PETER WENT FREE

O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you! [Jeremiah 32:17 (NLT)]
angel

Herod Agrippa I was a good politician who knew how to manipulate people to gain their loyalty and support. When his approval rating went up after the execution of James, the king arrested Peter, the acknowledged leader of the apostles. Perhaps he thought by literally cutting off the head of this new sect, he could put an end to the troubling Nazarene movement. After imprisoning Peter, Agrippa planned to try and execute him once the Passover ended. The trial’s delay was because Jewish law did not allow for executions during the eight-day celebration.

Since this was Peter’s third arrest, Agrippa made sure he was not going to be released with a slap on the wrist or allowed to escape, as he’d previously done. Peter was guarded by four squads of four soldiers each.  Although a prisoner usually was attached by chain to one guard, Peter was chained to two soldiers while the other two guarded the door to his cell.

At this point, it appeared that evil had won. John and the others were mourning James’ death and Peter was in custody facing execution! Rather than lose heart, however, the church spent the eight days and nights of Passover fervently praying for Peter’s release. I suspect that while Peter was chained in his cell, when he wasn’t evangelizing his captors, he prayed as well. Herod may have had prisons and chains but the church had the power of prayer. On the night before his trial, Peter was miraculously freed by an angel. Herod Agrippa thought Peter was secure in prison but he didn’t take into account the power of God—the cross and sealed tomb couldn’t stop Jesus and a cell wouldn’t stop Peter!

What’s interesting in this narrative is that Peter thought it was just a dream when the chains fell from his wrists, the angel led him from the cell, and the gates opened by themselves. It wasn’t until the angel left him on the streets of Jerusalem that the apostle realized the Lord actually freed him! In the same way, in spite of their week of fervent prayers, when Peter appeared at the home where the church had gathered to pray, they were so astonished that their prayers were answered that they didn’t believe the servant who said Peter was at the door nor did they believe their eyes when they actually saw him! They were like the Iowa church during a several months’ long drought. When they called for a prayer meeting, everyone came and prayed for rain but nobody believed enough to arrive there with an umbrella!

As Puritan minister Thomas Watson pointed out, “The angel fetched Peter out of prison, but it was prayer that fetched the angel.” Even though the odds against Peter were astronomical, we should never bet against God nor should we be surprised when He answers our prayers or exceeds our expectations!

Forgive us, Lord, when we’re surprised by answers to our prayer; Increase our faith and teach us how to trust Your loving care. [Sper]

Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” [Mark 10:27 (NLT)]

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.  [Ephesians 3:20 (NLT)]

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THIS JAMES WAS KILLED WITH A SWORD

A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. They immediately followed him, leaving the boat and their father behind. [Matthew 4:21-22 (NLT)]
blue jay

The sons of Zebedee, James and John, were among the first to follow Jesus. Along with Simon Peter, they were part of Jesus’ inner circle. The three men knew Jesus the longest, saw Him raise Jairus’ daughter from the dead, were witnesses at the Transfiguration, and went with Jesus to Gethsemane. It was these brash brothers who wanted to rain down fire from heaven upon an inhospitable Samaritan village. Because of their impetuous tempers and fiery zeal, Jesus gave them their nickname: “sons of Boanerges” (meaning sons of thunder). It even may have been at their urging that their mother brazenly asked Jesus to grant special places for her boys in His kingdom.

After the death and resurrection of Jesus around 33 AD, the first followers of Jesus were tolerated by the Jewish leaders. They considered Jesus’ believers to be a minor sect that would die out in time. But, instead of diminishing, the Christian movement rapidly grew with its acceptance of Gentiles. By the time of Herod Agrippa I (41 to 44), Jewish leaders became alarmed at the number of Christ’s followers. Rather than a minor sect, they were becoming a religion—something the Jews considered apostasy. Like the Herods before him, Agrippa ruled over Palestine on behalf of Rome and his main purpose was to keep the peace for the emperor. Knowing the importance of currying favor with the Jewish leaders, the king began to persecute some of Christ’s followers and James, the brother of John, was the first of the disciples to die.

