THE RAINBOW’S END

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

rainbowDays bled into weeks, weeks into months, and every day seemed the same for much of the last eighteen months. Life became a series of postponements, rebookings, cancelations, setbacks, inconveniences, letdowns, and disappointments. Visiting Grandma meant waving at her through a window, final farewells were FaceTime calls on a nurse’s cell phone, and we mourned from a distance while attending celebrations of life virtually. Weddings were postponed, family reunions put on hold, shut-downs and travel restrictions kept loved ones apart, theaters and concert halls went dark, vacations were delayed, businesses closed, jobs were lost, and junior year abroad became junior year on Zoom.

Many of us had something specific to which we looked forward in the COVID-free future. It was anticipation of that reward that helped sustain us through the dreary months. When vaccines rolled out and numbers dropped, we began to think the end was in sight and we finally saw the end of the rainbow! Plans resumed for family reunions, the delayed semester abroad, or the cruise of a lifetime. Vacations were scheduled, wedding venues rebooked, businesses set dates for returning to the office, and nursing homes and hospitals again allowed visitors. With the surge in cases and the return of restrictions, however, many of those plans have been pushed back yet again or cancelled altogether. We’re frustrated and disappointed because the future we hoped for isn’t the one we got!

In C.S. Lewis’ The Screwtape Letters, the demon Screwtape strategizes with his nephew Wormwood on methods of capturing a young man’s soul. The senior demon suggests using time as a weapon. Screwtape explains that the “enemy” (God) wants man to focus on only two times: eternity (which means attending to God) or the present in meditation, obedience, service, receiving grace, or giving thanks. Having found tempting someone to live in the past to be of “limited value,” Screwtape advises a far better approach is to tempt the man to attend to the future. God, he says, “does not want men to give the future their hearts, to place their treasure in it,” but the demons definitely do! He adds that, “We want a whole race perpetually in pursuit of the rainbow’s end.” Rather than being faithful, kind, happy, or thankful in the present, the demons want people to miss the gifts of the present day while looking for them in the future. “Gratitude,” says Screwtape, “looks to the past and love to the present,” but, the demon adds, it is things like fear, desire, greed, materialism, and ambition that look to the future.

As Christians, we can’t let our disappointment in the future we’d anticipated dominate our life or cause us to lose hope. Keeping our eyes on the real hope found in eternity with God, let’s not allow our disappointment in tomorrow steal today’s joy. As followers of Jesus, we live with a hope that isn’t dependent on pandemics, positivity rates, restrictions, weather, or finances because we know how the story ends. Yes, we’re disappointed now but, ultimately, we won’t be disappointed by what God has waiting for us.

Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin.  [Mother Teresa]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. [2 Corinthians 4:16-18 (NLT)]

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MAKING THE MOST OF IT

You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. [Genesis 50:20 (NLT)]

purple cone flowerOne morning, the self-assured Joseph went out to check on his brothers’ flocks and, by nightfall, Jacob’s favorite son had been stripped of his beautiful robe, thrown in a pit, betrayed by his brothers, and sold to Ishmaelite traders. That day seventeen-year-old Joseph found out how capricious life could be. For the next month, he journeyed through the desert before ending up in Egypt. Imagine how alone, frightened, and lost the young shepherd from Canaan was when, unable to speak, read or write the language, he found himself in the most advanced civilization of the time—one with monumental architecture, centralized government, papyrus, ship building, and a military force.

Rather than give up all hope, the wealthy man’s son adapted to the role of servant. As Potiphar’s slave, Joseph worked hard and became so essential to his master that he ran the man’s entire household. Loyal both to Potiphar and God, the youth rejected Potiphar’s wife’s sexual advances. When she falsely accused him of rape, however, life threw another curve ball and the trusted overseer of Potiphar’s estate was tossed into prison.

Once again, the youth’s life turned upside down through no fault of his own, but Joseph adapted by becoming a model prisoner and serving as the warden’s administrator. Nevertheless, he still was a slave in prison, away from family and friends, without any rights, and considered guilty until proven innocent. Joseph had a glimmer of hope when Pharaoh’s cup-bearer was restored to his position, but it was two more years before the man remembered Joseph’s kindness and ability to interpret dreams.

When Pharaoh summoned the young man to interpret his dreams, another transition began. After giving Pharaoh a survival plan for the next fourteen years (and crediting God with his wisdom), the boy from Canaan moved from prison to palace and from slave to prime minister of Egypt. Joseph had been released from a cell but he wasn’t free. He served at the whim of Pharaoh, a capricious man who thought nothing of expressing his displeasure in the chief baker by impaling the man on a pole!

