WHERE IS HE?

How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. [Psalm 13:1-4 (NIV)]

yellow crowned night heronWhen I first started reading the psalms, I suspected David might have been bi-polar—his highs seemed so high and his lows so very low; now I understand that he was just being truthful. In his psalms, David unabashedly expressed his deepest feelings to God. Pouring out his soul, he openly shared his emotions—whether anger, disappointment, sorrow, regret, shame, joy, love, fear, doubt, or even his desire for vengeance upon his enemies. No matter how troubled he was, David never was afraid to speak from his heart. I’m not sure we are willing to be as vulnerable and straightforward in our prayers as was David.

Thinking God had forgotten him (or was deliberately ignoring him), David dared to complain of the Lord’s unkindness in Psalm 13. In A Grief Observed, C.S. Lewis expressed a similar feeling of being ignored by the Lord. After noting how present God seemed in the good times, Lewis asked “where is God?… Go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence.” He asked, “Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?”

Indeed, it is easy to see God in times of safety, prosperity, and health. We perceive in Him a hillside of flowers but not when a wildfire destroys an entire town. We see His work in the birth of a child but not in a child’s death at the hands of a school shooter. We feel His presence when a loved one defeats cancer but He seems absent when we suffer from chronic pain. C.S. Lewis warned that the danger we face in those dark times is not so much that we’ll stop believing in God but that we’ll come to believe that God is not good! We’re tempted to give up on Him because it seems He’s given up on us!

In this fallen world, there will be times when, like C.S. Lewis and David, it seems that God has turned his back to us. We feel forsaken and disregarded. Having recently gone through a dark time when it felt like God’s office door was closed to me, I found myself praying the words of Psalm 13. Fortunately, I didn’t stop at the first four verses. After expressing his feeling of being abandoned, David turned to praise and proclaimed his confidence in God’s love, faithfulness, and deliverance.

Like David, I will trust in the Lord’s goodness in all things—even those things I don’t understand. Rather than believing in the goodness of life, I will choose to believe in the goodness of God.

But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord’s praise, for he has been good to me. [Psalm 13:5-6 (NIV])

But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” [Lamentations 3:21-24 (ESV)]

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THE FIG TREE – Part 2

As they passed by in the morning, they saw the fig tree withered away to its roots.  And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [Mark 11:20-23 (ESV)]

The next morning, while Jesus and the disciples walked from Bethany to Jerusalem for yet another confrontation with Judea’s religious leaders, the disciples saw the tree Jesus cursed the previous day. The disciples had witnessed Jesus cast out demons and still a storm with a just a word but, when they saw the withered and dead fig tree, they were amazed. Normally, trees die slowly from the top down but this tree instantly withered from the roots up. With dead roots, no amount of water or fertilizer would revive it. Having witnessed the tree go from abundance to ruin with just a word from the Lord, rather than asking Jesus to explain cursing the tree, the disciples focused on the speed with which the fig died.

Rather than focusing on spiritual hypocrisy and the significance of the dead fig, Jesus focused on how He performed the miracle and spoke about the power of genuine faith. This wasn’t faith in something vague like positive thinking or an object; it wasn’t faith in faith or faith in the power of prayer. He made it clear that the sole object of this faith must be God! After all, faith is only as good as the object in which it trusts and God is all-powerful, ever-faithful, and trustworthy to His promises.

Pause for a moment and consider—even though Jesus was God, He was living as a man with the limitations of humanity. By saying, “Have faith in God,” He displayed both His humanity and His dependence upon God. Jesus’ power to speak with authority, forgive sins, calm a storm, heal the sick, raise the dead, provide food for a multitude, and wither that fig tree came from His faith in God and the indwelling of the Holy Spirit.

Explaining the power of faith in God, Jesus told them that, with faith, they could move the mountain on which they were standing (the Mount of Olives) into the sea (probably the Dead Sea 15 miles away). Moving a mountain is even more inconceivable than killing a tree with a word but Jesus uses this hyperbole to emphasize that what is impossible with man can be accomplished through faith in the power of God!

We tend to say that prayer changes things—but it is God who does the changing! Although we speak of the power of prayer, prayer alone has no power; the power comes from God who hears that prayer. We often lament, “If only I had more faith!” The disciples even asked Jesus to increase their faith. Jesus, however, told them that the size of their faith doesn’t matter—even a mustard seed of faith is enough! (With a diameter of 1 to 2 millimeters, the mustard seed was used proverbially to represent the smallest of things.) It’s not the amount of faith that matters—as long as we put our faith completely in God’s power rather than ours. It’s not faith that moves those mountains—it’s God! Even if our faith is not great, our God is!

