A DIFFERENT SORT OF FAST – Part 1

What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord? [Isaiah 58:4-5 (NLT)]

green heronWith nearly 20,000 tweets, the 2022 Twitter “Lent Tracker” revealed that the top Lenten fast for Twitter users was alcohol. Twitter and social networking took second and third places followed by Lent, sex, coffee, chocolate, swearing, men and meat. Using Twitter to give up Twitter seems somewhat counter-productive and giving up Lent for Lent makes no sense at all. Then again, since I don’t tweet, Twitter itself doesn’t make sense to me. In a survey by YouGov, people were asked what would be the hardest thing to abstain from for Lent and watching TV or using streaming services was the number one answer in all age groups except for ages 18 to 24. It’s no surprise that the hardest thing to relinquish for that group was social networking!

I tried something new for my Lenten observance this year by letting Alicia Britt Chole’s 40 Days of Decrease lead me through the season. Along with a daily devotion about Jesus’ life, an inspiring quote upon which to meditate, a tidbit about Lent’s history, Scripture reading and journaling, a specific fast was suggested for each day. Over the past several weeks, I’ve fasted from things like regret, avoidance, apathy, denial, leavening, and comparison.

Fasting from a meal one day was far easier than fasting from isolation the next. Since the pandemic, I’ve grown comfortable in isolation and gotten lax about making an effort to socialize. As God would have it, my fast from isolation was on a Tuesday, the day our pastor has an informal gathering at a local coffee shop. The day’s assignment was to, “Purpose to link and be linked…and intentionally nurture your God-given web of relationships.” Even though I was behind in my writing, the fast required me to join the others. It was a needed reminder that we are to “think of ways to motivate one another to acts of love and good works,” and not to “neglect our meeting together… but encourage one another.” [Hebrews 10:24-25]

Another day, after reading about the woman who lavishly anointed Jesus with essence of nard, the fast was stinginess. I pondered which charity would get the benefit of the day’s fast but writing a check didn’t seem much of a sacrifice since we’ve never been stingy with our money to charity. When my husband asked me to walk the beach with him, my first thought was that I didn’t have the time. The day’s stinginess fast, however, reminded me that we can be miserly with time as well as money. Having been directed not to allow reason to “ration out your love in stingy portions,” I accepted the offer to spend quality time with him. The woman who anointed Jesus is remembered “as one who loved lavishly;” I’d like to be remembered the same way! Time is as precious as money or a flask of expensive perfume and we never should be stingy with it.

Thinking about these two fasts, I realized they both had to do with time. They made me question my willingness to share my time with others, to sacrifice my agenda for a better purpose, and to put relationships ahead of tasks. Like money, time is a precious commodity with a limited supply and, like money, time can be wasted or foolishly spent. Unlike money, however, we can’t gain more than our allotted amount nor can we save what we have for another day. Whether we use it or not, time is gone as fast as it came. May we always remember we have a limited time here and no real way of knowing when our days will end. Let us live each precious day as if it is the only one we have.

Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as to the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received. [C.S. Lewis]

Teach us to realize the brevity of life, so that we may grow in wisdom. [Psalm 90:12 (NLT)]

How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. [James 4:14 (NLT)]

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TEACH US TO PRAY (Prayer – 1)

Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.” [Luke 11:1 (NLT)]

Hawaiian sunset vineWhile asking one’s teacher how to pray was a typical request in Jesus’ day, Jesus was anything but a typical teacher. He’d walked on water, stilled storms, healed the sick, raised the dead, and turned water into wine, but His disciples didn’t ask how to do those impressive miracles. Instead, they asked Him how to pray.

Even though they didn’t completely recognize the divinity of Jesus, the disciples understood that His power seemed to come from prayer. Jesus prayed at his baptism and before choosing his disciples; He prayed before heading to Galilee and both before and after feeding the 5,000. He said a prayer of thanksgiving before offering His rest and yoke to the people and prayed with Peter, John, and James before His transfiguration. He prayed after healing people in Capernaum and before raising Lazarus from the dead. He prayed for the disciples and “all who will ever believe in me through their message.” [John 17:20] He prayed when blessing the little children, for Peter’s faith, in Gethsemane, and when He was nailed to the cross. When He wasn’t teaching or sleeping, Jesus seemed to be praying. In fact, he’d been praying when the disciples asked him how to pray!

