HE LIFTS US

Save me, O God! The water is up to my neck; I am sinking in deep mud, and there is no solid ground; I am out in deep water, and the waves are about to drown me. [Psalm 69:1-2 (GNT)]

Great Blue HeronQuicksand forms in saturated loose sand and, when undisturbed, appears to be solid ground. If a person steps into it, however, there is a decrease in its viscosity which causes the water and sand to separate so the soil becomes liquefied. When I was growing up, a scene of someone sinking into the death trap of quicksand was a staple of adventure movies. Because of those Saturday matinees in the 1950s and 60s, countless children probably had a fear of plunging into quicksand while walking in the woods; I know I did!

Even though an Arizona man was recently stuck in quicksand at Zion National Park, the old Hollywood cliché doesn’t stand up to scrutiny and a person is unlikely to submerge completely. As that trapped man discovered, the real danger comes from hypothermia, bad weather, predators, dehydration, or even drowning from rising tides while stuck.

Without ever going near a swamp, beach or river bank, we can easily encounter quicksand-like conditions in our lives. Trusting ourselves rather than God, we think we’re on firm ground only to misstep and fall into a pit of problems. As we’re sucked into the muck of doubt, fear, worry, deceit, or depression, we start to panic. As happens in real quicksand, the more we struggle, the faster we sink.

Stuck in a quagmire of despondency or pit of despair, Satan finds us easy prey. Frightened, feeling alone, and thirsting for relief, we’re tempted to accept whatever comfort he offers. Feeling defenseless in the swamp of hopelessness, we reach for whatever seems easiest and, instead of rescue, a rising tide of more troubles sweeps over us.

Although I feared quicksand as a child, I’m not likely to be sucked into a bottomless pit of muck any time soon. Nevertheless, since quicksand does remain a minor threat wherever super-saturated sand exists, it’s reassuring to know that, if we step into quicksand, we don’t have to stay there. We don’t have to remain in situational quicksand, either. In both cases, we should get rid of anything that weighs us down, whether backpacks or negative thoughts and emotions. Frantic movement can agitate quicksand which further liquefies the soil but, by remaining calm, breathing deeply, and relaxing, it’s possible to float on top of the muck. In situational quicksand, the same rule holds. Knowing that God has not abandoned us, there’s no need for anxiety or panic. By pausing, praying, and following God’s direction, we can rise above our problems. Life’s challenges can’t sink us because our God will teach us how to float through them. Finally, in both situations, we must be patient. It usually takes a long time to move through both muck and troubles. In God’s time, He will lift us out of the pit and put our feet on solid ground!

I waited patiently for the Lord’s help; then he listened to me and heard my cry. He pulled me out of a dangerous pit, out of the deadly quicksand. He set me safely on a rock and made me secure. [Psalm 40:1-2 (GNT)]

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COME LIKE A CHILD

mute swansHe said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14-16 (NLT)]

When reading Jesus’s words about children and the Kingdom of God, a common misconception is that becoming Christian means committing something like intellectual suicide. Since we also are told to love God with our whole heart, soul, strength and mind, I doubt that we’re being told not to use our God-given intellect. So, what does it mean to become like a child? For a start, those children didn’t come to Jesus for healing, relief from Roman occupation, food, hidden treasure, or even salvation. They came out of love and love is what should bring us to Him, as well.

Faith in God is the foundation of His Kingdom and that faith is expressed through submission to His will. Dependent on their parents, children have faith in their provision and decisions; they understand the necessity of submitting to their parents’ will (at least the children in Jesus’s day did). Adults, however, tend to skepticism rather than faith and self-will rather than God’s will. Unlike adults, children are eager to learn and humble enough to admit that there is much they don’t know or understand. Pure and innocent, they are free of cynicism, arrogance, prejudice, preconceived notions and inflexible minds.

It’s a mistake to consider children unthinking; they just think a different way than do adults. For example, take Richard Scarry’s Lowly Worm character about whom I wrote yesterday. Kids have no problem understanding how a worm with one foot and no arms can dress himself, open a door, tie shoelaces, or eat with a fork. Adults, however, tend to overthink things. They wonder how Lowly, having only one foot, can possibly walk or kick a ball. In the same way, adults want a scientific explanation for how (in the days before in vitro) a virgin could give birth or why Lazarus wasn’t bloated, stinky, and covered with maggots after being dead four days.

