DAILY MAINTENANCE – VALENTINE’S DAY

Relish life with the spouse you love each and every day of your precarious life. [Ecclesiastes 9:9 (MSG)]

in the hammock

When getting out a chip n’ dip bowl for some Super Bowl noshing, I noticed the heavy tarnish on the silver candle holders. Because COVID and social distancing have kept us from entertaining, they’ve been ignored in the back of the cupboard for nearly a year. Feeling guilty about letting them get so black, I started polishing off the tarnish. They were a wedding gift to my parents more than 80 years ago and my thoughts turned to marriage as I worked. It’s easy it is to allow our marriages to grow as dull as those candlesticks had. Marriages, like silver, shouldn’t be ignored or neglected.

A pastor friend once remarked that the relationship we have with our spouse is probably the one thing in our lives about which we truly care but which we regularly neglect. We care about our houses, so we paint, repair, renovate, remodel, vacuum, dust, mop, and mow the lawn to maintain them. When we value our health, we take vitamins, get vaccinated, eat healthy food, and exercise. If our children’s education is important to us, we volunteer at school, help with homework, drill them on their spelling, and shuffle them to assorted activities. When we care about our community, we vote, attend meetings, volunteer, or even run for office. If church is important, we tithe, regularly worship, attend Bible study, and serve on committees. Although we usually work at preserving or bettering anything we hold precious, we tend to take the relationship with our spouse for granted.

Marriage is the second most important relationship we have (God, of course, being first) and yet it’s often neglected. Unless we’re experiencing serious marital difficulties, most of us do little to consciously improve it. In fact, we probably spend more time perusing the catalogues and magazines that fill our mailboxes, watching our favorite television programs, or browsing the internet than we do on consciously bettering our marriages. Just because we’re secure in a relationship doesn’t mean we shouldn’t put a little shine on it.

It isn’t that we’re not spending time with one another! Because of this pandemic, couples probably spend more time together than they ever expected. Instead of kissing each other before leaving for work, they just clear off the kitchen counter or move to the dinner table and open their computers. The lines between jobs, home, school, family, entertainment, and leisure have become blurred. Yet, in spite of all the time we’re spending with our loved one (or perhaps because of it), we may have settled into a routine where we’ve stopped noticing one another. We don’t have to ask how their day went or what they did because we already know! Even though we’re together all day in the same house, our lives are more parallel than intersecting.

Sunday is Valentine’s Day—a day we traditionally celebrate romance and love. Even a marriage of more than 50 years needs some tweaking occasionally. Candlelight dinners aren’t just for newlyweds or guests and celebrating pandemic style doesn’t have to be fancy. Like shining silver, it just takes a little effort to shine up a relationship. It can be as simple as grocery store flowers, playing a game together, an unexpected kindness, changing out of the sweat pants, a love note, shaving or putting on make-up, skipping Netflix for a night, taking a walk together while holding hands, having a picnic in the park (or in front of the fireplace), or dancing to slow music (even if it’s in the kitchen and the kids are there). It’s noticing, listening, caring, encouraging, sharing and praying together and often takes less effort than polishing silver. Marriages may be made in heaven but their maintenance work is done here on earth!

Rather than put those now polished candlesticks back into the cupboard, I put them out on the table. They’ve gotten a few dents over the years, just as marriages do, but the dents remind me that marriage is beautiful even when it’s less than perfect. Any tarnish that appears on them will remind me that a good marriage takes effort. While God should be our first priority, our spouse needs to be our second one and not just on Valentine’s Day! Our significant others should be of significance every day; let us be sure to let them know it!

 Remember that children, marriages and flower gardens reflect the kind of care they get. [H. Jackson Brown, Jr.]

Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing. [1 Peter 3:8-9 (MSG)]

Copyright ©2021 jsjdevotions. All rights reserved.

FILL THE TANK

Hungry and thirsty, they nearly died. “Lord, help!” they cried in their trouble, and he rescued them from their distress. … Let them praise the Lord for his great love and for the wonderful things he has done for them. For he satisfies the thirsty and fills the hungry with good things. [Psalm 107:5-6,8-9 (NLT)]

Trumbull cemetery - OhioMy father had what’s often described as a Type-A personality. An impatient workaholic, he always took on more than he could handle. Life, for him, was one crucial task after another, none of which anyone else could do, at least not correctly. Always in a hurry, he never wanted to stop for anything, even when his gas gauge read precariously close to empty. Something more pressing always took precedence over a brief stop for gas. As a result, his car was often left on the roadside while he trudged off with a gas can to find the nearest service station. Instead of saving time, his refusal to stop cost him time. Living that way actually cost him his life; he died of a massive coronary at the age of fifty-six. It’s often been said that your in-box still will be full when you die and, indeed, his was. None of us can accomplish everything on our to-do list and we may well destroy both our relationships and ourselves while trying.

