DECORATION DAY

God blesses those who mourn, for they will be comforted. [Matthew 5:4 (NLT)]

michaelkirsch cemetery - meringen switzerlandMany of the younger generation don’t know that yesterday’s Memorial Day originally was called Decoration Day and originated in the years following the Civil War. With some 620,000 dead from that conflict, communities began holding tributes to the fallen soldiers by reciting prayers and decorating their graves with flowers, flags and wreaths. The practice of leaving flowers at gravesites may have begun with the ancient Greeks who believed that, if the flowers took root and grew, the fallen had found peace or happiness in the afterlife.

Decorating graves with flowers and other memorabilia occurs throughout the year and isn’t limited to fallen warriors. When my mother-in-law was alive, I placed flowers on my father-in-law’s grave but I only did it because those flowers were important to her. They were placed to honor a living woman rather than her dead husband; I remember that wonderful man in other ways.

Forty-five years ago, we attended a Celebration of Life for my uncle and one of the speakers shared a quote that, even with Google, I have been unable to find. Although the exact wording is forgotten, the gist of it has continued to stay with me. In effect, its words were, “When you’re in a beautiful place, think of me so that I can come and share it with you!”

Whenever we attend the symphony, I remember that uncle and how much he would have enjoyed hearing the violins and reading the program notes. When I see a beautiful rose, dig in the garden, or read anything by C.S. Lewis, I remember my mother and how much she would have enjoyed the same things. When I schussed down a great run or enjoyed après ski fun, I thought of my brother and how he would have treasured a day like that. Watching men fishing in a mountain stream or hunters in their camouflage brings to mind my father and the avid sportsman he was. When my son discusses business with his father, I remember similar conversations my husband had with his dad and, whenever I bake spritz cookies or eat ripe red cherries, I joyfully remember our beloved GG. Even though I don’t think their spirits come and share those experiences, for a brief moment, those I’ve loved are again with me. Rather than decorating their graves, I have carried them forward into an unrealized future.

I want no flowers on my grave; then again, I want no grave. I do, however, want to be remembered. When the time comes, I hope my loved ones will remember me whenever they come upon a field of wildflowers, see a butterfly, eat chocolate chip cookies, hike the Rockies, or ski in deep power. Maybe they’ll even yell a joy filled “Ye-haw!” for me.

God promises to comfort us in our mourning. Indeed, there is comfort in our faith—in knowing that our loved ones who followed Jesus are with God and that someday we will be reunited. Although faith helps, it’s the memories of our loved ones that finally get us through the heartache of loss. Our memories are the way God heals our broken hearts.

As for decorating graves—we should send flowers to the living while they can still enjoy them. Smiles shared with our loved ones today will be far more welcome than tears at their gravesides tomorrow. As for flattering eulogies and glowing obituaries, perhaps those words of admiration should be spoken to the person now rather than about them at some later date.

Death leaves a heartache no one can heal; love leaves a memory no one can steal. [From a headstone in Ireland]

He heals the brokenhearted and bandages their wounds. [Psalm 147:3 (NLT)]

The Lord is close to the brokenhearted; he rescues those whose spirits are crushed. [Psalm 34:18 (NLT)]

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LEARNING FROM HENRY FORD

Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. [Colossians 4:5-6 (NLT)]

yellow-crowned night heronJust north of us are the winter estates of Henry Ford and Thomas Edison. Along with their homes, gardens, and laboratory, is a museum. It was there that I first learned of the unlikely friendship between automobile pioneer Henry Ford and naturalist and essayist, John Burroughs. After Ford introduced his Model-T car in 1908, Burroughs, who was concerned about its effects on nature, called it a “demon on wheels” that would “seek out even the most secluded nook or corner of the forest and befoul it with noise and smoke.” Upset by the naturalist’s censure, Ford sent Burroughs a letter explaining his view that the automobile would connect people to the land and allow them to explore it rather than destroy and pollute it. Accompanying that letter was a new Model-T! “Out of that automobile grew a friendship,” Ford wrote in his memoirs.

