ADMITTING WEAKNESS, ACCEPTING GRACE

Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. [Psalm 138:6 (NLT)]

No one enjoys feeling weak, whether it is emotionally, spiritually or physically. There is something within the human spirit that wants to resist the thought of weakness. Many times this is nothing more than our human pride at work. Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat. [Charles Stanley]

corkscrew swamp sanctuaryHere I am again, with a broken ankle and wearing a knee-high air-boot for the next eight to ten weeks! We have guests visiting next Friday and, since they’re avid gardeners, we’d initially planned on taking them to the Botanic Gardens. Yesterday, I suggested a change in plans since a stroll through the gardens is beyond my walking ability. When my husband suggested pushing me in one of the garden’s wheelchairs, I began protesting until I recalled a similar situation over six years ago when my foolish pride almost prevented me from accepting the help I needed.

That time, another fractured ankle kept us from taking our regular walk through the swamp/bird sanctuary and we were going a bit stir-crazy. When my husband suggested pushing me along the boardwalk in one of their wheelchairs, I recoiled. Unwilling to acknowledge my weakness and need, I protested that only old people and invalids needed wheelchairs (even though I qualified on both counts). My vanity and foolish pride were keeping me from accepting my husband’s offer. After hearing an inner voice whisper, “Silly woman, think again!” I realized how foolish and self-centered I’d been. Eating my pride, I allowed my husband to do for me that which I couldn’t do for myself.

After joking with a little boy in a stroller that my stroller was bigger than his, we stopped to chat with Jack and Mary, an elderly couple we frequently saw there. Every morning (and some afternoons), Jack pushed his frail and ailing wife along the boardwalk. Unlike me, Mary accepted her diagnosis and dependence without complaint. In fact, she radiated peace and joy and her beautiful smile reminded me that I needed an attitude adjustment. I realized how incredibly fortunate we both were to have husbands who loved us enough to push us around the swamp. Both Mary and I were experiencing our husbands’ grace—which simply is love in action! And to think I almost missed that wonderful day (and many more like it) simply because of pride!

Just as I’d resisted my husband’s offer because I pridefully didn’t want to admit my need, we often find ourselves missing out on God’s grace – what Matthew Henry calls “the free, undeserved goodness and favor of God” – for the same reason. With His endless supply of mercy, love, healing, goodness, joy, peace, and forgiveness, there is no limit to God’s grace; it is sufficient for our every need. The only catch is that we must come to Him with a humble and contrite heart willing to admit our need and powerlessness. Pride, however, can keep us from acknowledging our vulnerability or deficiency. Just as I couldn’t make that swamp walk until I admitted I couldn’t do it on my own, none of us can successfully walk through life without accepting and depending on God’s beautiful grace and amazing power. It is only when we admit our weakness that we become strong!

A man does not get grace till he comes down to the ground, till he sees he needs grace. When a man stoops to the dust and acknowledges that he needs mercy, then it is that the Lord will give him grace. [D.L. Moody]

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. [2 Corinthians 12:8-10 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

THE PEACE POLE – WORLD PEACE DAY

God blesses those who work for peace, for they will be called the children of God. [Matthew 5:9 (NLT)]

Do all that you can to live in peace with everyone. … Don’t let evil conquer you, but conquer evil by doing good. [Romans 12:18,21 (NLT)]

peace poleCOVID kept us from the Botanic Gardens for well over a year. When we finally returned to one of our favorite places, we came upon a peace pole planted among the palms, bamboo and bromeliads. Although a similar pole is in the city park downtown, I don’t remember seeing one here when last we visited. These poles are just two of the more than 250,000 that have been erected in over 180 nations.  Symbolizing the oneness of humanity, the words “May Peace Prevail on Earth” are written in eight different languages. The languages chosen for this pole were English, Arabic, Bengali, Chinese, Hawaiian, Hindi, Japanese, and Spanish—the languages of people who, like us, live at the 26th parallel north. Peace poles stand as a visual reminder to pray for peace on earth and to think, speak and act in the spirit of harmony and peace.

