FLYING AWAY

Oh, that I had wings like a dove; then I would fly away and rest! I would fly far away to the quiet of the wilderness. [Psalm 55:6-7 (NLT)]

mourning doveEaster is over and “season” here in southwest Florida is winding down. More people are departing than arriving as our seasonal visitors return north, transport trucks laden with cars are moving up the interstate, and we finally can get a table at our favorite restaurant! It’s been said that there is no escape from death or taxes but we usually try to flee from just about every other unpleasant thing. Thinking their lives would be better here, our snowbirds came south to escape sub-zero temps, heating bills, and shoveling snow. While the climate here is nicer, our tropical paradise doesn’t come with a guarantee and none of us can flee from life’s uncertainties and problems.

Rather than escaping from winter weather, Naomi and Elimelech fled from Bethlehem to escape a famine. Instead of trusting God, they ran away to Moab, a pagan nation hostile to Israel. They intended staying briefly but remained for ten years during which time their sons broke Jewish law by marrying Moabite women. Moab, however, didn’t turn out to be the sort of get-away for which they hoped; sadly, Elimelech and both sons died. A widow with no sons in a hostile and pagan land was in worse straits than a family in their homeland during a famine. Having literally fallen out of the frying pan into the fire, Naomi decided to flee from Moab. At least this time, she went in the right direction—back to Bethlehem and the God of Israel!

We’re not much different from Naomi and some of our snowbirds; we want to escape to a place where life will be better, simpler, happier, easier, less costly, or more fun. Like Naomi, however, we’re likely to be disappointed because the baggage we’ve packed contains more than our clothes. Tucked in with the sunglasses and beach attire are things like problems at work, disappointments, worries, responsibilities, lack of faith, ill health, guilt, unmet deadlines, family strife, or financial problems. If we can’t physically flee from our troubles, some people try escaping through things like procrastination, alcohol, shopping, drugs, busyness, codependency, or denial. Disregarding the bills doesn’t get them paid, ignoring the lump won’t make it disappear, and taking a vacation, moving to a new house, or having another baby won’t fix a broken marriage. There is no way to escape from life’s problems, obligations, or consequences. We carry that baggage with us wherever we go.

In Naomi and Elimelech’s day (the time of the judges), famine was a test of faith but the couple missed what God planned for them by fleeing from their challenge. If we simply suffer through our troubles and allow them to be our master, we lose hope and become bitter, as did Naomi. Having resigned herself to being an embittered penniless widow with no grandchildren, upon her return to Bethlehem the woman whose name meant pleasant called herself Mara, meaning bitter. Rather than running from or resigning ourselves to our troubles, we can endeavor to change them by trusting God—exactly what Naomi and Elimelech failed to do. Instead, it was the Moabite woman Ruth who showed more faith in Israel’s God than did her in-laws. Trusting in Him, she bravely faced the challenges of widowhood by gleaning in the fields of Boaz. Ruth, however, wasn’t alone in those fields; God was at her side! No matter how bleak the situation may seem, there’s no need to flee when we remember that God is with us in our troubles.

Good people must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. [Charles Spurgeon]

The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time. [Psalm 34:17-19 (ESV)]

Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand. [Isaiah 41:10 (NLT)]

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GIVING WHAT IS DUE – TAX DAY

“This is how a king will reign over you,” Samuel said.… “He will take away the best of your fields and vineyards and olive groves and give them to his own officials. He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. He will demand a tenth of your flocks, and you will be his slaves. When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.” [1 Samuel 8: 11,14-18 (NLT)]

cardinalWhen the people of Israel demanded a king, Samuel cautioned them about the price they would pay. In spite of his warnings, they wanted a king and got the taxation that came with the government they wanted. Even without a king, government continues to reach its hand into our pockets and today is the deadline for filing our 2021 income taxes! We actually got three extra days this year because Emancipation Day, a public holiday in the District of Columbia, fell on the 15th. Security, protection, administration, infrastructure, and a legal system all come at a cost and taxes are the price we pay for the government we have chosen.

