UNBEATABLE ODDS AND INVINCIBLE ADVERSARIES

Only by your power can we push back our enemies; only in your name can we trample our foes. I do not trust in my bow; I do not count on my sword to save me. You are the one who gives us victory over our enemies; you disgrace those who hate us. O God, we give glory to you all day long and constantly praise your name.[Psalm 44:5-8 (NLT)]

Some of the lesser-known heroes of the Bible are found in the lists of David’s mightiest men. Among his warriors, David’s mighty Three had the most authority, influence, and leadership. Their leader was Jashobeam, a man who once used his spear to kill 800 warriors in a single battle. Next in rank was Eleazar who remained with David in battle when the rest of the troops fled. He killed Philistines until he no longer could lift his sword. The third of the Three was Shammah. After being attacked in a field by the Philistines, the troops fled. Shammah alone remained to defend it and bring victory to Israel. These three were so devoted to David that, when he expressed a desire for fresh water from Bethlehem, they risked their lives to break through enemy lines to get some for him. David’s Three were among the best of the best when it came to valor, courage, and allegiance.

David also had an elite group of about thirty warriors. The mighty men of the Thirty helped David establish his kingdom and served as commanders for the rest of his troops. As famous as the Three was Abishai. Leader of the Thirty, he once killed 300 of the enemy in a single battle!

Described by Samuel as being more honored than any of the Thirty was Benaiah (son of Jehoiada). Among his feats was the killing of two ariels from Moab. The meaning of ariels is unclear and, while it could mean two lion-like oversize warriors like Goliath, it also could be a description of the lion-like ferociousness and strength of his opponents. In either case, alone and outnumbered two to one, the odds were against Benaiah, but he bravely defied the odds, and killed those lion-like warriors. Another time, upon encountering a lion, Benaiah accessed the situation and spotted a pit. Instead of turning tail and fleeing, the warrior turned toward the lion, chased it down into the pit, and killed it. Later, armed only with a club, he killed an impressive-looking Egyptian warrior bearing a spear. At a disadvantage since his clumsy club was useful only in close-up battle and the Egyptian’s spear was long, Benaiah ran toward his enemy, wrenched the spear from his hands, and killed him with his own weapon (much as David did with Goliath)!

Although we’re not likely to face great warriors or lions, we often encounter a number of what often seem to be unbeatable odds or invincible adversaries. Our first reaction to overwhelming challenges easily can be to abandon the cause and accept defeat without even trying. That’s what the troops did when they left David, Eleazar, and Shammah to fight the Philistines alone!

Warriors like David, Jashobeam, Eleazar, Shammah, Abishai, and Benaiah knew how to face both danger and adversaries. Instead of being paralyzed by fear or fleeing, these men faced each challenge head-on. What made these warriors so mighty? It wasn’t their bravery, strength, and prowess on the battlefield that made them that way; their might came from their knowledge of and faith in the Lord! They had courage, power, and steadfastness because they knew they weren’t fighting their battles alone; God was with them!

Could we be missing God-ordained opportunities because we only see insurmountable obstacles, invincible opponents, or fierce lions? It’s easy to let fear discourage and even paralyze us. Doing nothing, however, gets us nowhere. When the odds are against us, let’s think of these mighty men, trust in God, and give chase to the lions in our life!

Stand up to your obstacles and do something about them. You will find that they haven’t half the strength you think they have. [Norman Vincent Peale]

So be strong and courageous, all you who put your hope in the Lord! [Psalm 31:24 (NLT)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

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RETALIATE OR FORGIVE – FORGIVENESS (3)

But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. …. Be merciful, even as your Father is merciful. [Luke 6:27-28,36 (ESV)]

black vultureWhen writing about forgiveness these last few days, I wondered why we find it so difficult to forgive. Perhaps it’s because, in our troubled hearts, we want to even the score before doing so. Wanting to retaliate in some way, bitterness and resentment grow and eat at us until we can extract our pound of flesh.

For one woman, the opportunity for retaliation didn’t arise until her father died and she wrote his blistering obituary. Contemptuous of the man, she said he lived “29 years longer than expected and much longer than he deserved!” and called him a “horse’s ass!” After naming his “relieved children,” she said he left behind ”countless other victims including an ex-wife, relatives, friends, neighbors, doctors, nurses and random strangers.” Calling the man, “a model example of bad parenting combined with…a complete commitment to drinking, drugs, womanizing and being generally offensive,” she added that he joined the Navy as part of a plea deal to avoid criminal charges. Along with being described as reckless, wasteful, and having no redeeming qualities, he was accused of abusing his family, squandering their money, and being cruel to animals.