Forty years ago, the United Nations designated today as the annual International Day of Peace (commonly called World Peace Day). In 2011, the General Assembly unanimously voted to designate it as a day of cease-fire and non-violence. They ask every person and nation to halt hostilities and fighting for this one twenty-four-hour period. Unfortunately, I doubt the world can make one hour, let alone twenty-four, without aggression, hostility and bloodshed. Hopefully, you and I can go longer than twenty-four hours without conflict or violent behavior!

The causes of world conflict are many and, according to the UN, include poverty, social inequality, hunger, dwindling natural resources, water scarcity, environmental decline, disease, corruption, racism, and xenophobia (an intense fear of foreigners). This year’s theme, “Recovering Better for an Equitable and Sustainable World,” continues the UN’s focus on finding ways to overcome those causes. Indeed, as our world struggles to recover from what seems to be a never-ending pandemic, we can see how the underprivileged and marginalized have been hit the hardest. In the last eighteen months, we have seen both the best and the worst of our fellow travelers on this planet. This day is a reminder that instead of fighting with one another, we should join in fighting mankind’s common enemies!

As Christians, we have the peace of God—the peace that passes understanding—but we must be more than possessors of peace. Jesus calls us to be makers of peace but erecting a peace pole is not enough! We can start by bringing peace to our little corner of the world, beginning at home and then moving on to work, school, church and community. Our peacemaking efforts, however, can’t stop at the borders of our neighborhood or even our nation. We must take Christ’s message of peace out into the world by thinking, speaking, and acting in the cause of peace. While we each have an obligation to improve the various conditions that promote conflict, changing people’s circumstances is just a beginning. For true peace, the peace that is found in a relationship with God, we must change people’s hearts.

World peace, while a lofty goal, is not something I expect to see in my lifetime. Nevertheless, we each must do our part.

We hear much of love to God; Christ spoke much of love to man. We make a great deal of peace with heaven; Christ spoke much of peace on earth. [Henry Drummond]

I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. [1 Timothy 2:1-2 (NLT)]

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. [James 3:17-18 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

FARMA – Part 2

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. [2 Corinthians 9:6 (NLT)]

Illisnois corn field - farmWhile we often reap what we’ve sown, farmers don’t plant on one day and expect to harvest the next and neither should we. No matter how good the soil, it usually takes about two weeks for a corn shoot to appear and two to three months before it’s ready for harvest. Spiritual farming is even less predictable than growing corn and we shouldn’t expect immediate results after sowing seeds of God’s love and Word. Rarely does an apology yield instant reconciliation, words of correction yield an immediate change, or our first witness produce an instantaneous conversion. It often takes considerable plowing and sowing to soften a hardened heart.

In both agriculture and “farma,” even with the best seeds, richest soil, and the farmer’s diligence in tending the field, not every seed sowed will survive to harvest. Between insects, wildlife, and weather, millions of farm acreage are ruined every year. For example, between 2020’s derecho windstorm and its late summer drought, nearly one million acres of crops in Iowa were destroyed. When seeds of God’s love and Word have been sowed, instead of animals or weather, it is Satan who ruins the crop. Just as wildlife steal soybeans and corn, he tries to steal every seed sown in God’s name. Just as hail and wind can break a cornstalk, by breaking down people with storms of his making, the enemy attempts to keep seeds of righteousness from maturing.

Sadly, not every seed will bear fruit and not every hand extended in love will be accepted. Not every person to whom we witness will respond, not every hearer will believe, and not every soul will be saved. Nevertheless, we are farmers in God’s world and our job is to cultivate His fields and sow His seed. Like the local farmers, we don’t give up when the crop is slow in coming or the enemy ruins the harvest. Even if we have to replough and reseed, we faithfully continue to do our part by sowing the seeds of God’s love and Word.

