NO WORDS OF COMFORT

Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. [John 14:1-3 (NLT)]

water lilyThe next day would have been Sally’s wedding anniversary but, because it marked the six-month anniversary of her husband’s death, there would be no celebration. Instead of flowers, dinner, and romance, there would be tears. That morning, Sally called her step-mother, Sue, to share her dread of the following day. When telling us this, Sue admitted to being at a loss for words of consolation. A woman of faith and an ordained pastor, Sue’s difficulty in finding comforting words was because her step-daughter is Jewish. When Sue married Sally’s Jewish father, she respected her new family’s faith just as they respected hers. They knew her beliefs and what she did for a living and Sue gladly answers their questions. Nevertheless, she chooses her words carefully when speaking of the Lord and neither evangelizes nor condemns. Although her words that morning were as reassuring as they could be without speaking of Jesus, Sue knew they were nowhere near as comforting as they could have been.

In the Hebrew Bible, Sheol is mentioned as the place of the dead and the idea of a resurrection appears in Daniel and Isaiah. The Talmud contains references to heaven (Gan Eden), hell (Gehinnom), and the World to Come. Unfortunately, the who, when, what, how, and where details are missing and Judaism is ambiguous (and often contradictory) about what actually happens when one dies. Sue said she listened carefully during her son-in-law’s funeral and interment for words of comfort but heard none. After reading the Jewish funeral prayer El Maleh Rachamin and their Mourner’s Kaddish, I had to agree.

Had Sally been a believer, Sue might have told her daughter-in-law that she was not alone in distress and reminded her of the time Jesus walked on water and stilled the storm. We have a God who knows when we’re in trouble, is willing to walk on water to reach us, and will bring us peace in the middle of the tempest! Sue would have told Sally how much God loves her—so much so that He gave His one and only son so that all who believe would not perish but have eternal life. She would have comforted her with the story of Lazarus and Jesus’ words to Martha that He was the resurrection and the life and that anyone who believed in Him would live even after dying. Then again, maybe the widow would have found Revelation’s promise that He will wipe every tear and there will be no more tears, mourning, or death comforting. Sadly, those words are of little cheer to one who refuses to believe.

No words can take away the sorrow of a young woman suddenly losing her beloved husband, the father of her three small children, but there is much in our faith that can ease that pain. No Christian is left to face sorrow alone; we have a Savior, a Comforter, and the reassuring and powerful promises of Scripture. Thank you, Jesus.

Death to the Christian is the funeral of all his sorrows and evils and the resurrection of all his joys. [James H. Aughey]

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:27 (NLT)]

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HONING

As iron sharpens iron, so a friend sharpens a friend. [27:17 (NLT)]

This proverb about iron sharpening iron reminds me of Sunday dinners when I was a girl. After the roast beef was placed in front of my father, he picked up the carving knife and a steel rod. With dramatic flair, he would run the knife back and forth against the steel before carving the meat. For the perfect slice of beef, he used iron to “sharpen” iron.

At the time, I thought he was sharpening the blade; instead, he was honing it. Whenever a knife is used, its sharp edge begins to bend and catch on whatever is being cut. Pulling a knife’s blade along a honing steel brings its rough edges back into an upright position so the knife can perform at its best. A whetstone is necessary to sharpen a dull or damaged knife. But, because it rubs away some of the blade to create a brand-new edge, the more a knife is sharpened, the thinner the blade gets and the shorter its lifespan.

Just as there is a difference between a steel honing rod and a whetstone, constructive comments and words of correction differ from harsh criticism and disparagement—one enriches and improves while the other gradually diminishes. When called to do a little sharpening, we should proceed prayerfully and gently, always remembering that we should be more like honing steels than whetstones. Rather than grinding off any mettle, our purpose is to enhance by smoothing out the rough edges. Moses’ father-in-law Jethro did some honing when he pointed out Moses’ mistake in thinking he could manage two million people by himself. Jethro offered excellent advice on how to delegate responsibility and Moses became a better leader because he listened.

