YESTERDAY, TODAY AND TOMORROW

Lord, I trust in you. You are my God. My life is in your hands. [Psalm 31:14-15a (ERV)]

Going by the popular name of “Yesterday, Today and Tomorrow,” the Brunfelsia is one of my favorite Florida flowers. Three colors of pansy-like fragrant flowers can be seen on the one plant at the same time: the deep purple of the new flower, the pale lavender that appears shortly thereafter, and the pure white just before the flower falls off. Although we get to see what this flower looked like yesterday, looks like today and will look like tomorrow, we don’t get to see the past, present and future of our lives all at once. God, however can.

This lovely flower was brought to mind last week when I had my yearly exam at the dermatologist’s. In honor of Thanksgiving, one wall of the waiting room displayed brown, orange, red, and yellow construction paper leaves scattered under a banner that asked, “For what are you thankful?” While reminiscent of an elementary school classroom bulletin board, the answers written on those leaves by both patients and staff weren’t like those of the average grade-schooler who knows little of things like death, biopsies, addiction, loneliness, strokes, cancer, conflict, bankruptcy, job loss, homelessness, violence, or struggle. While a fourth-grader might have written her dog’s name on a leaf, only a mature adult would have said, “I’m thankful for the troubled times because, without them, I wouldn’t be the person I am today!”

Indeed, I can’t say I was thankful for my troubles when they occurred but, like that person, I am thankful for what God did with them in my life. The hurdles, pain, injury, loss, and trouble that seemed so random and senseless at the time make sense in retrospect. I can see how God brought those difficult yesterdays together to bring me to a better and more beautiful today and how today’s challenges will lead me into an even more amazing tomorrow. Having no crystal ball to see how it all will come together at some point in the future, however, we simply must trust God with our tomorrows and settle on only seeing the past, present, and future at one time in the lovely flowers of the Brunfelsia.

Another name for the Brunfelsia is “Kiss Me Quick Before I Fade,” but I tend to think of it as the Carpe Diem flower. The phrase comes from the Roman poet Horace and was part of his injunction to “carpe diem quam minimum credula postero” meaning “pluck the day, trusting as little as possible in the next one.” Horace, who died in 8 BC, was a pagan but, had he been born at a later date and become a follower of Jesus, the poet could have trusted in his tomorrows because he would have known they were in God’s hands.

As for me, while thanking God for the blessings of yesterday (even though I didn’t appreciate many of them at the time), I will pluck this day with enthusiasm and joy while trusting God with the next one. He planted us right here and at this time for a reason and He will faithfully cultivate, prune, water, and nurture us. Trusting that God knows what He’s doing, what He wants for us, where He’s taking us, and how He will get us there, let us release to Him all of our yesterdays, todays, and tomorrows.

God promises a safe landing but not a calm passage. [Bulgarian Proverb]

The Lord guides our steps, and we never know where he will lead us. [Proverbs 20:24 (ERV)]

So I saw that the best thing people can do is to enjoy what they do, because that is all they have. Besides, no one can help another person see what will happen in the future. [Ecclesiastes 3:22 (ERV)]

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DESSERTS OR DESERTS?

But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong.” [Luke 23:40-41 (NLT)]

wild turkeyWe’re hosting family and friends for Thanksgiving dinner and I’m still planning the menu. One guest won’t eat anything green, another doesn’t eat seafood, one dislikes turkey, and two are vegetarians. While I’m still working on appetizers, salad, main course and sides, dessert is a given. Between the sweets our guests are bringing and my pecan pumpkin pie topped with caramel sauce and whipped cream, even the pickiest eater will be happy! I probably could please everyone with just desserts!