Unlike my father, most of us will stop at a gas station when our cars need fuel. Having spent hours stranded on country roads waiting for my father to return with a can of gasoline, my gas tank is never less than half full. But, like my father, I’m not always so careful about keeping my spiritual tank full. No matter how organized I try to be, my to-do list seems to get longer while the days remaining get shorter. Sometimes, I feel like I’m just running on fumes and I don’t think I’m the only one!

Unfortunately, just as my father ignored his gas gauge, we often ignore signs like anger, worry, sadness, impatience, and temper that tell us our supply of spiritual fruit is dangerously low. It often takes a squabble, blow-up or crisis before we finally stop and refuel with God. Of course, the wiser choice is to top off our tanks with daily prayer and meditation so we never run low!

When asked about his plans for the following day, it’s been said that theologian, professor, author, Bible translator, reformer, pastor, husband and father Martin Luther replied: “Work, work from early until late. In fact, I have so much to do that I shall spend the first three hours in prayer.” If we’re too busy to stop for gas, we’re busier than we should be. Martin Luther knew that, if we’re too busy to pray, we’re busier than God wants us to be.

Heavenly Father, sometimes we allow the challenges of everyday life to keep us from spending time with you and we run precariously low of the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control your Spirit so graciously provides. Help us accept that we can’t do it all and that there will always be another task waiting right around the corner. Guide our priorities, Lord so that you’re on the top of our to-do list every day. Remind us that you are all we really need and help us see a brighter tomorrow in your promises. Lead us to that peaceful place of your presence. Refresh and renew us and let your Holy Spirit fill us up again.

No one ever said at the end of his days, “I have read my Bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul. [J.C. Ryle]

The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name. [Psalm 23:1-3 (NLT)]

I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit. [Romans 15:13 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE LAMPLIGHTER

You light a lamp for me. The Lord, my God, lights up my darkness. [Psalm 18:28 (NLT)]

moonflowerWhen Robert Louis Stevenson was just a boy, he was gazing out the window one evening and saw the lamplighter lighting the street lights. The future poet is reported to have said, “Look, Nanny! That man is putting holes in the darkness.” While it makes for a good sermon illustration, a more accurate version of his words is found in an essay he wrote in 1878, “A Plea for Gas Lamps,” in which the man expressed his opposition to the “ugly blinding glare” of the electric lights that were beginning to replace the gas lamps of Edinburgh. After asking God to bless the lamplighter, the poet described him as “speeding up the street and, at measured intervals, knocking another luminous hole into the dusk.” The lamplighter, said Stevenson, “distributed starlight, and, as soon as the need was over, re-collected it.”

The first gas lighting systems in Edinburgh were installed in 1819. At dusk, teams of lamplighters called “Leeries” would stream through the city. Using long poles, they’d ignite the gas in every lamp, whether on street corners, in front of businesses, or on people’s porches. After turning the city from darkness to light at dusk, the men would return in the morning to extinguish the lights. Responsible for trimming wicks along with cleaning and repairing the lamps, theirs was an important job until automation and electricity eventually eliminated the need for them.

A few years after his plea to keep the gas lamps, Stevenson published his poem “The Lamplighter.” In it, the speaker is a boy who says, “My tea is nearly ready and the sun has left the sky; it’s time to take the window to see Leerie going by.” Picture the boy looking out into the dark and, even before he can see the lamplighter, he sees the lamps Leerie illuminates as he approaches. Once past the boy, the lamplighter will have left a trail of lights behind him that will be visible long after he’s disappeared into the dark.

Before gas lamps became common, the streets were dark and dangerous. Pick-pockets and robbers roamed freely and people were afraid to go out at night. Although they could pay a “link boy” to guide them with a torch, there was a real risk the fellow might lead them into an alley to be robbed. When gas lamps were first introduced, The Westminster Review reported that they would do more to eliminate immorality and criminality on the streets than any number of church sermons.

Our pastor frequently closes services with the reminder to be light into darkness. Indeed, we are to be like the lamplighters who illuminated the darkened streets of the 19th century. Turning night into day, we are to put “holes in the darkness” of the world and let God’s light through. As Christians, it’s not enough that we bring the light. Like the Leeries of old, ours is an important job—we must light the lamps of others and help to keep them lit. As we point their way to Jesus, people should be able to trace the course of where we’ve been by the light we’ve left behind us. Like the lamplighters, our actions will speak louder about the light of Christ than any number of church sermons.

