IT’S NOT FAIR

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

Many years ago, while my son and his pals were playing baseball in the field next to the Miller house, the ball ended up going through the Miller’s window! When my son returned home, he asked me to call Mrs. Miller and ask for the return of his ball. Once I knew how the ball came to be in her possession, I told him he had to pay for the broken window before getting back his ball. So, for the next few weeks, the boy worked extra chores to pay off his debt.

Some people think of good works like the chores my son did to redeem his baseball. They picture a heavenly bookkeeper with a holy ledger who deposits their good deeds in the credit column and their sins in the debit. Whenever they err, a withdrawal is made from the works side to pay for the sin. It seems like a good plan. After all, my son worked off his debt so why can’t we just work off our sin debt?

If God used a balance scale with good works placed on one tray and sins on the other, how would the weight of good works and sins be determined? Would putting a dollar into the red kettle at Christmas be the same as being a hospice volunteer? Would petty theft weigh the same as grand larceny or adultery as much as mass murder? How many sins would be paid off by a mission trip? What would you need to discharge the sins of deceiving a spouse, gossiping about a neighbor, taking unfair advantage of someone, misappropriating funds, or cheating on your taxes?

Salvation, however, cannot be earned nor is it for sale. That’s good news for me since I know my sins far outweigh my good works and there’s no way I could do enough to purchase my salvation. Moreover, we can’t stock up good turns, kindness, benevolence, generosity, and service to pay for future sins. Thinking our worth comes from our works undervalues God’s gift of grace because good works aren’t what save us from spiritual bankruptcy! Salvation comes from Jesus alone! He paid our sin debt in full with his blood when He died on the cross.

When my son told me about the mishap at the Millers, he insisted he wasn’t the one who hit the ball that broke their window. Claiming his innocence, he protested paying someone else’s debt. It may not have been fair but it was necessary. Someone had to pay the Millers for their busted window and no one else came forward.

As the sinless Lamb of God, Jesus was far more innocent of any wrongdoing than my son. Nevertheless, He paid both my debt and yours! The only one who was absolutely free of sin deliberately chose to take the full weight of God’s justice for sins He didn’t commit! Jesus paid a debt He didn’t owe because mankind owed a debt that couldn’t be paid! It wasn’t fair, but it was necessary.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. [Romans 6:23 (NLT)]

He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. [1 John 2:2 (NLT)]

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. [1 Peter 2 (NLT)]

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ONCE AND FOR ALL – YOM KIPPUR

He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land. [Leviticus 16:21-22 (NLT)]

While the year is 2024 on most calendars, it is year 5785 on the Hebrew calendar and the tenth day of Tishri begins at sunset tomorrow. For our Jewish brothers and sisters, it will be the Day of Atonement or Yom Kippur. With its themes of atonement and repentance, it the holiest day of the year for a Jew.

The book of Leviticus describes the rituals the Israelites were to perform on this holy day every year. In ancient Israel, this was the only time the high priest could come into the Holy of Holies (the innermost sacred area of the tabernacle or temple) where the Ark of the Covenant was housed. But, before coming into the presence of God and the Ark and beginning the ritual of atonement, he had to ritually cleanse himself from sin by bathing and dressing in spotless plain linen garments. The high priest then atoned for his own sins and those of his family with the sacrifice of a bull.

Two unblemished male goats were taken from the community and lots were cast to determine which goat would be given to the Lord. The first goat was sacrificed and its blood sprinkled on the mercy seat of the Ark. This was the sin offering and made to appease the wrath of God and atone for the sins of the people. Then, having received forgiveness, the second goat was brought before the altar. As a way of transferring the sins of the people to the goat, the priest laid his hands on its head and confessed all the peoples’ sins and transgressions. This goat, the “scapegoat,” was then sent out into the wilderness to carry those sins into the wasteland. In this ancient ritual, the blood of the first goat provided propitiation by appeasing God’s wrath and the second goat provided expiation by atoning for and removing those sins. This atonement ritual was to be repeated year after year.

Without a temple in Jerusalem, there no longer are animal sacrifices or scapegoats. Nevertheless, Jews throughout the world continue to observe this holy day. When a fast day occurs on the Sabbath, it is postponed until Sunday but Yom Kippur is the exception to that rule. Referred to as the Shabbat Shabbaton (the Sabbath of Sabbaths), our observant Jewish friends will fast from all food and drink (including water) from just before sunset Friday until after sunset Saturday. Along with fasting, many Jews will abstain from wearing leather footwear, washing or bathing, applying lotions and creams, or having marital relations. Most of Yom Kippur is spent in the synagogue in intensive prayer, introspection, and the asking of God’s forgiveness for the past year’s sins. The day ends with a single blast of the shofar (ram’s horn trumpet) followed by the proclamation, “Next year in Jerusalem.”