Thinking of eating just desserts reminded me of a show I saw several years ago about non-traditional Thanksgiving menus. Prepared by the owner of a confectionery, the entire meal consisted of sweets masquerading as traditional savory holiday dishes. The turkey was formed of dark and light chocolate and the mashed potatoes and gravy were a white cake heaped in a bowl, topped with buttercream frosting, and drizzled with butterscotch syrup. The dinner rolls were doughnuts, the yams were sweet pumpkin soufflé, and the peas were made of marzipan. After their initial dismay, everyone enjoyed eating just desserts. In fact, upon cleaning his dinner plate, one little boy asked for dessert!

The life God give us isn’t like that holiday dinner of just desserts; there always will be things like sadness, trouble, loss, and pain. We didn’t enjoy them the first time around and certainly don’t want second or third helpings. Nevertheless, like that little boy, rather than relishing whatever sweetness we’re given, we often think we deserve more. While we might prefer a life of just desserts, what we don’t want is one of just deserts!

You see, in spite of their similar pronunciation, the phrases “just desserts” and “just deserts” are not the same thing.  “Just deserts” uses a now obsolete definition of “desert” as “something that is deserved” and precedes the mid-16th century concept of an after dinner sweet called “dessert” by several hundred years.

In fact, we’re blessed that God doesn’t give us our just deserts. As sinners, we don’t even deserve the blessings we’ve already been given. We certainly don’t deserve God’s love—a love so great that He sacrificed His only son for us. Without sin, Jesus didn’t get His just deserts when he suffered on the cross; He took our just deserts! Dying so that we might live, our Lord got what He didn’t deserve so that we could receive what we didn’t! We deserve condemnation and punishment but God’s mercy gives us love and forgiveness. Let’s be careful when we demand what we truly deserve from God; we don’t want Him to give us our just deserts!

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales. [John Stott]

He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. [Psalm 103:10-12 (NLT)]

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SEVEN TYPES

What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. [Matthew 23:27-28 (NLT)]

purple coneflowerJesus often took the Pharisees to task, not for their theology, but for their behavior. With the Talmud’s description of seven different kinds of Pharisees, six of whom were contemptible, we know that the Jews were not unaware of their failings. Since Jesus was well-versed in Jewish law and tradition, I wonder if He was thinking about the Talmud’s list when He pronounced seven woes upon the scribes and Pharisees.

The Talmud mentions the Shikmi or “Shoulder” Pharisee who ostentatiously wore his good works on his shoulder for all to see. Next was the Nikip Pharisee; he was the “Stumbling” or “Wait-a-Minute” fellow who could always find a good deed that needed to be done and a reason why he couldn’t do it. The Kizai was the “Bruised” or “Bleeding” Pharisee who was so sanctimonious that he kept his eyes turned away from any woman. As a result, he kept bumping into things and hurting himself. The “Hump-Backed” or “Mortar and Pestle” Pharisee pretentiously showed his extreme humility by remaining bent over and shuffling his feet. Believing that God owed Him for every good he did, the “Ever-Reckoning” or “Always-Counting” Pharisee self-righteously kept score of his good deeds and the “Timid” or “Fearful” Pharisee did good works only out of fear that God would punish him if he didn’t. The seventh type was the “God-Loving” or “God-Fearing” Pharisee who really loved God and did good deeds to please the Lord. Perhaps Nicodemus, the Pharisee who came to Jesus personally, defended Him, and brought spices to His grave was such a man.

Jesus’ words of condemnation shouldn’t be limited to 1st Century Pharisees; they hold true for all of us. What might Jesus say about some of those who profess to be His followers today? Thinking of the seven kinds of Pharisee, I replaced the word “Pharisee” with “Christian” and saw much that was recognizable in the 21st century church.