Jesus didn’t conduct a seminar, preach a three-point sermon, categorize types of prayers, or set special requirements like those found in the Torah. He said nothing about the wearing of phylacteries, putting fringe on a prayer shawl, or the number of times to pray in a day. Instead of talking about prayer, Jesus simply prayed. This uncomplicated prayer we know as the Lord’s Prayer gave them (and us) the guidelines for all prayer. In simple everyday language Jesus offered praise, thanksgiving, petition, and asked for forgiveness and protection from evil.

Yet, for some reason, we Christians aren’t satisfied with such a straightforward process. Surely something as powerful as prayer should be more complicated! Convinced there must be a secret technique to mastering the art of prayer, we wonder if there are special words or phrases we should say. There aren’t. Prayer simply is an intimate interaction with God and isn’t supposed to be difficult. In fact, God really gave us only one rule: “You must not have any other god but me.” [Exodus 20:3]

Other than the Lord’s Prayer, which is just a blueprint for prayer, we haven’t been given a specific prayer to recite. In fact, the only prayer Jesus commends is perhaps the simplest one—that of the repentant tax collector who just said, “O God, be merciful to me, for I am a sinner.” [Luke 18:13] It’s a plainly expressed sincere prayer, offered with a humble and repentant heart, and Jesus assures us that it will be heard.

We already know all we really need to know about prayer to pray and praying is far easier (and safer) than riding a bike. We just need to do it. Just like bike riding, however, we’ll get better at praying the more we do of it!

Prayer is talking with God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart. [Josh McDowell]

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. [Philippians 4:6-7 (NLT)]

Never stop praying. [1 Thessalonians 5:17 (NLT)]

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NO SMALL PARTS 

Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [Matthew 7:12 (MSG)]

gardeniaWhen the Academy Awards were held recently, Oscars were presented for things like best director, best lead and supporting actors and actresses, and even best make-up and hair styling. If it’s true (as my theater teachers claimed) that, “There are no small parts, only small actors!” how is it that no awards were given to the best small part players? Regardless of the perfection with which they may have fulfilled their “bit parts”, their screen time was too short to be nominated for anything. To add insult to injury, they may have been known only as Dog Walker or Nurse #2! The small role, however, doesn’t mean the character played an insignificant part in the story. Nevertheless, after moving the story forward, the bit part players just fade into the background. Even so, while their names may be forgotten, the story wouldn’t have been the same had they not played their roles.

When thinking of the people who passed through our lives, we know who the major players are but what of the others, the ones who left a small but indelible mark on us—the people with the bit parts in the scripts of our lives? We may have forgotten their names or never have known them at all. Perhaps it was a neighbor who always waved and smiled when you passed by, the teacher who said you weren’t “dumb,” the trucker who changed your flat tire, or the nurse who let you hold your stillborn baby until you were ready to let him go. It may have been the stranger on the plane who prayed with you as tears rolled down your cheeks, the woman who said “You’re beautiful!” when the scarf slipped off your bald chemo-head, or the stranger who listened when you desperately needed to talk. Whether it was a small kindness, words of encouragement, a little unasked-for (but much needed) help, prayers, a chat over coffee, or just a hug, the bit players in our lives played fleeting but pivotal roles and our interactions, while short-lived, changed us in unexpected ways. They listened, challenged, suggested, assisted, shared, taught, and demonstrated God’s love. They had only a few lines of dialogue in the script but the movie of our lives would be incomplete had their scenes been cut by the film editor.

Granted, there probably are a few unpleasant, painful, or upsetting encounters with bit part players we might prefer having been edited out of our lives, but we don’t need to dwell on those. Let’s remember, however, that we are the small part players in other people’s lives—whether it’s the bagger at the grocery, the receptionist at the doctor’s, the busser at the restaurant, the lonely widow down the street, the kid trying to sell over-priced candy or popcorn for his team, the person giving us technical assistance on the phone, the mom with the crying baby on the plane, or the annoying telemarketer. How will we play our role? Will it be worthy of a heavenly award?

What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like. [Augustine]

So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith. [Galatians 6:9-10 (MSG)]

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THE SACRED KISS (Hospitality – Part 3)

All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss. [1 Corinthians 16:20 (NLT)]

Greet each other with a kiss of love. Peace be with all of you who are in Christ. [1 Peter 5:14 (NLT)]

mallard - american black duckIn four of Paul’s epistles, he instructs his readers to greet one another with a sacred kiss. The word he used was philéma which meant a kiss of respect or affection between friends rather than one of romance. It seems odd to us today but, when greeting or saying farewell in the ancient world, people frequently kissed one another on the cheek, forehead, beard or hands. In the Old Testament, for example, both Laban and Esau kissed Jacob, Joseph kissed his brothers, Moses kissed Aaron and Jethro, Samuel kissed Saul, David kissed Barzillai and Jonathon, and Absalom curried favor by kissing just about everyone who approached him!