Joseph didn’t cause his life to crash at seventeen. Over the span of at least thirteen years, he was betrayed, mistreated, sexually harassed, falsely accused, punished unjustly, and forgotten. In spite of that, Joseph never gave up because he knew he was not alone. Because he knew God was with him, Joseph made the most of every situation. Throughout his story, we are told that the Lord’s presence was the reason for Joseph’s success.

Although we know the happy ending of Joseph’s story, Joseph didn’t know any of that when he was thrown into a pit and sold into slavery! He didn’t know that he’d eventually be reunited with his family or that what his brothers meant for evil, God meant for good. Nevertheless, he faithfully served God and others by adapting, adjusting, and making the most of every situation into which he was thrown. Let’s not forget that Joseph did more than save the lives of the entire population of Egypt. He saved Jacob’s family—the sons of Israel who were the seed of Abraham and the ancestors of Jesus.

Like Joseph, our lives are filled with upsets, shocks, setbacks, and disruptions; author Bruce Feiler calls these events “lifequakes.” While their purpose probably isn’t to save whole nations from starvation as did Joseph, they have a God-ordained purpose. We get no choice in experiencing “lifequakes,” but we can choose how we deal with them. The challenge comes with navigating our way through these upsets into the new normal of our lives. Do we resist, throw a pity party, complain, grow resentful, or give up? Or, like Joseph, do we take on the burden of climbing out of the pit and making the most of wherever life takes us? We won’t have to do it alone. Scripture tells us that God was with Joseph from pit to palace because, when serving Potiphar, the prison warden, and Pharaoh, Joseph always was serving God!

Slaves, obey your earthly masters in everything you do. Try to please them all the time, not just when they are watching you. Serve them sincerely because of your reverent fear of the Lord. Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ. [Colossians 3:22-24 (NLT)]

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CHAPTER 43 (Job – part 2)

Job stood up and tore his robe in grief. Then he shaved his head and fell to the ground to worship. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” In all of this, Job did not sin by blaming God. [Job 1:20-22 (NLT)]

mountain blue birdEven though all that he lost was restored to Job at the end of Chapter 42, did the ten new children remove Job’s memory of his first ten or his sorrow at their deaths? While the new ones may have filled Job’s home with laughter again, there still would be an empty place in his heart from his loss. Although Job’s health was restored, would the scars from his boils be a daily reminder of his past afflictions? Would double his livestock be enough to make him forget the original herds and servants who had perished? How would experiencing the precariousness of life—the inexplicable randomness of misfortune—affect Job’s next chapter, the Chapter 43 of his life? Would he be more affectionate, patient, or protective of his children? Would he better appreciate and cherish every precious moment with which he was blessed?

Even though he questioned God, Job is Scripture’s model for patience and endurance. I know some people who could give Job a run for his money if their stories were compared. People of faith, like Job, they have experienced more than their share of life’s tragedies first-hand—things like catastrophic loss, chronic disease, severe disability, heartache, betrayal, grief, poverty, divorce, addiction, abuse, disfigurement, ever-present pain, or the loss of spouse or children. Some have moved through their Job-like experiences while others are still in the midst of them. Like Job, their story didn’t end at Chapter 42 but unlike him, their next chapter wasn’t necessarily a fairy tale ending of complete restoration. I admire them—not because of their suffering but because of what they’ve made of it—because of how they’ve written the next chapter of their lives.

I think of one couple, both of whom lost their beloved first spouses to the ravages of cancer.  Perhaps because they know the fragility of life and the pain of loss, in their Chapter 43, they seem to listen better, cherish each other more, and complain less than do most couples. I think of a friend who was nearly destroyed by mental illness and came out the other side of her darkness stronger and wiser. Having experienced the depths of despair, she makes it a point to find joy and thanksgiving on each page of her Chapter 43. The mother who lost a child seems to grumble less about the tears, temper tantrums, mess and teen-age angst of her living children. The man who who once flat-lined values each moment more than those who never have been on the brink of death. I think of a friend, suffering from Parkinson’s, who enthusiastically seizes every today because she knows that she’ll be just a little worse tomorrow. I remember a couple who lost three of their children to drugs and yet they never lost their trust in the Lord and confidence in His goodness. I think of other friends whose Chapter 43 is a continuing battle with metastatic cancer, Alzheimer’s, MS, and chronic pain yet they still bravely face each day with courage, faith, and even joy. Does their experience of what truly defines a “bad day” give them a new perspective and help them know how little is necessary to make any day a great one?

I don’t admire these people simply because they are survivors of tragedy. Anyone can survive tragedy. I admire them because they managed not just to survive but to thrive, to become better not bitter, all while keeping their faith intact. I admire them because they are examples not just of faith, but also of determination, strength, wisdom, generosity, love, joy, and even optimism. I admire them because they are making the most of the 43rd chapter of their lives. Their examples remind me to thank God for every circumstance He throws at me and to savor every breath with which I am blessed!

