THORNS

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” [2 Corinthians 12:7-9a (ESV)]

thistlePaul was speaking metaphorically of his thorn and whether it was a spiritual, emotional, physical affliction, or something else entirely, we don’t know. Since Paul dictated his letters, some speculate that that he had poor eyesight: perhaps cataracts or macular degeneration. Then again, severe arthritis in his hands may have prevented him from holding a stylus. Paul may have had a chronic medical problem such as gout, migraines, severe asthma, or spinal stenosis. It may have been a person: perhaps, Alexander the metalsmith who was harming his ministry. Considering the number of times the apostle was arrested, the thorn may have been an old injury from the many beatings inflicted upon him. Paul even may have suffered from bouts of depression or the 1st century equivalent of Chronic Fatigue Syndrome. The identity of his thorn (or even thorns) is unimportant to us. It is how Paul dealt with his thorn that matters.

This last year has been challenging for many of us; it certainly has been for me. Rather than a single thorn, I feel like I’ve fallen head-first into an enormous patch of thistles or spiny hawthorns. Along with a never-ending pandemic and the disruption Covid-19 has brought to our daily lives, I’ve been dealing with a variety of painful health issues, the deaths of several loved ones, and a recurring case of the glums and gloomies. There has been far too little sleep and laughter and far too many tears and pain.

Like Paul, in my initial prayers I pled for relief. Perhaps, he made the same argument as did I and patiently explained to God how much more effective he’d be in his ministry without that pesky thorn. Unlike Paul, however, I didn’t stop at a mere three times before understanding (and accepting) that God’s power “is made perfect in weakness.” Eventually, I understood that God’s denial of relief didn’t mean He failed a test of His love for me and realized that I was undergoing a test of how much I loved and trusted Him! Although I wanted the emotional, spiritual, and physical pain to go away, God had other plans; He was doing a bit of unwelcome “character building.”

Having just revealed to the Corinthians that he’d been caught up to Paradise where he saw and experienced such amazing things that he was incapable of expressing them, Paul explained that he’d been given the thorn to keep him from becoming proud, arrogant, or big-headed because of what had been revealed to him. Although I haven’t had such an extraordinary spiritual experience as Paul’s, I did need a lesson in Christ-like humility and a few thorns to keep me mindful of my need for God’s power!

Thorns drive us to acknowledge our weaknesses and make us depend on Christ for strength so that His power can surround and enable us! Accepting that God’s grace is sufficient for my needs, my prayers have become simpler and far less demanding. Trusting Him for tomorrow, I simply ask that He grant me grace enough to get through today! Indeed, His power is made visible in my weakness.

Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. [2 Corinthians 12:9b-10 (ESV)]

I can do all things through him who strengthens me. [Philippians 4:13 (ESV)]

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DON’T KILL THE MESSENGER

These people are stubborn rebels who refuse to pay attention to the Lord’s instructions. They tell the seers, “Stop seeing visions!” They tell the prophets, “Don’t tell us what is right. Tell us nice things. Tell us lies. Forget all this gloom. Get off your narrow path. Stop telling us about your ‘Holy One of Israel.’” [Isaiah 30 9b-11 (NLT)]

fireweedBeing a prophet was a calling from the Lord and probably an unwelcome one at that. Amos, a businessman from Tekoa in Judah, was minding his own business when God called on him. He probably would have preferred tending his sheep and cultivating his fig trees to pronouncing judgment upon the Israel, Judah, and other nations. Nevertheless, this layman accepted God’s call and denounced the nations’ sins with brutal frankness. It was at the height of Israel’s prosperity that he prophesied their end by singing a funeral song for the northern kingdom. Needless to say, the words of a Judean pronouncing judgment upon Israel were not welcomed. Even though Amaziah ordered him back to Judah, Amos continued to give God’s message to the people.

It never seemed to go well for God’s prophets. Having infuriated the priests by going to the Temple to rebuke the people for their idolatry and falseness, Jeremiah was banned from the Temple even though he was the son of a priest. Seeing him as a traitor and conspirator, the priests plotted his death and Jeremiah was arrested, beaten, imprisoned, and thrown into a cistern to die. Although he was rescued from the cistern, he later was forcibly taken by rebels to Egypt and church tradition holds that he was stoned to death there.

