HOW DO WE DO IT?

Speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the father in the name of our Lord Jesus the Messiah. [Ephesians 5:19-20 NTE)]

lotus flowerJoe Btfsplk was a character in Al Capp’s Lil’ Abner comic strip. With a last name that sounds likes what’s known as a “raspberry” or “Bronx cheer,” the poor man had a dark cloud of perpetual bad luck hanging over his head. Btfsplk no longer appears in the comics but I think his dark cloud of misfortune has settled over the head of a dear friend I’ll call JB (in honor of Capp’s luckless character). Since JB’s retirement, if something could go wrong, it has and, as soon as one challenge resolves, another one appears. When I saw the photos from his most recent mishap, JB looked as if he’d been tossed around in a giant rock tumbler filled with broken glass and boulders.

I later learned that one of his wounds became infected (meaning a hospital stay) and, upon his release, JB fell and suffered a ruptured Achilles tendon! A modern-day Job, the poor guy can’t catch a break!

JB, like Job, could be described as an honorable and upright person who fears God. Fortunately, JB doesn’t have a group of friends (like Job’s) who blame his misfortunes on his unrepented sins. Nevertheless, like Job, JB probably wants to know the why of his continual trials. But, as a Bible-reading Christ follower who’s read the book of Job, JB understands that only our sovereign God knows why life unfolds as it does.

Paul’s words to the Ephesians were to always give “thanks for everything to God the Father” but, when considering JB’s trials, I wonder how it can be done. Were I under the dark cloud that seems to plague him with an unending downpour of challenges, I wonder if I could give thanks for it all. While giving thanks in some or most things is doable, the Greek word Paul used was pas which meant the entirety—every kind of circumstance. Rather than just the good or even tolerable stuff of life, we are to give thanks for the whole shebang (trials and all)!

It’s not as if Paul said those words flippantly. Like JB, his life was filled with trials and adversity. He suffered through more than his share of floggings, beatings, shipwrecks, imprisonment, persecution, physical infirmity, and pain. Giving thanks in such ordeals and trouble seems impossible until we look at Paul’s words leading up to today’s verses in which he said to “be filled with the Spirit!” [5:18] He also called on the power of the Spirit with his closing words to the Ephesians: “Just this: be strong in the Lord, and in the strength of his power.” [6:10] He told Philippians something similar: “I have strength for everything in the one who gives me power.” [4:13]

On our own, we might be able to put on a good front—grit our teeth, “grin and bear it,” or wear a martyr’s face while grumbling inside—but we need the power of the Holy Spirit to have a heart that is thankful to God in all things. It is by the Spirit’s power that we can focus on God, on His love, wisdom, and many blessings so that, knowing that He sees the future while we see only the present, we can submit to His sovereign plan with thanks and even joy.

I don’t think Paul’s words mean we have to be happy every time we end up in the ER, are diagnosed with cancer, or lose a loved one. The many psalms of lament show us that grief, anguish, and pain can coexist with gratitude. Rather than denying our pain, sorrow, or suffering, giving thanks during our trials reminds us that beauty, joy, and good still exist in spite of them. We can move from lament to gratitude because there always is something for which we can be thankful in every situation—even if it’s only that whatever happened wasn’t worse! We know that God is present and that He will strengthen, comfort, protect, and guide us through the dark storms of life and, for that, we can be thankful.

Admittedly, being thankful in all circumstances is not easy. Even famed evangelist Charles Spurgeon struggled. “I have not always found it easy to practice this duty; this I confess to my shame,” said the man known as the ‘Prince of Preachers.’ “When suffering extreme pain some time ago,” continued Spurgeon, “a brother in Christ said to me, ‘Have you thanked God for this?’ I replied that I desired to be patient, and would be thankful to recover. ‘But,’ said he, ‘in everything give thanks, not after it is over, but while you are still in it, and perhaps when you are enabled to give thanks for the severe pain, it will cease.’ I believe that there was much force in that good advice.” Indeed, there is!