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. [Ephesians 3:16-19 (NLT)]

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THE PRINCE’S PSALM

swamp lilyI will be careful to live a blameless life—when will you come to help me? I will lead a life of integrity in my own home. … I will reject perverse ideas and stay away from every evil. [Psalm 101:2,4 (NLT)]

Starting with Solomon, Psalm 101 was sung at the kings’ coronations. Believed to have been written by David, the psalm has several “I will” statements in which the king resolves to reign righteously, sing of God’s mercy and justice, and live a blameless life in his home. Pledging to refuse to have anything to do with wickedness, he promises not to tolerate crooked dealings or evil and to be so careful about the character of his associates that only those above reproach would serve him. He vows to be intolerant of slander, conceit, arrogance, deceit, and falsehoods and he pledges that his daily task will be to search out the wicked to free the city from all evil.

Perhaps because the psalm describes the proper conduct for a Christian king, it was known as the “prince’s psalm” in Europe. Ernest I (1601 –1675), the Duke of Saxe-Gotha (and known as “Ernest the Pious”) is said to have sent an unfaithful minister a copy of the psalm as a subtle way of voicing his reproach. It soon became a popular saying that whenever an official did something wrong, he would receive a copy of the “prince’s psalm” to read! With his deep concern about civil government, Martin Luther wrote an 80-page discussion of the psalm in which he expounded on the qualities of a Christian prince or magistrate. Those leadership qualities haven’t gone out of style and 21st century Bible teacher Warren Wiersbe suggests we simply call the psalm “Leadership 101.” Indeed, the psalm is an excellent plan both for virtuous living and good governance.

The psalm’s lofty goals, however, were written by a man who didn’t live up to them and sung for other kings who couldn’t either. I’m sure David had every intention of walking in a way that pleased God. He never envisioned raping Bathsheba, committing adultery, plotting with Joab to murder Uriah, having to deal with Amnon’s rape of Tamar, nor the family and political intrigue that comes with at least eight wives and nineteen sons. When sung at Solomon’s coronation, the new king probably was filled with good intentions, as well. He never pictured having a harem of 1,000, building pagan shrines for Chemosh or Molech, or worshipping those foreign gods. Like David and Solomon, we usually start out with good intentions but seem to lose our way when it comes to achieving them. Even the Apostle Paul admitted difficulty in putting his good intentions into practice when he said, “I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.” [Romans 7:18-19]

In spite of our high ideals and lofty goals, sin loves to rear its ugly head. If people like David, Solomon and Paul couldn’t live up to their good intentions, what chance is there for us? Not much if we hope to do it on our own, but the good news is we’re not alone! “Thank God!” said Paul, “The answer is in Jesus Christ our Lord.” [Romans 7:25] The rest of the answer is found in Romans 8. Today, don’t just read a portion of this beautiful chapter—please read it all.

And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. …Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. …The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. [Romans 8:2,5,11-12] (NLT)] 

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FIGHT THE GOOD FIGHT

For I am already being poured out as a drink-offering; my departure time has arrived. I have fought the good fight; I have completed the course; I have kept the faith. What do I still have to look for? The crown of righteousness! The Lord, the righteous judge, will give it to me as my reward on that day – and not only to me, but also to all who have loved his appearing. [2 Timothy 4:6-8 (NTE)]

Although the Apostle Paul seems to have mixed figures of speech by referring to the military with “fought” and “fight,” athletics with “race,” and religion with “faith,” all three references relate to athletics. The word used for fought was agónizomai (the root word for the English word “agonize”) which meant “to contend for a prize” or “struggle.” The word translated as “fight” was agōna, meaning “a gathering, contest, struggle.” Rather than a conflict or dispute, it referred to a gathering to see contests like the ancient games held at Olympia or the games themselves. Paul’s audience would have understood that he meant something grueling and, in their 1st century world, athletic competitions were so fierce and brutal that even the winners usually carried scars.

Continuing the theme of athletics, the word usually translated as race or course, was dromos and literally meant a race course or track and the word translated as faith, pistis, referred to a guarantee or warranty that the contender fulfilled his obligations honorably. When Paul spoke of the crown awaiting him, rather than diádēma, meaning a royal crown made of gold and precious stones, he used stephanos which was the circular wreath or garland awarded to victors in ancient athletic games. We could paraphrase Paul’s words as “I have competed well in the struggles of life. I followed the course God set before me, wasn’t disqualified, faithfully finished what I began, and won the victor’s wreath.”