It didn’t go any better for the rest of God’s prophets. Blaming Elisha for his troubles, the king of Aram wanted him beheaded and Elijah spent much of his time fleeing from the wrath of Jezebel and Ahab. Micaiah was tossed into prison for predicting Israel’s defeat and Ahab’s death, Daniel was thrown into a lion’s den, John the Baptist was beheaded and, according to rabbinical tradition, King Manasseh executed Isaiah by having him sawn in half! If the prophets weren’t losing their lives, they were running for them!

These prophets were unpopular because they fearlessly told the truth instead of what the people wanted to hear. They revealed the people’s sins and warned of their consequences. Sent to confront rather than comfort, their messages often were unwelcome and ignored. What those who persecuted them failed to realize is that, while they may have silenced the men’s voices temporarily, the truth of their messages didn’t disappear!

Let’s face it—reproach, sacrifice, and repentance are never popular messages. Not everything we read in the Bible or hear from the pulpit is going to be comforting and cheerful; it does, however, need to be heard. Not everything the Holy Spirit tells us is going to be approving, but it will be edifying. Not everything God instructs us to do will be easy, but it will be worthwhile. Not everything said by our brothers and sisters in Christ will be appreciated, but it will be honest. God gives warnings so we won’t have to suffer his wrath. Rather than ignoring, persecuting, or killing God’s messengers, we’re better off listening to them and heeding their words.

This is the reply of the Holy One of Israel: “Because you despise what I tell you and trust instead in oppression and lies, calamity will come upon you suddenly—like a bulging wall that bursts and falls. In an instant it will collapse and come crashing down. [Isaiah 30:12-13 (NLT)]

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DIGGIN’ UP BONES – NEW YEAR’S EVE 2021

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:13-14 (NLT)]

I’m diggin’ up bones, I’m diggin’ up bones
Exhuming things that’s better left alone
I’m resurrecting memories of a love that’s dead and gone
Yeah tonight I’m sittin’ alone diggin’ up bones. [Randy Travis]

lotusI was listening to Randy Travis sing, “I’m diggin’ up bones, exhuming things that’s better left alone.” It seemed an appropriate song for this time of year when we tend to dwell on the past—not just past loves, but past losses, mistakes, oversights, misunderstandings, injuries and pain. As one year ends and another begins, we often dig up all the grievances, regrets, and ”if onlys” of our yesterdays.

The word Randy Travis uses is “exhuming” and that’s a powerful word. When we exhume something, we’re not just digging in the dirt for weeds or post holes—we’re digging a corpse out of its grave and that’s a gruesome ghoulish thought. Once a body is buried, it’s meant to be left undisturbed; that also goes for all those old memories of things dead and gone.

When we dig up the past, we’re trying to rewrite history. Even if we could have a do-over, we would do no better the second time; we’d just make different mistakes and still have regrets! From any time-travel novel or movie, we know that time-traveling is complicated; small changes in the past can have major, and often bad, ramifications. In Back to the Future, Marty McFly nearly erases himself when he accidentally becomes his mother’s high school romantic interest. In Stephen King’s novel 11/22/63, after the protagonist prevents JFK’s assassination, he sadly discovers that the world is worse off because of his actions. Moreover, it’s our history—all of those sad, terrible, painful, embarrassing, frightening, and distressing experiences, along with all the good ones—that make us who and what we are today. We’re us, not in spite of the past, but because of our past.

If we don’t like who or where we are in life, that’s not the past’s fault and it’s certainly not God’s. Tomorrow is the start of a brand new year and we can make a fresh start. The good thing about God’s mercy, love and forgiveness is that we don’t need to wait another 365 days before we can start fresh again. God specializes in fresh starts and we can begin anew any moment of any day. Each minute we waste digging up the bones of the past is a minute we’ve lost to the wonders of the here and now. The only moment we have is this one; let us use it wisely and leave the old bones (and memories) where they belong—dead and buried.

The only way to get rid of your past is to make a future out of it. [Phillips Brooks]

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. [Philippians 4:8-9 (NLT)]

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NEIGHBORS

For the whole law can be summed up in this one command: “Love your neighbor as yourself.” [Galatians 5:14 (NLT)]

The only way to have a friend is to be one. [Ralph Waldo Emerson]

When the religious scholar asked, “And who is my neighbor?” Jesus answered with the parable of the Good Samaritan in which he made it clear that one’s neighbors can be strangers—even enemies. Sometimes, however, our neighbor really is the guy next door or the couple sitting in the pew behind us at church.