The friendship lasted many years and Ford introduced Burroughs to Thomas Edison and tire manufacturer Harvey Firestone. In 1914, these four men, known as the “Vagabonds,” took their first of many camping trips and Burroughs learned first-hand how Ford’s “demon on wheels” made it possible to connect with the land. The Vagabonds called it camping but, being a famous author and titans of industry, they didn’t rough it. They were accompanied by a support staff that set up each man’s ten-foot-square tent (complete with cot and mattress), a customized truck with refrigerator and gas stove, personal attendants, film crew, a library, and a kitchen staff who prepared gourmet food. At night, Edison kept the campsite lit with lamps and a generator. While Ford demonstrated the auto’s ability to get man into the countryside, Burroughs taught him about the beauty of nature.

As fascinating as this tidbit of history is, this story of Ford and Burroughs also illustrates what good evangelism can look like. Granted, Ford was trying to sell cars rather than salvation, but there is much to learn from his method. Burroughs’ negative assessment of the car could easily have led to ill will, debate, and whatever was the early 20th century version of angry tweets. Instead, Ford simply showed Burroughs how it worked!

Christians aren’t superior, smarter, or more worthy than non-believers; we’re just blessed to have found a better way to navigate life through Jesus. Few of us are skilled apologists and most of the non-believers we meet aren’t interested in long theological arguments. Rather than reacting with an “I’m right and you’re wrong!” attitude, we can learn from Ford who extended the hand of friendship and found common ground with Burroughs in their love of the outdoors.

Ford started to “convert” Burroughs through exposure; perhaps we can do the same. Instead of giving a non-believer a car and taking him to the Everglades, we can present him with what authentic Christianity looks and sounds like in our actions and words. Rather than talking the talk, Ford showed Burroughs what it was like to drive a car into the wilderness. Rather than talking the talk about Jesus, Christians need to show non-believers what it’s like to walk as Jesus walked.

Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings. [1 Corinthians 9:22-23 (NLT)]

And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. [1 Peter 3:15-16 (NLT)]

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WHAT PRONOUN?

God replied to Moses, “I AM WHO I AM.  Say this to the people of Israel: I AM has sent me to you.” [Exodus 3:14 (NLT)]

“I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.” [Revelation 1:8 (NLT)]

As Christianity Today aptly points out, “Changing gender norms, new social media platforms, and deepening class divisions have led to a renewed conflict over language.” As a writer, I have more than enough opportunities to intentionally or unintentionally offend with my words and, as a reader, you have plenty of opportunities to criticize my choice of words. As a Christian, I want to speak with love and in such a way that doesn’t isolate any race, gender, religion, sexuality or ethnic background so I try to use inclusive language and avoid words that might be thought of as exclusionary of any group. Nevertheless, I’m not always successful. While I understand using “police officer” instead of “policeman,” other words are more problematic and not so easily changed.

Moreover, eventually we need a pronoun and most pronouns are gender specific. In 2012, the Swedes started using hen, a gender neutral pronoun that can replace the gender specific hon (she) and han (he). We don’t have that option in English. Our pronouns take the gender of the noun they replace and substituting every “his” and “her” with “his or her” or “his/her” is cumbersome at best. Using “they,” “them” or “their” for a singular person when gender is unknown can be misleading and goes against rules of grammar I learned as a girl!

When referring to Jesus, it’s easy to know the correct pronoun because Scripture makes it clear—the Savior presented Himself on earth as a man. With God and the Holy Spirit, it’s not so clear cut. Regardless of who is referring to God or if it’s written in Hebrew, Aramaic, or Greek, male pronouns are used for God in Scripture. Since God chose to reveal Himself to us as a man when He clothed Himself in flesh and Jesus made about 160 references to God as father (not parent), does that make God male? What about the Holy Spirit? Although the Greek word for spirit (pneuma) was gender neutral, the Holy Spirit is referred to as masculine throughout the New Testament. Is the Spirit male, as well?

God is God: the great I AM—the Alpha and Omega—the beginning and the end! Although God is a person—with intellect, emotion, motivation, insight and a will—a person who can communicate, create, and have relationships—God is spirit. Without flesh, bones, and the limitations of a physical body, God has no gender—neither male nor female. Like God, the Holy Spirit is both a person and a spirit and, as such, is genderless, as well. Without a gender, there are no perfect pronouns for either God or the Holy Spirit. The Lord is not an “it” nor is the Holy Spirit a “they.”