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” [Luke 17:5-6 (ESV)]

But he said, “What is impossible with man is possible with God.” Luke 18:27 (ESV)]

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WITH WONDER

But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [Mark 10:14-15 (ESV)]

One day, the disciples scolded some parents for bringing their children to Jesus for a blessing. After telling them the Kingdom belonged to those who received it like a child, He called the children to Him. Unlike adults, children accept their humble position and live by faith and trust. Without self-consciousness and knowing they are in complete dependence on the giver, they receive gifts with humility and enthusiasm. Like explorers, children have a sense of wonder on their quest to learn about the world around them. They are filled with excitement and awe at every new thing they experience because life hasn’t become routine, predictable, or run-of-the mill to them.

Thinking of a child’s sense of wonder, I recalled my grand’s reaction to the small nativity I purchased for her more than twenty years ago. While her parents were away for the weekend in late November, she stayed with us. Although the tyke knew all about Santa, she didn’t know the Christmas story so I gave her a nativity set in a small wooden box. It had a handle on top so it could be carried like a purse and a latch in front that, when opened, revealed a stable and about a dozen wooden figures. As we opened the box, I told her the beautiful story that went along with those figures. Her eyes were big as saucers as she heard about the baby Jesus, angels, shepherds, wise men with gifts, and a star that led them to the baby. Filled with wonder at the amazing story, she had me tell it several times. When her parents came to pick her up, she immediately sat them down in our living room. After carefully opening her nativity box, she enthusiastically identified each character and explained the Christmas story to them.

How many Christmas pageants have we attended? How many Christmas Eves have we heard the words from Luke 2 or sung “Silent Night” in candlelight? How many times have we heard about the angelic chorus and the shepherds’ astonishment? Are we as astonished by the nativity as were they? Unlike a child, I suspect that we’ve lost our sense of awe and wonder at the incarnation—our astonishment that Jesus clothed Himself in a human body so that He could live a sinless life only to suffer a sinner’s death.

We’ve probably lost count of the Palm Sunday, Maundy Thursday, or Tenebrae/Good Friday services we attended. How many times have we heard about Jesus washing the disciple’s feet or the women discovering the empty tomb on Easter morning? For that matter, how many times have we read or heard about the feeding of the multitude, the miraculous provision of wine at Cana, blind Bartimaeus receiving sight, or the parable of the Prodigal Son? While familiarity doesn’t necessarily breed contempt, it can breed boredom.

In theater, the actors are expected to deliver a well-rehearsed performance in a fresh and new way every time. Called the “illusion of the first time,” they endeavor to make the audience feel like they are witnessing something happening for the very first time. What if we, as readers and hearers of the word, tried to create the “illusion of the first time”? What if we put on the eyes and ears of a child who’s hearing or reading it for the first time—someone who doesn’t know that Abraham won’t have to sacrifice Isaac, Lazarus will walk out of the tomb, only one leper will return to thank Jesus, the Red Sea will part, the walls of Jericho will collapse, or that young David will defeat the gigantic Goliath? What if we were hearing or reading those familiar narratives for the first time? Even though we know the stories, shouldn’t we be as filled with wonder as was my grand when she learned the Christmas story? Shouldn’t we be as amazed as were the shepherds when they heard an angelic chorus on the night of Christ’s birth, as astonished as were the mourners when Lazarus walked out of that tomb, as distressed as were the women at the foot of the cross, and as stunned as were the disciples when Jesus appeared Easter morning!?

While we may have the knowledge of decades-long believers, let us come to Scripture with a child’s awe and sense of wonder. Let us react to the words as if it were the first time we’ve read or heard them—as if we don’t know how the story ends. Let us recreate the “illusion of the first time” and have the wonder of a child!

A child’s world is fresh and new and beautiful, full of wonder and excitement. [Rachel Carson]

And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. [Matthew 15:30-31 (ESV)]

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RESOLUTIONS

Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life. [Psalm 139:23-24 (NLT)]

The tradition of New Year’s resolutions goes back over 4,000 years to the ancient Babylonians (whose new year began in mid-March with the spring equinox). During their 12-day celebration called Akitu, they either crowned a new king or reaffirmed their loyalty to the old one. To ensure the gods’ favor, they promised to return borrowed items and pledged the repayment of all their debts.

