A HOLY HOLIDAY

He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!” [Nehemiah 8:10 (NLT)]

An old abbot was fond of saying, “The devil is always the most active on the highest feast days.” The supreme trick of Old Scratch is to have us so busy decorating, preparing food, practicing music and cleaning in preparation for the feast of Christmas that we actually miss the coming of Christ. Hurt feelings, anger, impatience, injured egos—the list of clouds that busyness creates to blind us to the birth can be long, but it is familiar to us all. [Edward Hays]

The GrinchWith just one week until Christmas, we may find ourselves sorely tempted to repeat Scrooge’s “Bah, humbug!” We’ve been busy with planning, cooking, baking, cleaning, decorating, shopping, wrapping, packing, and shipping; chances are that our expectations have become unrealistic and impossible to achieve. It’s easy to get so wrapped up in doing and getting that we forget the purpose of this wonderful holiday.

The word “holiday,” however, doesn’t come from “holler-day” as in holler at your family because you’re over-booked or over-drawn, nor does it come from “hollow-day” as in feeling drained and exhausted. A holiday is not supposed to be a “horrible-day” either! The word “holiday” comes from the Old English hāligdæg from hālig, meaning holy, and dæg, meaning day and originally referred only to special religious or holy days. But, because Christians didn’t normally work on holy days, hāligdæg/holiday became associated with time off from work and took on the new meaning of “a day when commoners were exempt from labor.” Nowadays, along with its original meaning, we think of a holiday as time off from work, a vacation, or a simply a day of rest and relaxation.

As we prepare for the upcoming holiday, we want to remember to keep the day “holy,” which means keeping Christ in our Christmas festivities. But what about that other meaning of the word holiday— a day of festivity or recreation when no work is done! As we busy ourselves preparing for the holy day, could it be time to take a brief holiday…to pause and do some refreshing and recreating while we reorder our priorities? Let us take time in the midst of our busy preparations to ponder the meaning of that baby’s arrival in Bethlehem so long ago.

What if we took a break from all the season’s busyness and truly listened to the beautiful music of the Christmas season? We could reflect on the joy that came into the world, think about those “tidings of comfort and joy,” and let them fill our hearts. Singing along with the carols, we could “pa rum pum pum pum” with the little drummer boy, sing long glorias with the angels, and let the hallelujahs and fa-la-la-la-las echo throughout the house. God doesn’t care if we can’t carry a tune; our praise will be music to His ears!

Chances are, hours have been spent hanging lights or decorating the house; have you paused to enjoy the decorations or think about what they represent? Notice the star on the top of your tree and imagine the magnificence of the star of Bethlehem. Take the time to look at your nativity scene and think about the people depicted in it.

Why not pause long enough to put your feet up and read some Christmas stories or poems? The first Christmas story is found in Luke but there are other mood lifters like The Gift of the Magi, The Littlest Angel, The Christmas Candle, and even Dr. Seuss’ wonderful tale about the Grinch! Take a break and watch a holiday movie, drink a cup of cocoa with marshmallows, sit quietly by the fire, or make a list of things for which you’re thankful instead of things you need to do.

Let us heed Nehemiah’s words in today’s verse and allow the joy of the Lord to be our strength as we pause to remember the purpose of all this holiday hubbub—the celebration of Christ’s birth. Both Isaiah and John told us to clear the way for the Lord. As we clear the way for our holiday guests, have we cleared the way for Christ’s presence in our hearts? May we never forget the reason for the season!

Father, as we busy ourselves with preparations to celebrate Christmas, keep our hearts and minds focused on the real meaning of this holiday—the loving gifts of salvation, forgiveness, and restoration brought to us by the Christ child.