Always celebrate, never stop praying; in everything be thankful (this is God’s will for you in the Messiah Jesus). [1 Thessalonians 5:16-18 NTE)]

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IT’S CURTAINS

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

Death never takes the wise man by surprise; He is always ready to go. [Jean de La Fontaine]

powderpuffSeveral years ago, two friends joined the ranks of widowhood within a week of one another. Because her husband surrendered to cancer several months earlier by stopping all treatment, one woman was not surprised when she joined the club. The other woman, however, went to bed a wife and awoke the next morning to find herself a widow. Despite his looking the picture of health, her husband, having suffered a fatal stroke while she slept, lay dead on the kitchen floor.

Although Ira Byock is a palliative care physician and a leading advocate for improving end of life care, his book The Four Things That Matter Most is as much about living well as it is about dying. The four things referenced in the book’s title are four simple phrases: Please forgive me. I forgive you. Thank you. I love you. While we may think we’re simply restating what should be evident to those around us, we must never underestimate the power of those words.

We’d like to picture a peaceful ending with family gathered around our bedside and the opportunity to say and hear whatever needs to be said or heard, but that’s probably not the way our last act of life will be staged. Even though I knew my mother’s cancer would defeat her, when I walked out of her hospital room that afternoon, I never suspected that she’d be in a coffin when next I saw her! When I said farewell to my father after a holiday visit, I never expected that, while pheasant hunting in a cornfield, he’d die of a massive heart attack less than three weeks later. My father-in-law was airlifted to a trauma center and died there before any of us even knew he’d been in a car accident. Neither life nor death go according to plan!

In their last moments, did either of those husbands regret having left something unspoken? When their caskets were closed, did their family members weep because of words they’d left unsaid? Because they had warning, I’d like to think the first man and his family expressed their forgiveness, thanks, and love. As for the second husband—while gasping his last breath, did he wish he’d said “I love you!” before his wife went to bed? Do his children regret not apologizing for something or failing to express their love and appreciation for all he did? Does his wife wish she’d told him how much she loved him before going upstairs that night? Does she regret their previous day’s spat or wish she’d thanked him for his incredible patience?

Why should we wait until the curtain is closing before saying the important things? Any forgiveness to request or extend, any thanks to offer, and any words of love to share should not wait for the final act. We may not even know the play is closing, the people to whom we want to speak may not be present, or conversation may not be possible.

Please forgive me. I forgive you. Thank you. I love you. While it may be stating the obvious when we utter those words, being obvious doesn’t mean they don’t need to be said or heard. They’re all things that shouldn’t wait to be expressed until we or the people we love are at death’s door. If Lazarus or his sisters left anything unsaid the first time he died, I imagine they didn’t after his resurrection. Unlike Lazarus, however, we don’t get a second chance at dying and, unlike Martha and Mary, we don’t get a second opportunity to say farewell to our loved ones.

Please forgive me. I forgive you. Thank you. I love you. We don’t know when the curtain will close. Is there anyone to whom we should say those words before it does?

Everyone knows they’re going to die, but nobody believes it…If we did, we would do things differently. … Forgive yourself before you die, then forgive others. [Morrie Schwartz in “Tuesdays with Morrie” by Mitch Albom]

Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is. You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath. [Psalm 39:4-5 (NLT)]

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IN PRAISE OF HIS WORD

I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. … The law of your mouth is better to me than thousands of gold and silver pieces. … How sweet are your words to my taste, sweeter than honey to my mouth! [Psalm 119: 15-16, 72, 103 (ESV)]

The more you read the Bible; and the more you meditate on it, the more you will be astonished with it. [Charles Spurgeon]

BiblesPsalm 119, the longest of the psalms, is a song in praise of the Word of God. Since we don’t read this psalm in its original Hebrew, we fail to appreciate its intricate construction. Each of its twenty-two sections begin with a letter of the Hebrew alphabet in sequence. Each of the eight verses in those twenty-two sections begin with the letter that introduced it. For example, the first word of the first section begins with alef, as do the next seven verses. In the second section, every line begins with beth. The psalm continues that way up to the 22nd (and last) section where every line begins with the final letter of the Hebrew alphabet, tav.

Using a variety of synonyms (such as words, ways, precepts, testimonies, commandments, path, and law), the psalmist mentions God’s word no less than 183 times! Believed to have been written by David, Jeremiah, Daniel or Ezra, the psalm’s author refers to himself as God’s servant and claims to praise God seven times a day. Whoever it was, penning a 176-line song about delighting in God’s word as an acrostic was a true labor of love.