Although Ben Franklin said that nothing is certain except for death and taxes, some people actually do a pretty good job of dodging taxes. There is a fine line between tax avoidance and tax evasion and, as Christians, we must be careful not to cross it. Legally minimizing our taxes by taking all allowed deductions is fine. Hiding income, embellishing deductions, or outright deceit are not. We are called to be ethical and honest and that means no “creative accounting”! People who’d never pinch sneakers from Walmart, embezzle from their employer, or stick-up a 7-Eleven, often think nothing of stealing from the government (and their fellow citizens). Not paying our taxes is no less wrong than shop lifting, misappropriating funds, or armed robbery! A white lie is still a lie, petty theft is still theft and, no matter what we call it, a sin is still a sin.

We may not like the government or agree with the way they spend our money; nevertheless, because we are citizens of this nation, we’re obliged to pay for the services and benefits we receive. When Jesus was asked by the Pharisees if it was right to pay taxes to Caesar, He responded that we must give to the government that which belongs to it. While rendering unto Washington, let’s not forget that there was more to Jesus’ answer. We may be citizens of this nation but we also are citizens of the Kingdom of Heaven. As citizens of God’s Kingdom, we are to give to God that which belongs to Him—our lives, allegiance, and obedience.

Like the IRS, the rabbis of old established an elaborate system of tithing. The Levites received the first tithe—a tenth of all agricultural products (with each crop counted separately). In turn, the Levites gave a tenth of what they received to the priests. Rather than tithing goods, people could tithe with a product’s cash equivalent plus a 20% penalty. This, however, was not allowed with livestock which were counted singly with every tenth one becoming part of the tithe. The second tithe, taken from what remained after the first one, was to be taken to Jerusalem to be consumed there during festivals. The third tithe, taken after the first two, was to be given to the poor. While no tithes were taken in the seventh year, the first two tithes were taken in the first, second, fourth, and fifth years and the first and third tithes were taken in the third and sixth years. Depending on the year, the total tithe ran anywhere from 19 to 27%!

We don’t have an elaborate tithing requirement in the Christian church but that doesn’t mean we aren’t supposed to render unto God His share. What we render unto God, however, isn’t a matter determined by the calculator; it’s a matter determined by our hearts. Moreover, it’s not just our material things that should be given to the Lord. Even if we’re penniless, we still have our time, talents, love, thanks, praise, worship, and testimony. If we wonder what or how much to give, all we have to do is ask Him. Whatever He lays on our hearts is what it should be—nothing more and nothing less. But, since we are to render unto God that which is His, let us remember that it all belongs to Him!

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” [Matthew 22:21 (NLT)]

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THE REASON FOR THE SEASON – Easter 2022

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. [1 Corinthians 15:21-22 (NLT)]

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16 (NLT)]

rabbitIn less than five minutes the house was ready for Easter. I’d hung out the spring wreath with its silk tulips, placed the resin Easter rabbit with his cart and eggs on the hall table, and put the three ceramic bunnies around the flowers on the table. With no grands visiting this year, I didn’t even have eggs to boil or baskets to fill! Since it took me days to ready the house for Christmas, I wondered why Easter doesn’t get the same amount of decoration and celebration. Granted, most of the holiday traditions for both holy days have pagan beginnings. Nevertheless, those customs have become part of our culture and Christmas seems to overshadow Easter by a mile.

Christmas has its own color scheme, its own genre of music, and its own beloved fictional characters, including a Grinch, a snowman, an elf on a shelf, and a red-nosed reindeer. We spend weeks decorating our homes, purchasing gifts, and preparing food. We have special Christmas attire ranging from Santa hats to candy cane jewelry and ugly holiday sweaters. People decorate trees, hang garlands and lights, dress up their dogs, and adorn their cars with reindeer horns. Every year sees at least one Christmas-themed movie release and we get a plethora of holiday-themed television shows throughout December. Christmas music is played from the first of November to New Year’s and our calendars are filled with dates for holiday parties and concerts. Easter traditions pale in comparison to Christmas. Even with Easter baskets and egg hunts, the Easter Bunny can’t hold a candle to Santa. The few Easter hymns are sung only a couple of Sundays and hard-boiled eggs and Peeps are second-rate when compared to the plethora of holiday treats, Christmas cookies, and peppermint bark! As far as celebrations go, Easter is sort of like the neglected step-child of holy days. Of course, it’s difficult to generate a festive spirit when Easter is preceded by a season of penitence and fasting and follows the darkest day in Christendom.