Acts 12 tells us he was “killed with a sword” which is just a polite way of saying James was beheaded. According to the Talmud, people were to die of the sword when found guilty of communal apostasy and James may have been accused of convincing the Jews to forsake Yahweh and Mosaic law for the “false teachings” of Christianity. Given what we know of James—outspoken, zealous, impulsive, and quick to anger—the apostle easily could have offended both Pharisees and king. Although the Sanhedrin lacked the right to execute without Roman permission, as king, Agrippa could execute at will, which he did!

We know little about this fisherman from Galilee who was among the first to be called and the first of the apostles to die. When Jesus called the brothers to come to him, they responded without hesitating, analyzing their options, or asking questions. The men immediately left their father and livelihood to follow an itinerant rabbi from Nazareth. Toward the end of His ministry, Jesus asked them if they could drink from the same bitter cup of suffering from which He would drink. Again, without hesitation or asking what that might entail, John and James said they could.

James died more than a decade after Jesus’ ascension and Scripture is silent as to what he did during those years. Although legend has it that James evangelized in Spain for several years before returning to Jerusalem, it took eight centuries before that legend took hold and there is no historical basis for it. In all likelihood, James probably limited his preaching to Judea and Samaria but we don’t know. All we really need to know, however, is that James was an ordinary person, like you and me. Although his life was cut short and his brother John lived more than one hundred years, both apostles lived for Jesus and always said, “Yes!” to Him. Can we say the same?

But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” “Oh yes,” they replied, “we are able!” Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering.” [Mark 10:38-39 (NLT)]

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THIS JAMES KNEW HIM BEST

This letter is from James, a slave of God and of the Lord Jesus Christ. I am writing to the “twelve tribes”—Jewish believers scattered abroad. Greetings! [James 1:1 (NLT)]

climbing aster
Four men were in heated disagreement at a falafel stand in Jerusalem when they asked a passerby to settle their dispute about the authorship of an epistle. “I’m James, the son of Alphaeus. I was one of the twelve disciples and I wrote the book of James.”  The next man interrupted, “No, I’m James, the father of the disciple named Judas (also known as Thaddaeus) and I wrote those words!” Disagreeing, the third man said, “I’m the disciple James, the son of Zebedee, a fisherman, and brother to John. I was the one who wrote that epistle! Contradicting him, the fourth man said, “I’m James, the brother of Jesus, and I’m the one who wrote that letter to the Jews.” The man they’d asked to settle their dispute calmly said, “You’re all wrong; I wrote it.” In unison, they asked, “Who are you?” He answered, “God—and all Scripture is God-breathed.”

Although all Scripture is God-breathed, someone named James put God’s words on paper. The writer of James simply identifies himself as a “slave of God and of the Lord Jesus Christ.” There is an assumption in his words that he was well enough known by the church that no other identification was necessary. One disciple named James was the son of Alphaeus. Either younger or smaller in stature than the other disciple named James, he also is identified as James the mikros which meant little or small. Sometimes called James the less, he seems too obscure since his only mention is as one of the twelve and that his mother was with some of the women during the crucifixion. James, the father of Judas/Thaddeus is even more obscure since his only mention is that he was the father of a disciple! The other disciple named James was the brother of John. Usually referred to as the son of Zebedee or James “the greater,” he certainly is less obscure than the other two James but, like them, little more is known about him. Moreover, since he was dead by 44 AD, he wouldn’t have been well-known by the early church.

The most likely author is James, the half-brother of Jesus and the eldest of Mary and Joseph’s four boys.  Although he wasn’t a believer before the crucifixion, he was after and, in his letter to the Corinthians, Paul makes specific mention of James seeing the resurrected Lord. The seven references to this James in Acts and both Paul’s and Jude’s letters tell us he played a prominent role in the early church. Scholars are in near unanimous agreement that, of all the James in the New Testament, this James is the one who penned the words found in the epistle.

Believed to have been written before the Jerusalem Council in 48 or 49 (mentioned in Acts 15), this may have been the first of the New Testament books written! Unlike Paul, James wasn’t a theologian and his letter wasn’t about doctrine. When he said that faith without works is meaningless, he wasn’t arguing with Paul’s concerns about legalism—he may not even have known of them at the time. He simply was opposing the attitude that dismissed works as unnecessary for Christians. We can’t just talk the talk; we must walk the walk.