Unlike the yearly sacrifice of goats, the sacrifice of Jesus upon the cross needed to be done only once. Christ was both our sinless high priest and the unblemished sacrifice. When He gave himself up for us, Jesus took God’s wrath upon himself as His blood dripped on the ground beneath Him. When He suffered and died on the cross, Jesus was both the propitiation and expiation of our sins for all time. By dying, this sinless man took on God’s wrath—the wrath we sinners deserved. Rather than take our transgressions into the wilderness, He “removed our sins as far from us as the east is from the west” for all time. [Psalm 103:12] Thank you Jesus!

If you are ready to partake of grace you have not to atone for your sins—you have merely to accept of the atonement. All that you want to do is to cry, “God have mercy upon me,” and you will receive the blessing. [D.L. Moody]

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. [Romans 3:22-24 (NLT)]

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IMITATION

Be imitators of me, as I am of Christ. [1 Corinthians 11:1 (ESV)]

mockingbirdHearing the bird’s shrill harsh scream, I looked up expecting to see a blue jay. To my surprise, it was a mockingbird. Of all the beautiful songs it can imitate, I wondered why the mockingbird chose the strident call of the jay. Then, remembering how many blue jays inhabit our neighborhood, I realized their raucous “jaaaaay” is what the mockingbird frequently hears so that has become part of his song.

It’s not just mocking birds and parrots who mimic what they hear and see. Years ago, a retired friend told me about spending Christmas with his son’s young family in Minnesota. By December 26, he grew tired of hearing the three youngsters squabble over their new toys and this grandpa decided to enjoy some peace and quiet while shoveling the snow. When his young grandson insisted on helping, he gave the youngster a small child-sized shovel but the boy complained that he wanted the big one. Telling him it would be too heavy, Grandpa refused and started shoveling. When the child kept whining about using the big shovel, my friend used a few ill-chosen words before letting the boy give it a try. Of course, once he started with it, the child cried that it was too heavy. “$@#!&)%!” said Grandpa, “I told you so!” There were a few more profanities when the boy grew bored and started to toss snowballs. Eventually, however, the shoveling was finished. While taking off their coats in the house, the youngster proudly announced to his parents, “We just shoveled the whole $@#!&)% driveway!” You can’t blame him for the bad language; like the mockingbird, he was imitating what he’d heard!

Children never have been very good at listening to and obeying their elders but they are experts at imitating us. It’s been said that we should live in such a way that we wouldn’t be ashamed to sell our parrot to the town gossip (or have our youngsters answer questions like those asked by Art Linkletter in his 1960s show Kids Say the Darndest Things.)

Children mimic more than our words; they model our behavior, as well. For years, the kids and I watched my husband give two hard shakes to the handle after locking the front door to his business. Although he’d turn toward the car, before taking a step, he’d turn back around and give that door handle at least one more hard shake—just to make sure it was good and locked. When we returned north last May, I chuckled as I watched my son do the identical thing after locking the front door of the same business! Both our words and behavior get recycled to the next generation.

Children will imitate both the positive and negative aspects of our behavior. They can learn to be polite, considerate, positive, helpful, truthful, and modest or they can learn to be rude, selfish, negative, uncooperative, deceitful, and arrogant. Do we model the right kind of behavior—not just for youngsters but also everyone we encounter? As Christ’s followers, we should—regardless of how provoked, aggravated, or tired we may be.

My father-in-law, whose given name was Paul, was called “Bill” for most of his 96 years. When asked why, he explained that everyone called him “Bill” because he walked just like a man named Bill. Whose walk do we imitate? To be worthy of the name of “Christian,” we should be imitators of Christ and walk and speak as would He. Do we?

Whoever says he abides in him ought to walk in the same way in which he walked. [1 John 2:6 (ESV)]

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.[Ephesians 5:1-2 (ESV)]

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GRACE NOTES

Let the heavens be glad, and the earth rejoice! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest sing for joy. [Psalm 96:11-12 (NLT)]

clouded sulphur butterfly - asterIn Letters to Malcom, C. S. Lewis wrote, “We, or at least I, shall not be able to adore God on the highest occasions if we have learned no habit of doing so on the lowest. … Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience.”

