“When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” [Luke 14:12-14 (NLT)]
I recently read about Derek Black, a young man who grew up immersed in white nationalism. The heir apparent to the WN movement, by the age of twenty, he’d already created a racist website for children and was co-hosting a national radio show advocating prejudice and hostility toward blacks, Jews, immigrants, and other minorities. During college, Black gradually recognized the ugliness of his beliefs but it wasn’t confrontation, heated debate, or ostracism that led to his transformation; it was the hand of friendship!
One of those who reached out to Black was Matthew Stevenson, an orthodox Jew, whose father had advised him to “reach out and extend the hand, no matter who’s waiting on the other side.” Each Friday night, Matthew welcomed friends at a Shabbat dinner. Only one other guest was Jewish; the rest were an assorted mix of faith, race, and nationality. Realizing the best way to enlighten Black was to introduce him to another way of thinking, the orthodox Jew invited this man—someone who regularly spewed anti-Semitism—to Shabbat dinner! Shunned by nearly everyone else on campus, Black accepted.
This was not an effort to ambush or “convert” Black and politics were not discussed. The group simply shared Shabbat prayers, wine, kosher food, and casual conversation. Derek Black’s thinking didn’t change overnight and, after more than a year of such dinners with no change in his views, one of the group suggested no longer inviting him. Matthew wisely responded, “The basic principle is that it’s our job to push the rock, not necessarily to move the rock.”
White nationalism was embedded in all of Black’s childhood memories, his sense of self, and nearly every relationship he’d ever had. Extricating himself from all that he’d known, but gradually recognized as wrong, was not easy. Eventually, however, the rock was ready to move and Derek Black publicly disavowed white nationalism.
This message isn’t about white nationalism. It’s about extending our hand “no matter who’s waiting on the other side” in the same way that Jesus extended His hand to tax collectors, Gentiles, sinners and those considered “unclean.” Every person we meet has been made by God in His image and can teach us something about life. The only label we should use for anyone is that of “neighbor” because everyone (regardless of race, religion, or politics) is our neighbor and someone we are to love.
If we expect anyone to listen to us, we must be as willing to listen to them as the Shabbat group was with Derek. While we may consider some people’s beliefs to be in error, we must remember that they think them to be true and, most likely, find reassurance in them. We can’t berate or condemn people into belief and, if we expect our beliefs to be respected, we must respect those held by others. In light of the increasingly polarized political climate in our nation, we must learn to extend our hands “no matter who’s waiting on the other side.”
Looking beyond his label of white nationalist, Black’s dinner companions didn’t see him as a problem needing fixing and the non-believers we meet are more than projects needing salvation. The Shabbat group was patient, not pushy and, while they never were false to their own beliefs, they never condemned Derek for his. While the end goal of Christian evangelism is conversion, our job merely is to give the rock a push. Whether or not the rock moves is between that person and God. We may be the messengers but it is Jesus who saves!
Many of us have friends and relatives whose memories are declining (and some of us may be those people). As my mother-in-law’s memory started failing, she rewrote history with what we called “wishful memories” and “selective forgetting.” Since her memories became rosier and happier as time passed, it really didn’t matter if nearly a century’s worth of memories were accurate or not; they were good ones. Happy to see her enjoying her version of the past, we ignored faulty memories that were of no consequence.
With each new day feeling like yesterday, we decided to watch the 1993 movie Groundhog Day. In it, the discontented TV weatherman Phil Connors, played by Bill Murray, is trapped in a time loop and keeps reliving February 2. At first, he takes advantage of never having to reap the consequences of his selfish actions but grows tired of his hedonistic life. When the predictability of the day causes boredom, depression, and cynicism to set in, he commits suicide several times—only to wake again and again on the same February 2. Eventually, Phil comes to grips with his situation and decides to make the most of it. Among other things, he learns to to play jazz piano, speak French, memorize the life story of everyone in town, sculpt ice, and master the art of flipping cards into an upturned hat. As he betters himself, he begins to better the lives of the people around him. The time loop eventually ends when the changed man finally gets the day right by caring more about others than himself.
Yesterday, I wrote about koinonia or what I called the art of Christian community. Writing about Christian fellowship, however, can be easier than actually living in it. Just as a family has a vast array of different personalities, temperaments, and gifts, so does the church. In fact, with our sheltering in place, social distancing, working from home, having children home all day, and parks, playgrounds, gyms, and beaches all closed, some of us might be having more difficulty maintaining a spirit of fellowship with one another in our own homes than in our churches!
Since they’re not hard and fast rules, some proverbs are contradictory. Perhaps the most glaring contradiction (and one non-believers love to mention) is found in Proverbs 26:4-5. First, we’re told not to answer the foolish argument of fools but then we’re told to do that very thing!
When claiming God’s promises, we must be cautious of thinking the words of Proverbs come with the same guarantee as do God’s promises. Rather than promises or fool-proof formulas, Proverbs are general life principles telling us how to live honorably, constructively, and successfully in the world. While they prove true far more often than not, they do not ensure success. For example, in spite of directing our children on a godly path and teaching them to seek God’s wisdom [Proverbs 22:6], they still may walk away from the faith and righteous living. Nevertheless, there’s a far better chance for that child to walk the right path, or return to it after straying, if his parents taught him God’s ways.
Devotions of the Heart 