And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. [Matthew 10:28-31 (ESV)]
As the economy tanks and COVID-19 spreads, we hear economists and politicians speak of making a cost-benefit analysis to determine the cost of a prolonged shutdown of business and industry with millions out of work versus the cost of hundreds of thousands (or millions) of people dying. How do we put a price tag on life, especially if the life is ours or that of someone we know and love?
By reducing the human body into its basic elements, DataGenetics concluded that the grand total of materials in a typical human body is a meager $160. I suppose that means the larger the body, the more valuable it is. FinanceDegreeCenter found that all our body’s organs (hair, blood, bone marrow, heart, liver, kidneys, etc.) could be worth up to $45 million when sold on the black market. That value, however, would depend on our nationality, health, blood type, age, and the purchaser’s urgency of need. According to the New York Times, the Environmental Protection Agency values a life at $9.5 million, which is their benchmark for determining whether to clean up a toxic waste site.
Does our value change with age? Is a baby’s life more worthy of saving than that of a seventy-year-old? During the George W. Bush administration, the lives of people over 70 were valued at 67% that of younger people when calculating the cost-benefit of regulating soot emissions from power plants. Although AARP’s backlash put an end to that model, could appraising all ages equally devalue the lives of young people? Along with considering the deceased’s age, juries in wrongful death law suits consider things like income, quality of life, and earning potential. Their valuations can range from several hundred thousand dollars to several million.
How can any society assess the trade-off between economic well-being and anyone’s life? What is the value of one person? What is an acceptable number of fatalities? Yet, when we look at the dire economic consequences of a total shut-down, we find economists warning that making people poorer (with the resulting loss of food, shelter, essential services, mental health, medical care, opportunities, and sanitation) also has severe health consequences for the entire nation.
I’m neither economist nor politician and I can’t imagine doing a cost-benefit analysis between lives lost and a tanked economy. I’m thankful that the tough choices they are facing are not mine to make. Let us continue to lift in prayer our nation’s leaders and policy makers so that they will be guided by God’s wisdom in making the difficult decisions necessary in the days ahead. Although we hope that medical research and decisive government action will quickly put an end to this crisis, our ultimate hope lies in God.
As for any person’s value—all I know is that, from conception to death, the life of each and every person is cherished by God. He doesn’t value us by size, health, race, nationality, age, works, sex, income, potential, or even religion. Having formed us and breathed His life into us, God values each one of us as if we were His only child. We are so precious to Him that Jesus suffered and died for us—not for our economy but for our salvation! Every life is worthy of the salvation offered by Jesus—even that of a repentant thief who had but a few hours left to live as he hung on a cross beside Jesus.
Because of God’s enormous love for us, let us face today, tomorrow, and all of the days to follow with faith, hope, and love!
What is your only hope in life and death?
That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him. [Heidelberg Catechism]
Although the book of Esther never mentions God by name, His fingerprints are found throughout the story as it illustrates God’s providence in human affairs. The Jews were in captivity in Persia and the Persian King had banished the queen. Along with all the other beautiful virgins in the land, the young Jewess Esther is taken to the King’s harem. She finds favor with the king and is declared queen while the evil Haman plots the massacre of every Jew. When Esther’s cousin Mordecai requests her help in begging for the king’s mercy, she hesitates out of fear. Reminding Esther that she isn’t exempt from Haman’s evil plot, Mordecai asks, “Who knows if perhaps you were made queen for just such a time as this?”
“He’s not at all what I expected!” I said after seeing a well-known radio personality in person. Nowhere near as attractive, suave and elegant as he’d sounded on the air, he was much better in my mind’s eye. Older, heavier, less stylish and bald, I was disappointed. The imagined was so much better than the reality.
By the end of the phone call, tears were rolling down my cheeks; yet another loved one is seriously ill. Given my age and that of my friends, I shouldn’t be surprised; we are nearing our expiration dates so receiving news of someone’s illness or death is becoming my new normal.
In A Gentle Thunder, author Max Lucado compares the hero of the Bible, the shepherd, with the hero of the American west, the cowboy. They both herd livestock, their home is the range, and they sleep under the stars. The difference, says Lucado, is that the shepherd knows and loves his sheep because he leads them to be shorn. The cowboy, however, doesn’t get attached to his cattle because he’s leading them to slaughter! While several cowboys drive a herd of cattle and know one another’s names, just one shepherd leads a flock of sheep and it is their names that he knows!
When Jesus finished the Sermon on the Mount, the crowds were astounded at his teaching because, unlike the scribes and Pharisees, He taught with “authority.” When the people wondered at Jesus’ authority, they weren’t referring to His ability to speak confidently and persuasively. The Greek word translated as “authority” was exousia which meant power or right; the people wondered at Jesus’ authorization to say the things He said. Rather than teach on their own authority, most rabbis taught on the authority of earlier sages. The Moody Bible Commentary depicts them as virtual “walking footnotes” who merely cited famous teachers and repeated what had been said before by others.
Devotions of the Heart 