While a carving knife has no choice about accepting that steel rod, we do. Nevertheless, if we want to maintain our sharpness, be properly aligned, and work at our best, a little honing might be necessary. Solomon’s son Rehoboam certainly didn’t take his father’s warning that, “Fools think their own way is right, but the wise listen to others.” [Pro 12:15] Rather than accepting sage counsel from his father’s trusted advisors, he turned to his sycophantic friends because they would tell him what he wanted to hear! His foolishness and their poor advice resulted in a divided kingdom of Israel.

God puts wise people in our lives for a reason and it’s for more than encouragement. Matthew Henry said their purpose is to “improve both others and ourselves…to provoke one another to love and to good works and so to make one another wiser and better.” Like Moses, we can accept the correction that comes from those who love us or, like Rehoboam, we can resist the honing and insist on doing it our way. Just as we are tested by the way we respond to praise, we are tested by the way we respond to correction and constructive criticism. In both cases, we must remain humble and thankful.

The trouble with most of us is that we would rather be ruined by praise than saved by criticism. [Norman Vincent Peale]

If you listen to constructive criticism, you will be at home among the wise. If you reject discipline, you only harm yourself; but if you listen to correction, you grow in understanding. [Proverbs 15:31-32 (NLT)]

Wounds from a sincere friend are better than many kisses from an enemy. [Proverbs 27:6 (NLT)]

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THE BLESSING OF WORK

The Lord God took the man and put him in the garden of Eden to work it and keep it. [Genesis 2:15 (ESV)]

Today is Labor Day—the unofficial last day of summer. On a day originally intended to celebrate the accomplishments of workers, it’s somewhat ironic that most of us are doing as little work as possible. Nevertheless, whether it’s just making the bed, grilling the burgers, washing the car, or being called in for an emergency surgery, we’ll all do some work today. We appreciate the day off but we’d much prefer a full-blown vacation—with no chores, deadlines, schedules, or business calls, texts, and emails. On the ideal vacation, all we have to do is relax and enjoy ourselves.

Everyday life, however, requires work of some kind. Some days that work might be stimulating but, other days, it can downright boring. While our labor can be enjoyable, it also can be grueling or hectic. Most of our tasks aren’t what we’d describe as fun. Some are physically demanding, others are tedious, and some are just plain gross! The list of tasks seems never-ending and much of the what we did yesterday, we’ll do again today, and probably tomorrow, as well! Nevertheless, work is a gift from God and, quite likely, the gift we least value.

Surveys show that about 60% of our waking hours are spent working in some way or another. The American Time Use Survey estimates that, out of their 16.2 waking hours, the average employed person spends 8.8 hours working at their job, 1.8 hours on household activities, and 1.2 hours caring for others. No matter how much we love our family, doing the laundry, pulling weeds, grocery shopping, changing diapers, and helping the kids with homework is work. With so much of our life spent in labor, God wants us to enjoy our work and, thankfully, he’s given us the ability to do so.

God worked for six days creating the universe, Jesus accomplished the work God gave him [John 17:4], and the Holy Spirit is working in us right now. Because God is inherently good, anything He does is good, so we know work can’t be bad or evil. It’s simply a fact of life. God didn’t put Adam in the garden to sit in a lounge chair and drink margaritas. He gave him a garden to tend and watch over. Work was a gift not a curse but, because of our sin, God’s curse affected our work! It was only after the fall that work became toil, presented difficulties, and was prone to failure and unintended consequences. Work became more important in our lives simply because it took more labor to yield the desired results!

God wants us to enjoy all aspects of life, not just holidays like Labor Day or those two weeks in the sun while on vacation. Holidays and vacations are just the icing on the cake; He wants us to delight in the cake as well. When we work to the best of our ability with an uncomplaining (and appreciative) heart, work becomes a privilege and a way to honor our Heavenly Father.

Lord, we thank you for the gift of labor. Forgive any grumbling, shoddy workmanship, or lackluster effort on our part. Renew us with your Spirit. Fill us with enthusiasm, competence, and fortitude as we work so that the fruit of our labor brings honor to you and joy and self-respect to us.

Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures. [Elisabeth Elliot]

Commit your work to the Lord, and your plans will be established. [Proverbs 16:3 (ESV)]

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. [Colossians 3:23-24 (ESV)]

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MARVELOUS WORKMANSHIP

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. [Romans 1:20 (NLT)]

We were discussing when and how we came to believe in the existence of God. Those who’d been brought up in families of faith said there never was a time they weren’t aware of God’s presence. Others spoke of believing in God because He is visible in His creation—in flowers, majestic mountains, birds, sunrises and sunsets, the vastness of space, or the miracle of birth. One came to believe in God while attending Vacation Bible School with a neighbor and another met God through a campus ministry. After apologizing in advance for “grossing” us out, one woman shared her experience while in medical school.

Not a believer at the time, she was sure science explained everything that needed explaining until she dissected a human brain. As she cut into the tissue and started labeling parts, she began to wonder. While slicing through the 100 billion neurons of a man’s brain, she questioned where she’d find the part that loved stroking his wife’s hair, knew the sound of his children’s laughter, taught his boys how to play football, or built a dollhouse for his daughter. She wondered which of those billions of neurons learned the alphabet and times tables, struggled to learn Spanish, loved his parents, knew how to play the guitar, told jokes to his friends, called blue his favorite color, or enjoyed both the Beetles and Bach? With each slice she asked things like, “Is this the part that knew sorrow at his child’s death or joy at his daughter’s wedding? Where is the memory of his first bicycle, first kiss, or honeymoon?”

She held the most fascinating and complex organ of the body in her hands and knew the name and function of every part of it but she couldn’t find the answers to her questions. Touching this man’s brain, she knew him more intimately than anyone. Nevertheless, she couldn’t uncover what made him who he was. When she couldn’t find his essence—his very soul—she realized that man is greater than the sum of his parts. Understanding that inside us all there is something unique that cannot be seen, cut into, labeled, or even explained was her “Aha!” moment. It was then that she recognized something or someone far greater is in charge. That moment she finally believed in God—the creator of heaven and earth and all things in between.

When she finished speaking, there was dead silence in the room and she started to apologize again for talking about cadavers and dissections. We reassured her there was no need for apology. Her compelling story had not turned our stomachs; rather, the beauty of it had taken away our breath! We sat in stunned silence as we each reflected on this great and marvelous Creator God who reveals Himself in such wonderful and unique ways.

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. [Psalm 139:13-15 (NLT)]

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SWIMMING WITH HOPE

Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. [1 Peter 1:3-4 (CSB)]

Back in 1957 (long before PETA existed), Curt Richter, a professor at Johns Hopkins, conducted a series of cruel and inhumane experiments to demonstrate the power of hope and resilience in overcoming difficult situations. In this case, the difficult situation was rats being put in a bucket of water with no means of escape and timing how long it took them to drown. After two preliminary experiments, Richter hypothesized that introducing hope to the rats would increase their survival times.

In his third experiment, after being dropped into the water, the rats were observed as they progressed towards drowning but were rescued just before they gave up and died. After being dried and given time to recover, they were then re-immersed and the experiment repeated. Once the rats realized intervention and rescue was possible, they had hope of being rescued again. That glimmer of hope in their tiny rodent brains was a motivating factor for their perseverance and resilience and, instead of giving up and drowning within 15 minutes as they earlier did, they managed to swim 60 to 80 hours before finally giving up and drowning in exhaustion. (I said the experiment was cruel!)

In theory, Richter’s study applies to people as well as rats—if we have hope, we can survive (or at least survive longer) but, without hope, we will surely give up and drown. In 1 Peter, we find the Apostle writing to early Christians scattered throughout Asia Minor. Probably written around 64 AD, these new believers were encountering hostility and, before the year ended, they would experience wholesale persecution after Rome burned. Peter, however, wrote of hope, joy, and a priceless inheritance during their many trials. His message applies to Christians today, as well. Although our hope is eternal life, we don’t have to wait until the future to receive it; it is in the here and now! We have an inheritance that never will fade or decay!

Like all believers throughout time, we will encounter trouble and trials in this world but we can be confident in God’s plan and presence, put fear aside, have resilience in trials, and persevere as we tread water in our challenges! As Christians, we have good reason to keep swimming amid our trials and difficulties. Even if we’re not rescued from our problems in this life, we still have hope. Whether we continue to swim or sink, we’ve already been saved and have another, far better life, yet to come!