And the Grinch, with his Grinch-feet ice cold in the snow, stood puzzling and puzzling, how could it be so? It came without ribbons. It came without tags. It came without packages, boxes or bags. And he puzzled and puzzled ’till his puzzler was sore. Then the Grinch thought of something he hadn’t before. What if Christmas, he thought, doesn’t come from a store. What if Christmas, perhaps, means a little bit more. [Dr. Seuss]

Listen! It’s the voice of someone shouting, Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the Lord will be revealed, and all people will see it together. The Lord has spoken! [Isaiah 40:3-5 (NLT)]

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ON A SLIDING SCALE 

Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [2 Corinthians 9:7 (ESV)]

In the midst of all the tedious and repetitive regulations regarding sacrificial offerings in Leviticus, we find evidence of God’s love and mercy. For several sacrifices, a distinction was made between offering requirements for the wealthy and the poor. Called korban oleh v’yored, there was a sliding scale for sacrifice based on a person’s economic position. In Luke’s gospel, for example, we learn that Mary and Joseph brought two birds as their sacrifice after Jesus’ birth. Had the family been wealthier, they would have brought a one-year-old lamb and a pigeon or dove and, had they been poorer, they would have brought only two quarts of choice flour.

We see Jesus applying the same principle in the gospels of Mark and Luke. While in the Temple, He watched people put their offerings in the offering box. The wealthy put in large sums but then a poor widow put in two copper lepta. The smallest of Roman coins, those two lepta were worth about 1/64th of a denarius (which was a day’s wage for a laborer). Put another way, those two coins were worth less than 10-minutes of work! Rather than commending the wealthy for their large donations, Jesus called over His disciples and told them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” [Mark 12:43-44]

While others certainly had given more than the widow, her gift was far more valuable than the gifts of the wealthy. The woman’s offering was greater than all the others both in proportion and in the spirit in which she gave. The wealthy gave from their abundance but they didn’t sacrifice any of their abundance, while the poor woman sacrificed all she had.

The purpose of the many tithes, offerings, and sacrifices in Leviticus was to strengthen man’s relationship with God, not to impoverish him. Our sacrifices are to be offered lovingly, humbly, obediently, joyfully, and willingly; that can’t be done if we can’t afford what we’re offering. Rather than suggesting we sell our homes, clean out our savings, 401(k)s, and investment accounts and give it all to the church, I’m saying our giving should be proportional to our gifts. Do we really give according to our income? What if God made our income proportional to our giving?

When a nearby church embarked on a massive building program several years ago, Pastor Ted asked the members to prayerfully reach deep into their pockets to pay for the new sanctuary. Each was asked to give only as he or she was able and the pastor reminded them that the amount given would vary considerably among his parishioners. For an elderly widow, an extra twenty-five cents a week might constitute a greater sacrifice than a $25,000 check from a retired CEO.

The Magi arrived in regal robes and offered expensive gifts of gold, frankincense, and myrrh to Jesus. Neither the little drummer boy nor the littlest angel from Charles Tazwell’s story were at the nativity. Nevertheless, had they been there, the drummer boy’s best “Pa rum pum pum pum” and the littlest angel’s  “treasure” box with its robin egg,  butterfly, two white stones, and half-chewed dog collar would have been as valuable as those lavish gifts from the Magi. God in His grace does not discriminate against the poor or the rich. The ancient sliding scale of sacrifice God gave Israel tells us that the pleasing aroma of sacrifice has nothing to do with the size of the sacrifice but rather with the heart that accompanies it.

Not, how much of my money will I give to God, but how much of God’s money will I keep for myself? [John Wesley]

Every man shall give as he is able, according to the blessing of the Lord your God that he has given you. [Deuteronomy 16:17 (ESV)]

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DEFILED (Part 1)

“The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it.” [Jeremiah 7:30 (NLT)]

The Levites (descendants of Jacob’s son Levi) were set aside for religious service. While all priests were Levites, not all Levites were priests. The most sacred tasks, like offering the sacrifices and conducting ceremonies, were reserved for the priests (kohanim) who were descendants of Aaron; the rest of the Levites supported the priests in their duties.

The Levites were not meek men. It was Levi and his brother Simeon who killed all the men of Shechem in retaliation for the rape of their sister. After the Israelites worshipped the golden calf, it was the Levites who gathered at Moses’ side. At his command, they slaughtered 3,000 of their fellow Israelites for their idolatry. [Exodus 32:26,28] Hardly what we’d think of as typical church workers, the Levites were a tribe of warriors.