Although some women writers refer to God as “she,” lacking a better solution and, in deference to Scripture’s original writers, I will continue to refer to God and the Holy Spirit as “He.” I understand that being referred to by the right pronoun can be pivotal to a person’s identity, but I doubt it is crucial for God. Something tells me that God is far more interested in having us talk about Him (or Her) and pray to Him (or Her) than what pronouns we use when doing it.

For God is Spirit, so those who worship him must worship in spirit and in truth.” [John 4:24 (NLT)]

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SABBATH CONFLICTS

What can we bring to the Lord? Should we bring him burnt offerings? … No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. [Micah 6:6a,8 (NLT)]

In the Holy Place of the Tabernacle, there was a table on which the showbread was placed. Consisting of twelve loaves of unleavened bread stacked in two columns, it remained on the table for a week. When new loaves replaced it, the showbread was removed and eaten by the priests in the sanctuary. Because it was holy, no one other than a priest could eat it. Nevertheless, when David and his hungry men arrived in the town of Nob where the Tabernacle was located, Ahimelech the priest gave them the previous week’s showbread once he was assured the men were ceremonially clean. Having no other food for the famished men, the priest understood that feeding them was more essential than compliance with the ceremonial law. He knew the laws of compassion, mercy and love took precedence over ritual.

A thousand years later, Jesus and his disciples were walking through a grain field on the Sabbath when the hungry men picked some heads of grain and ate them. The Pharisees charged them with breaking the law, but not because they were picking grain in someone else’s field. It was perfectly permissible to do what they’d done any other day of the week but they’d done it on the Sabbath! Although harvesting grain was one of the thirty-nine categories of forbidden work on this day of rest, it’s not as if they were reaping sheaves of grain! Actually, the hungry men were doing no more work than someone feeding himself at a table. Moreover, Jewish tradition prohibited fasting on the Sabbath.

That subtle difference, however, was lost on the Pharisees who couldn’t see beyond the technicalities of the law. After Jesus reminded them of the story of David and the sacred loaves, He pointed out that they clearly didn’t understand God’s words in Micah about preferring mercy to sacrifices and that compassion was as important as the Law. Declaring Himself Lord over the Sabbath, Jesus then claimed authority over how the Sabbath was to be observed. To the Pharisees, however, His words were heresy.

Soon after, the Pharisees continued to exhibit their lack of mercy when they condemned Jesus for healing a man on the Sabbath. Jesus exposed their inconsistency by asking if they could save an animal on the Sabbath and then pointing out that a man was more valuable than a sheep. The laws of the Sabbath were never meant to release people from the need for mercy, whether to feed the hungry or relieve the misery of the afflicted.

Jesus regularly came into conflict with the Pharisees regarding the Sabbath but His issue wasn’t with the Sabbath; it was with the Pharisees. God didn’t create the Sabbath before making man! After creating humanity, God knew people would need a rest from the burden of work so He created the Sabbath for them. “The Sabbath,” Jesus explained, “was made to meet the needs of the people, and not the people to meet the requirements of the Sabbath.”

While this sacred day of rest and worship should have been viewed as a gift from God, by Jesus’ day, it had been complicated with an extensive list of restrictions (along with a variety of devious ways to skirt them). The Pharisees, however, had built their lives around rules and regulations and when Jesus questioned their authority, they called a meeting to plot His death. They didn’t understand that our God is a God of love not ritual, a God of people not regulations, a God who asks us to do is what is right, love mercy, and walk humbly with Him.

And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.” [Mark 12:33 (NLT)]

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WHAT DOES GOD WANT?

Listen to the Lord, you leaders of Sodom. Listen to the law of our God, people of Gomorrah. “What makes you think I want all your sacrifices?” says the Lord. “I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats.” [Isaiah 1:10-11 (NLT)]

Although Hosea and Micah told Israel that God rejected their insincere sacrifices, when Isaiah addressed the people of Judah as the wicked Gentile cities of Sodom and Gomorrah, the vehemence of God’s words was unmistakable. The prophets’ words did not mean that God was rejecting the sacrificial system but that He found their offerings and sacrifices meaningless because of the people’s depravity, hypocrisy, and superficial worship.