Unlike lamplighters who snuffed out the street lights in the morning, we must never extinguish the light of Christ or the flame of God’s love. With the advent of automation and electricity, there was no more need for lamplighters and they disappeared, except for a few whose job has more to do with tourism than bringing light into darkness. Our job as bringers of light, as the people who distribute God’s light by knocking luminous holes into the dusk, will never end. Like the lamplighter of old, let us poke holes into the darkness of the world and leave a trail of light and love wherever we’ve walked.

You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. [Matthew 5:14-16 (NLT)]

For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. … So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. [Ephesians 5:8-9,15-16 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE SENDING

“There’s a great harvest out there,” he said to them, “but there aren’t many workers. So plead with the harvest-master to send out workers for the harvest.” [Luke 10:2 (NTE)]

concord grapesWhat is the most important moment in your Sunday service? If your church follows a liturgy, perhaps it is the confession, absolution, or thanksgiving. Singing praise music, hearing an inspiring sermon or sharing in the Lord’s Supper may be the highlight of your worship. Reciting the Creed, saying the Lord’s Prayer, greeting one another, communal prayer—all are important parts of the day’s worship service but are they the most important part of it? I wonder if the holiest moment of our Sunday morning occurs when the service is over and we leave the sanctuary (or turn off the computer) and go into the world. When the service has concluded, instead of our obligation to God being over for the week, could it just be starting? Could the next six days and twenty-three hours be more critical than that hour or so we spent at church?

Our God is a God of sending—Jesus was sent to us and now He sends us into the world. When we stop for brunch at First Watch, make a purchase at Home Depot, or chat with people at the dog park, we are His workers sent into the fields to harvest. When we’re cut off in traffic, vie for a parking spot at the mall, our neighbor needs a favor, or customer service fails to serve, we remain His workers and Jesus is to be heard in our voices and seen in our actions.

When Jesus chose those seventy-two disciples to spread the word, He spoke of the lack of available workers. Here in the U.S., the Pew Research Center found that the number of adults identifying themselves as Christian was 65% of the population. Even though that percentage dropped from 78% in 2007, we’re still left with about 168 million potential workers. With an estimated 2.5 billion Christians worldwide, perhaps the problem isn’t a shortage of workers but rather a shortage of commitment to do God’s work. Fields ripe for harvest are everywhere we go—the office, grocery store, golf course, beach, hiking trail, yoga class, and post office. Are we willing to go where He sends us and do what He calls us to do? Granted, in this day and age of social distancing, working the harvest might look a little different than it did a year ago but, if we ask God for opportunities to be His witness, He will provide them.

If we had the cure for cancer, would we remain silent, only tell a select few, or shout it from the rooftop? As Christians, we have knowledge of something even more precious than cancer’s cure—we have the cure for death and it’s found in Jesus! Are we going to remain silent or will we spread the good news? This Sunday, when we’re released from church (or our on-line worship service), it’s not like being released from school for spring break or summer vacation. We may be dismissed from church but we are not dismissed from serving God. As a chosen people and a royal priesthood, the most important part of our week is just beginning.

But you are a “chosen race; a royal priesthood”; a holy nation; a people for God’s possession. Your purpose is to announce the virtuous deeds of the one who called you out of darkness into his amazing light. [1 Peter 2:9 (NTE)]

Jesus said to them again. “As the father has sent me, so I’m sending you.” [John 20:21 (NTE)]

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TAKE THE WEIGHT OFF! (Hebrews 12:1-2 – Part 2)

What about us, then? We have such a great cloud of witnesses all around us! What we must do is this: we must put aside each heavy weight, and the sin which gets in the way so easily. We must run the race that lies in front of us, and we must run it patiently. We must look ahead, to Jesus. He is the one who carved out the path for faith, and he’s the one who brought it to completion. [Romans 12:1-2 (NTE)]

When Alexander the Great’s army was advancing on Persia, his troops were so weighted down by the spoils of war they’d taken in earlier campaigns that they moved too slowly to be effective in combat. At one critical point, it seemed that defeat was inevitable. As much as the greedy Alexander desired the silver, gold, and other treasures they’d pillaged, he ordered that all the plunder be thrown into a heap, burned, and left behind. Although his troops complained bitterly, they did as directed. Once unencumbered by the excess weight of their treasure, his army saw the wisdom of Alexander’s command when their campaign turned from impending defeat to victory. “It was as if wings had been given to them—they walked lightly again,” said one historian.

While I’m not sure of the truth of this story, it makes an excellent illustration of what the writer of Hebrews means when he tells us to lay aside every weight that slows us down. He didn’t say “some” of the weight; using the word pas, he meant every bit of it—the whole enchilada! Using the word ogkos, which meant a bulk or bulging mass, he was referring to any hindrance, burden or impediment. While there’s a specific mention of sin, other things can weigh as down, as well: disappointment, grief, shame, fear, worry, and material possessions. Not every weight, however, is as obvious. The excess weight in our lives could be seemingly harmless distractions like constantly checking email or social media, surfing the Internet, Netflix, TikTok, YouTube, gaming, shopping, or even crafting.