Explaining “there will be no prayers for eternal peace and no apologizes to the family he tortured,” she added that the man’s cremains would be kept in the barn until the “donkey’s wood shavings run out.” The obituary closed with the words that his passing “proves that evil does in fact die and hopefully marks a time of healing and safety for all.” The angry words in this scathing obituary were the family’s way of extracting their pound of flesh from the man.

Reading those words saddened me when I read them in 2017 and they continue to trouble me today. Perhaps the man’s family found the spiteful obituary cathartic, but publicly cataloguing the dead man’s wrongs accomplished nothing. Even though their contemptuous words remain on the funeral home’s website today, the man they hated will never read them! I suspect the sweet taste of revenge his family may have felt when the obituary was posted left them with a bitter aftertaste.

When harmed, it’s natural to want payback. Natural, however, isn’t necessarily right and justice and vengeance are God’s department and His alone. Rather than meeting evil with more evil, Jesus tells us we are to meet evil with grace and to do all we can to live in peace with everyone. As Christ’s followers, we are expected to extend grace and forgiveness.

I can only pray that this man’s passing has provided healing for those whose lives he touched. That healing, however, won’t come until they finally forgive him and let go of the past. Like their anger, forgiveness can’t change their past but, unlike anger, forgiveness can change their future! Unlike the bitter aftertaste of anger and revenge, forgiveness always tastes sweet!

 To forgive is to set a prisoner free and discover that the prisoner was you. [Lewis B. Smedes]

If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” [Romans 12:18-20 (ESV)]

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FORGETTING – FORGIVENESS (1)

The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always chide, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. [Psalm 103:8-12 (ESV)]

scarlet swamp hibiscusWhen Moravian missionaries first arrived in the Arctic, they found no single word in the Inuktitut language for forgiveness. That doesn’t mean the Inuit people didn’t let go of past wrongs, just that they didn’t have a single world for doing so. Since forgiveness is an essential concept in Christianity, the missionaries wanted a single word that captured the kind of forgiveness found in Psalm 103. Using Inuktitut words, they came up issumagijoujungnainermik meaning “not-being-able-to-think-about-it-anymore.” This 24-letter multi-syllable word beautifully describes the God who will “cast all our sins into the depths of the sea” [Micah 7:19], who vows to “forgive their iniquity, and…remember their sin no more,” [Jeremiah 31:34], and who promises to blot out our transgressions and not remember our sins.[Isaiah 43:25]

The kind of forgiveness expressed in issumagijoujungnainermik is not limited to God. That is the kind of forgiveness we Christ-followers are to have for the offenses of others. A story about nursing pioneer and Red Cross founder Clara Barton illustrates issumagijoujungnainermik.  When a friend reminded Barton of a spiteful act done to her years earlier, she acted as if it never happened. When the friend questioned, “Don’t you remember it?” Barton vehemently replied, “No! I distinctly remember forgetting it.” True forgiveness is deliberately choosing not to remember that wrong. Without our deliberate effort to put offenses aside, it’s easy for past hurts to weasel their way right back into our hearts and minds.

A recent Pickles comic strip (drawn by Brian Crane) illustrates what forgiveness isn’t. In it, Earl asks his wife Opal, “Are you mad at me for some reason?” When she reminds him that he left the refrigerator door open all night, he explains, “I didn’t mean to…I said I was sorry.” The repentant husband adds, “You said you were going to forgive and forget.” After replying that she did “forgive and forget,” Opal continues, “I just don’t want you to forget that I forgot and forgave.” Storing up our grievances and then reminding people of our forgiveness isn’t “not-being-able-to-think-about-it-anymore.” Still holding on to her grievance, it looks like Opal needs a lesson in issumagijoujungnainermik!

While it’s easy to forget where we put our glasses or keys (as both Opal and Earl frequently do), it’s not so easy to forget a wrong. Like Opal, do we say we forgive but fail to forget? D.L Moody would say that’s like burying “the hatchet with the handle sticking out of the ground, so you can grasp it the minute you want it.” It’s only by the power of the Spirit that we can practice issumagijoujungnainermik!

I can forgive, but I cannot forget, is only another way of saying, I will not forgive. Forgiveness ought to be like a cancelled note – torn in two, and burned up, so that it never can be shown against one. [Henry Ward Beecher]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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OUR ROCK AND SALVATION

What sorrow awaits those who look to Egypt for help, trusting their horses, chariots, and charioteers and depending on the strength of human armies instead of looking to the Lord, the Holy One of Israel. [Isaiah 31:1 (NLT)]

Look! Don’t be deceived by appearances – men and things are not what they seem. All who are not on the rock are in the sea! [William Booth]

Built by her husband’s grandfather in the 1920s, my friend’s house was filled with much of the original furniture. Many pieces (like the restored grand piano) were valuable antiques but decades of use had taken their toll on others. Although the beautiful little mahogany side chair looked solid, a note saying “Broken—do not use” rested on it. Pretty as it was, the chair was useless and an invitation to disaster. Should the warning go unnoticed, some unknowing person could end up sprawled on the floor surrounded by splintered wood.