With nearly a third of the world’s population Christian, there are plenty of potential farmers. Unfortunately, that percentage has remained about the same for more than a century and appears to be dropping. Apparently, we haven’t been sowing anywhere near enough seeds to defeat the enemy and bring forth a bountiful harvest.

He said to his disciples, “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.” [Matthew 9:37-38 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

FARMA – Part 1

Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. [Galatians 6:7-9 (NLT)]

zinniaFound in Buddhism and Hinduism, the concept of karma is the idea that how you live your life now determines the quality of life you’ll have after reincarnation. Christians, however, believe that “each person is destined to die once and after that comes judgment,” [Hebrews 9:27] which means that karma, with its continual opportunities to get it right, is not compatible with Christianity. Nevertheless, the karmic idea of good and bad actions yielding similar consequences—that “what goes around comes around”—is present throughout the Bible. Because many of the Bible’s metaphors about cause and effect have to do with agriculture and farming, a pastor friend likes to call this concept “farma.”

When a seed is planted, it will produce a harvest only of that particular plant. Apple seeds only produce apples just as just as corn seeds only yield a harvest of corn. It’s much the same with people—we usually get whatever we plant in our relationships. More often than not, the seeds of kindness produce more kindness and thoughtfulness, the seeds of patience yield a harvest of patience and perseverance and, when truth is planted, the planter typically reaps truth and trust.

If, however, we plant weeds, that’s exactly what we’ll get. Just as thistle seeds won’t yield roses, seeds of rage won’t produce peace, those of confrontation won’t yield harmony, and seeds of selfishness won’t produce generosity. The harvest from seeds of deceit will probably be more lies while disloyalty reaps betrayal. We can’t sow hate and expect affection and compassion won’t bloom where callousness has been planted. When we sow discord, we should expect a harvest of conflict in return.

Good farmers and gardeners think seriously about the kind of seeds they’ll plant. They not only look for seeds that will yield a bountiful crop but also for ones that are resistant to weeds, disease and pests. Perhaps we need to spend some time every morning determining the sort of seeds we will plant in our lives and the lives of those we encounter during the day. What kind of crop do we want? What can we plant in the garden of our lives that will blossom into a bountiful harvest of good?

We plant seeds that will flower as results in our lives, so best to remove the weeds of anger, avarice, envy and doubt, that peace and abundance may manifest for all. [Dorothy Day]

My experience shows that those who plant trouble and cultivate evil will harvest the same. [Job 4:8 (NLT)]

Plant the good seeds of righteousness, and you will harvest a crop of love. [Hosea 10:12 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.

 

WE CAN’T STAY IN SWITZERLAND

Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me. [Matthew 12:30 (NLT)]

The Gospel is of such a nature, as to its offers and its claims, that it cannot tolerate indifference. [John Broadus]

The Matterhorn

I often say my daughter is our family’s Switzerland. If a dispute should occur between family members, while she is a sympathetic listener and wise advisor, like Switzerland, she remains neutral. Although staying impartial about certain issues is possible (and prudent when it involves family), there can be no neutral territory when it comes to Jesus.

We can be indifferent as to who wins the ball game, unsure of an explanation, apathetic toward a cause, impartial when it comes to a spat between our children, undecided about a candidate, and neutral about where we go for dinner but we can’t be wishy-washy when it comes to God! If we’re not fully for Him, we’re opposing Him. We can’t stay in Switzerland when it comes to believing in Jesus!

Indecision about some things carries serious risks. That was demonstrated last month when TikTok star Megan Alexandra Blankenbiller posted her final video from her hospital bed. As she struggled to catch her breath, Blankenbiller pleaded with her followers to get vaccinated against COVID-19. Rather than being anti-vax, she just hadn’t made up her mind about the vaccine. “It was a mistake,” she admitted while adding, “I shouldn’t have waited.” Nine days later the 31-year-old died. The previous month, an Alabama doctor urged the undecided to get their COVID-19 vaccine shots. In a Facebook post, Dr. Brytney Cobia wrote about her once healthy young patients who suffered from serious COVID-19 complications. “One of the last things they do before they’re intubated is beg me for the vaccine. I hold their hand and tell them that I’m sorry, but it’s too late.”