When reading Paul’s words, I remembered the story of John Stephen Akhwari, a marathon runner representing Tanzania in the 1968 Olympics in Mexico City. Having come from a nation with an average altitude of 2,769 feet, the over 7,300-foot altitude of the city caused the runner to cramp up early in the race. Nevertheless, Akhwari kept going. When jockeying for position at the 19K mark, however, he collided with another runner, fell down, injured his shoulder, and cut and dislocated his knee. Seeing his injuries, spectators assumed he would quit (as 18 of the original 75 runners eventually did). The Tanzanian runner, however, chose to fight the good fight and complete the course. After getting his leg bandaged, in spite of the altitude, heat, pain, and knowledge that he couldn’t even place in the race, Akhwari continued.

More than an hour after the winner had crossed the finish line and the medals had been awarded, when the sun had set and the stands were nearly empty, John Stephen Akhwari hobbled into the stadium to complete the 42K race he’d begun nearly three-and-a-half hours earlier. With the few spectators remaining in the stadium cheering him on, Akhwari stepped up his pace and finished the race by running the last hundred meters. When asked why he finished the course, he simply replied, “My country did not send me 5,000 miles to start the race; they sent me 5,000 miles to finish the race.”

Akhwari didn’t receive a medal or a wreath at the 1968 Olympics, but he was the real hero of that race because he did more than start—he finished what he’d begun in spite of overwhelming obstacles. He kept the pistis. Do we have that same kind of determination to fight the good fight—against Satan, disappointment, discouragement, discomfort, and pain? Are we as determined as were the Apostle and Akhwari to finish the course that God has set before us? Will we keep the faith by finishing our course without fouling out or quitting? Of course, in an athletic contest, there’s only one winner—only one gold medal or wreath to place on the victor’s head. The crown of righteousness, however, is available for all who fight the good fight, finish the race, and keep the faith!

Just as coaches use Akhwari’s story to inspire their runners, Paul is encouraging young Timothy to let the Apostle’s story inspire him. May both of their stories inspire us!

Life is a fight, and only the faithful will finish strong. [Brian Tome]

Don’t you know that when people run on the race-track everybody runs, but only one person gets the prize? Run in such a way that you’ll win it. Everyone who goes in for athletics exercises self-discipline in everything. They do it to gain a crown that perishes; we do it for an imperishable one. Well then: I don’t run in an aimless fashion! I don’t box like someone punching the air! No: I give my body rough treatment, and make it my slave, in case, after announcing the message to others, I myself should end up being disqualified. [1 Corinthians 9:25 (NTE)]

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IT’S OKAY

Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. [2 Corinthians 6:10 (NLT)]

lilac breasted rollerToday’s email contained a meme of that lovable loser Charlie Brown with the caption: “The smile on my face doesn’t mean my life is perfect. It means I appreciate what I have and what I have been blessed with. I choose to be happy.” The meme reminded me of words spoken by Jane Marczweski when she appeared on America’s Got Talent last week: “You can’t wait until life isn’t hard anymore before you decide to be happy.” Known as Nightbirde, the 30-year-old vocalist sang an original song called “It’s Okay” and received the “golden buzzer” from judge Simon Cowell. She said she wrote the song as a reminder that, “You can be happy and also be going through something really hard at the same time—you don’t have to pick one or the other.”

The young woman knows what she’s talking about. After being treated for breast cancer in 2017, numerous tumors in her lungs, liver, nymph nodes, ribs, and spine were discovered in December of 2019. The overwhelming diagnosis of terminal cancer came with the prognosis of six months to live and only a 2% chance of survival. But, as she optimistically says, “2% is not zero. 2% is something and I wish people knew how amazing it is.” Although declared “cancer-free” after her second battle with cancer, she recently was diagnosed with this terrible disease a third time. At the time of her audition, she had “some cancer” in her lungs, spine and liver. Although Jane received more treatment after the audition, it is too early to know the results. But, as she so aptly puts it, “2% is not zero!”

As Christians, we shouldn’t need a cartoon character meme or even an amazing young woman’s example to remind us that circumstances need not determine our state of mind. Regardless of what we happen to be going through, as Christians, we know we are blessed every day in every way. Faith is trusting God’s plan, as inexplicable (and unpleasant) it may be. Faith is being able to smile in the midst of pain because we know that, in spite of our anguish, God loves us. Faith is being able to rejoice in the Lord regardless of what He throws at us because we know that we are not alone. As Christians, we know that faith is not about everything turning out okay; faith is about being okay regardless of how things turn out! Faith is being able to echo the words of Job: “The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.” [1:21]

But here’s one thing I do know: when it comes to pain, God isn’t often in the business of taking it away. Instead, he adds to it. He is more of a giver than a taker. He doesn’t take away my darkness, he adds light. He doesn’t spare me of thirst, he brings water. He doesn’t cure my loneliness, he comes near. … And I guess that means I have all the more reason to say thank you, because God is drawing near to me. [Jane Marczweski (Nightbirde)]

So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. … You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. [1 Peter 1:6,8 (NLT)]

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. [1 Thessalonians 5:16-18 (NLT)]

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