There are plenty of “Shoulder” believers who subtly manage to make sure everyone is aware of their good works. If we don’t pat them on the back, they’ll do it for us. Yet, Jesus told us not to do our good works for the admiration of others. As for the “Wait-a-Minute” believers, if you’ve ever served on a church committee, you’ve met one (or more) of these. “Yes, it needs to be done but I can’t do it now,” is their permanent response to any call. They forget that sins of omission are no less wrong than sins of commission. When I reflect on the scandals and abuse that have rocked our churches, I think of the “Bruised” believer—the one who so publicly and virtuously denounces sexual sin while secretly bumping right into it. Then there’s the “Hump-Backed” believer whose pious self-effacement and insincere humility beg for public praise. False modesty is no more attractive in a Christian than it was for a Pharisee.

We also have the “Always-Counting” believers who can list every noble thing they’ve ever done (and every ignoble one done by anyone else). Thinking their score card entitles them to preferred treatment, they get angry with God when life goes awry. Good works, however, are to be done from the heart and not as a way of warding off trouble. Moreover, God is the only one allowed to keep score and any reward will occur in in the next life, not this one. The “Fearful” believer is the one who can’t accept his salvation or believe that he’s really forgiven. Afraid of hellfire and damnation, he tries to earn his ticket into heaven with good works. Salvation, however, is God’s gift and can’t be earned. Saving the best for last, we come to the “God-loving” believer, the one who does good works, not for praise, brownie points, or to ward off trouble, but out of love for God and his fellow man.

If Jesus walked into your church today, which of the seven would you be?

But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven! [Matthew 5:20 (NLT)]

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DAILY AFFIRMATIONS

For the Kingdom of God is not just a lot of talk; it is living by God’s power. [1 Corinthians 4:20 (NLT)]

little blue heronThirty years ago, Al Franken played a character on Saturday Night Live named Stuart Smalley. Host of a fictitious self-help show called “Daily Affirmations with Stuart Smalley,” Stuart would look into in a mirror and affirm that he was good enough, smart enough, and that people liked him. A member of several twelve-step programs, Stuart often shared maxims like, “Denial Ain’t Just a River in Egypt!” along with affirmations that he was entitled to his share of happiness and (my personal favorite) that it is easier to put on slippers than to carpet the world.

Even though we laughed at Stuart’s corny affirmations, what we say to ourselves is important. The word affirmation comes from the Latin word affirmare, which means to make steady or strengthen. Affirmations really do strengthen us because they can break the cycle of negative thoughts that lead to negative speech and actions. As Henry Ford said, “Whether you think you can, or you think you can’t—you’re right.”

Last May, Jonathon Borge, Senior Editor of Oprah Daily, compiled 40 daily affirmations. It’s no surprise that most quotes came from life-coaches, motivational speakers, self-help authors, and Oprah. One notable exception was boxing champion Muhammad Ali’s: “I am the greatest!” First said in 1964, Ali may or may not have been the greatest boxer but, as Christians, we know that God is greater. Ali’s was a prideful affirmation bordering on blasphemy! Life-coach Tim Storey’s affirmation was, “Your life is about to be incredible.” That’s probably true as far as it goes since Storey never specified incredibly what. Incredibly difficult, confusing, boring, exciting, happy, painful, easy, or sad? We must never forget that, along with an abundant life, Jesus promised troubles so it will be all of those things at one time or another.

Self-help author Louise Hay’s affirmation was, “I am in the right place at the right time, doing the right thing.” While that’s a great way to justify our situation and actions, it’s not true. While they may have been in the right place at the right time, Adam and Eve didn’t do the right thing when they disobeyed God, nor did Jacob when he impersonated Esau, Rachel when she stole her father’s idols, Aaron when he fashioned the golden calf, David when he bedded Bathsheba, Solomon when he amassed his enormous harem, Peter when he denied knowing Jesus, the Pharisees when they falsely accused Jesus, or John Mark when he abandoned Paul. Sadly, being in the right place at the right time doesn’t mean we’re doing the right thing!