Even though it’s too late for people to get vaccinated once they’re infected, as long as people have breath in their bodies, it’s never too late to decide about Christ! That day on Calvary, as the unbelieving criminal hung beside Jesus, he mocked our Lord one minute and then professed belief in Him the next. Because Jesus assured him that, “Today you will be with me in paradise,” we know that last minute conversions are possible. Nevertheless, it’s not a smart idea to wait until the last minute. After all, people who wait until the 11th hour to repent might die at 10:30! St. Augustine said, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.”  While the choice we make about a vaccine will not affect how we spend eternity, the choice we make about Jesus will!

Deathbed repentance is burning the candle of life in the service of the devil, and then blowing the smoke into the face of God. [Billy Sunday]

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

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FELIX

Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” [Acts 24:24b-25 (NLT)]

flame vineFelix was the governor of Judea from 52 to 58/59 AD. A Greek who became a freedman under the reign of Emperor Claudius, he’s described as a cruel, immoral, and corrupt governor by ancient historians Josephus and Tacitus. Tacitus called him “a master of cruelty and lust who exercised the powers of a king in the spirit of a slave.” As Judea’s governor (or Procurator), his job included procuring funds for Rome which Felix accomplished mercilessly while lining his pockets as well. That it took 470 soldiers to safely escort the Apostle Paul from Jerusalem to Caesarea indicates the lawlessness of his time.

In Acts 24, we meet Felix as he conducts an inquiry into the Jews’ charges against Paul. After hearing the accusations of the Roman advocate Tertullus, Paul launched a strong defense against the false allegations. Perhaps uncomfortable with Paul’s reference to the righteous and unrighteous, Felix adjourned the case until the arrival of Lysias, the garrison commander who saved Paul’s life in Jerusalem.

A few days later, Paul again appeared before Felix. Joining the governor was Drusilla, his third wife and the granddaughter of Herod the Great. She’d left her husband, King Aziz of Emesa, for Felix and, like her uncle Herod Antipas (the one who beheaded John the Baptist), her marriage was illegal since she was neither divorced nor widowed. I imagine the shameless couple didn’t take kindly to the Apostle’s words as he spoke of righteousness, self-control, and the coming day of judgment. Frightened by Paul’s message, Felix sent him away, saying he’d call for him again when it was more convenient.

Although the governor frequently called for Paul to talk with him over the next two years, Felix never decided Paul’s guilt or innocence. Scripture tells us the corrupt man was looking for a bribe, but surely it didn’t take Felix two years to realize a payoff was not forthcoming. I suspect the governor was drawn to Paul’s message but, unwilling to repent, he couldn’t commit to the Way. The corrupt and powerful man was caught between two incompatible worlds—if he chose Christ, he would end up relinquishing his position, influence, ill-gotten wealth, and even his wife. Unwilling to do so, Felix thought himself a freedman, when, in fact, he was in bondage to his sinful way of life. Eventually recalled to Rome, Felix never decided about Paul or Jesus simply because it was inconvenient. Let us not make the same mistake!

The two sworn enemies of the soul are “Yesterday” and “Tomorrow.” Yesterday slays its thousands. Past sins plunge many into darkness and despair. … Tomorrow slays its tens of thousands. Vows, promises, resolutions are never fulfilled. “Some other time,” many say, when urged to repent and believe. They fail to realize that now is the acceptable time. [Herbert Lockyer]

Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living. [Romans 6:16-18 (NLT)]

Copyright ©2021 jsjdevotions. All rights reserved.