As much as I enjoy the traditions of Christmas (in spite of their pagan origins), Christmas really has nothing to do with decorating houses, baking cookies, hanging stockings, gift exchanges, sending cards, singing carols, or holiday parties. Although our sacred Christmas traditions emphasize Jesus’ birth with nativity scenes and pageants, that night in Bethlehem was just the beginning of a far greater story—the story of who Jesus was and what He did for us.

Granted, we usually consider a person’s arrival more reason to celebrate that his departure and we celebrate birthdays rather than dates of death but, in Christ’s case, it is just the opposite. The meaning of Christmas is actually found in the Easter story. Without Jesus’ death, resurrection, and ascension there would be no forgiveness, redemption, and salvation. Without Easter, the Christmas story would be no more than just a story. For me, the purpose of Christmas can be summed up in one word: Easter!

So, Merry Christmas and Happy Easter on this upcoming Resurrection Sunday!

Somehow we just don’t make the same boisterous fun of Holy Week that we do of Christmas. No one plans to have a holly, jolly Easter. … Easter may seem boring to children, and it is blessedly unencumbered by the silly fun that plagues Christmas. Yet it contains the one thing needful for every human life: the good news of Resurrection. [Frederica Mathewes-Green]

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. [1 Peter 1:3-4 (NLT)]

Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. [John 11:25-26a (NLT)]

Copyright ©2022 jsjdevotions. All rights reserved.

SONGS OF VICTORY – MAUNDY THURSDAY 2022

Praise the Lord! Yes, give praise, O servants of the Lord. Praise the name of the Lord! Blessed be the name of the Lord now and forever. Everywhere—from east to west—praise the name of the Lord. For the Lord is high above the nations; his glory is higher than the heavens. [Psalm 113:1-4 (NLT)]

The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. … Give thanks to the Lord, for he is good! His faithful love endures forever. [Psalm 118:22-24,29 (NLT)

crucifixion - cathedral st. francis - santa feJesus knew that one would betray Him, another deny Him, and all desert Him. He knew the people He’d fed, healed, taught, and loved—the people who just a few days earlier had greeted him like a king with palm branches and shouts of “Hosanna”—soon would prefer a thief over Him. Because of His anguished prayers later that evening in Gethsemane, we know that He knew the suffering and torment that lay ahead for him. Nevertheless, he sang with the disciples during their Passover meal that last night and it wasn’t a sorrow-filled psalm of lament.

Because it was a Passover feast, at least twice during the evening they would have paused to sing the traditional Passover hymns commemorating Israel’s escape from slavery. Known as the “Egyptian Hallel” and consisting of Psalms 113 through 118, they are joyful hymns of praise and thanksgiving. Hallel literally means praise and the Hebrew phrase Hallelu Yah, meaning “praise the Lord,” is found frequently in these beautiful psalms. The sages understood that Psalm 118, the climax of the Hallel, was about the Messiah and that night in Jerusalem, nearly 2,000 years ago, the Messiah Himself sang those very words. As the disciples gathered in that upper room celebrating Israel’s release from bondage in Egypt, did they realize they really were celebrating man’s release from bondage to sin?

The following day, after three hours on the cross, Jesus cried out, “My God, my God, why have you abandoned me?” After the praise and thanks of the previous night, did He now doubt God? The question was rhetorical because Jesus knew exactly why He was suffering—He was bearing the weight of the sins of the world. What the gospels don’t include is the rest of Psalm 22, the psalm Jesus probably was reciting. Although the psalm begins with the complaint of unanswered prayers and abandonment by God, it is followed by a statement of confidence in Him. A complaint of being forsaken by men comes next but it also is followed by an expression of trust in the Lord.