I thought of this psalm when reading author Ann Voskamp’s description of the joy with which a nomadic tribe in Northern Kenya reacted when Bibles arrived in their village. Packed in cardboard boxes, God’s Word arrived on the back of a camel and was greeted by more than a thousand Rendille tribespeople along with dozens of their distant neighbors. After waiting 30 years for this day, the Rendille finally had Scripture’s words written in their own language. Having written praise songs specifically for the celebration, the women sang, “We give thanks to the Lord. The Word of God is like a pillar in our life. We give thanks to the Lord for this day for it is the first time we have the Bible in our own language.” Voskamp described how several women even slept with their Bibles under their pillows, “because it was treasured. They had nothing more valuable or priceless in their entire lives than God’s Word.”  For these followers of Christ, their newly translated Bibles were better than “thousands of gold and silver pieces.”

Unlike the Rendille people, we’ve had God’s word in our own language since William Tyndale’s translation of the New Testament in 1525; ten years later, the entire Bible was available in English. As the best-selling book of all time, Lifeway reports that about 85% of American homes have a Bible and the average household owns between four and five! While I suspect those Rendille tribespeople regularly read their Bibles, the Barna Group found that only about 35% of Americans ever read any of it and 36% of Americans never read at all! Yet, last year, the American Bible Society found that 71% of Americans are curious about the Bible and/or Jesus. There seems to be a disconnect here! If we’ve got questions about cooking, investing, bitcoins, or a medical condition, we research those topics. But, when we’re curious about the Bible or Jesus, those four plus Bibles in our homes remain unopened!

Both the psalmist and Rendille tribespeople celebrated God’s beautiful gift of Scripture. Finding it as “sweet as honey” and better than gold, they treasured this lamp to their feet and light for their path. After witnessing the Rendille’s enthusiastic response to the Bibles’ arrival along with their gratitude and joy in the Word, Voskamp asked herself, “How many Bibles do I have that are on my shelf collecting dust? Do I treasure God’s Word like this?”

Hers is a valid question and one we all should ask ourselves. Do we cherish and appreciate God’s word as did the author of Psalm 119? Do we receive God’s love letter to His people with the enthusiasm of the Rendille people? We should! After all, other than Jesus, it is the best gift God gave to man! Scripture’s words belong in our hearts rather than collecting dust in our bookcases!

I venture to say that the bulk of Christians spend more time in reading the newspaper than they do reading the Word of God. [Charles Spurgeon]

Oh how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. … Your word is a lamp to my feet and a light to my path. … Therefore, I love your commandments above gold, above fine gold. [Psalm 119:97-98, 105, 127 (ESV)]

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HARD HEARTS

But when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. [Mark 6:49-52 (NLT)]

wood stork After feeding a multitude with little more than a handful of food, Jesus sent the disciples across the Sea of Galilee to Bethsaida. He stayed behind to send the people home and then, exhausted, went into the mountains to pray. During the fourth watch (somewhere between 3:00 and 6:00 AM), Jesus looked out at the water and saw that the disciples were struggling against the wind and waves to keep the boat on course. Seeing their distress, he walked on the water toward them. Seeing Him walking on water, they thought Him a ghost and cried out in terror. Phantoms of the night were said to bring disaster and it was thought that the last thing a boatman saw before drowning in Galilee was a ghost on the water! It’s no wonder they were frightened at first.

When Jesus climbed into the disciples’ boat, the wind stopped. He could have calmed the sea any time He wanted, but He chose to wait until the boat was far away, the men had rowed against the fierce wind for hours, and all hope was gone. By walking on the water, Jesus showed the men that the tempestuous sea they feared was nothing more than a path to bring Him to them! Like the feeding of the multitude, Jesus demonstrated His control over the elements—something only God could do!

The disciples failed to recognize Jesus on the water because they weren’t looking for Him. Had they waited in faith, they would have recognized Him, but they waited in fear. By this point in the ministry of Jesus, He had restored a deformed hand, exorcised numerous demons, raised a child from the dead, and healed a paralyzed man, a bleeding woman, lepers, Peter’s mother-in-law, and many others. The disciples just witnessed Jesus feed a multitude with just a few loaves and fish and probably had those twelve baskets of leftovers in the boat with them but they still didn’t get the significance of His provision of food to the multitude. Like so many others, they still were spiritually blind—they saw the miracles but failed to see the one who was God and performed those miracles! They shouldn’t have been surprised by Jesus’ appearance on the water; they should have expected it!

