbon copies of their dad, the boys shared several characteristics with the man who fathered them. In the same way, because God created us in His image, we share some of His characteristics. Of course, there are many important ways we are not like our Creator—He is all-knowing, eternal, all-powerful, and ever-present. Without a physical body, we don’t have things like God’s nose, hair color, or smile. Nevertheless, we do resemble Him in the spiritual, moral, and intellectual attributes of our nature that distinguish us from the rest of the animal world.

Although we share some of God’s attributes, we share them only to a limited extent. I can be a good person, be good-natured, be good at something, look good, feel good, do good, and even smell good. Nevertheless, I am not wholly good. Although I can be in love, love someone or something, act loving, profess my love, and be loved, I cannot be love. While my family claim that my recipes for barbecue sauce, California dream bars, and buttermilk pancakes are perfect, I am not (and never will be) perfect. I can distinguish righteousness from wickedness, have righteous indignation, act righteously, and feel both righteous and self-righteous, but I still sin. I can recognize wisdom, act wisely, and, on occasion, even give wise counsel, but I am not wisdom and, while I can know the truth, discern between truth and falsehood, and speak the truth, I am not truth.

On the other hand, God doesn’t stop at doing good, loving wholly, performing flawlessly, acting righteously, advising wisely, and speaking the truth—He is goodness, love, perfection, righteousness, wisdom, and truth personified! Nevertheless, imperfect as we mortals are, we should resemble our Creator in our words and actions. I’m not sure we always do.

God doesn’t play favorites. Every human being, regardless of race, nationality, ethnicity, politics, language, wealth, education, religion, social status, power, or gender has been created in the image of God. Do we treat our fellow image bearers with the respect, love, and compassion due to all of God’s children?

Since all people are in the image of God, all deserve to be treated with the dignity the image affords. [John H. Walton]

Every human life is a reflection of divinity, and…every act of injustice mars and defaces the image of God in man. [Martin Luther King, Jr.]

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. [2 Corinthians 3:18 (NLT)]

Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. [Ephesians 4:21-24 NLT]

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A FRIEND PRAYS

Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words. [Job 2:13 (NLT)]

When his life turned from riches to rags and all he loved and possessed (along with his health) was taken from him, Job’s friends came and silently sat with him on the ground for seven days. While this seems odd to us, it was perfectly normal in Job’s day. Seven days was the traditional mourning period and tradition held that those visiting a mourner weren’t to speak until the mourner spoke first. As it turned out, his friends’ compassionate silence was the kindest thing they did for Job. Things rapidly went downhill as soon as the three men opened their mouths!

Reflecting a sort of retribution theology—that good things happen to good people and bad things to bad people—Job’s friends were sure that his troubles were divine retribution for his sins. Ignoring their knowledge of Job, a man Scripture described as “the finest man on earth…blameless…a man of integrity” who “fears God and stays away from evil,” they wanted him to repent of his unnamed sins so that God would stop punishing him. While Job’s friends were quick to accuse him of being an unrepentant sinner, there is no mention of them praying for or with him. In fact, in the end, it is Job who prays for them.

If Job were a friend of mine, his name would be on my prayer list; he’d fit right in with the rest of the names on it. There are people with depression, addictions, cancer, MS, Parkinson’s, heart disease, and dementia. There are caregivers, sick babies, parents of troubled children and children with troubled parents. Some are mourning the loss of loved ones while others are in recovery, hospice, or dire financial straits. There are people who have no faith and others who are struggling to keep their faith. Unlike Job’s friends, however, I don’t blame them for their troubles but, like Job’s friends, I do want their lives to improve. I want every one of them to be happy, healed, and whole. I want their issues resolved, their problems solved, their health restored, and their goals achieved.

Unfortunately, it is not my will that will be done—if it were, there would be “happily ever after” endings to all their stories. In the end, it is God’s plan that will prevail, not mine. Just as I don’t know the cause of my friends’ problems, I don’t know the solutions to their difficulties. Nevertheless, I do know the One who has the solutions to their trials and the answers to their questions. As believers, rather than trying to figure out what God should do, we must trust Him in the suffering, tragedies, and uncertainties of this life. God alone is the source of all wisdom. As we offer our intercessions, let us take comfort in Paul’s words that the Holy Spirit knows for what we should pray. While we may be at a loss for the right words, the Holy Spirit never is.

Heavenly Father, give us compassionate and understanding hearts for our hurting friends. Let us know when supportive silence is better than anything we could ever say to them. Help us focus our prayers on your will rather than our desires. Reassure those for whom we pray of your loving-kindness and strengthen their weary spirits. May they have peace in their circumstances, discover joy in their troubles, hear your voice clearly, follow your directions willingly, and be filled with hope for the future.

Beware in your prayer, above everything, of limiting God, not only by unbelief, but by fancying that you know what he can do. [Andrew Murray]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. [1 Timothy 2:1 (NLT)]

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:26-28 (NLT)]

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