Around 46 BC, Julius Caesar altered the calendar and began the year in January to honor the two-faced Janus—the Roman god who could look back into the past and forward into the future at the same time. Romans believed that the rest of the year would go pleasantly if that was how they spent its first day. Trying to spend January 1st as happily as possible, there were games, feasts, gifts, sweet treats, and plenty of wine while complaint, gossip, and quarrels were avoided. By making sacrifices to Janus and promising to live a better life, Romans believed the year ahead would bring prosperity and success.

Did you spend yesterday as pleasantly as possible—with no spats or spite? Did you start the new year with a resolution or two? While pledging to become a better person in the coming year or promising to return borrowed items and pay one’s debts are good goals for 2025, the majority of our New Year’s resolutions usually have something to do with health, exercise, or diet.

Before resolving to floss, eat more vegetables, or run a 5K, we should pray and ask God what He would like to see us change. “Search me, O God,” is what could be called a dangerous prayer because, when we ask God to search, we should be ready for what He finds. Chances are that it will have nothing to do with developing better dental or nutrition habits.

Asking God to examine our innermost being is like asking Him to perform exploratory surgery in search of sin. While a surgeon may not find a malignancy, God is sure to find plenty of areas in our lives that need excising or change. In medicine, a surgeon usually removes a malignancy if it is found. In God’s hospital, it’s a little different. If He finds disease or malignancy in our hearts, after pointing it out, He expects us to repent and turn away from it.

According to Drive Research, only 9% of those who make New Year’s resolutions successfully keep them all year. Sadly, our spiritual goals can fail as readily as the non-spiritual ones. For 20 years, one Christ-following friend has resolved to read the Bible, cover-to-cover; so far, she’s not gotten past Leviticus! Perhaps we’d do better if we remember that we can’t change by ourselves. While will-power alone might keep us away from Dunkin’ Donuts or Krispy Kreme (at least for a while), it’s not enough when we’re combating spiritual enemies. Fortunately, we are empowered by the Holy Spirit and, through Him, all things are possible—even reading the Bible.

Let us remember that Jesus is in the business of transformation. He transformed water into wine, the blind into the sighted, the lame into the strong, and the diseased into the healthy. He changed the churning sea into calm water, a few morsels of food into a feast, and the dead into the living. Jesus’ miracles of transformation continue today. He turns darkness into light, anger into peace, fear into hope, animosity into love, selfishness into generosity, mourning into joy, shame into honor, and sinners into saints. If you’re still not sure what your resolution should be, you can always borrow Jonathon Edward’s: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will”

May you have a blessed new year.

The object of a new year is not that we should have a new year. It is that we should have a new soul. [G. K. Chesterton]

And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. [Ezekiel 36:26-27 (NLT)]

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ANSWERED PRAYERS – ST. NICHOLAS (2)

He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” [Matthew 26:39 (NLT)]

St. NicholasSometime near the end of the 3rd century, the Bishop of Myra died and a conclave was held to elect his replacement. Legend has it that the bishops kept praying and voting but could not come to an agreement. In a stalemate, they prayed all night for God’s guidance. That night, one bishop heard a voice telling him that, at the hour of matins, the man who walked into the church was the one God wanted to shepherd His flock.

A young man was the first to come in the door and, when asked his name, it is said he replied, “Nicholas, the sinner.” The man was brought into the sanctuary, placed on the bishop’s seat, and consecrated as the new Bishop of Myra. In spite of the odd manner of Nicholas’ selection, from what we know of the man—his good deeds, wisdom, generosity, and deep faith are legendary—God knew what He was doing.

When those bishops first got together to select the new bishop, I suspect each man had his favorite candidate and his prayers probably were that the other bishops would see the light and vote for his man. Busy telling God the outcome they desired rather than asking Him to reveal who He wanted, it’s no surprise the bishops came to an impasse. Once they agreed to ask God for His divine wisdom, their prayers were answered.