Apparently, the Jewish converts in the early church carried on the practice of greeting one another with a kiss and it grew to have a special significance for them. Peter made mention of it in one of his letters and the elders from the church at Ephesus all embraced and kissed Paul before he left for Jerusalem. This “sacred” kiss expressed union and fellowship and signified a spiritual kinship with other followers of Christ. A kiss from a Jewish Christian to a Gentile convert would have indicated the convert’s full acceptance into the church family. This kiss would have been especially meaningful to new Christians who frequently became outcasts from their own families when they converted. The kiss also may have been a sign of mutual forgiveness and reconciliation that was shared before celebrating the Lord’s Supper.

Neither Peter nor Paul were making this kiss mandatory, which is good since greeting one another with a kiss nowadays could lead to a slap, rumors, or a charge of sexual harassment. What they were commanding was that we greet one another warmly and enthusiastically. The word often translated as hospitality in the New Testament was philoxenias which literally meant the love of stranger. Hospitality simply is the generous and friendly treatment of visitors and guests. Sad to say, most flight attendants seem to be better at greeting and saying farewell to strangers than many of today’s churches.

When a friend was visiting a local church, she found an empty pew in which to sit. A few minutes later, she was told to move by a group of women who said she was in “their” pew! We’ve attended church events where none of the empty chairs were available because they were saved for other people’s “friends.” I think of a troubled teen who, after being introduced to Jesus in the church youth group, ventured into the church sanctuary for the first time one Sunday morning. He was immediately greeted by a woman who angrily told him to walk right out and only return once he’d taken off his baseball cap and pulled up his saggy pants! Sadly, these are not isolated events. What happened to the “spiritual kinship” of the early church?

In any church, we all begin as strangers, but we shouldn’t remain that way. As members of God’s large and diverse family, we should become a community of former strangers. Our community, however, must be open to new people and that, sadly, often is where we fail. Christian hospitality begins with acknowledging everyone—not just the people in our own circle—both when they arrive and as they depart. Although most churches have designated greeters, welcoming is everyone’s responsibility. Whether or not we know our fellow worshippers, we should greet them as warmly as we would a guest in our own home. Sometimes, hospitality is as simple as a smile, an introduction, or an extended hand.

I’m the first to admit that, at least for me, speaking to strangers doesn’t come naturally and it isn’t easy. Nevertheless, it is where we must begin. After all, a stranger simply is a friend we haven’t yet met! If Jesus walked into your church, would He be welcomed with Christian hospitality or told to take off his baseball cap and pull up His pants or find another place to sit?

Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home.” [Matthew 25:34-35 (NLT)]

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HOSPITALITY – Part 1

When God’s people are in need, be ready to help them. Always be eager to practice hospitality. [Romans 12:13 (NLT)]

As far back as you want to go in the history of God’s people, one of the duties of the righteous was hospitality—by which I mean the willingness to welcome people into your home who don’t ordinarily belong there. [John Piper]                                    

red-bellied-woodpeckerIn the ancient world, travel was dangerous and the nomadic people of Israel took hospitality seriously. It was the way to transform an unknown person (who might pose a future threat) into a guest and a friend. Hospitality was an integral part to many of the Old Testament’s stories. Both Abraham and Lot welcomed strangers into their home. Rebekah gave water to Abraham’s servant, watered his camels, and then offered food for the animals and rooms for the night. Rahab gave lodging and protection to the Israelite spies, Manoah and his wife fed the stranger who visited them, the widow of Zarephath gave her last morsel of food to Elijah, and the Shunammite woman provided food and a room for the prophet Elisha whenever he passed through Shunem. Abigail generously provided food for David and his band of men and David welcomed Jonathon’s crippled son Mephibosheth at his table as a way of showing God’s kindness.

The tradition of hospitality extended into the 1st Century. Matthew welcomed Jesus, the disciples, and his tax collector friends at his table. When Jesus sent out his disciples in Luke 9, he deliberately sent them out with no provisions and told them to depend on the hospitality of others as they travelled from town to town. Jesus probably stayed with Peter’s family when he was in Capernaum, both Zacchaeus and Martha welcomed Jesus into their homes, and a nameless man provided the upper room of his home to Jesus and the disciples for their Passover supper. Christian hospitality continued as the new church expanded. Paul and his companions stayed with Publius in Malta and Lydia in Philippi, Peter stayed with Simon the Tanner in Joppa, and John commended Gaius for his hospitality to Christian teachers.