How do we know what’s hindering us? If it isn’t helping; it’s hindering! For example, Walt Disney was ruthless when it came to cutting anything from a film that interfered with its pace. One animator worked for nearly eight months on a four-and-a-half minute sequence in Disney’s Snow White. In it, the dwarfs made soup for Snow White and nearly destroyed the kitchen in the process. Disney liked the scene but he cut it—not because it was bad but because, rather than adding to the narrative, it slowed it down. If it didn’t help move the story forward, Disney knew it hindered!

As we begin this new year, now is a good time to ask God (and ourselves) what might be hindering our progress. Along with the multitude of “bad” things we need to lay aside in order to make room for all the great things God has in store for us, this also is the time to ask if there might be some “good” things that should be eliminated, as well.

Runners in the ancient Olympics ran naked and, while I’m not advocating stripping down quite that much, they knew what it meant to rid themselves of any extra weight! Let us follow their example and run the race God sets before us as if we’re in it to win it!

It is a most lamentable thing to see how most people spend their time and their energy for trifles, while God is cast aside. He who is all seems to them as nothing, and that which is nothing seems to them as good as all. It is lamentable indeed, knowing that God has set mankind in such a race where heaven or hell is their certain end, that they should sit down and loiter, or run after the childish toys of the world, forgetting the prize they should run for. [Richard Baxter (Puritan theologian)]

Don’t you know that when people run on the race-track everybody runs, but only one person gets the prize? Run in such a way that you’ll win it. Everyone who goes in for athletics exercises self-discipline in everything. They do it to gain a crown that perishes; we do it for an imperishable one. [1 Corinthians 9:24-25 (NTE)]

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IDLE WORDS

For whatever is in your heart determines what you say. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you. [Matthew 12:34-37 (NLT)]

sanfoin - Onobrychis viciifoliaSince we’ll be held accountable for our words, I wondered how many words that might be. In 1984, Gyles Brandreth claimed that by the time a typical American dies, he (or she) will have uttered more than 860 million words. Since Brandreth is an actor, writer, and Scrabble fanatic rather than a scientist, his number seems questionable. In 2006, Louann Brizendine claimed that women speak an average of 20,000 words per day while men speak a mere 7,000. Based on her numbers, in a lifetime of seventy years, women would have to account for over 511 million words while men would answer for about 179 million. While Brizendine’s qualifications as a neuro-psychiatrist lend credence to her statements, she provided no source for her statistics. Skeptical of her lopsided numbers, psychology professor James Pennebaker conducted a systematic study in 2007 that recorded the daily conversational word output of both men and women. He found that women averaged 16,215 words a day and men 15,669. Based on his numbers, both men and women will speak well over 400 million words in a seventy-year lifetime.

It’s no surprise that the biggest difference between sexes was the way they used their words: women used more pronouns and talked about relationships while men used more numbers and talked about gadgets and sports. Common among both sexes was that most of the words spoken were mundane and seemingly unimportant.

Nevertheless, come Judgment Day, we’ll be held accountable for all of our words simply because they reveal what’s in our hearts. Jesus’ warning wasn’t about blasphemy, a sin well covered elsewhere in Scripture; He specifically spoke of “idle” words. The original Greek phrase is rhema argon meaning unproductive, unprofitable, ineffective, empty, or careless words. Jesus seems to be speaking of the words that spill out: the spur-of-the-moment utterances, the unrehearsed speech, the words that reveal what we’re truly thinking, and the ones said under our breath so no one will hear. He’s speaking of the offhand remarks, insensitive comments, slips of the tongue, little digs, snide asides, thoughtless words, sarcasm, spite, and insult that come from our mouths. Remember—words have tremendous power. After all, God spoke the world into existence!

Our whole lives will come under review on Judgment Day—including those over 400 million spoken words along with the millions of written ones. How have we used our words? Have they wounded or healed, cut down or built up, disparaged or encouraged, cursed or blessed, rebuffed or embraced, insulted or honored? There are consequences to our careless and thoughtless words because our words reveal the true state of our heart! If what comes out of our mouths is faulty, our hearts are equally flawed.

Whether we speak 150 or 15,000 words today, may all of them be worthy of a Christ follower!

His heart cannot be pure whose tongue is not clean. [D.L. Moody]

But no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! Does a spring of water bubble out with both fresh water and bitter water? Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring. [James 3:8-12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.