On the following day, John saw Jesus coming towards him and said, “Look, there is the lamb of God who will take away the sins of the world! This is the man I meant when I said, ‘A man comes after me who is always in front of me, for he existed before I was born!’ It is true I have not known him, yet it was to make him known to the people of Israel that I came and baptised people with water.” [John 1:29-31 (PHILLIPS)]
We don’t know if John the Baptist recognized Jesus as his distant cousin when the two men met on the banks of the Jordan. Although they were the same age and their mothers were related in some way, with John in the desert and Jesus in Nazareth, it’s not likely they knew one another. If they did, Jesus probably seemed nothing more than an ordinary person to John at the time.
When Jesus walked toward him that day, however, John knew he was seeing someone who was more than a carpenter from Nazareth. In the same way that Elizabeth knew Mary was “the mother of my Lord” when the unborn John leapt in her womb, John recognized Jesus’ true identity as the Son of God. John seemed to have no doubt about Jesus when he testified to seeing the Spirit descend on Him like a dove and, throughout John’s ministry, he continued to point out Jesus as the “Lamb of God.”
After Jesus’ baptism, the gospel of John tells us that both John and Jesus carried on baptizing ministries. Perhaps out of jealousy, some of John’s disciples complained that more people were going to Jesus than coming to John. Again, John made it clear that he knew their different roles when he compared himself to the best man and Jesus to the bridegroom. “He must become greater and greater, and I must become less and less.” [3:30]
More than a year later, what happened to John’s confidence in Jesus’ identity? The man who once had been so sure about Jesus sent his disciples to ask, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” [Mt 11:3] Languishing in Herod’s dungeon, John probably wondered why the conquering king from David’s line hadn’t released him. Why hadn’t Jesus taken the throne from Herod and Rome? Where was the end-time outpouring of the Spirit, the winnowing fork that would separate the chaff from the wheat, and the one who would burn the chaff with “never-ending fire”?
In truth, Jesus wasn’t the Messiah that John and his disciples were expecting; nevertheless, He was the Messiah! John, however, didn’t understand that Jesus had to teach, heal, suffer, die, resurrect, and ascend before returning a second time and executing final judgment. At first, it seems that Jesus ducks John’s question with a summary of his miracles but John understood. The miracles Jesus listed fulfilled the messianic promises in Isaiah; they were proof that He was the Messiah. Jesus’ final message for John is a beatitude that encouraged the Baptizer (and the rest of us) not to stumble in our faith just because Jesus doesn’t fit our expectations.
While we may not be languishing in a dungeon as was John, we may be in languishing in grief, infertility, depression, illness, addiction, chronic pain, money issues, infidelity, or family problems. Just as Jesus didn’t meet John’s expectations, He doesn’t always meet ours. He didn’t free John from Herod’s prison and He may not free us from ours and, like John, we may have doubts. Faith and doubt, however, are not antonyms and doubt and unbelief are not synonyms! We can be people of faith and still have questions; like John, we never should be afraid to ask those questions. John went to Jesus for the answers and, like him, we should look to the words and works of Jesus Christ for our ours. We’ll discover, as did John, that the Lord’s credentials will hold up to the toughest of questions!
Since it was Easter, along with the oatmeal raisin cookies I made for Sunday treats, I brought a bowl of pastel-wrapped Hershey candy for the little ones. As I placed the candy on the hospitality table, I recalled the last time I had chocolates at church. It was several years ago at our Colorado mountain church. Even though it wasn’t Easter or Valentine’s Day, along with Bibles, the pew book racks were filled with chocolate kisses that morning.
The wading birds of southwest Florida are absolutely beautiful, especially this time of year when they’re wearing their mating plumage. We’ve lived here eleven years and I still haven’t tired of their beauty as I encounter them daily in our ponds. 115 years ago, however, I would have been hard put to see any of these beautiful creatures anywhere. In the late 1800s, bird feathers became the fashion craze in women’s hats. Along with a plethora of plumes, some hats even featured an entire exotic bird! By 1900, more than five million birds were being killed every year and plume hunters had nearly wiped out the entire egret population. It wasn’t just the egrets with their white mating plumes—herons, roseate spoonbills, flamingoes, and peacocks were among the fifty North American species being killed for their plumage. No bird was safe.
While asking one’s teacher how to pray was a typical request in Jesus’ day, Jesus was anything but a typical teacher. He’d walked on water, stilled storms, healed the sick, raised the dead, and turned water into wine, but His disciples didn’t ask how to do those impressive miracles. Instead, they asked Him how to pray.
The book of Daniel begins with the arrival of the first set of Judean captives in 605 BC and the first six chapters describe the events occurring in Babylon until around 536 and the beginning of the Persian empire. In contrast, chapters seven through twelve are filled with visions and dreams. As part of the Jewish and Christian canon, the traditional view is that this book is a factual recounting of Daniel’s life and a record of supernatural predictions written during the late 6th century BC. Skeptics, however, call its author a fraud and the book fiction because of the mention of Belshazzar as the last king of Babylon, Darius the Mede as the one who took over Babylon, and the incredible accuracy of Daniel’s fulfilled prophecies. They claim that the book had to have been written (or amended) 400 years later in the 2nd century BC by someone claiming to be Daniel.
Let’s go back to the sixties—a time of “turn on, tune in, drop out”—a counter-culture of “flower power,” anti-war sentiment, and discontented disillusioned youth. When Chuck Smith saw these “hippies” on the California beaches, he said they needed a bath but, when his wife Kay saw them, she said they needed the Lord! Moving their message onto the streets and beach, they opened the doors of their church to those kids and anyone else who wanted to come in. Regardless of faith, background, attire, length of hair, addictions, political views, cleanliness, or finances, the church unconditionally welcomed everyone. While still preaching the uncompromising truth of the Gospel, what began as a congregation of 25, within eight years had to conduct three Sunday services in a 2,200-seat auditorium!
Devotions of the Heart 