In the last year of David’s reign, he gathered 38,000 Levite men and assigned them their duties. The first group oversaw the work of the house of the Lord. This included Aaron’s descendants who acted as priests while other Levites acted as caretakers, baked the sacred bread, checked weights and measures, and assisted the priests. Acting as officers, judges, and administrative officials, a second group of Levites were given duties away from the temple. A third group of Levites served as the Temple’s musicians and singers. As the gatekeepers, a fourth group of Levites guarded the Temple and its treasures and protected the it from theft, desecration, and impurity. On a rotating basis, they spent the night at the Temple safeguarding its treasures and then opened the Temple in the morning. No one, not even the king, was allowed to defile the temple.

Nevertheless, during the reign of Solomon’s son Rehoboam, King Shishak of Egypt carried off the temple’s treasures. 50 years after that, Judah’s King Asa sent what was left of the Temple’s riches to the King of Aram as tribute. Less than 40 years later, during Queen Athaliah’s reign, the temple was ransacked by her followers and parts of it were used to build a temple to Baal. About 100 years after that, King Ahaz presented temple treasures to the king of Assyria, moved the original bronze altar, replaced it with a replica of an Assyrian altar, and made offerings to the gods of Damascus. By the time of King Hezekiah (716-687 BC), people were worshipping the bronze serpent made by Moses. Although Hezekiah destroyed the serpent and had the Levites purify the Temple, his son, King Manasseh, desecrated the temple by erecting an Asherah pole and altars for star worship. By the time Josiah became king 75 years later, the Temple had fallen into disrepair, Baal and Asherah were worshipped there, the Ark had been removed, and the book of the law had been misplaced. Josiah again cleansed the temple but his reforms did not last and both the Temple and nation were defiled by sin.

Where were the gatekeepers and what were the rest of the Levites doing during 300 years of Temple sacrilege? They were the ancient version of pastors, elders, deacons, assistants, choir members, worship leaders, custodians, repairmen, security team, and church councils. While a few Levite prophets spoke in condemnation of the various abominations, other than their rebellion against Queen Athaliah, the Levites’ silence and apparent compliance throughout the books of Kings and Chronicles is reprehensible. What happened?

Today’s temple of God is Christ’s church and, sadly, His temple continues to be violated. Rather than Asherah poles and images of Baal, today’s defilement is far more subtle. It includes things like sexual exploitation, abuse of power, cover-ups, misuse of funds, false doctrine, hypocrisy, ignoring sin, putting numbers before discipleship or entertainment before worship, seeking financial gain rather than the glory of God, neglecting the call to service, replacing the gospel with pop psychology and feel good messages, overlooking malicious behavior, following personality rather than Christ, neglecting the sacraments, and allowing prayer or Bible study to be an afterthought. Nowadays, it’s not just the Levites who have been called to guard the gates of Christ’s church and protect its sanctity. As a part of the body of Christ, we all are called to keep His Church from being defiled, misused, or corrupted.

For the most part, the Levites silently stood by as they saw God’s temple being defiled. Let us never make the same mistake.

Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. [1 Corinthians 3:16-18 (NLT)]

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THE EVIL WITHIN

You have heard the law that says, “Love your neighbor” and hate your enemy. But I say, love your enemies! Pray for those who persecute you! [Matthew 5:43-44 (NLT)]

When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners. [C.H. Spurgeon]

black vultureEvil is anything that contradicts the nature of God and it’s easy to see Satan’s presence in malevolent acts like terrorism, genocide, slavery, torture, and human trafficking. The enemy, however, is usually far more subtle. Evil also includes things like anger, pride, fretfulness, immorality, pettiness, selfishness, deceit, envy, spite, unforgiveness, hatred, hypocrisy, envy, jealousy, greed, and unkindness. Although we’re more likely to find them in our hearts than genocide or murder, they’re not as easy to recognize. Because it’s easier to see the evil done by others than it is to face the evil in our hearts, we don’t spot Satan when he comes slithering into our lives.

When seeing how innocent people are suffering because of the indifference, injustice, viciousness, bigotry, and greed of various governments and leaders, it’s easy to get outraged and aggravated. Satan wants that anger to grow and develop in us. He loves anger because our wrath, spite, contempt, disdain, and condemnation diminish us, the Christ within us, and our witness. Nevertheless, it’s easy to be angry and wish disaster on any one of today’s evil leaders and their ilk.