As Christians, what sort of things should we affirm? Rather than turning to Stuart Smalley, self-help authors, or talk show hosts, perhaps we should look to God’s Word to guide us. God’s promise found in Isaiah 41:10 tell us that we can face life with confidence: “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.” We can affirm an attitude of thanksgiving with the words of 1 Chronicles 16:34: “Give thanks to the Lord, for he is good! His faithful love endures forever.” With the words of Ephesians 4:32, we can affirm how we’ll treat others: “Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” The words of 1 Peter 4:8 affirm our love for our neighbors: “Most important of all, continue to show deep love for each other, for love covers a multitude of sins.” Because of Galatians 5:22-23, we can choose to be filled with His love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The words of Psalm 118 affirm that we can know that God is good, His faithful love endures forever, He is our strength and song, and that His love endures forever. Perhaps my favorite affirmation of all is found in verse 24: “This is the day the Lord has made. We will rejoice and be glad in it.” It’s one with which I start my day.

We don’t have to look in a mirror to convince ourselves of our value or that we are loved. We know because the Bible tells us so!

For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. [John 3:16-17 (NLT)

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. [Romans 8:38-39 (NLT)]

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VOLUNTEER OR SERVANT?

Jacobs ladderWhen a servant comes in from plowing or taking care of sheep, does his master say, “Come in and eat with me”? No, he says, “Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.” And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, “We are unworthy servants who have simply done our duty.” [Luke 17:7-10 (NLT)]

Even though we no longer live in Illinois, we still receive our northern church’s newsletter. The latest edition mentioned the need for substitute Sunday School teachers and people to participate in “a crazy afternoon of ‘Do-Gooding’” called “Rake and Run” in which church members go from yard to yard raking leaves for those unable to do so for themselves. It also included an image of a newspaper “help wanted” ad that read:

SERVANTS WANTED: We have unlimited openings for motivated servants to meet the needs of God’s people. Start immediately. Responsibilities include performing random acts of kindness, serving and pleasing God, and doing what He calls you to do. No skills needed. God will equip you with on-the-job training. Benefits will include growth opportunities leading to one incredible “raise” at the end of your service. To apply: Contact God.

Notably absent in the newsletter was the word “volunteer.” Volunteers are an essential part of clubs, homeowner associations, service groups, and non-profits, and groups like these couldn’t function without them. The Church, however, doesn’t need volunteers; it needs servants! Jesus never told parables about volunteers because He wasn’t enlisting volunteers. Instead, He told parables about servants because that’s what He was calling us to be!

The word often translated in our Bibles as servant or bond servant, however, had nothing to do with being a servant like the chamber maid, butler, or valet in Downton Abbey. The word used was doulos, meaning slave, and it literally meant a person owned by another for his or her lifetime. While the word “volunteer” occurs eight times in the Old Testament, it never appears in the New. Doulos, however, occurs there 127 times in 119 verses. When Jesus freed us from slavery to sin, He freed us to become slaves to God. While our bondage to sin meant death, our bondage to God means eternal life—the “raise” at the end of our service!

For a follower of Jesus, there is big difference between being a volunteer at the church and a doulos or servant to Christ. Since they’re under no obligation, volunteers never need to leave their comfort zones; they can choose their task and are free to decline any or all requests. Serving at will, volunteers use leftover time to work and can quit and walk away at any time. It’s an entirely different matter for a doulos or servant of Christ. Instead of choosing the task we are willing to do, we do the task that needs to be done—the one God call us to do—even  when it means leaving our comfort zone. While volunteers use their free time at their convenience, Jesus’ servants sacrifice their time (often at their inconvenience) to serve Him. A volunteer’s commitment is temporary but, as servants of Christ, we have a lifetime commitment to serving our Master whenever and wherever He calls us. We volunteer only when we want to but we serve God because we need to do so. It is what we are called to do because faith and works are inextricably linked!

When Jesus told His disciples that the harvest was plentiful but the workers were few, could it have been because those workers viewed themselves as volunteers rather than His servants? Jesus is calling us to serve Him, will we answer His call?

