TITHING OUR TIME

You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. For God loves a person who gives cheerfully. [2 Corinthians 9:7 (NLT)]

white peacock butterflyWhile many people faithfully tithe by giving ten percent of their income to God’s work, I read an article in which the author not only tithes her money but also her time. With 168 hours in a week, she dedicates a total of 16.8 hours a week to serving God. These tithed hours are spent in things like Bible study, prayer, mentoring, visiting the house-bound, bringing food to the needy, or sending encouraging notes.

While measuring out time for God may work for the author, I’m not so sure it would work for everyone. Would we have to tithe 2.4 hours each day or could we pick and choose when to use our week’s hours? Would we be talking gross or net hours? If net, once we’d taken out the eight hours for sleep every night, only 112 hours would be tithable and only 11.2 hours a week would belong to God. Would people need to keep a time-card and clock in and out every time they said a prayer? I wonder if Sunday evenings there might a frantic effort to find a way to fulfill the remaining unused time. Would we call an elderly neighbor to chat while counting minutes until we could disconnect?

Some people might split hairs about what actually determines giving time to the Lord. If we’re bringing the trash bin back to the house anyway, does bringing up the neighbor’s bin count? If we take canned goods to the food pantry, do we get credit for the entire time spent at the grocery store purchasing them? If we talk about church when meeting a friend for lunch count or must it be someone we don’t especially like or to whom we witness? Does the time spent driving to and from our volunteer job at the resale shop count? If we’re taking someone to church or Bible study, can we count the entire drive time or just the extra time it took to pick them up? Do we get extra credit for watching monster children in the church nursery? Once those sixteen plus hours are used, could we then turn a deaf ear to people’s needs or skip praying? If we gave more than 16.8 hours in one week, could the extra time carry over to the following one? Once we’re done with our hours, can we turn a deaf ear or a blind eye to the needs surrounding us until the following week?

The Pharisees got so caught up in the minutia and letter of the Law that they missed its purpose and, like them, with all that nitpicking, it would be easy to get more concerned with tallying time than sharing God’s love. Instead of it being a privilege to give back to God, strictly tithing time could turn worship, prayer, study, and service into a chore. God loves a cheerful giver but this doesn’t sound very cheerful to me.

Admittedly, tithing time originally seemed like a good idea, especially since I spend more than 16.8 hours a week writing these devotions. I’d easily fulfill my weekly obligation at my computer so nothing more would have to be done for or with God! The Holy Spirit then gave me a kick in the behind and said, “You’re never done serving the Lord; I want all 168 hours of your week!” May we always remember that, other than our love, there’s nothing we can give Him that isn’t already His!

Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can. [Attributed to John Wesley]

So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. [Galatians 6:9-10 (NLT)]

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HIDDEN BLESSINGS

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. [Romans 8:28 (NLT)]

great blue heronAs Christians, we know everything that touches us has first passed through our sovereign (and loving) God’s hands. While it is our faith in Him that enables us to accept difficult (even tragic) events, acceptance is easier said than done. Along with faith, Pollyanna, the fictional heroine in Eleanor Porter’s book by the same name, found that the correct mind set helped.

When Pollyanna was disappointed to find crutches instead of the doll she wanted in the package sent by the Ladies Aid Society, her missionary father taught her the “glad game.” Telling her to look at the good side of things, he pointed out they could be glad because she didn’t need the crutches! Pollyanna continued to play the glad game until she was sorely tested by paralysis. Admitting the game wasn’t as much fun to play when it got so challenging, she eventually found some good in her plight—she still had her legs! Indeed, the “glad game” is much harder when the issues are greater; nevertheless, it is a game worth playing.

At the age of 96, my lively and alert father-in-law died, but not of natural causes; he died within an hour of being in a car accident. As my mother-in-law rehabbed in a nursing home from the same accident, I was shocked when she said, “I’m so glad he went that way!” Fortunately, she explained, “He would have hated being in a place like this.” While I would have preferred God taking Grandpa while he napped in his easy chair, she had a point. Like a cat with nine lives, he had several amazing recoveries from earlier strokes and other health problems and still had a good quality of life. In reality, however, he was just a fall or another stroke away from becoming an infirm resident in a nursing home. This energetic and active man of faith was ready for his heavenly home and would have hated waiting for his departure as an invalid. Rather than being angry at the driver who caused the accident, I joined my mother-in-law in the glad game and chose to look at that accident as one of God’s blessings in disguise.

Sometimes, it takes time and the gift of hindsight before we recognize hidden blessings. I was fifteen and the only child still at home when my mother died within a few months of her cancer diagnosis. My emotionally detached and workaholic father was left with a teenager he barely knew while I was left with a man who was more a presence than a parent to me. He knew next to nothing about parenting and I resented his coldness and dogmatic ways. In an odd way, as much as we both mourned my mother, we were blessed by her absence because her death threw us together in a way that demanded change. Out of necessity, he gradually became a loving father and a far better man while the angry troubled teen I was became a loving responsible daughter and a far more compassionate woman. My father died less than five years later but several more years passed before I became aware of my older siblings’ continued resentment, anger, and bitterness toward him. It was only then that I realized how my mother’s death was a blessing in disguise because it gave my father and me an opportunity to build a relationship and to change for the better.