Many of the houses in our Florida community have beautiful front porches and nearly every one of those porches has a lovely set of wicker chairs sitting on it. Yet, in all of our years here, I never have seen anyone sitting in those chairs. There was a time many years ago when people sat on their front porches and chatted with their neighbors after dinner. Now, I guess we’re all inside in front of our computers or televisions. Have we all become so busy with our own interests and activities that we have no interest in anyone else? Have we become so afraid of getting involved that we don’t even want to know our neighbors? How can we love them if we don’t even bother to meet them?

I thought of neighbors last night while driving through a nearby community famed for their over-the-top Christmas lights. With all the Santas, elves, snowmen, gaudy lights, and music, it was incredibly colorful, tacky, and fun, but it had little or nothing to do with Christ or Christmas. It did, however, have a lot to do with neighbors and friendship.

As we drove down the brightly lit streets, residents were outside chatting with one another, driving friends around in golf carts, or gathering around fire pits in front yards. Older children in Santa hats collected money for the Cancer Society and the little ones were toted around in wagons and strollers. With each street having a theme, neighbors had to talk to and work with one another to erect arches across their roads, place giant angels on the mailboxes, put candy canes in every yard on the block, or help one another assemble their elaborate displays. They probably discussed who on the block would play the holiday music and I’m sure several extension cords were shared. The residents had to communicate, cooperate, and assist one another. In fact, they seem to enjoy decorating so much that they also bedeck the neighborhood for Halloween. Their little community isn’t just a group of homes with the same zip code and garbage pick-up day; it is a group of neighbors who share and care—both for the community and for one another.

Taking the Good Samaritan parable seriously, my husband and I care for our neighbors—or at least the ones we don’t know: the nameless faceless ones who benefit from our donations to good causes. While that’s loving our neighbor, it’s the impersonal and easy way to do it. Rather than simply writing checks for the neighbor we’ll never know, we should think a little closer to home and find ways to know the neighbors down the street. Maybe it’s time to meet the woman next door, make an effort to go beyond a quick hello to the couple with the schnauzer, invite the recently widowed man down the street to dinner, or introduce ourselves to that stranger at church. Perhaps, that neighborhood with the extraordinary holiday decorations had more to do with love, Christ, and Christmas than I realized.

I have always wanted to have a neighbor just like you,
I’ve always wanted to live in a neighborhood with you.
So let’s make the most of this beautiful day,
Since we’re together we might as well say,
Would you be mine? Could you be mine?
Won’t you be my neighbor? [Fred Rogers]

This is my commandment: Love each other in the same way I have loved you. [John 15:12 (NLT)]

Do to others as you would like them to do to you. [Luke 6:31 (NLT)]

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CUSTARD PIES

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. [James 1:2-4 (NIV)

When we lived in the north, we often walked a public path that meandered along the shoreline of a nearby lake. Running through both public and private properties, it crossed the front lawns of historic lakefront estates and stunning homes with beautifully landscaped yards and gardens. One such home placed a lakeside bench for tired walkers that said, “Sit-Pray-Mediate-Enjoy” under a sign that read, “You can trust me. Love, God.” A delightful white fence delineated their private property from the public path. Decorated with whimsey, “Expect a Miracle” was the message on the gate and assorted Bible verses and words of wisdom were painted on the fence’s horizontal slats.

I laughed at actress Lynn Redgrave’s observation that, “God always has another custard pie up his sleeve.” Having grown up watching the Three Stooges, Laurel and Hardy, and Soupy Sales, I knew exactly what she meant! Custard pies are the unplanned quirky episodes of life—the glitches, bugs, hitches, curve balls, obstructions, setbacks, and snags that seem to arise when we least expect them. While they’re not necessarily earth-shattering or tragic, they upset the apple cart of our lives and can throw us off our game!

Sometimes those custard pies come at us the way candy on a conveyor belt did in an old I Love Lucy episode called “Job Switching.”  Working in a candy factory, Lucy and Ethel’s job seemed simple enough: wrap candies as they came down the line. All went well until the line sped up and the candies came faster and faster. Knowing they’d be fired if any unwrapped candy reached the packing room, the women frantically grabbed the candies off the belt and ended up stuffing them in their mouths, hats, and blouses. “I think we’re fighting a losing game,” admitted Lucy.