It’s been said, “Where there’s life, there’s hope!” The fact of life, however, isn’t what determines hope; it’s the faith of our life that does! As Christians, we have a living hope—a confident expectation that our God is present, faithful, and will do as He says. Unlike Richter and his rats, we know that God is not toying with us nor are we subjects of a cruel experiment. He doesn’t give us hope only to snatch it away; the hope He gives us is both living and lasting. We may not be rats but, like Richter’s subjects, we all need a reason to keep swimming! As Christ’s followers, we have it!

A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory. [Thomas Brooks]

You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials so that the proven character of your faith—more valuable than gold which, though perishable, is refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.…Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. [1 Peter 1:6-7,21 (CSB)]

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A JEALOUS GOD

…for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God…. [Exodus 34:14 (ESV)]

idolAlong with sins of the heart like greed, pride, coveting, anger, and envy, we have jealousy. It’s hard to make a clear distinction between jealousy and envy and, in most cases, the words can be used interchangeably. The difference seems to be that the discontent and resentment of envy is focused outward toward something we desire and the person who has it while the discontent and resentment of jealousy is focused inward toward something we have and want to keep for ourselves. For example, Rachel was envious of Leah because she had given birth to Jacob’s children but both sisters were jealous of one another whenever Jacob slept with the other one. Most often used in the context of romantic relationships and often coming from insecurity, jealousy is a mix of overwhelming possessiveness with a little paranoia on the side.

We think of the excessive vigilance and suspicion of jealousy as bad and, in Scripture, jealousy has a negative connotation. James tells us that ”where jealousy and selfish ambition exist, there will be disorder and every vile practice,” [3:16] Paul chastised the Corinthians for their jealousy and strife and told the Romans not to walk in “quarreling and jealousy.” In his letter to the Galatians, the Apostle listed jealousy (along with things like idolatry, enmity, immorality, envy, and rivalries) as “works of the flesh.”

When jealousy is attributed to God, however, it is being used in a positive sense. In the Pentateuch (the first five books of the Hebrew Scriptures), we find Yahweh described as a “jealous” God. Qanna, the Hebrew word translated as jealous in these five books, is used only when describing God’s passion and zealousness for both His covenant people and His honor and always is found in the context of His prohibition of idolatry. Qanna describes the power and intensity with which God preserves and protects man’s exclusive relationship with Him. It denotes both His love for us and His intolerance of other gods in our lives; he will accept no rivals in His relationship with us!

At the time of the Exodus, the Israelites had been surrounded by polytheistic paganism and idolatry for centuries. The Egyptians had a least nine deities ranging from the sun god Re to Osiris, the ruler of the dead. Once in Canaan, the Israelites would encounter other polytheistic religions. The Canaanites had several gods including El, Asherah, Ba’al, and Moloch. The Babylonians had a host of gods with Marduk reigning over 300 in the heavens and another 300 on earth! It’s easy to see why Israel had difficulty understanding this jealous Yahweh—a God who demanded their full attention and would tolerate no rivals. He was not one god among many nor was the supreme god in charge of other gods; Yahweh was the one and only God—and a jealous, possessive, protective, loving, almighty God at that!

The first commandment recorded in Exodus made it clear: “You shall have no other gods before me.” [20:1] Even though Israel promised “We will do everything the Lord has commanded,” [24:3 ] they quickly grew dissatisfied with a God they couldn’t see and fashioned a golden calf; things went downhill from there! Before Moses died, God told him that Israel would break their covenant and worship other gods, which they repeatedly did!

While we’re not likely to fashion golden calves, erect Asherah poles, sacrifice to Molech, or build shrines for pagan deities, let’s not pat ourselves on the back just yet. John Piper defines an idol as “anything that we come to rely on for some blessing, or help, or guidance in the place of a wholehearted reliance on the true and living God.” We may not bow down to Ba’al, but do we bow down to the gods of self: things like materialism, power, wealth, politics, fame, sex, fitness, fashion, or youth? If anything becomes more fundamental to our happiness that our relation with God, we are worshipping an idol! Let us remember, God is jealous for our affection. Which do we love more? The Creator or the things in the world He created?

Whatever your heart clings to and confides in, that is really your God, your functional savior. [Martin Luther]

 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever. [1 John 2:15-17 (ESV)]

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