God often conceals blessings in our challenges, disappointments, and heartbreak; it is our task to seek them out. Playing our own version of the “glad game” by looking for God’s loving hand in our lives is the way we can have joy, not in spite of our troubles and sorrow, but because of them.

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

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EUODIA AND SYNTYCHE

I have a special appeal which goes jointly to Euodia and Syntyche: please, please, come to a common mind in the Lord. [Philippians 4:2 (NTE)]

sandhill cranes
These words from Philippians are the only mention of Euodia and Syntyche in the New Testament. Personally, if someone is going to read about me 2,000 years from now, I would prefer something about how easy it was to get along with me rather than about any arguments I had. Because Paul urges the women to settle their disagreement, it seems that their dispute was personal rather than doctrinal. Had the issue been one of doctrine, Paul would have stepped in and corrected the error as he did in many of his letters to the early churches.

Bible scholars have a sense of humor and it’s been suggested that better names for these women would be “Odious” and “Soon Touchy.” Perhaps Euodia really was disagreeable and unpleasant and Syntyche was thin-skinned and quick-tempered. Then again, maybe they were just like the rest of us at our less than best—stubborn, indignant, tactless, resentful, short-tempered, uncompromising, or easily offended. We don’t know what their problem was nor do we know who was “right” and who was “wrong.” In this case, by holding a grudge, they both were in error!

Because people in conflict usually expect others to take sides, conflict affects more than those directly involved. The women’s behavior was threatening the existence of the church at Philippi and their dispute was hindering God’s work. To save the church, Paul didn’t tell them they had to become best friends or even agree with each other, just to be of the same mind as the Lord. For the sake of the church, he wanted them to find a way to live in harmony.

The letter to the Philippians was written to “all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.” [1:1] In the early church, Paul’s apostolic letters were meant to be read aloud to the entire congregation. Less than 15% of men were literate and that number was less for women. The congregation sat in a circle or semi-circle around the reader so that everyone saw the speaker. This arrangement meant they also saw one another and their reaction to the words spoken. Can you imagine Euodia and Syntyche (and those who may have taken sides in their conflict) as they heard the apostle’s words? There probably was a fair amount of squirming in the seats that day!

Like churches, families can suffer because of quarrels. My friend Wendy’s two sisters have a long-standing feud and refuse to speak with one another. Whenever she returned to her hometown, each sister expected Wendy to spend time with her but got irate and offended if she spent time with the other sibling. Even though Wendy refused to be caught up in their animosity, she was in a no-win situation. Eventually, it became easier to step away from the drama altogether and not return home at all. The sisters’ vendetta impacted more than just Wendy; ten cousins were affected as were the women’s parents when they were alive.

Heavenly Father, knowing that we can’t agree with everybody all of the time, show us how to get along with them. Give us loving, forgiving, and understanding hearts. Toughen our hides so that we don’t take offense so easily. Show us how to have harmony in all of our relationships. Help us to acknowledge other people’s points of view and guide us to respectfully agree to disagree with one another when necessary.

Until the day that you become perfect, don’t expect others to be. [From “Hugs – Daily Inspirations for Grandmas” (Howard Books)]

So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger. Human anger, you see, doesn’t produce God’s justice! So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives. [James 1:19-21 (NTE)]

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VAMPIRES

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. [2 Timothy 3:1-5 (ESV)]

halloweenAs a Christian, I don’t believe in creatures like hobgoblins, witches, ghouls, zombies, or ghosts. I do, however, believe in vampires, just not the fictional undead who live in coffins, shape-shift into bats, have fangs but no reflection, and suck blood from the necks of the unsuspecting. The ones I’ve met are people whose behavior can suck the life right out of us faster than a swarm of mosquitoes!

Saturday Night Live calls one species of vampire “Debbie Downer”. She (or he) sucks the joy out of a room faster than a Miele or Dyson can vacuum up cookie crumbs. Consummate pessimists, they carry a dark cloud of doom with them and continually rain on your parade with tales of tragedy and catastrophe. Then there are the Narcissists—the uncaring, selfish, and self-centered “me first” kind of people. Takers, they neither share nor give (unless it directly benefits them). Closely related are the Talkers—the “listen to me” people. Convinced they know everything, they drone on and on, never let anyone get a word in edgewise, and their ears are mere ornaments on the side of the heads. Then, we have the Martyrs—the suffering victims with their “poor me” complaints. Determined to remain miserable, “yes, but…” is their response to any helpful suggestion. The Bullies are the “my way or the highway” kind of vampires who dictate and demean, intimidate and insult, command and criticize, and browbeat and badger their way through life. Finally, there are the Drama Queens and Kings for whom everything (both big and little) creates a crisis of massive proportions. Worse, they are determined to entangle us in their melodrama, quarrels, and vendettas. Real vampires like these are some of the weapons Satan frequently uses against us.