Simon the Pharisee probably had a nicer home, more servants, richer food, and better wine than any of those other hosts but, when he invited Jesus to dinner, he was anything but hospitable. Although guests traditionally were greeted with a kiss, given a bowl of water with which to wash the dust off their feet, and offered some perfumed oil for their hair, Simon failed to extend any of these customary courtesies to Jesus. He may have addressed Jesus as “Teacher,” but the narrative makes it clear Jesus was there to be questioned rather than welcomed. There may have been a meal but there was no hospitality that night at Simon’s.

Unbeknown to Abraham, Lot, and Manoah, the strangers they welcomed into their homes were angels of the Lord. But, even if we never welcome angels in our homes, we may have men and women whose very presence is a blessing. Who knows? We may even turn a potential enemy into a friend!

We always treat guests as angels…just in case. [Jeremiah of Wallachia (1556 – 1625)]

Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! [Hebrews 13:2 (NLT)]

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HAPPY HOURS

This is the Lord’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. [Psalm 118:23-24 (NLT)]

My biggest fear is waking up to find what matters
Is miles away from what I spent my life chasing after.
Is my story gonna have the same two words in every chapter?
What if, what if? …
What if today’s the only day I got?
I don’t wanna waste it if it’s my last shot.
No regrets, in the end
I wanna know I got no what ifs! [Matthew West]

While enjoying discounted drinks and small plates during a local “happy hour” with our old skiing buddies, we reminisced about the many happy hours we spent together in Colorado. One of our favorite lunch (and “happy hour”) spots used to publicize their “happy hour” by spelling out the words in the snow on their rooftop. Since the pub was located right beneath the gondola, skiers couldn’t avoid seeing the message as they rode up the mountain. Tourists would speculate how the words got there and most assumed there were specially placed heat tapes beneath the letters. The letters, however, were carefully stomped out after every major snowfall by a friend who had more enthusiasm than common sense as he jumped from letter to letter on the sloped roof.

For many of us, “happy hour” probably means discounted, beer, wine and cocktails, half-price appetizers, and maybe some entertainment between the hours of 4 and 7. But, is a happy hour really about three hours of discounted drinks and food or a great band?

Today, while listening to Matthew West sing, “What if today’s the only day I got? I don’t wanna waste it if it’s my last shot!” I pondered what makes any of our hours truly happy ones.  It certainly isn’t cheap drinks and food! What kinds of things would an hour of happiness encompass? If you had only a few hours remaining in life, how would you spend them? What would you do to make that hour a happy one? I doubt you would spend them eating and drinking in a bar.

Henry Ward Beecher said, “The art of being happy lies in the power of extracting happiness from common things.” I have to agree. When I think about happiness, my happy hour includes things like God, family, friends, peace, service, generosity, love, hope, faith, worship, salvation, smiles, hugs, laughter, a few silly games with the grands, and maybe a butterfly or two. There are no discounted drinks, chicken wings, peanuts, popcorn, guacamole, salsa, or chips in the scenario because they have nothing to do with true happiness and joy. Also missing from that picture are things like wealth, success, and fame along with quarrels, resentment, conflict, anger, regret, guilt, heartache, disdain, bitterness, fear, hatred, and animosity. In short, a happy hour is one spent in gratitude. It was gratitude for all that God gave us, not the discounted drinks, appies, or sunshine and powdery snow, that made those hours so enjoyable back in Colorado and continue to do so in Florida!

The man who stomped out those letters on the rooftop? When in his mid-forties, his hours were unexpectedly cut short by a freak accident. I’m sure his family would agree that happy hours should never be limited to a few hours at the end of the day. How will we choose to spend whatever is left of our hours to make them happy ones—the kind of hours truly worth having and remembering? After all, today could be our “last shot!”

Do not look back on happiness, or dream of it in the future. You are only sure of today; do not let yourself be cheated out of it. [Henry Ward Beecher]

Now look here, you people who say, “Today, or tomorrow, we will go to such-and-such a town and spend a year there, and trade, and make some money.” You have no idea what the next day will bring. What is your life? You are a mist which appears for a little while and then disappears again. Instead, you ought to say, “If the Lord wills, we shall live, and we shall do this, or that.” [James 4:13-15 (NTE)]

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