Most of us can handle one or two custard pies at a time but, when they come flying at us as fast as the candy came to Lucy and Ethel, we feel like we’re playing a losing game and our faith is challenged! As Ms. Redgrave said, it does seem like God has an endless supply of custard pies up his sleeve. For many of us, the last twenty months have been a speeding conveyor belt of those pies and, with months of disappointments, complications, delays, and uncertainty, little went according to our expectations or plans. Before God tosses another pie my way, I wish He’d give me a warning so I could duck!

Nevertheless, as Christians, we know that those pies are part of God’s greater plan for us. Life is unpredictable at best and we need to accept its capriciousness with proper perspective, a positive outlook, a sense of humor, and faith in the One who is in charge. In the meantime, I’ll follow the advice painted by that home owner. Knowing that God loves me, I’ll trust in Him and expect a miracle (or two). I’ll sit, pray, meditate, and enjoy what God has put before me—even if it’s another custard pie!

Challenges are what make life interesting; overcoming them is what makes life meaningful. [Joshua J. Marine]

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. [Habakkuk 3:17-18 (NIV)]

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ONLY THE BEST

When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. [Genesis 4:3-5a (NLT)]

My guests never get the first piece of pie or lasagna because it always turns into a broken, sticky mess with half of it remaining in the pan. They also don’t get the over-baked cookies, the frayed towels, chipped china, or last night’s left-overs. Since I would never serve a guest anything but the best I have to offer, why is it so tempting to give God less than our best?

While Abel offered his first and best, Cain didn’t and we’ve continued much the same way today. We often complain when we’re asked to serve and begrudge the time spent serving. We give God our money after we’ve purchased everything we want and our prayers only when we can find the time or want something. We read His word when there’s nothing better to do, worship Sunday morning if we wake up in time or the golf game is cancelled, and volunteer only at our convenience. It’s our outdated cans that we bring to the food pantry and our stained and torn clothing that we donate to the resale shop.

When Cain and Abel brought their gifts to the Lord, Cain, a farmer, gave from his crops and Abel, a shepherd, gave from his flock. Literally translated, Cain “bringeth from the fruit of the ground a present to Jehovah” and Abel brought “from the female firstlings of his flock, even from their fat ones.” While God was pleased with Abel’s offering, He wasn’t with Cain’s. Some commentators explain God’s displeasure by saying He wanted an animal (blood) sacrifice rather than the bloodless sacrifice from the soil. Scripture, however, doesn’t say that it had to be a blood sacrifice. The Hebrew word used was minchah which clearly meant gift, tribute, or offering and the later law of Moses tells us that both animal and plant offerings were acceptable. The brothers’ offerings were appropriate for their occupations.

God’s problem wasn’t that one gift was fauna and the other flora; he was displeased with one giver’s heart! Showing his love for God, Abel didn’t give just any animal from his flock; he gave the “firstlings.” The Hebrew word used was bakar, meaning the first and best animals. While there is a similar Hebrew word, bakkurah, (translated as “firstfruits”) for the first and best of a grain or fruit offering, that word was not used for Cain’s gift. While the subtle difference is easily missed by 21st century readers, it would have been abundantly clear to the Israelites. While Abel gave the best, Cain just gave some. We don’t know if his offering was blemished, bruised, or just the leftovers from his harvest, but we do know it wasn’t the first and best!

God didn’t confront Cain because he failed to offer meat; he confronted him because Cain’s heart wasn’t in the right place. Rather than an act of worship, his gift was offered begrudgingly rather than willingly, out of a sense of duty than one of love.

We know from the story of the widow’s two coins that it’s not the kind or size of the offering that matters—it’s the heart attitude of the giver that’s important. Man sees only the gift but God sees the heart of the giver. Hallmark’s “When You Care Enough to Send the Very Best” is one of the most recognized slogans of all time. God gave us His best in Jesus; can we give Him anything less in return? Do we care enough to give Him our very best?

We offer with joy and thanksgiving what you have first given us—our selves, our time, and our possessions, signs of your gracious love. Receive them for the sake of him who offered himself for us, Jesus Christ our Lord. Amen. [Lutheran Book of Worship]

Honor the Lord with your wealth and with the best part of everything you produce. [Proverbs 3:9 (NLT)]

As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God. [Exodus 34:26 (NLT)]

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