Scarry’s imaginary worm makes sense to children, not because they’re mindless but because children accept things in their simplicity. Unlike adults, they’re not looking for hidden meanings or ulterior motives. They’re not fools; they know real worms don’t wear clothes, go to school, or live with a cat family but they also understand that Lowly isn’t like other worms. Jesus was clothed in a man’s body but He was no more like other men than Lowly is like other worms. Jesus was God with skin and, for the One who spoke the universe into existence, the tasks of raising the dead, giving sight to the blind, changing water into wine, or stilling storms were a breeze. The fixed minds of adults, however, often are unwilling to accept that God (the author of the universe) and Richard Scarry (the author of children’s books) work by a totally different set of rules in the worlds they’ve created: rules that often defy explanation.

God isn’t asking us to commit intellectual suicide or leave our brains at the church door. He’s asking us to love, believe, trust, accept, and submit to Him the way a child would. Although Jesus told us to come as a child, please remember that He never said He wanted us to stay that way!

Their [the apostles, prophets, evangelists, pastors and teachers] responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. [Ephesians 4:12-15 (NLT)]

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BE STRONG AND COURAGEOUS

UtahThis is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.” [Joshua 1:6a,9 (NLT)]

Joshua 1:9 was my Bible verse for the day but I decided to make it my verse for the week. To make sure I kept it in mind, I wrote it on a post-a-note and stuck it where I’d be sure to see it: on my phone!

Wanting to put this inspirational verse in context, I reread the first chapter of Joshua. The book of Joshua is about the fulfillment of God’s promises to Abraham made four hundred years earlier. Its first chapter is one of my favorite chapters of the Old Testament narratives. To set the stage: Israel is camped on the east side of the Jordan River with the Promised Land in sight. Forty years have passed since the parting of the Red Sea. Moses is dead and only Caleb and Joshua remain of the adults who’d once been slaves in Egypt. The Israelites are standing on the edge of the unknown and the Jordan River is at flood stage. With no bridges or ferry boats, they must have wondered how they’d manage to get safely to the other side. Joshua is the new leader of the Israelites and God tells him to be strong and courageous.

Granted, God’s words were spoken to Joshua around 1400 BC in an entirely different setting but, because I’m standing on the edge of the unknown as well, God’s words to Joshua are both comforting and encouraging. Then again, we’re all standing on the edge of the unknown. None of us know what tomorrow (or even the rest of today) will bring: be it good news or bad, tornadoes or sunny skies, an accident or a near miss, the making of a new friend or the loss of an old one.

When Joshua is told to be strong, God wasn’t talking about working out at the gym. This strength had nothing to do with muscles unless, of course, we’re talking about spiritual muscles. It had to do with having the strength to prevail, withstand, and sustain. Being of good courage, is more than not being a fearful coward; it’s being alert both physically and mentally, steadfast, and determined. It wasn’t powerful foes or a lack of weapons, battle strategy, or seasoned warriors that threatened Israel; it was fear, discouragement, and weakness of faith.

Being strong and courageous is easier said than done. Nevertheless, God tells Joshua exactly how to do that: meditate on and obey the instructions in the Torah (the first five books of the Bible and the only scripture at the time). Authored by God through Moses, those books contained the people’s history and God’s law, promises and plan. If the Israelites had only done that, the Old Testament would be an entirely different (and far less violent) story! 3,400 years later, we’re no longer limited to a mere five books; we have both Old and New Testaments to make us strong and courageous. Just the same, knowing and obeying those words can be as much of a problem for us as it was for the Israelites.

At least for me, the best part of Joshua 1:9 is God’s promise that He is with us wherever we go. Whether we’re crossing a deep river or just going across the street, confronting an enemy army or a CT scan, or facing a walled city or the loss of a spouse, we know that, no matter what befalls us, God is with us. When we’re standing at an abyss, facing the great unknown, there is no need to be afraid or discouraged. We can be strong and courageous because we have his promise in writing; He is always with us, “even to the end of the age.”

