As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” … they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. As a result, many Jews believed, as did many of the prominent Greek women and men. [Acts 17:2-3, 11b-12 (NLT)]
Proof of the truth is no substitute for our faith; nevertheless, it is important to know the truth of what we believe. At some point, we will ask ourselves how we can believe the validity of what we’re reading in our Bibles. Fortunately, we have Christian apologists to help us see its truth. Rather than offering apologies for the wrongs committed by evil people in the name of Jesus, apologists share the objective reasons and evidence that Christianity is true and should be believed. The Apostle Paul was probably the first apologist when he showed that Jesus’ fulfillment of Scripture’s prophecies proved He was the Messiah. Paul knew that the truth could stand up to scrutiny and it still does today. As for those prophecies: by conservative estimate, Jesus fulfilled at least 300 prophecies while on earth.
Most ancient works were written on perishable papyrus so we don’t have the originals of any ancient secular or sacred manuscript. But, with the New Testament, we do have more than 25,000 manuscript copies and fragments with a gap of less than 25 years between the time of the original manuscripts and the first existing copies! About 5,800 of these ancient copies were written in Greek and over 19,000 copies are in Latin and other languages. Running a distant second to the New Testament is Homer’s Iliad with fewer than 1,800 copies and a 500-year gap between the original manuscript and the first existing copy.
Unlike the Iliad copies, the New Testament’s manuscripts are remarkably alike. When those 25,000 plus copies and fragments are compared, they agree 99.5% of the time! As you’d expect with handwritten copies, there are some minor variations, most of which can be attributed to scribal error. Out of the 8,000 verses in the New Testament, only about two dozen (.3%) are in dispute and none of them affect doctrine. Moreover, even though we don’t have the original manuscripts or even the first copies, 2nd century church fathers, like Ignatius of Antioch, Clement of Rome, and Polycarp quoted from scripture so frequently that we could piece together about 95% of the New Testament just from their writings! We can be sure that the gospels and epistles we read today are nearly identical to those being circulated by the end of the 1st century AD.
How can we know Christianity isn’t more myth than reality? We can trust the writers because none of them had any motivation for perpetuating a lie. Rather than getting rich and powerful, they were persecuted and punished. They abandoned their long-held beliefs and practices, were banished from their synagogues, and (like the Apostles) suffered and died for their faith! Their words were written and circulated where Christ’s miracles occurred when witnesses to the events were still alive; they wouldn’t have succeeded if they were passing along a lie! Unlike the authors, liars wouldn’t put themselves in a bad-light by writing of denials, doubt, disagreements, and failures. Moreover, we have plenty of extra-Biblical documentation for Jesus in the ancient writings of Roman historian Tacitus, Roman governor Pliny the Younger, 1st century Jewish historian Josephus, Greek satirist Lucian, and even the Babylonian Talmud! In all, 39 ancient secular sources corroborate more than 100 facts concerning Jesus.
I’m not a religious scholar, historian, or an archeologist and I haven’t examined the Dead Sea scrolls or ancient papyri. Nevertheless, I do read the work of those who have. The more I study Scripture and the work of Christian apologists, the more certain I am that there is nothing unreasonable, irrational, or unfounded about my belief. The Bible can stand up to intense archeological and historical investigation so we have nothing to fear (and much to gain) when we look closely at God’s word.
As thinking Christians, we must never be afraid to ask questions and seek answers. When we seek the truth, as did Lee Strobel, we’ll be able to make a case for Christ. Like Josh McDowell, we’ll discover that Jesus was more than a carpenter and, like Tim Keller, we’ll know the reason for God. After atheist turned apologist C.S. Lewis examined the faith, he made the case for Christianity. After their research, Norman Geisler and Frank Turek didn’t have enough faith to be atheists! When forensic scientist J. Warner Wallace examined the claims of the Gospel as he would a cold case and lawyer David Limbaugh put Jesus on trial, our Lord withstood their intense scrutiny and cross examination. The closer we examine Scripture, the more we’ll believe that Jesus really is the way, the truth, and the life!
Socrates once said that the unexamined life is not worth having. We believe that the unexamined faith is not worth believing. [Norman Geisler & Frank Turek]
I came across an article questioning whether we have to believe certain things to be a Christian or is it enough just to trust God. The author believed that Christians don’t have to “assent intellectually” to the facts of traditional Christian teaching or agree with the Christian creeds. “Faith” to the author is simply placing one’s confidence in “Spirit” (not the Holy Spirit) and following Jesus’ teaching is more important than believing certain things about Him. Having nothing to do with dogma or creeds, Christianity was seen as a wisdom tradition and way of life rather than a belief. Claiming they were “man-made” and date from the 4th century and Emperor Constantine, the author believed Christianity’s creeds should be disregarded.
Aaron’s four sons were priests and, in Leviticus 10, his oldest sons Nadab and Abihu offer incense to God in the Tabernacle. The incense symbolized the people’s prayers rising up to God and the coals used for burning it were to be taken from the altar of burnt offerings outside the sanctuary. Although priests were required to fulfill their duties precisely, Scripture tells us the two offered “strange” or “unauthorized” fire and were immediately consumed by fire from God!
Because the literacy rate in the 1st century was around 10 to 15%, only a few people could read the Hebrew Scriptures or Apostolic letters. By necessity, the new faith came about through public reading and preaching. In his letter to Timothy, the Apostle Paul warned of a time when sound doctrine would no longer be tolerated. Rather than reproof, rebuke, exhortation, and instruction, people would want to have their itching ears knéthó (meaning tickled or scratched). Rather than knowledge and doctrine, they’d be more interested in myths, sensationalism, and viewpoints suiting their desires. I fear that time has come!
The early Christians often marked anniversaries of the martyrdom of Christ’s followers. By the fourth century, however, there’d been so many martyrs that there weren’t enough days to honor them all and the idea of one feast day honoring all the martyrs began. In 609, Pope Boniface IV established an All Saints’ Day in May. After Christianity came to Ireland, however, the Roman church attached the Feast of All Saints to the pagan holiday of Samhain (a celebration of the end of the harvest and precursor to Halloween). In 847, Pope Gregory IV formally rebranded this pagan Celtic festival as All Saints Day. Saturday, November 1, is All Saints’ Day and, regardless of your denomination, it remains a day to commemorate all of the saints, not as determined by any Pope, but as defined in the Bible.
Those four verses are some of the most confusing ones in Scripture. Who are the sons of God, the daughters of men, the Nephilim, and how did they come to be mighty men (or as some translations say giants)? The Nephilim appear to be a race of formidable beings associated with extraordinary physical stature and fearful reputation. Mentioned briefly twice in Scripture, we find them in Genesis, just before the flood, and again in Numbers (post flood). Nephilim comes from naphal, meaning to fall. One school of thought holds that the “sons of God” were fallen angels who mated with human women (the daughters of man) and produced a hybrid race of giants called Nephilim. The apocryphal book of Enoch claims these offspring were giants standing thee hundred cubits (450 feet) tall. They had such insatiable hunger that they ate humans as well as one another. Having taught humans medicinal magic, astrology, divination, and other sinful practices, it was their evil ways that caused the flood! Written around 300-100 BC, the book of Enoch never was accepted as part the Hebrew Scriptures and never has been in the Christian canon.