That we never would physically harm someone doesn’t make our anger less a sin than if we murdered them! That we’re angry on someone else’s behalf or that the other people’s sins have harmed people while ours have harmed no one (but ourselves) is of no matter. Malicious hatred and private vengeance have no place in our hearts. They are an offense to God and Jesus made it clear that hating someone is committing murder in our hearts! While we can be angry at sin, let us remember that we don’t defeat evil with more of the same! Rather than wanting to afflict our enemies, Jesus asks us to love and pray for them.

Struggling with praying for his enemies during World War II, the great C.S. Lewis admitted that “charity (in our prayers) is very hard work.” The theologian questioned how one can pray for Stalin and Hitler and still make the prayer real. He found it helped him to remember that Christ died for those very men and that he was joining his “feeble little voice” to that of Jesus. Recognizing his own sins of cruelty and unkindness, Lewis humbly realized he wasn’t that different from his enemies; he was no less a sinner than were these horrible men. He also considered the possibility that, under different circumstances, he could have “blossomed” into someone equally as terrible as were they.

Before hating the evil in the world, we must begin by hating the evil in ourselves! Let us surrender our vengeful thoughts to Jesus, ask for forgiveness, and allow His love to rule our hearts as we pray for our enemies. We can’t do it on our own but, through the power of the Holy Spirit, it can and must be done!

Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both. [Martin Luther King, Jr.]

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. [Ephesians 4:9 (NLT)]

Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:21 (NLT)]

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NOTHING IS IMPOSSIBLE 

Mary asked the angel, “But how can this happen? I am a virgin.” [Luke 1:34,38 (NLT)]

Angels taking on bodily form and appearing to people certainly wasn’t an everyday occurrence. Although they are God’s messengers, the message angels bring can be good news or bad. While they may help God’s people as they did for Elijah and Daniel, angels also execute God’s judgment as they did when striking down the firstborn males in Egypt. I suspect Gabriel looked fiercer and more powerful than the elegant sweet angels hanging on our Christmas trees. When he arrived unannounced in the empty Temple sanctuary, Zechariah was overwhelmed with fear and, when he suddenly appeared in an empty room in Nazareth, Mary was troubled and perplexed. Not knowing whether he was on a mission of judgment or mercy, it’s no wonder both Zechariah and Mary were fearful. Gabriel began his visits by telling them both not to be afraid.

After being told his elderly barren wife would bear him a son, Zechariah’s response was one of doubt: “How can I be sure this will happen?” Rather than rejoicing at the divine promise of a son, Zechariah focused on the impossibility of such a thing happening. When Mary was given the startling news that she would conceive and give birth, she knew that babies weren’t brought by the stork or found in a cabbage patch. As a virgin, a pregnancy seemed impossible, but she didn’t question the veracity of the angel’s words. Although Zechariah questioned the truth of Gabriel’s revelation, Mary didn’t express doubt that she would bear a son. Her response was that of wonder. Wanting to know the process by which this miracle would happen, she simply asked “But how?”

After explaining that the Holy Spirit would come upon her, Gabriel told Mary that her elderly cousin Elizabeth was pregnant and that, “Nothing is impossible with God!” Knowing that her barren cousin was with child may have reassured Mary that what seems impossible can happen. Nevertheless, their situations were different; Elizabeth was married and Mary was not! Mary’s response, however, was that of willing submission. Putting her unknown future into God’s hands, she said, “I am the Lord’s servant. May everything you have said about me come true.” [Luke 1:38]

Our typical response when God calls us to His work is often one of disbelief. Abraham couldn’t see how his people would possess Canaan, Sarah couldn’t see how God could give her a child when her child-bearing days were over, Moses couldn’t believe he could convince both the Israelites and Pharaoh, Gideon even demanded signs before questioning his ability to rescue Israel, Samuel couldn’t see how he could anoint a new king without being killed by Saul, and Zechariah asked how he could believe the angel. Initially, none of them believed that our all-powerful God, the creator of the universe, can do the impossible!