If the Lord be with us, we have no cause of fear. His eye is upon us, His arm over us, His ear open to our prayer – His grace sufficient, His promise unchangeable. [John Newton]

Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age. [Matthew 28:20 (NLT)]

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DIGGING FOR THE TRUTH

Open your ears to my teachings, my people. Turn your ears to the words from my mouth. I will open my mouth to illustrate points. I will explain what has been hidden long ago, things that we have heard and known about, things that our parents have told us. We will not hide them from our children. We will tell the next generation about the Lord’s power and great deeds and the miraculous things he has done. [Psalm 78:1-4 (GW)]

limpkinYesterday, I wrote about archeological support for the story of Balaam; his is but one of many Old Testament stories with evidence provided by archeology. When reading about King Belshazzar giving a feast for 1,000 in his Babylonian palace, it’s easy to think there must have been exaggeration as to the size of his party. Archaeologists, however, have excavated a large hall in Babylon that was 55 feet wide and 165 feet long, a room sufficient to host a gathering of that size. The Bible mentions writing that appeared on the room’s plaster walls and archeologists found that this ancient room had plaster walls!

In 2 Chronicles 12, we read of Judah’s invasion by Egypt’s Pharaoh Shishak during Rehoboam’s fifth year as king. Archeologists have found evidence of their devastating invasion at settlements in both Israel and Judah. Hieroglyphics on the wall of the temple at Karnak describe Egypt’s 926 BC campaign and list 183 conquered cities, 43 of which are known Bible cities. Notably missing from the list of destroyed towns is Jerusalem, the city that Shemaiah prophesized God would not allow to be destroyed. Instead, Rehoboam surrendered and the Egyptians robbed Solomon’s temple of its treasures. When we wonder where all of that plunder went, a pillar in a temple at Bubastis tells of Osorkon I (Shishak’s son) giving away 383 tons of gold and silver to all the gods of Egypt just five year later.

When King Uzziah (who was struck with leprosy) died in 740 BC, 2 Chronicles 26 tells us he was buried in a field that belonged to the kings. His stone burial plaque was discovered on the Mt. of Olives with these words: “Here, the bones of Uzziah, King of Judah, were brought. Do not open.”

The Old Testament tells us of the Babylonians’ defeat of Judah but so do a collection of clay tablets known as the Babylonian Chronicles. These annals record Babylon’s history from 750 to 280 BC and tell of such things as the battle of Carchemish (recorded in Jeremiah 46), Nebuchadnezzar’s siege of Jerusalem (found in 2 Kings 24), and removing King Jehoiachin and replacing him with Zedekiah (recorded in 2 Kings 24). They even include receipts for goods that were issued to the deposed Jehoiachin when he was in Babylonian captivity (mentioned in 2 Chronicles 36).

The cornerstone of our faith is the Bible and archeology should never be the litmus test for its truth. Archeology can’t prove Scripture’s divine inspiration or the exactness of its every word. Because it’s based on what’s been left behind, discovered and deciphered, many pieces are missing in the puzzle. Moreover, since the Bible tells just a portion of the story, some ancient pieces will be found that don’t fit. Although we will never have undisputed historic proof of its truth, archeology can confirm the historicity of many Biblical events, people, civilizations, and places. For me, it is comforting to find that external evidence points to the trustworthiness of the Bible. Of course, since it is God-breathed, we shouldn’t be surprised that secular history dovetails so well with Biblical truth.

Every Scripture passage is inspired by God. All of them are useful for teaching, pointing out errors, correcting people, and training them for a life that has God’s approval.  They equip God’s servants so that they are completely prepared to do good things. [2 Timothy 3:16-17 (GW)]

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THE MIDDLEMAN

Truly, I say to you, whoever says to this mountain, “Be taken up and thrown into the sea,” and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. [Mark 11:23-24 (ESV)]

zinniaA pastor friend shared a story about a woman at a previous church who had an odd habit. Whenever the pastor announced a change of some kind, more often than not, she would say to him, “I’m so thankful. I’ve been praying you would decide to do that.” When curiosity overcame him, he asked “Instead of using God as a middle man, why don’t you just tell me what you’re thinking or want changed?” Revealing that she was a preacher’s kid, the woman told of the officious interference, meddling, criticism and complaint her father had endured during his ministry. In fact, the often unchristian fault-finding behavior of his parishioners nearly turned her away from the church. She vowed that, unless asked, she’d never tell a pastor what she thought he should do. Instead, she’d simply pray about it and, “if it is God’s will, then He will reveal it to the pastor.” Apparently, as she discerned, God makes an excellent “middle man!”

