Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. [Psalm 138:6 (NLT)]
No one enjoys feeling weak, whether it is emotionally, spiritually or physically. There is something within the human spirit that wants to resist the thought of weakness. Many times this is nothing more than our human pride at work. Just as weakness carries a great potential for strength, pride carries an equally great potential for defeat. [Charles Stanley]
Here I am again, with a broken ankle and wearing a knee-high air-boot for the next eight to ten weeks! We have guests visiting next Friday and, since they’re avid gardeners, we’d initially planned on taking them to the Botanic Gardens. Yesterday, I suggested a change in plans since a stroll through the gardens is beyond my walking ability. When my husband suggested pushing me in one of the garden’s wheelchairs, I began protesting until I recalled a similar situation over six years ago when my foolish pride almost prevented me from accepting the help I needed.
That time, another fractured ankle kept us from taking our regular walk through the swamp/bird sanctuary and we were going a bit stir-crazy. When my husband suggested pushing me along the boardwalk in one of their wheelchairs, I recoiled. Unwilling to acknowledge my weakness and need, I protested that only old people and invalids needed wheelchairs (even though I qualified on both counts). My vanity and foolish pride were keeping me from accepting my husband’s offer. After hearing an inner voice whisper, “Silly woman, think again!” I realized how foolish and self-centered I’d been. Eating my pride, I allowed my husband to do for me that which I couldn’t do for myself.
After joking with a little boy in a stroller that my stroller was bigger than his, we stopped to chat with Jack and Mary, an elderly couple we frequently saw there. Every morning (and some afternoons), Jack pushed his frail and ailing wife along the boardwalk. Unlike me, Mary accepted her diagnosis and dependence without complaint. In fact, she radiated peace and joy and her beautiful smile reminded me that I needed an attitude adjustment. I realized how incredibly fortunate we both were to have husbands who loved us enough to push us around the swamp. Both Mary and I were experiencing our husbands’ grace—which simply is love in action! And to think I almost missed that wonderful day (and many more like it) simply because of pride!
Just as I’d resisted my husband’s offer because I pridefully didn’t want to admit my need, we often find ourselves missing out on God’s grace – what Matthew Henry calls “the free, undeserved goodness and favor of God” – for the same reason. With His endless supply of mercy, love, healing, goodness, joy, peace, and forgiveness, there is no limit to God’s grace; it is sufficient for our every need. The only catch is that we must come to Him with a humble and contrite heart willing to admit our need and powerlessness. Pride, however, can keep us from acknowledging our vulnerability or deficiency. Just as I couldn’t make that swamp walk until I admitted I couldn’t do it on my own, none of us can successfully walk through life without accepting and depending on God’s beautiful grace and amazing power. It is only when we admit our weakness that we become strong!
A man does not get grace till he comes down to the ground, till he sees he needs grace. When a man stoops to the dust and acknowledges that he needs mercy, then it is that the Lord will give him grace. [D.L. Moody]
COVID kept us from the Botanic Gardens for well over a year. When we finally returned to one of our favorite places, we came upon a peace pole planted among the palms, bamboo and bromeliads. Although a similar pole is in the city park downtown, I don’t remember seeing one here when last we visited. These poles are just two of the more than 250,000 that have been erected in over 180 nations. Symbolizing the oneness of humanity, the words “May Peace Prevail on Earth” are written in eight different languages. The languages chosen for this pole were English, Arabic, Bengali, Chinese, Hawaiian, Hindi, Japanese, and Spanish—the languages of people who, like us, live at the 26th parallel north. Peace poles stand as a visual reminder to pray for peace on earth and to think, speak and act in the spirit of harmony and peace.
While we often reap what we’ve sown, farmers don’t plant on one day and expect to harvest the next and neither should we. No matter how good the soil, it usually takes about two weeks for a corn shoot to appear and two to three months before it’s ready for harvest. Spiritual farming is even less predictable than growing corn and we shouldn’t expect immediate results after sowing seeds of God’s love and Word. Rarely does an apology yield instant reconciliation, words of correction yield an immediate change, or our first witness produce an instantaneous conversion. It often takes considerable plowing and sowing to soften a hardened heart.
Found in Buddhism and Hinduism, the concept of karma is the idea that how you live your life now determines the quality of life you’ll have after reincarnation. Christians, however, believe that “each person is destined to die once and after that comes judgment,” [Hebrews 9:27] which means that karma, with its continual opportunities to get it right, is not compatible with Christianity. Nevertheless, the karmic idea of good and bad actions yielding similar consequences—that “what goes around comes around”—is present throughout the Bible. Because many of the Bible’s metaphors about cause and effect have to do with agriculture and farming, a pastor friend likes to call this concept “farma.”
Felix was the governor of Judea from 52 to 58/59 AD. A Greek who became a freedman under the reign of Emperor Claudius, he’s described as a cruel, immoral, and corrupt governor by ancient historians Josephus and Tacitus. Tacitus called him “a master of cruelty and lust who exercised the powers of a king in the spirit of a slave.” As Judea’s governor (or Procurator), his job included procuring funds for Rome which Felix accomplished mercilessly while lining his pockets as well. That it took 470 soldiers to safely escort the Apostle Paul from Jerusalem to Caesarea indicates the lawlessness of his time.