James’ epistle was about applying Jesus’ teachings—a statement about the kind of life a Christ follower should live. As Jesus’ half-brother, he was uniquely qualified to do so. Having known Jesus all of His life, rather than just the three years of His ministry, James knew what he was talking about. He may not have known Jesus was the Messiah until the resurrection, but he knew Jesus as only a brother can. He may not have heard Jesus’ Sermon on the Mount or heard Him preach about forgiveness, sacrifice, and loving one’s enemy, but he’d seen Jesus live those words every day of His life. Whenever we wonder, “What would Jesus do?” there’s an excellent chance we’ll find the answer in James’ epistle, in words penned by a man who actually saw what Jesus did!

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? … So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.” [James 2:14,17-18 (NLT)]

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A WORK IN PROGRESS

And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. [Philippians 1:6 (NLT)]

juvenile ibis - juvenile little blue heronWhenever I see immature white ibis or blue herons, I recall a picture that hung in my daughter’s bedroom. Beneath a drawing of a little girl in a pink dress were the words, “Be patient; God isn’t finished with me yet!” These birds, however, don’t need a sign to tell us that God isn’t finished with them; their varicolored plumage makes that abundantly clear. You see, for their first few years, they look like a work in progress. Instead of being born white, the newly hatched white ibis chicks start out grey but quickly turn dark brown. As they mature, the young birds become a haphazard patchwork of brown and white. By the end of their second year, they’re mostly white but it’s not until the end of their third year that they finally molt the last of their brown feathers. Unlike the ibis, the little blue herons start out pure white. Were it not for their greyish-green legs and bill, they look more like snowy egrets than blue herons for much of their first year. They turn into a patchwork of blue and white as they gradually molt into the dark slate-blue plumage of an adult by the end of their second year.

Today, I thought of those words about patience and being unfinished after berating myself for making a foolish and avoidable mistake. I spoke to myself in a way I’d never (or hardly ever) use with anyone else and called myself something that I wouldn’t call others (at least not out loud). Sometimes, it’s easier to be patient with a child than it is with ourselves. Perhaps, we need to remember that God isn’t finished with us, either!

Even though it may be less obvious, I’m as unfinished as an immature ibis or little blue heron! The birds, however, don’t have to make any effort for their colors to change—that automatically comes with time. For us, it’s a bit different. When God brought us from death into life in Christ, He loved us with all of our imperfections and faults. Nevertheless, just as He doesn’t leave those birds looking half-done, He’s not about to leave us the flawed way we began. Our sanctification began at the moment of salvation but it didn’t end there. No matter how old we are, God continues to give us opportunities to learn and grow. He expects us to actively strive for holiness and obedience so that, through the power of the Holy Spirit, we can become more and more like Jesus. Unlike the birds, however, we remain works in progress until our last day on earth. Remembering that we still are mid-design and won’t always get it right, let us be patient with ourselves until that day comes.

The Christian life requires hard work. Our sanctification is a process wherein we are co-workers with God. We have the promise of God’s assistance in our labor, but His divine help does not annul our responsibility to work. [R. C. Sproul]

Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him. [Philippians 2:12-13 (NLT)]

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COUNTING THE COST

Whoever does not bear his own cross and come after me, cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [Luke 14:27-28 (RSV)]

orchard swallowtail butterflyHaving witnessed the condemned walk to their tortuous deaths while carrying their crosses, the people of Judea knew exactly what it meant to carry a cross. The cross meant humiliation, indescribable pain, grief, anguish, and death! When Jesus spoke of cross bearing and cautioned His followers to count the cost of discipleship, it was clear He wasn’t offering a ticket to Easy Street. While He was offering a ticket to eternal life, it came with a price: the giving up of self and all that might come to mean—be it loss of status, relationships, family, possessions, or even life. Rather than an abstract ideal, discipleship was a hard reality that included denial of self and promised to be a challenge.

Some of us, when looking at the cost, would prefer a watered-down gospel. We want to be Christians without Jesus having any effect on our lives. We want the blessings of a new life without giving up the pleasures of the old. We’re happy to bear His name, celebrate both His birth and resurrection, and wear a cross, but we’re not that anxious to bear one! Wanting to guarantee our final destination, we want salvation without the sacrifice. Unwilling to surrender to God’s will, we figure a few good deeds can make up for our lack of faith and obedience. We want what Dietrich Bonhoeffer calls “cheap grace.”

