Most blessed among women is Jael, the wife of Heber the Kenite. May she be blessed above all women who live in tents. [Judges 5:24 (NLT)]
Yesterday, I made reference to the story of Jael. Her story takes place about 200 years after the Israelites entered Canaan in the time of the Judges—a time when “all the people did whatever seemed right in their own eyes.” [17:6] Because of Israel’s disobedience, the Lord allowed King Jabin of Hazor to subjugate the people of Israel. Sisera led Jabin’s army and, with their 900 iron chariots, the Canaanites had oppressed the Israelites for twenty years. Deborah, a prophetess, was judge at the time.
When the people cried to the Lord for help, Deborah called for Barak. Promising victory, she gave him God’s command to lead Israelite warriors to Mount Tabor where God would lure Sisera and his men into a trap. When Barak insisted that Deborah join him in the battle, she warned him that the Lord’s victory over Sisera would be at the hand of a woman. At this point in the story, we assume Deborah’s prophecy is about herself.
Seeing Barak leading his men down Mount Tabor, Sisera’s troops proceeded down to the Kishon River to meet them in battle. When God sent a sudden storm, the river’s banks overflowed, flooded the valley, and Sisera’s chariots were useless in the mud. Panicked, the Canaanite troops abandoned their chariots and fled. Barak’s troops gave chase and defeated them.
Sisera, however, escaped and found his way to the Kenite camp. The Kenites were nomads, descendants of Moses’ brother-in-law Hobab, and had a long history with the Israelites. The word “kenite” is related to an Aramaic word meaning “smith” and the Kenites are believed to have been blacksmiths. As nomads, their very survival depended on staying out of other people’s disputes but, as smiths, they probably had dealings with Sisera regarding his iron chariots and Heber’s family was on good terms with King Jabin. Thinking he’d found sanctuary in the Kenite camp, Sisera ran to Jael’s tent. She invited the exhausted man inside, covered him with a rug, and gave him milk to drink. Knowing no one would look for him there since men were never allowed inside a woman’s tent, Sisera was sure he’d found safe haven. Asking Jael to keep a lookout, the exhausted man slept. Jael then took a tent peg and drove it through the sleeping man’s temples into the ground. When Barak arrived in search of his foe, Jael showed him the dead man. As Deborah predicted, Sisera died at the hand of a woman but it was Jael’s name that was sung in Deborah and Barak’s victory song.
Jael breached etiquette and usurped her husband’s authority by offering hospitality to a man (something only another man could do). She further dishonored Heber by betraying his alliance with King Jabin. Finally, she violated the ancient Near East principle of hospitality that guaranteed the safety of one’s guests. Like Rahab, she makes an unlikely heroine but, unlike the Jericho prostitute, she never makes mention of the Lord.
Was Jael a heroine who faithfully followed Israel’s God or simply an unscrupulous double-crosser who supported whatever side claimed victory? Seeing Sisera alone and fleeing for his life, Jael knew his troops had been defeated. After greeting him with a smile and a warm welcome, did she simply take the opportunity to curry favor with the Israelite victors? Or, because of her clan’s close ties with the Israelites, had she come to believe in the Israelite’s God? Knowing how ruthless Jabin and Sisera were, did she bravely refuse to remain neutral in the face of their evil? With Sisera’s death, King Jabin soon fell and Israel had peace for forty years. Deborah and Barak called Jael “blessed among women.” What do you think? Whatever her motives were—whether to serve Israel or herself—God used her to achieve His purpose.
The Federal Trade Commission is charged with enforcing truth-in-advertising laws so that all advertisements are truthful, not misleading, and backed by scientific evidence. Although drug companies abide by the FTC’s regulations by listing their products’ side effects, between the fine print and the announcer’s fast talk, most consumers don’t understand them. Jesus didn’t resort to fast talk, deceit, or ambiguity when he told His disciples the cost of following him. He was brutally honest and told the disciples they would arrested, persecuted and hated because of Him.
Although Jesus repeatedly predicted that He’d rise from the dead, the women didn’t bring clean clothes for a living man that Sunday morning when they went to the tomb. Instead, they brought burial spices of their own with which to anoint His dead body. Because of the Sabbath, Jesus’ burial was rushed and His body laid in a borrowed tomb. Although Joseph and Nicodemus had anointed Him, perhaps the women were concerned that, in the men’s haste to finish before sunset, they hadn’t done a proper job of preparing the body. The spices they brought would conceal the stench of decay and, out of love for Jesus, they wanted to complete the burial rites properly.
Several years ago, my mother-in-law was despondent when my brother-in-law’s deteriorating health necessitated hospice care. Parkinson’s disease had taken a terrible toll on him and a mother’s heart breaks when she sees her child’s life disintegrating before him. Yet, that’s what happened to Mary.
While the accounts of the anointing of Jesus’ feet in Luke 7:36-50 and John 12:1-8 are similar, they are different events and different people were involved. Luke tells of an unnamed woman and John tells of Mary of Bethany. Although both women wiped Jesus’ feet with their hair, the unnamed woman, a notorious sinner, was an uninvited and unwelcome guest in the Pharisee’s home. Mary was a well-respected and devout friend of Jesus and welcome in her sister’s house. Pharisees were present at one and Christ’s disciples at the other. Where the Pharisees saw a sinful woman’s bad character, Jesus only saw a repentant sinner. Where the disciples saw an extravagant waste of money, Jesus saw a woman who offered a gift of love. He defended one woman’s actions by pointing out that she’d done what His host had failed to do. He defended the other woman’s extravagance by reminding his disciples that she was preparing Him for burial.
Devotions of the Heart 