What Lewis called “patches of Godlight,” I think of as God’s grace notes. In music, a grace note is played with a light quick motion that immediately leads to the principle and stressed note. Unnecessary for the melody and so brief they don’t alter the tempo, grace notes merely enrich the music by adding a small embellishment. Like the musical grace note and Lewis’s “patches of Godlight,” God’s grace notes aren’t necessary; nevertheless, they enhance our lives. They’re subtle reminders that God is present and loves us enough to embellish the day with a little something extra.

Unlike Kodak moments, Godlight and grace notes are not meant to be saved. They’re rarely repeated and we can’t predict when a “patch of Godlight” will shine into our lives or a grace note will play. While waiting at a red light, I glanced at the grassy median to my left where small yellow flowers appeared to be dancing in the air. Although hundreds of dainty Sulphur butterflies were flitting to and fro just a few inches above the yellow wireweed in the grass, it looked like the flowers’ petals had escaped from their stems and the field was bursting with joy! Did God arrange that revelry in yellow just for me? Probably not, but it felt like He did and my day changed for the better because of it.

After noticing that others at that light seemed oblivious to the butterfly frolic, I wondered how many of God’s grace notes I’ve missed because I wasn’t looking or listening. As the prophet Elijah learned, God doesn’t necessarily reveal Himself in spectacular displays of things like lightning, wind, thunder, and fire. Our infinitely creative God whispers through the ordinary as well—with things as mundane as yellow butterflies, a child’s laughter, the aroma of jasmine, a finch on the windowsill, a song on the radio, seeing a young couple caress or an old couple walk hand in hand, a shooting star, a stranger’s smile, or a patch of sunlight while walking through the woods. Although God personalizes His grace notes for each one of us, we need to slow down and be mindful enough to recognize and appreciate them.

There is an old Hindi poem, translated by Ravindra Kumar Karnani, in which a child asks God to reveal Himself. God responds with a meadowlark’s song, then the roar of thunder, followed by a star, and the birth of a baby. In her ignorance, however, the child doesn’t recognize any of God’s answers. Finally, in desperation, she cries, “Touch me God, and let me know you are here!” But, when God touches the child, she brushes off the butterfly and walks away disappointed. It occurs to me that we are not much different from her. May we never thoughtlessly brush away one of God’s gentle kisses, fail to notice His grace notes, or miss appreciating a small patch of Godlight!

Are we paying attention to the everyday moments of our lives and seeing God in them, or are we living in such a chaotic frenzy that we hope we’ll have time to look for the presence and mystery of God later, when we have more time – say, when the degree is finished, the kids have moved out, this project is completed, or we retire? [Dean Nelson]

For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. [Romans 1:20 (NLT)]

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HE NEVER DISAPPOINTS

Jesus told them, “Tonight all of you will desert me.” … Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same. [Matthew 26:31a,33-35 (NLT)]

I think the worst thing my parents could say was that they were disappointed in me. Knowing I hadn’t lived up to their high expectations, I’d hang my head in shame as they added, “We expected far better from you.” I never wanted to disappoint them but, unfortunately, like every child, I often did.

While parents tend to envision having the perfect child—one who never disobeys, makes unwise choices, or gets a bad grade—God doesn’t operate under that delusion. Knowing us, He has realistic expectations of His fallen children. Nevertheless, while He understands that we can’t live up to His standard of perfection, God does expect us to do our best and He provides the guidance and power to do so. Even so, we’ll falter more times than we can count and, when that happens, rather than being disappointed in us, God is disappointed for us.

When they deserted the Lord that Thursday evening in Gethsemane, none of the disciples behaved much like true believers. Although the others also may have denied knowing Jesus that night, only Peter’s denials were recorded for posterity. While Jesus was being questioned, slandered, spit upon, blindfolded, and beaten, Peter was warming himself by a fire. Then the disciple who claimed to be ready to die for Jesus failed Him miserably by denying even knowing the Lord. Jesus wasn’t surprised in the disciples’ desertion and Peter’s betrayal; He expected it. In fact, He predicted it.

When Jesus appeared Easter morning, He didn’t tell the disciples how disappointed He was in them or shame them for their desertion. Instead, Jesus’ first words were words of love and reconciliation, “Shalom…peace be with you.” Then, instead of chastening them for their fear and doubt at His resurrected presence, Jesus ate with them! Rather than single out Peter and censure him for his denials, Jesus simply asked the disciple if he loved Him. Despite Peter’s previous failures, Jesus loved and forgave the man and appointed him to “feed my sheep.”