There’s no point asking God for His guidance, however, if we’re unwilling to accept His answer. Granted, selecting the first man into church seems rather strange but God knew who that would be. While there are variations in the story’s details, most agree that Nicholas was no more than thirty. While he was devout and well-versed in Scripture and even may have been a monk, the man was a complete stranger and not even a priest. Could some of the bishops have had second thoughts at that point? Here was an unknown entity: someone who’d never been deacon or priest, inexperienced in the church and its politics, who would now be on an equal footing with the other bishops and in charge of the deacons and priests of Myra. And what of young Nicholas? Many stories mention his hesitation at taking on such an undeserved honor. Nevertheless, both the young man and the bishops were obedient to God’s plan; Nicholas became the Bishop of Myra and history tells us he was the right man for the job.

Do we really think God needs our advice in running the world and our lives? When we pray, do we tell Him what we want Him to do and the outcome we desire or are our prayers open-ended, leaving the end result up to God’s will? God is not a cosmic vending machine and even He can’t please all the people all of the time. If I get every green light, then someone else is getting all the reds! We all can’t get what we want but we all can get what God wants for us! In Gethsemane, Jesus asked for release but He finished His prayer with acquiescence to God’s will. We must do the same in our prayers. When we say, “Thy will be done,” however, we can’t have the unspoken proviso of, “as long as I like Your answer.”

For me, the story of his ordination is the best part of the St. Nicholas legend and yet the saint plays a minor role in it. It’s both a story of faith—faith in a loving and wise God, a God who answers the right prayers—as well as a story of submission—submission to God’s will and the immediate acceptance of His answer, strange as that answer seemed.

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. [James 1:5-7 (NLT)]

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FEAST OF ST. NICHOLAS

Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” [Matthew 19:21 (NLT)]

St. NicholasTomorrow, December 6, is the Feast of St. Nicholas (or Sinterklass). Although it is difficult to know fact from fiction, we do know that St. Nicholas was born around 270 AD in Patara, a city in Lycia (modern day Turkey). The son of wealthy and devout parents, it was his uncle, the Bishop of Patara, who took charge of his spiritual life. Nicholas became the Bishop of Myra in Turkey, quite likely attended the council of Nicaea, spent seven years imprisoned under Diocletian Persecution, and died on December 6, around 343 AD. While we don’t know much about the man, he must have had a great impact on the early Christian church because, by 450 AD, churches in Asia Minor and Greece were named in his honor and, by the mid-6th century, the Emperor Justinian dedicated a church to him in Constantinople.

When Nicholas’ parents died, legend has it that he distributed the money and property he inherited to those who begged him for help. Taking seriously Jesus’ command to sell his possessions and give to the poor, he selflessly gave away his entire wealth. It’s said that wherever he saw suffering or need, he gave in secret and expected nothing in return. The best-known story of this revered saint is that he secretly provided money for three girls whose father was so poor he couldn’t provide them with dowries. No dowries meant no marriages which meant they’d be sold into lives of servitude. Nicholas secretly provided each girl with a bag of gold (some say by putting it in their stockings that were drying by the fire). This legend evolved through the centuries into the custom of gift giving on the eve of his saint’s day.

Tonight, in memory of the cherished saint, children throughout Europe will put out shoes, boots, or stockings to be filled with small gifts like coins, oranges, nuts, candies, and cookies brought by the Saint. These little gifts are meant to be shared with others rather than kept for oneself. In some countries, the legendary saint is said to be accompanied by the demonic Krampus who leaves coal in the shoes and stockings of naughty children (or possibly beats them with a stick)!!

From what we know of him, Nicholas loved God more than anything. I wonder what he would think of the way his name, faith, and generosity have turned into such crass commercialism. While he is the patron saint of children, seamen, brides, the hungry, and scholars, he is not the patron saint of credit card companies, malls, shoppers, catalogues, or Amazon! Nicholas certainly wouldn’t approve of the way Santa Claus has eclipsed the Christ child in the hearts of many.

As we move into this holiday season, perhaps we should emulate St. Nicholas, the original Santa Claus. His life wasn’t about how many presents were stacked under his tree; it was about dedicating his life to serving God and helping those in need. Perhaps we should pare down our Christmas list so that our gifts are as simple as fruit and nuts and must fit into a shoe or stocking. Let us also remember that those holiday gifts are to be shared. After all, it is Jesus, not Santa, who is the reason for the season!

Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need. [Deuteronomy 15:10-11 (NLT)]

Blessed are those who are generous, because they feed the poor. [Proverbs 22:9 (NLT)]

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