But, before pridefully pointing fingers at people we know who might fit these descriptions, we should take a hard look at ourselves to make sure we’re not one of them! I suspect that, at one time or another, each of us have been a little like them all!

Legend has it that vampires can’t enter your home unless you invite them in. I don’t know about Dracula, but that holds true for these vampires. While God call us to love, pray for, forgive and, as much as possible, “live peaceably with all” [Romans 12:8], He never tells us we must welcome these vampires into our lives, willingly open our collars, bare our necks, and submit to their torture! Granted, some of them may be unavoidable and could be in our families. Nevertheless, in 1 Corinthians 10:13, Paul assures us that a means of escape comes with every temptation! These vampires only can suck the joy, peace, patience, gentleness, and love out of us if we allow them to do so.

As I recall, exposure to the sun or a crucifix was the way to finish off a vampire in the old movies. The power of the Son and cross continue to defeat the life-sucking vampires we face today. While some of them are unavoidable, we can limit our exposure to them and, with the power of Jesus, we can keep them from sucking the life out of us. We can stand up for ourselves, control our reactions to challenging people and situations, set healthy boundaries, and choose God’s truth and way. As children of God, we are valuable, loved, and forgiven. Nothing and no one should be allowed to rob us of His joy and peace. With the power of the Son and the cross of Christ, we can defeat vampires, ghosts, and anything else that goes bump in the night!

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [Ephesians 6:12 (ESV)]

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UNQUALIFIED

That’s the kind of confidence we have towards God, through the Messiah. It isn’t as though we are qualified in ourselves to reckon that we have anything to offer on our own account. Our qualification comes from God. [2 Corinthians 3:4-5 NTE)]


The panic set in the moment I looked the calendar on our church’s website. Seeing the upcoming dates with my name beside them set my heart racing. Several weeks ago, I accepted our pastor’s request to act in his stead while he was out of town. I was to lead both Thursday night’s Bible study and the following Sunday’s worship. At the time, preparing a study and a sermon seemed far in the future, but seeing it in black and white made me question my decision. Did I actually think I was up to the task?

Is that what it felt like to Moses when, after accepting God’s assignment to free Israel from Egyptian slavery, he realized he would have to lead two million people across the Sinai Peninsula and into Canaan? When what should have been an eleven-day trip turned into a forty-year trek, did he question his ability to fulfill his role? After Gideon whittled down his 32,000 soldiers, did he question his obedience to God before leading his remaining 300 men into battle against 135,000 Midianites? After bolding saying he’d fight Goliath, did David have a moment of self-doubt when facing the giant with nothing more than a sling and five stones? What made him think he could save Israel from an army of Philistines? Think of the prophet Jeremiah who was just a youth when God called him. Not only did his family plot to kill him but, through the years, he was beaten, tossed into jail, attacked by a mob, put in stocks, accused of treason, thrown into a muddy cistern, and threatened by the king. Did any of them have a moment (or two) when they asked themselves things like, “What on earth was I thinking?” or “How did I get in this mess?” or “What made me think I could do this?”

When God called them, Jeremiah was just a youth (probably no more than twenty) and not a good speaker. Gideon was the least important in a family that was the weakest one in Manasseh. As the youngest boy in Jesse’s family, David’s father didn’t even consider the shepherd boy worthy of being invited to the sacrifice or being presented to Samuel. Moses was an old man with a speech impediment who was hiding in a foreign land when God called to him from a burning bush. None of these men were especially qualified to take on the tasks that God gave them. Nonetheless, they were the ones God called. The reason God chose them can be found in Scripture’s description of David—they all were men after God’s heart. [1 Samuel 13:14] They trusted in God!

Rather than focusing on our limitations and weaknesses by thinking we’re not smart, talented, educated, skilled, young or old enough, we should remember the old saying that, “God does not call the qualified; He qualifies the ones He calls.” We can have an outstanding resume of credentials but, without a heart for God, we have nothing! Rather than looking at our assets and abilities when calling us, God looks at our availability and willingness to serve. After saying, “Yes,” to His call, our responsibility is to do our best with what we have while trusting Him to handle the rest. Our all-powerful God is fully able to empower even the least qualified among us. It is what we do in our weakness that testifies to God’s power and strength.

Real true faith is man’s weakness leaning on God’s strength. [D.L. Moody]

And this is what he said to me: “My grace is enough for you; my power comes to perfection in weakness.” So I will be all the more pleased to boast of my weaknesses, so that the Messiah’s power may rest upon me. So I’m delighted when I’m weak, insulted, in difficulties, persecuted and facing disasters, for the Messiah’s sake. When I’m weak, you see, then I am strong. [2 Corinthians 12:9-10 (NTE)]

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MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

halloween pennant dragonfly
While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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