Some people depend on things as fragile as that broken chair—things like wealth, career, appearance, possessions, power, contacts, or fame. While at first glance, they may look solid and dependable, such things can’t be trusted and, like that chair, can shatter and collapse when most needed. Our circumstances can change in an instant and what we depended on yesterday may not be there tomorrow.

The Hebrew Scriptures are filled with stories showing the danger of putting our faith in the wrong things. Rather than relying on the truth of God’s word, Adam and Eve depended on Satan’s lies; after eating the forbidden fruit, they were evicted from Eden. Abraham and Sarah depended on their plan instead of God’s promise to give them a son. Sadly, the Middle East continues to suffer from their foolishness. Having placed faith in his own wisdom, riches, and power rather than the Lord, Solomon’s kingdom was divided after his death.

When Israel’s King Hoshea formed an alliance with Egypt instead of trusting God, he ended up imprisoned, his people in exile, and Samaria in ruins. When Judah trusted Assyria instead of God, they ended up paying tribute to them for 35 years. Slow learners, when they finally rebelled, rather than trusting in God, they appealed to Egypt for military aid. Today’s verse is Isaiah’s warning that Pharaoh was weak and undependable. In the end, it was God, not Egypt, who came to Judah’s rescue. Both the kingdoms of Israel and Judah suffered for their dependence on idols, other nations, and themselves rather than God; we will, too.

Putting our confidence in the weakness of man and the fragility of things rather than the power of God is like trusting a rickety antique chair; as attractive as it appears, it will collapse eventually and we’ll be left to pick up the shattered pieces. As for me, I’d rather depend on a God who is strong, steadfast, and indestructible than on anything or anyone else! Ours is a rock-solid God who won’t fail us, no matter how much weight we place on Him.

On whom or what do you rely? Is it reliable…as reliable as God?

When we dare to depend entirely upon God and do not doubt, the humblest and feeblest agencies will become mighty through God, to the pulling down of strongholds. [A.B. Simpson]

The best-equipped army cannot save a king, nor is great strength enough to save a warrior. Don’t count on your warhorse to give you victory—for all its strength, it cannot save you. [Psalm 33:16-17 (NLT)]

I wait quietly before God, for my victory comes from him. He alone is my rock and my salvation, my fortress where I will never be shaken. [Psalm 62:1-2 (NLT)]

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NOAH AND THE RED TAPE

It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith. [Hebrews 11:7 (NLT)]

Thousands of years ago, God told Noah to build a boat the height of a four-story house, the length of one-and-a-half football fields, and with the storage capacity of about 450 semi-trailers. Without benefit of Home Depot or power tools, he managed to do it. What would happen if God gave Noah those same instructions today?

As the rain started to fall, I suspect 21st century Noah would be sitting on his front porch with no ark or animals in sight. He would however, have a litany of excuses for God. First, his neighbors objected to boat building in their neighborhood, so he had to go before the planning commission, zoning board, and city council for rezoning. The ark’s building permit wasn’t issued until its blueprints conformed to code with sprinkler system, emergency lighting, additional bathrooms, fire escape routes, exit signs, handicap accessibility, and commercial kitchen. The Forest Service refused to allow him to log the 3-million board feet of gopherwood he needed and the EPA objected to using tar to waterproof the ark.

FEMA said Noah couldn’t start work until an environmental impact study was done on the proposed flood. Even though the man explained he wasn’t proposing a flood but was preparing for one, Noah still had to wait until the study was finished. His attorney insisted he get easements from his neighbors to cross their property while hauling the ark to the shore, the power company demanded payment to raise several power lines so the ark could pass under them, and the Army Corps of Engineers required a permit to dredge a channel once the ark got to the water. Noah’s explanation that none of those things were necessary since the water would be coming to him fell on deaf ears.

After getting into a dispute with the CDC and USDA about importing and exporting animals, PETA and the ASPCA claimed Noah was collecting wildlife against their will and that placing them in pens on a boat was cruel. Even though Noah was trying to save rather than harm them, an injunction prevented him from gathering or possessing any animals. Following a confrontation with the Coast Guard about the number of life-jackets and life-boats needed for the people and animals coming aboard, Noah was told he needed to obtain a Master Captain’s license to pilot the ark. After sitting through 56 hours of classes, acing four exams, and spending the required 720 days aboard a ship, Noah failed the required physical because of his advanced age! “Lord, I tried,” he explained, “but what you asked was impossible!”