When hearing this story, I couldn’t help but wonder at my behavior. Do I see God as the Middleman—the conciliator, the peace-maker, the intermediary, the one who brings two opposing parties to the table and brokers the deal—or do I see Him as the court of last resort? Do I go to Him first or only when I can’t get the desired result on my own? Would I rather intrude, advise, instruct, complain or criticize than pray?

We say we believe in the power of prayer but do we really? Do we truly believe that God really hears us? Do we trust Him enough to put our concerns into His hands before taking them elsewhere? Do we really believe in a God who can make things happen—a God who can move mountains—or do we think He needs our help? If we believe God can move mountains, why is it so difficult at times to believe that He can move hearts? While going through a middleman often seems the indirect and a roundabout way to get things done, when that Middleman is God, both hearts and mountains can be moved!

Of course, there’s another more subtle lesson in the pastor’s story. Do we pray regularly for our clergy? I don’t mean those formal prayers for the church found in various liturgies. We consistently must pray for our specific pastors—not that they’ll do what we want them to do but that they will have the energy, strength, wisdom, and courage to do what God wants them to do!

And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. [1 John 5:14 (ESV)]

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. [Ephesians 3:20-21 (ESV)]

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GOING HOME

Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. [John 14:1-4 (ESV)]

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” [John 11:25-26 (ESV)]

After a brief stay at hospital, we’d brought Gert, my 102-year old mother-in-law, home to die. Although she was a woman of faith, she seemed frightened of the journey that lay ahead of her and kept calling for her mother and father (who’ve been gone for more than half a century). When I shared this with the Hospice nurse, she asked if I’d told her that it was all right to leave. Since Gert was in a state of semi-consciousness, I questioned whether she would understand but the nurse assured me that hearing is the last sense to go.

That day, as I sat at her side, I read to Gert from the Bible, prayed with her, thanked her, and reminded her of her favorite memories. I knew them well since, not wanting to lose her amazing history when we lost her, I’d asked her about them (and written them down) several years ago. While talking to her that afternoon, I remembered a story Gert told me. Beginning with, “I believe in prayer!” she told of a cold winter day when she’d met some friends at a resort across the lake from her house. On her way home that evening, she took a short cut across the frozen lake (probably something the twelve-year-old had been told not to do). “I heard the ice cracking all around me,” she related, “and, believe me, I honestly thought I was a goner that time!” Sure that she’d fall through the ice and no one would ever find her, the terrified girl recited everything she had ever learned in her Sunday school classes. Having seen the “Star Memory Certificate” she’d received as a girl, I knew that included the Lord’s Prayer, the Ten Commandments, the Beatitudes, the 23rd Psalm, and all of the books of the Bible.

I reminded her of that cold winter night when she was a child and how her faith had gotten her across the ice and safely home to her mother and father. Telling her I understood the walk was frightening, I reassured her that she wasn’t a goner and we’d all know where to find her. Reading from the book of John, I reminded her that God had prepared a room especially for her and that, across the daunting lake was that room and her home: a home where the lights were on, the fire was lit, and her loved ones were waiting for her with spritz cookies and a warm cup of cocoa. Calmed and almost serene, Gert went to her forever home early that evening.

Gert once told me she loved the 23rd psalm but added that she always skipped “that one line.” Sunday afternoon, when I read that beautiful psalm to her, I included all of its comforting words. I spoke to Gert of that dark valley and God’s reassurance that He is beside her, just as He was that cold night ninety years ago. While I’ve always thought of our Christian faith as comforting to those who mourn, that afternoon reminded me of how comforting it is for those taking their final journey through the dark valley of death. Although neither family nor friends can accompany us on our last walk, we will not be alone and, waiting on the other side, is a beautiful room  prepared especially for us in our eternal home.

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. … Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. [Psalm 23:4,6 (ESV)]

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