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. [Dietrich Bonhoeffer]

While free, God’s grace is not cheap. Jesus was the gift of God’s grace by which all of mankind could be saved, but it cost God His only son. Accepting Jesus’ name means far more than taking a spot in a church pew. God’s grace expects us to follow Jesus wherever He leads us and to do whatever He asks. We can’t just listen to a preacher; we must practice what Jesus preached! God’s grace expects us to love the unlovable, forgive the unforgiveable, reach the unreachable, and do what often seems impossible. God’s grace demands that we grow smaller while He grows greater—that we take up our cross and lose our lives in complete commitment to Him. For many, that loss is figurative but, for some like Bonhoeffer and most of the disciples, that loss of life was literal!

Costly grace…is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God. [Dietrich Bonhoeffer]

Jesus knew the price He’d pay when He threw the money changers out of the temple, healed on the Sabbath, and confronted the Pharisees; nevertheless, He did His Father’s will. Over 2,000 years later, He still calls us to take up our crosses and follow Him. Even though a Roman cross doesn’t await us as it did Jesus, Peter, and Andrew, taking up the cross for us today means that we willingly bear the cost of Christian discipleship as we sacrifice ourselves, our time, and talents in serving God and others. That cross doesn’t necessarily mean life will be easier, but it definitely will be better!

And he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it. [Matthew 10:38-39 (RSV)]

For the grace of God has appeared for the salvation of all men, training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world. [Titus 2:11-12 (RSV)]

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SLEEPLESS NIGHTS

Glen Canyon - Lake Powell
Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

“What keeps you awake at night?” he asked. The questioner, however, wasn’t interested in my husband’s snoring or my reaction to caffeine or spicy foods. He wondered what things weigh heavy enough on my heart that I’m kept from peaceful sleep.

While a venti latte in the late afternoon can keep me awake and I may take a midnight trip to the bathroom, other than my recent bout with bronchitis or when I’m in physical pain, not much robs me of a night’s sleep. It wasn’t always that way. There was a time when things like worry, resentment, disappointment, fear, regret, and even despair overwhelmed me enough to deprive me of sleep. Nowadays, I’ve found that resting in God’s word has a way of pushing aside my concerns better than any lullaby or sleep aid.

Unfortunately, it took me way too many years to understand that things like anxiety, apprehension, and angst simply push God out of His rightful place. Even though I knew better, I felt responsible for the happiness and success of everyone I loved. I thought I had to be perfect (or as near to perfect as possible) to be loved by God or man and I worried because perfection was unachievable. Some nights, I also brought a bag of remorse, guilt, and grief to bed along with my concerns and cares. Instead of counting sheep, I would catalogue regrets, troubles, offenses, and misgivings.

It took a few crises to knock me to my knees where I belonged—praying instead of worrying and surrendering to God instead of trying to be Him. Once I resigned as ruler of the universe, I finally found the peace Jesus promised that had seemed so elusive. Understanding that God does a much better job of running lives than I ever could, I turned it all over to Him. After all, He’s up all night anyway so there’s no reason both of us should stay awake!

Better than melatonin, chamomile tea, or lavender aromatherapy is the reassurance found in God’s word that God is firmly in control and He is bigger than all of our burdens combined. Our job is to hand those burdens over to the Lord and leave the rest up to Him! As for regrets, the Apostle Paul told the Philippians that he focused on forgetting the past and looking forward to what lay ahead. [3:13] We should do the same. If God can forgive us, we can graciously accept His forgiveness and forgive ourselves. If He can say “over, done with, and gone” about our offenses, then we can do the same for others.

Now, instead of sheep, problems, fears, or regrets, I count my blessings! Even if the day went every which way but right, there’s always something for which to be thankful—even if it’s that tomorrow is another day! If I ever happen to find myself wakeful, I figure it’s the Lord telling me the day’s work isn’t done and there’s something about which I need to pray.

What keeps you awake at night? Is there a Bible verse that might help you sleep better? Resting in God’s word probably is more effective than many of those sleep medications on the market and there are no undesirable side effects! Like those prescription meds, however, there is a warning—you can get dependent upon God’s word. Indeed, the peace that passes understanding is addictive!

God, you have made us for yourself, and our hearts are restless till they find their rest in you. [Augustine]

In peace I will lie down and sleep, for you alone, O Lord, will keep me safe. [Psalm 4:8 (NLT)]

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