It is a greater glory to us that we are allowed to serve God, than it is to him that we offer him that service. He is not rendered happy by us; but we are made happy by him. He can do without such earthly servants; but we cannot do without such a heavenly Master. [William Secker]

When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. Romans 6:20-23 (NLT)]

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WITHIN OUR LIMITS

The apostles returned to Jesus from their ministry tour and told him all they had done and taught. Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” [Mark 6:30-31a (NLT)]

Whenever we were with my mother-in-law, she would say, “Come, sit down, and rest for a bit.” Since I usually was busy preparing a meal or doing some task for her, I’d say, “Not now, Grandma, maybe later!” Now that she’s gone, I wish I’d spent a few more minutes sitting and resting with her. I thought of her this morning when reading Jesus’ words urging the disciples to find a quiet place to rest awhile.

Having just returned from their first mission trip of preaching, healing the sick, and casting out demons, the disciples were tired and hungry. In an attempt to get away from the crowd gathered around them, Jesus and the men left by boat to find an out-of-the-way place where they could rest and talk. We know the rest of the story—the people followed on foot and were waiting for Jesus when He came ashore. Seeing the throng as “sheep without a shepherd,” Jesus had compassion and taught them throughout the day. When evening came, He ended up feeding over 5,000 with five loaves and two fish. The miraculous feeding of this multitude overshadows the way the story began—with Jesus’ suggestion that they find “a quiet place and rest awhile.” Nevertheless, it’s as important as the rest of the story.

My physical issues the last several months made it clear that not taking regular breaks from the computer and failing to get a decent night’s sleep take a toll on our bodies. I’ve also come to understand that it’s not just our bodies that suffer when life gets out of balance. Retreat and rest are as important spiritually as they are physically; that’s why, as busy as Jesus was, He often withdrew to the wilderness for prayer.

According to the Talmud, Jews are supposed to pray three times a day and Scripture tells us that both David and Daniel did so. Muslims also take daily spiritual retreats in their obligatory five-times-a-day prayer ritual called salah. The Arabic word salah literally means “connection” and this practice is intended to link the one who prays with the creator. Other than Paul telling us to never cease praying, we Christians don’t have a similar “requirement.” If we did, I suspect some of us would try to lump together the five prayers into one or two so we wouldn’t have to interrupt our day (which would defeat its purpose). Muslims, however, have specific times (dawn, noon, afternoon, sunset, and evening) specified so that believers continue to maintain their connection with God throughout the day. Perhaps we should consider adopting their practice in some way.

In her book about discerning God’s will, author Ruth Haley Barton said, “Disciplines of rest and retreat teach us to live within our limits.” She pointed out that when we fail to do so, we compromise the quality of our relationships both with God and the people around us. My mother-in-law knew how to live within her limits. Granted, as a centenarian, she had fairly narrow limits and did a lot of resting, but she had a point! We need to find a balance between work and retreat, activity and rest, doing and being, in all areas of life.

Even though we know better, when it comes to spiritual matters, many of us emulate Martha by being busy doing for the Lord rather than model her sister Mary, who retreated from her activities to be with the Lord! When God instituted the work-free Sabbath, the Israelites had to trust God’s provision enough for tomorrow to retreat and rest on the Sabbath. Observing the Sabbath kept them from idolizing work. When we won’t stop working to be with the Lord, we’ve created a false idol. When we pause for Him, as did the Israelites on the Sabbath, we begin living within our limits by conceding that God is God and we are not! Only He can do it all.

Living within our limits doesn’t mean we have to go off on vacation or spend a week in a monastery and it shouldn’t be confined to just one day a week. Living within our limits could begin with our own Christian version of selah by taking regular mini-retreats from our daily activities to connect with God through prayer. Scripture tells us that Jesus frequently withdrew from the world to pray; let us not be afraid to do the same.

But Jesus often withdrew to the wilderness for prayer. [Luke 5:16 (NLT)]

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