Sacrifices and offerings of incense, grain and animals were an essential part of the Israelites’ rituals at the time. They were made as a way of praising God, showing dedication to Him, in thanksgiving for His many gifts, as a way of asking forgiveness, and as atonement for sins. Most of Leviticus is dedicated to the conduct of sacrifices and Numbers includes additional requirements concerning offerings. Yet, some 600 years after being given those regulations, the prophets told the people that God did not want their sacrifices and burnt offerings because, without faith in and love for Him, their offerings were meaningless.

Since we no longer make burnt sacrifices at our altars, what do those prophets’ words mean to us? To me, it means that it is not enough to simply go to church, sing in the choir, usher, recite Bible verses, teach Sunday school, bring treats, participate in a small group, or be diligent about our financial offerings to the church. God wants more!

As a girl, in confirmation class, I learned that the sacraments were “an outward and visible sign of an inner and spiritual grace.” The prophets’ words tell us that, no matter what the “outward and visible sign” may be, without an “inner and spiritual grace” it is meaningless. Even being dunked in a baptismal tank or regularly taking Communion are nothing more than empty rituals if our hearts and souls are not committed to God. Just as God wanted changed lives rather than bulls, lambs, and goats from the Israelites, He wants more from us than simply going through the motions of being a Christian.

God doesn’t want us just to know His word; He wants us to live it. He doesn’t want us just to know about Him, He wants us to know Him. He doesn’t want us going through the motions; He wants us! Rather than lip service; He wants our hearts. He must be an essential part of our lives. God wants us to serve Him not just with our bodies, but with our hearts and souls.  The prophets told the Israelites what God wanted; we should listen to them!

I want you to show love, not offer sacrifices. I want you to know me more than I want burnt offerings. [Hosea 6:6 (NLT)]

Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. [Isaiah 1:16-17 (NLT)]

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REBOOTING

But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation. [1 Thessalonians 5:8 (NLT)]

After a security update, I was prompted to restart my computer. Although I didn’t want to stop writing for a reboot, malicious software—whether a virus, spyware, rootkit, ransom ware, Trojan horse, or whatever the latest threat is—can range from being merely troublesome to incredibly destructive, so I willingly stopped my work.

While waiting for the installation process to finish and my computer to restart, it occurred to me how much I’d like a similar program installed in my life. The damage done by cybercriminals and malware is nothing when compared to the devastation Satan can wreak on our lives. Instead of protecting us from attacks on our devices, an anti-sin program would have a firewall to protect us from external threats to our spiritual well-being. Once installed, it would warn us about potential trouble spots and regularly scan our thoughts to keep any sinful ones from sneaking in.

Mercifully, God has already provided an excellent anti-sin program and firewall in the armor of God. Like any computer program, however, it requires a reboot—the life changing one of accepting Jesus. And, like our computers, without regular updating, it becomes vulnerable to the latest threats. Our anti-sin program requires an on-going relationship with God and, if we’re not connected to His Holy Spirit, there’s no chance of defeating the enemy.

But, just as a computer’s anti-virus program can’t defend against the bad judgment of its user, neither can our anti-sin program. It’s not God’s fault when we sin—we have only ourselves to blame for our poor choices. Both computers and people are fallible and there will be times we get bugs in our software or, worse, simply crash. Since I’m technically challenged, when I run into computer problems, I call my tech savvy son-in-law (whose first advice usually is to reboot)! When it’s a spiritual problem, if we ask the Holy Spirit to show us what isn’t working properly and how to fix it, we can be sure He will. He’ll offer excellent tech support involving things like confession, repentance, prayer, Scripture, study, fellowship, and service.

To make it perform more efficiently, my computer regularly cleans out unnecessary files and then asks me to complete the process with a restart. Just as those useless files on my computer need to be eliminated to make room for new data, there’s a fair amount of rubbish in our minds—things like guilt, shame, anxiety, anger, and resentment—that should be discarded to make room for the good news of the gospel. Don’t be surprised if a reboot is required!

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.