Mark tells us that the hearts of the disciples “were too hard to take it in.” Even knowing all that Jesus had done, they didn’t yet believe. I wonder if the disciples simply were afraid to believe. Just imagine their discussion in the boat that evening as they tried to understand how Jesus managed to feed thousands. They must have wondered what it would mean for them if Jesus really were the Messiah. Would they end up headless as did John the Baptist? Would Jesus’ mission end up as did the failed Messianic movement led by Judas of Galilee with the leader dead and his followers scattered? These men weren’t soldiers; they were common working men and Simon was the only Zealot among them. Did they wonder what Jesus would expect of them? Do we hesitate to accept Jesus because we’re afraid of what He will ask of us?

Almighty God, through the power of your Holy Spirit, open our hearts and minds to your holy truth.

Unbelief is a matter not only of the head but of the heart. The unbeliever’s trouble is that his heart is not right with God. [R. B. Kuiper]

Then he asked them, “Why are you afraid? Do you still have no faith?” [Mark 4:40 (NLT)]

Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. [Mark 16:16 (NLT)]

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I’M FINE

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

poppy mallowWhenever I asked about her boys, my sister would give a vague answer like, “They’re fine…just doing their own thing” It was several years before I learned “their own thing” meant they were breaking her mama’s heart with their mental illness, addictions, and run-ins with the law. Because she kept her pain concealed, she carried the weight of that burden alone for many years.

When we ask someone how they’re doing, we often hear similar elusive or brusque answers like, “I’m fine,” “It’s taken care of,” or “We don’t need a thing.” Maybe everything really is hunky-dory but those answers often are used when life has gone seriously awry and things are anything but fine. Nevertheless, such vague but terse responses are conversation stoppers. Even best friends (or sisters) who suspect something is amiss won’t pry and the subject is politely changed.

We often wrap ourselves up in a nice package on the outside when we’re a mess on the inside. While we allow people onto the front porch of our lives, we’re not about to let them in to see the messy kitchen, fingerprints on the glass, or dirty floors. We refuse to expose our vulnerabilities and weakness but then we wonder where our friends are when we need them. People don’t know we need them if we refuse to allow them entrance into our lives.

Think of the paralyzed man whose friends took him to see Jesus in Capernaum. What if he’d told his friends not to worry about him—he was just fine on his mat? While his friends went off to see Jesus, he would have remained paralyzed at home! What if the blind man in Bethsaida told his friends they didn’t have to trouble themselves and bring him to Jesus or if the centurion’s servant told his master he didn’t need a thing? Think of the healing they would have missed!

What if Moses told Jethro he had everything under control and didn’t need his father-in-law’s advice to delegate his duties? What if Nehemiah said he was “just fine” when King Artaxerxes asked about his sad demeanor? What if, insisting she didn’t need company, Naomi hadn’t allowed Ruth to accompany her back to Bethlehem? Moses probably wouldn’t have lasted another year (let alone forty) leading those “stiff-necked” Israelites,  Jerusalem may not have been rebuilt, and Naomi would have been a bitter, lonely, and poor widow instead of the happy grandmother of Ruth and Boaz’s baby (and ancestor of Jesus)! Knowing they weren’t “just fine,” they admitted it and accepted what was offered!

As for Job’s friends—he could have rebuffed them at the door, telling them, “I’m fine; this is just a little setback.” Instead, he allowed them inside to see his scabs, sores, and misery. Even with his friends’ erroneous theology, Job must have found comfort when they remained at his side. Perhaps their discussions even strengthened his faith in God.

When a stranger asks, “How are you?” we’re so used to replying, “I’m fine!” that we forget that our friends actually do care about the answer. Usually, when people inquire about our lives or ask how they can help, they sincerely want to know. If they’re simply being polite or nosy, when we say we need something, they’ll probably tell us they’d love to help but are just too busy!

We often tell our friends and family we’re okay when we’re not and the same goes for God. Even though God knows everything about us and all that we need, He tells us to make our requests known to Him. Fortunately, with God, we can be confident that He truly is interested in the answer and He’ll never tell us He’s too busy! Let’s remember, however, that God’s answer to our need may be someone who asks, “How are you?”