Unlike Moses, Mary didn’t try to squirm out of this unexpected turn of events with excuses; unlike Sarah, she didn’t laugh in unbelief; unlike Gideon, she didn’t ask for a series of signs; unlike Samuel, she didn’t point out the problems she was sure to face; and, unlike Zechariah, she believed the angel’s words and left the details to the One for whom nothing is unachievable!

Do we forget that God doesn’t have the limitations we have? He can make manna appear, feed 5,000 with a few fish and loaves, part the sea, walk on water, still storms, restore sight to the blind, put babies in barren wombs, and raise the dead. Nevertheless, when called by God to serve, do we allow the unfeasibility, impracticality, or size of His task to keep us from stepping out in faith and doing His work? Could we be missing God’s blessings because we’re too busy focusing on the human problems instead of responding in faith and trusting God with the details? Let us never forget that nothing is impossible with God. He will work out the how; we just need to submit as readily as did Mary.

You are blessed because you believed that the Lord would do what he said. [Luke 1:45 (NLT)]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.” [Matthew 19:26 (NLT)]

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PART OF HIS BODY

All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. …They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. [Acts 2:42,46-47 (NLT)]

old world wisconsin churchWhen a friend won a trivia contest because she knew the day and year Elvis Presley died, I asked how she recalled the exact date. She replied, “I remember because August 16, 1977, was the day I traded one king for another one—it’s the day I accepted Jesus!” Indeed, it is an important date for her to remember. I don’t know when my mother-in-law became a Christ follower but my father-in-law marked his acceptance of Jesus with his baptism at the age of 17 (in 1925). I only know this because my in-laws kept a certificate attesting to his baptism in their safe deposit box along their birth certificates, passports, voter registrations, social security cards, and marriage certificate.

The day of our rebirth is as important as the date of our birth and our commitment to Christ is more important than the commitment we made to our spouse, so I understand why my friend knows the date of Elvis Presley’s death and my father-in-law treasured his baptismal certificate. The dates of my baptism and confirmation are recorded in my prayer book, but the day I clearly remember is the November afternoon my freshman year at Northwestern University when I knelt in the Alice Millar Chapel and truly accepted Jesus.

As followers of Jesus, we are members of the body of Christ or, as the Apostles’ and Nicene creeds state, the holy catholic (or universal) Church. The Christian life, however, is not meant to be lived in isolation and it is important to belong to a local community of believers. In joining a church, we make a visible commitment to Jesus and His body. Just as hanging a Cubs flag indicates our favorite team or a bumper sticker indicates our politics, our church membership is an outward and visible sign of our faith in Jesus. Joining a church is like joining a movement; we become part of something far bigger than ourselves. My in-laws understood that and cherished their church membership. In their safety deposit box, we also found the membership certificate and church bulletin from the Sunday they joined the local church they attended until their deaths.

A church provides a place to learn God’s word so that our faith is grounded. It’s the place to openly ask questions and get them answered. It’s where we find fellowship with other believers and learn from, share with, help, and encourage one another. It’s where we observe the Lord’s Supper and break bread in Christian fellowship. The church is where we pray both as a unified body and as individuals; we pray for the world at large and in answer to our brothers’ and sisters’ specific requests. The church is where we minister, not just to one another, but to the community by providing for both physical and spiritual needs. The church is where we are held accountable. Rather than complain when the pastor’s words make us squirm in our seats, we should be thankful for them. If we’re just looking for a feel-good message, there are plenty of afternoon talk shows and New Age self-help books for that. Jesus, however, was never about making us feel good—he was about making us better and making us better is what His shepherds (our pastors) are called to do!

As the body of Christ, the Apostle Paul compared us to the physical parts of a body. Although we are different parts of that one body, no part of the body can function by itself. You never see an ear, eye, or hand strolling around by itself! We need one another just as much as our feet need our legs and our lungs need the nose and mouth. Although many of us don’t remember the date we accepted Jesus or the date we joined our church, may we always honor our commitment to be a valuable part of the body of Christ.

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.… All of you together are Christ’s body, and each of you is a part of it. [1 Corinthians 12:12,27 (NLT)]

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