Fortunately, the deluge happened long before man’s invention of red tape and bureaucracy. If the real Noah had allowed circumstances to deter him from God’s task, mankind’s story would have ended in the sixth chapter of Genesis. Then again, it probably wasn’t a whole lot easier for the real Noah than my modern one. Obtaining the wood, building a ship that size, explaining the project to his family, dealing with skeptical neighbors, supplying the ark, assembling and loading the animals—all posed tremendous challenges. Noah, however, was a “righteous” man and, as “the only blameless person living on earth at the time…he walked in close fellowship with God.” Even in the 21st century, a man like that wouldn’t let any amount of red tape keep him from doing God’s will!

What my modern Noah didn’t understand is that we are to fear God above all others—even indignant neighbors, government bureaucracy, and angry protesters. There is an urgency in our obedience to God that has been lost in today’s world of red tape, paper work, and excuses. Even though the concept of a cataclysmic global flood and building a boat on dry land probably made little sense to him, Noah obediently did everything that God commanded him to do when God told him to do it. God expects us to do the same—even when the task seems impossible and the challenges insurmountable.

When God assigns a task, He doesn’t abandon us. He equips, enables, provides, and qualifies us. He can be trusted to give us the resources, skills, and direction necessary to do His work. Let us remember that the Jordan River didn’t stop flowing for the Israelites until the priests’ feet had touched the water and the widow’s flour and oil didn’t multiply until she used the last of hers to feed Elijah! If we are doing God’s will, He will hold back the water when we bravely walk into it, provide the ingredients we need when the cupboard is bare, and give us a giant pair of scissors to cut through red tape when we get tangled in it. Before that happens, however, we must trust Him enough to take the first step.

Each of us may be sure that if God sends us on stony paths, He will provide us with strong shoes, and He will not send us out on any journey for which He does not equip us well. [Alexander MacLaren]

May he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. [Hebrews 13:21(NLT)]

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WHAT ABOUT JUDAS?

As they were at the table eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.” Greatly distressed, each one asked in turn, “Am I the one?” He replied, “It is one of you twelve who is eating from this bowl with me. For the Son of Man must die, as the Scriptures declared long ago.” [Mark 14:18-21 (NLT)]

In my last post, I pondered why Jesus chose the men he did as his apostles. As we enter Holy Week and the events leading to the Lord’s arrest and crucifixion, I wonder specifically about Judas Iscariot. We don’t know what Jesus saw in Judas when he was chosen as one of the twelve or even what was in Judas’ heart in the beginning of Jesus’ ministry. We only know that discontent, ambition, and greed had entered his treacherous heart by the end.

Since all of His disciples abandoned Jesus that night in the garden, perhaps all twelve had the potential to be His betrayer. Peter not only fled, but he also denied Jesus—three times! The zealot Simon easily could have become disappointed in Jesus when it became clear that overthrowing Rome was not part of the Lord’s plan. Matthew’s past was shady and, like Judas, he could have been tempted to steal from their money bag and sell out the Lord. We have James and John: the angry men who wanted to call down fire on a Samaritan village because it wouldn’t welcome Jesus. The brothers had hoped for honored places by the earthly throne of Jesus. Could their disappointment in Jesus’ response to their request along with all His talk about being a servant have caused the brothers to think about betrayal? The disciples were twelve ordinary men—perhaps, any one of them could have chosen to be the betrayer.

As they gathered around the table that last night, Jesus told His disciples that He’d be betrayed by one of them. Rather than asking Jesus, “Who?” one by one the men asked, “Am I the one?” It seems that each disciple thought himself capable of betrayal. After all, throughout their three years with the Lord, they all must have had moments of disillusionment, doubt, fear, and confusion. Nevertheless, only one man allowed Satan to enter his heart.

Like Judas, we all harbor darkness in our hearts—each of us is capable of unspeakable evil. We can choose to be faithful or unfaithful, true or false, friend or foe. We can be true to Jesus or betray Him—the choice is ours.

Still, it’s difficult to understand why Jesus kept Judas around until that last night. Knowing what was going to happen, how could Jesus wash his feet and break bread with him? Later in the garden, when Judas greeted Him with a kiss, how could Jesus call him “friend?” Our Lord never asks us to do something He hasn’t done Himself. Perhaps, Jesus’ relationship with Judas was His way of demonstrating the sort of behavior He wants from all of His disciples—love, mercy, and forgiveness for our enemies, even for those who betray us! Let us remember the words He spoke from the cross: “Father, forgive them, for they don’t know what they are doing.” [Luke 23:34]

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

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