Refusing to ask for help when you need it is refusing someone the chance to be helpful. [Ric Ocasek]

You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy. [John 16:24 (NLT)]

Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened. [Matthew 7:7-8 (NLT)]

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GARDEN OR SWAMP?

For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance. [Ecclesiastes 3:1-4 (NLT)]

We enjoy walking in the local Botanical Garden as well as the nearby Corkscrew Swamp. Although both offer plenty of photo ops and pleasant strolls in God’s creation, the Garden offers more color and variety than a swamp any day. Nevertheless, as much as I enjoy the Garden’s beauty and serenity, I feel more at home in the swamp.

While the Botanical Garden always has an abundance of showy colorful orchids, the swamp’s “super ghost orchid” has blossoms for only a few weeks each year. Even then, you need binoculars or a spotting scope to view its delicate (and not very impressive) flowers. At various times of the year, the swamp has wildflowers like blue flag iris, morning glories, and string lilies but they pale in comparison to the variety of exotic flora found in the Garden all year long. If the swamp’s flowers were in a beauty contest with the Garden’s flamboyant blooms like the passion flower or flaming glory bower, they’d easily lose.

Carefully designed by world-famous landscape architects and impeccably maintained by staff and volunteers, the Botanical Garden speaks of order, design, and perfection; nothing ever seems amiss. The Garden’s plants are beautifully pruned, fertilized, and fussed over. Weeds are quickly pulled and, should a plant wither or die, a lovely new one quickly replaces it.

In contrast, the swamp, with no apparent plan to its layout or plants, is a hodgepodge of flora, fauna, and water that changes almost daily. Completely dependent on rain for its existence, its animals and plants are left to the whims of the weather and Mother Nature. No one pulls the weeds, deadheads the flowers, shapes the trees, or brushes away dead leaves. Lightening and hurricanes take a heavy toll on the swamp’s plant life and, when conditions aren’t favorable, plants wither and die while animals move elsewhere. Dead trees eventually fall and, unless they’re blocking the trail, wherever they land is where they remain.

Try as I might, my life will never have the exquisite perfection of a Botanical Garden. In truth, it resembles the unpredictable and disordered swamp more than any garden. Perhaps, that’s why I enjoy it so much. The swamp is imperfect, changeable, and full of surprises. I never know what flowers will be in bloom, what birds will appear, or if I’ll see alligators, snakes, raccoons, or deer. The only thing I know for sure is that the swamp never disappoints; it always is wonderful and wild in its own unique way!

Life, like the swamp, is chaotic, disorganized, and a little dangerous; nevertheless, it is magnificent! As much as we might prefer it to be as ordered, serene, and pristine as a botanical garden, it isn’t! We’re sure to encounter life’s versions of thistles, mosquitoes, fungus, poison ivy, and animal scat. Nevertheless, along the way, there will be blessings like the swamp’s Roseate Spoonbills, sunflowers, deer, Scarlet Hibiscus, butterflies, and tiny green tree frogs! Like the swamp, we’ll have seasons of abundance and scarcity, downpours and drought, growth and dormancy, health and affliction, blessings and misfortune, beginnings and endings, and even occasional hurricanes. Life comes with its share of muck, weeds, pests, predators, storms, and vulnerability to circumstances beyond our control. The only sure thing is that God is with us during it all!

It’s ironic that our local Botanical Garden is in what used to be a swamp. The 250,000 yards of fill created after two lakes were dug in 2008 sculpted the property into the splendid showplace it is today. Someday, we will trade in our earthly swamp for God’s heavenly garden—a garden far more magnificent than any earthly garden—one with no disease, death, sorrow, pain, or weeds. Until then, we must be satisfied living in the crazy and wonderful swamp we call life. As we walk through it, we brush off the spider webs, avoid the scat on the trail, stay clear of the alligators, and look for the swamp’s gifts. Confident in the swamp’s creator, we find joy and contentment in the unique beauty of our somewhat confusing and chaotic journey. Thank you, God, for this amazing holy mess we call life!

They will never again be hungry or thirsty; they will never be scorched by the heat of the sun. For the Lamb on the throne will be their Shepherd. He will lead them to springs of life-giving water. And God will wipe every tear from their eyes. … He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 7:16-17, 21:4 (NLT)]

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