Peter’s failings didn’t define him and neither should ours. Peter denied Christ and yet he was in that room with the other disciples on Easter morning. A betrayal doesn’t have to send us away from Jesus into the depths of despair, as it did for Judas. A betrayal can bring us closer to Christ, as it did for Peter. Repentance and forgiveness turned Peter, the betrayer, into Peter, the Rock, the powerful preacher and fearless leader of the early Church!

Like Peter and the disciples, we are flawed people. As much as we want to honor and please God, there will be times we make poor choices and disappoint Him. The good news is that God never will disappoint us! Although He grieves for every one of our bad choices, He never will leave us, stop believing in us, or take His Holy Spirit from us.

And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. [Ephesians 4:30 (NLT)]

The faithful love of the Lord never ends! His mercies never cease. Lamentations 3:22 (NLT)]

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IXTHUS

And He said to them, “Follow Me, and I will make you fishers of people.”… “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered fish of every kind.” [Matthew 4:19, 13:47 (NASB)]

Fish play a prominent role in Scripture, especially in the New Testament. Jesus preached from a fishing boat, the first disciples were fishermen, and Jesus called them to be fishers of men. It was at His instruction that Peter found tax money in the mouth of a fish and the disciples netted two miraculous catches of fish. Jesus multiplied a few fish and loaves into food enough to feed thousands not once but twice! He compared the Kingdom of Heaven to a fishing net and, after His resurrection, Jesus even ate fish twice with the disciples. The frequent mention of fish in the New Testament, however, doesn’t fully explain how the fish symbol (ixthus/icthus) came to be one of the most recognized symbols of Christianity today.

Shortly after Jesus’ resurrection, the Roman senate declared that following Christ to be an “illegal superstition.” But, because Christianity was viewed as an inconsequential sect and a passing trend, its prohibition wasn’t fully enforced. After Rome burned in 64 AD, however, Christ’s followers were mercilessly persecuted throughout the empire. Depending on the emperor, for the next 250 years, they either were barely tolerated or viciously persecuted! Fearing mass arrests, trials, and brutal executions, Christians lived in fear and didn’t worship openly. The fish symbol, consisting of two interwoven crescent moons, became a secret way they could identify other believers and meeting places.

Aside from its tie-in with Scripture, why the fish? The fish symbol had been used by Greeks, Romans, and other pagans to represent fertility long before Christ, so it wouldn’t attract undue attention (as would a cross or a loaf and cup). The innocuous fish painted or etched on the outside of a house let other Christians know they would be safe and welcome inside. The walls of the ancient catacombs in Rome are filled with images of fish painted or carved there by Christians hiding from persecution. The ixthus also has been found on ancient seals, jewelry, urns, and tombs.

The fish symbol also may have been a way to distinguish friends from foes. According to an ancient story passed down through the centuries, when Christians met a stranger, they would draw an arc in the dirt with their feet. If the stranger completed the fish with a second arc, they knew they were in the company of another believer. If there was no response, the arc was easily erased by stepping on it.

The fish also symbolized the early Christian creed. The Greek word for fish is ichthys (ΙΧΘΥΣ) and when early Christians turned its letters (iota, chi, theta, upsilon, and sigma) into an acrostic, it became Iesous Christos Theou Yios Soter, which translates as a confession of faith with the words “Jesus Christ, God’s Son, Savior.”

It wasn’t until 313 AD, when Constantine legalized Christianity and promoted religious tolerance, that Christians could worship openly and no longer needed a secret symbol to identify themselves or their places of worship. Nevertheless, we see the ixthus on everything from pendants, earrings, and Christmas ornaments to car emblems, lapel pins, and key rings. Jesus’ harsh words about those who practiced their “righteousness” before men when God wasn’t in their hearts tell me that He’s no more impressed by an ixthus on our business cards or tee shirts than He was by the show of extra-wide prayer boxes, extra-long tassels, and extra-loud public prayers of 1st century Judah.

Following Christ is a great deal more than sporting an ixthus on a car bumper or having it tattooed on an arm. Jesus’ concern is our inward experience of the Holy Spirit’s presence and power rather than any outward shows of religion. Before displaying an ixthus or any other Christian symbol, we better know the risen Jesus Christ, obey Him as the Son of God, and trust Him as our Savior. Otherwise, we’re nothing more than “whitewashed tombs”—looking good on the outside but dead on the inside!

It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God. [Augustine]

And they do all their deeds to be noticed by other people; for they broaden their phylacteries and lengthen the tassels of their garments. … Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. So you too, outwardly appear righteous to people, but inwardly you are full of hypocrisy and lawlessness. [Matthew 23:5,27-28 (NASB)]

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