Although the psalm was written by David, rather than reflecting his experiences, it prophetically presented the future suffering of the Messiah and the next several stanzas clearly depict the crucifixion of Jesus: people mocked and scorned Him, He was in pain, His strength ebbed, His mouth was dry, His hands and feet were pierced, He was dying, and His clothing was divided and lots cast for it. These lines are followed by a cry for deliverance.

By the psalm’s 22nd verse, however, its tone changes and the plaintive cries turn to praise and words of faithful confidence: “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people. Praise the Lord, all you who fear him!” The praise and promises continue throughout the rest of the psalm. These are not the words of a defeated man but the words of the promised Messiah, the Anointed One, the one who fulfilled the promise made to Abraham in Genesis that, “through your descendants all the nations of the earth will be blessed.” Out of what seemed to be defeat came triumph.

The One who’d sung “Hallelu Yah,” the previous night with his disciples again praised the Lord with His last words as He hung on the cross. Hallelujah! Praise the Lord!

The cross was two pieces of dead wood; and a helpless, unresisting Man was nailed to it; yet it was mightier than the world, and triumphed, and will ever triumph over it. [Augustus William Hare]

I will praise you in the great assembly. I will fulfill my vows in the presence of those who worship you. The poor will eat and be satisfied. All who seek the Lord will praise him. Their hearts will rejoice with everlasting joy. The whole earth will acknowledge the Lord and return to him. All the families of the nations will bow down before him. For royal power belongs to the Lord. He rules all the nations. Let the rich of the earth feast and worship. Bow before him, all who are mortal, all whose lives will end as dust. Our children will also serve him. Future generations will hear about the wonders of the Lord. His righteous acts will be told to those not yet born. They will hear about everything he has done. [Psalm 22:25-31 (NLT)]

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SLEEPING ON THE JOB – HOLY WEEK 2022

Jesus told them, “Tonight all of you will desert me. … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31,33-35 (NLT)]

prairie false indigoApparently, coffee was not served after dinner in the upper room that Thursday night. Granted, a nap is welcome after a big meal but that evening’s Passover meal was like no other and Jesus had predicted that the disciples would desert Him. After such a warning, you’d think the men would have been extra cautious. Scripture tells us Jesus was troubled and grief-stricken when He asked Peter, James, and John to keep watch with Him. Surely, that should have motivated His closest friends to keep awake, but it didn’t. Three times Jesus went to pray and three times he returned to find the men asleep. It was Jewish custom on Passover night to stay up late and talk of God’s acts of redemption so staying awake this night was something they’d all done on other Passover nights. Nevertheless, even after Peter specifically was cautioned to stay awake while praying to stand strong against temptation, the men slumbered. Shouldn’t the warning that he’d deny Jesus three times before morning been enough at least to keep Peter alert and deep in prayer? While the Lord was in anguish and prayed so intently that He sweat drops of blood, His most trusted friends took an after-dinner snooze. They were asleep on the job.

Perhaps the disciples’ biggest mistake was in their self-confidence. When told they’d abandon their beloved leader, they all protested that could never happen. Unfortunately, not one of them took the possibility of their deserting Jesus to God in prayer. Instead, they slept! They didn’t set out to deliberately desert Him but, by not praying, they failed the test before it began. Even the best of intentions won’t protect us in time of trial; for that we need prayer. Moreover, they failed a friend in need. Had the disciples stayed awake with Jesus, while they couldn’t have taken away the bitter cup He’d been given, they could have shared His pain. Sharing our prayers and strength with those in distress is what the community of faith is supposed to do.

The Jewish custom in Jesus’ day was to forgive someone for the same sin only three times. How fortunate for Peter that Jesus said we should forgive seventy times seven. Otherwise, with his three naps and three denials, he would have used his forgiveness allotment twice in just one night. Following Jesus’ resurrection, He didn’t berate the disciples for deserting Him, chastise Thomas for doubting, or rebuke Peter for his denials. In fact, He reinstated Peter and told the man to feed His sheep! From Jesus’ example we learn to love and forgive the human failings of those who disappoint us.

