Why are you down in the dumps, dear soul? Why are you crying the blues? Fix my eyes on God—soon I’ll be praising again. He puts a smile on my face. He’s my God. [Psalm 42:11 (MSG)]
The story is told of a circuit-riding preacher who never failed to thank God for the day’s weather. One Sunday, after battling through wind and sleet to his preaching appointment in a distant town, the congregation wondered how he could be thankful in such dreadful weather. When it came time for prayer, however, he said, “This is a wretched day, dear Lord, no doubt about it. But, we thank Thee, Lord, that every day isn’t as bad as this one!”
There certainly are times when it is difficult to praise the Lord, and not just because of the weather. We’ve all had days, weeks, months or maybe even years, when every time we turn around, something else seems to have gone wrong. A financial, health, family or business crisis seems to lurk around every corner. In fact, it’s so bad that the light at the end of the tunnel is just an oncoming train! God knows, it’s not easy to get through those times. It is tempting to stop thanking and start complaining: to allow our prayers to reflect our circumstances rather than our faith.
Another story is told about Matthew Henry, a 17th century preacher and Bible commentator. One evening, on his way home after preaching in London, Henry was accosted by four thieves. His response is said to have been this prayer: “Lord, I thank Thee first because I was never robbed before; second, because although they took my purse they did not take my life; third, because although they took my all, it was not much; and fourth because it was I who was robbed, and not I who robbed.”
While I would prefer to be neither, I have to agree with Matthew Henry that I’d rather be the one robbed than the robber. At least the robbed has not offended God or his fellow man. As these two stories illustrate, there is always something for which to be thankful, if only because it could be worse!
Father, forgive us if we lose sight of you when we are beset by trouble. Give us the ability to rejoice, not for our difficulties, but for the knowledge that we are not alone and that you are greater than any problems we may encounter. Give us thankful hearts for all of your mercies—even when that means we’re thankful that we were the ones robbed rather than the robbers or that every day does not bring a raging storm! When necessary, remind us that it could be worse!
Gratitude is an offering precious in the sight of God, and it is one that the poorest of us can make and be not poorer, but richer for having made it. [A.W. Tozer]
Yesterday’s devotion about Indiana Jones and the Ark of the Covenant raises the questions of what was in it and what became of it. Constructed by the Israelites during the exodus, the Ark held the unbroken tablets of the Ten Commandments (representing God’s law), a golden pot of manna (representing God’s love and provision), and Aaron’s rod that miraculously budded (representing God’s power and leadership). Built in Mt. Sinai and carried all the way to Canaan, nearly 500 years passed before it finally found its home in Solomon’s temple. By the time the temple was built and Solomon brought it into the innermost chamber, only the stone tablets remained.
Sorting through cabinets, I came across a video of Raiders of the Lost Ark. As I recall, archaeologist/adventurer Indiana Jones was authorized by the government to find the Ark of the Covenant before Hitler’s Nazis could obtain its supernatural powers and dominate the world. Indiana was told that the Bible speaks of the Ark’s power to level mountains, lay waste to entire regions, and that any army carrying the Ark is invincible.
Under King Solomon’s reign, the temple and palace were built in Jerusalem. Unfortunately, to accomplish this task, the people were severely overworked and heavily taxed. When Solomon’s son Rehoboam became king, the populace pled with him to reduce their taxes and ease up on the labor demands. The sacrifices they’d endured during the building of the temple could not be sustained forever. They pledged to be Rehoboam’s loyal subjects in return for his lightening their load.
At last Sunday’s worship, we sang Frances Havergal’s beautiful hymn “Lord, Speak to Us, That We May Speak.” First published in 1872, the hymn originally had the heading “A Worker’s Prayer,” and made reference to Romans 14:7: “none of us lives to himself alone.” It is a simple prayer that God will speak to, lead, feed, teach and fill us so that He can use us in the service of His kingdom. Busyness had taken over my days and, having fallen behind in my writing, my supply of devotions was running dangerously low. Indeed, I needed Him to speak to me so that I could speak!
A few years ago, while skiing, I got lost during a snowstorm and ended up on a double-black diamond run. In knee-deep powder, I faced a narrow steep trail that was covered with ferocious-looking moguls. Looking down at the daunting terrain, tears filled my eyes. Picturing all that could go wrong, I wanted to quit but, unless I planned on staying there until the spring thaw, I had no option. If I wanted to get to the base, I had to get down that run and so I prayed for guidance. Words spoken by a ski instructor came to mind: “You can get down anything if you take it one turn at a time.” While I couldn’t picture doing the whole run, I could picture making just one turn and so I made that turn. Then I made another and another and got down that intimidating slope simply by taking one turn at a time.