Like Jesus, we’ve all had friends fail us at one time or another and probably more than three times. Perhaps, like Jesus, we should come to expect them to disappoint us from time to time. After all, in spite of our good intentions, we flawed beings can be selfish, self-centered, inconsiderate, callous, inattentive, and worse. Thinking we’re invulnerable to the enemy’s attack is one of his favorite tactics and, like the disciples, we’ve been overly confident in our own abilities and self-control and, like the disciples, we frequently fail our Christian brothers and sisters. When comfortable, content, and well fed, like the disciples that night, we often become oblivious to the needs of others and stop being vigilant and prayerful. Do we pray with and keep watch over our friends during their times of suffering and difficulty or are we asleep on the job?

Why grow we weary when asked to watch with our Lord? Up, sluggish heart, Jesus calls thee! Rise and go forth to meet the Heavenly Friend in the place where He manifests Himself. [E.M. Bounds]

Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.” [Mark 14:38 (NLT)]

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THY WILL BE DONE

“My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” … Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away unless I drink it, your will be done.” … So he went to pray a third time, saying the same things again. [Matthew 26:39,42,44 (NLT)]

water liliesThroughout His ministry, it seems that Jesus knew that the cross awaited Him but we don’t know if the human part of Him knew the exact details. Even so, it’s one thing to know what lays in the future but quite another to know it is about to begin within a matter of minutes. That night in Gethsemane, God showed Jesus the cup from which He would drink and He showed it in gruesome detail. Jesus viewed the betrayal, abandonment, sham trials, mocking, beating, flogging, and suffering torture on the cross along with the jeers of the crowd and the heartbreak and tears of His mother and the other women at the foot of the cross. Had Jesus not known exactly what the next 24-hours held, He would have been no different than the lambs brought to the Temple for sacrifice. They weren’t there of their own volition and had no knowledge of what would happen to them when presented to the priest. Rather than willing sacrifices, they were victims! The Lamb of God, however, needed to know the extraordinary cup—the horrible ordeal—that lay before him because, rather than a victim, He was a willing volunteer! His anguished prayers that night, however, tell us He didn’t look forward to it.

When we look at Jesus’ prayers that last night, there’s a condition to His request to remove the cup: “if it is possible.” If there were an alternative means to accomplish God’s will, Jesus certainly would have preferred it. Knowing exactly what He was facing, the human part of Him prayed for another way and He prayed so intensely that he sweat blood! Judas and the soldiers hadn’t yet arrived and Jesus could have quietly slipped away in the night and disappeared into Jerusalem, but He didn’t! As He prayed for deliverance, He also prayed to do God’s will. Since the Son of God had come to mankind to do His Father’s will, Jesus obediently and willingly stayed in the garden and submitted to all the horror that followed.

Looking at Jesus’ prayers in Gethsemane as a lesson in prayer, we see that since God the Father denied the request of His only Son, we shouldn’t expect God to agree to all we ask. C.S. Lewis says that Jesus’ unanswered prayers that night make it clear that prayer is not to be considered “a sort of infallible gimmick.” There is, however, a greater lesson in Jesus’ prayers in Gethsemane.

He forthrightly asked for the horror of what lay ahead to be removed which is the sort of prayer we typically offer when a loved one lies in a coma, the doctor says “inoperable,” the bank threatens foreclosure, we face 32 more radiation treatments, or a child become addicted. We pray, “Take it away, Lord—make it all right!” That, however, is usually where we stop but Jesus didn’t stop there. After asking for our difficult cup to be removed, do we add “if it is possible,” with the understanding that God’s purpose is more important than our desire? Finally, like Jesus, do we complete our prayer by fully submitting to God’s divine plan (whether we like it or not) with the words, “I want your will to be done, not mine”? Jesus submitted, will we?

If there was not an absolute necessity of his suffering them in order to their salvation, he desired that the cup might pass from him. But if sinners, on whom he had set his love, could not, agreeably to the will of God, be saved without his drinking it, he chose that the will of God should be done. He chose to go on and endure the suffering, awful as it appeared to him. [Matthew Henry]

He walked away, about a stone’s throw, and knelt down and prayed, “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” Then an angel from heaven appeared and strengthened him. He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood. [Luke 22:41-44 (NLT)]

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