GEORGE AND GRUMPY

A cheerful heart brings a smile to your face; a sad heart makes it hard to get through the day. … A miserable heart means a miserable life; a cheerful heart fills the day with song. [Proverbs 15:13,15 (MSG)]

A cheerful disposition is good for your health; gloom and doom leave you bone-tired. [Proverbs 17:22 (MSG)]

steamboat springs CORecently, long-time friends visited for a few days. They used to live across the street from us when we wintered in Colorado but, like us, their skis are long gone. The memories, however, are still fresh. As happens with old friends, we started reminiscing about blue bird days on the mountain, making first tracks down a slope of fresh powder, our favorite runs (for one person it was the “lunch run”), winter carnivals, and the people who made our mountain town so special.

Nearly every morning, we’d meet our friends at the bus stop for a short ride to the mountain. As we recalled packing like sardines onto the bus so one more skier could fit, we remembered the various bus drivers we had over the years. Without a doubt, our favorite was George. While he could have been the goodwill ambassador for our town, another driver I’ll call Grumpy did his best to make the ride miserable for everyone.

Grumpy never had a smile or a nice word to say to anyone. In fact, other than occasionally telling us to move back, we never heard him say a word. Believe me, we tried and made a point of greeting him by name, commenting on the weather, wishing him a good day, and thanking him when we got off. Determined to get him to respond, we’d ask him how he was doing that day, if he had a good weekend, or managed to get in any skiing. In the several years we were his passengers, we never got an answer or even a smile. The closest we ever got to seeing a grin was when Grumpy would take off from a stop even though he could see skiers running to catch the bus.

Both George and Grumpy were city bus drivers but their similarity ended with their occupation. No matter how crowded the bus, challenging the weather, or difficult his passengers, George always had a friendly greeting and a pleasant word. Whenever possible, he waited for any skiers hurrying to the bus and, when passengers got off the bus, he was sure to offer a cheery farewell and explain which bus to take back and where to board it. He exhibited great patience in a variety of challenging circumstances (and tourists can be very challenging) and showed true concern for his passengers. He wasn’t merely polite; George went out of way to be cordial and accommodating to everyone.

Both men had the same job and did what was required of them. One, however, clearly enjoyed both his job and life and the other, sad to say, just seemed determined to be miserable. From our conversations with George, we knew his life hadn’t been easy. As a single father, he struggled to make ends meet. We also knew that George was a man of faith and, as a man of faith, he was an ambassador for more than our ski town—he was one of Christ’s ambassadors! As for Grumpy—who knows? It’s hard to believe someone so disagreeable and grouchy knew Jesus. Perhaps, it was not knowing how much God loved him that made Grumpy unable to love his fellow travelers on this planet. He certainly couldn’t give away something he didn’t even know he had! Grumpy, however, seemed determined to stay in a desolate dull world of his own making.

One day while chatting with George on our way home, I mentioned the friendly demeanor, good humor, kindness, patience, and joy we saw whenever we rode with him. He responded, “Well, every morning I have a choice. I can rise and whine or rise and shine; I choose to shine!” George had a good point! We each have that same choice every morning with which God blesses us. What will you choose today?

There’s a decision we all have to make, and it seems perfectly captured in the Winnie-the-Pooh characters created by A.A. Milne. Each of us must decide: Am I a fun-loving Tigger or am I a sad-sack Eeyore? Pick a camp. [From “The Last Lecture” by Randy Pausch with Jeffrey Zaslow]

Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I’ll have good cause to be proud of you on the day that Christ returns. [Philippians 2:14-15 (MSG)]

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HE FASTED

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry. [Matthew 4:1-2 (NLT)]

aechmea - blue tangoFor many in the Christian community, last Wednesday marked the beginning of Lent, a season in remembrance of the forty days Jesus fasted in the wilderness and was tempted by Satan. For them, Lent is a penitential season of repentance, fasting, and self-denial leading up to Easter. The idea of fasting as a form of preparation for Resurrection Sunday comes from Jesus’ statement, “But the time will come when the bridegroom is taken away from them; and when that day comes, they will fast,” found in Mark 2:20.

Pope Benedict XVI referred to Lent as a “long ‘retreat’ during which we can turn back into ourselves and listen to the voice of God, in order to defeat the temptations of the Evil One.” On the other hand, Protestant reformer John Calvin disparaged Lent. Arguing that Jesus taught no specific times of fasting, he called Lent “merely false zeal, replete with superstition, which sets up a fast under the title and pretext of imitating Christ….” Observing Lent isn’t God-ordained; it is a personal decision each Christ follower makes. Nevertheless, I think N. T. Wright’s take on this season makes a good case for some sort of Lenten practice: “Lent is a time for discipline, for confession, for honesty, not because God is mean or fault-finding or finger-pointing but because he wants us to know the joy of being cleaned out, ready for all the good things he now has in store.”

The church I attended as a girl observed Lent. During this pre-Easter season, the cross over the altar was covered with a purple veil (until Good Friday when it was covered in black), the minister wore purple vestments, our church held pot-lucks and Bible studies Wednesday evenings, every night I placed a coin in a cardboard coin holder that would be collected Easter Sunday, and I resigned myself to no more gum or chocolate until Easter morning. Although the way I observe this season has changed, I continue to do so today.

While those who observe Lent may fast from things like certain meals or foods, social media, sweets, coffee, alcohol, television, eating out, or gaming, the season should never be more about fasting than our relationship with God. Lent is more than a season of putting away the unpleasant, unhealthy, harmful, or superfluous; it’s a season of creating good things and becoming better and more faithful. It’s as much about growing as it is about decreasing. Many people do things like donating the money they would have spent at the coffee shop or bakery to charity, doing service projects, or including additional Bible reading, devotions, a book study, or Scripture memorization to their routine.

That forty-day fast Jesus took in the wilderness, however, wasn’t his first one! It merely was a continuation of one that started in Bethlehem when God chose to take on flesh. Rather than fasting from food, Jesus fasted from Heaven to live on earth. He gave up His godliness in all its perfection to subject Himself to the limitations, weaknesses, and indignities of humanity. He knew hunger and cold; He burped, spit up, cried, and even peed and pooped in his swaddling cloths. He had to learn to crawl before he could walk and probably bumped his head and skinned his knees along the way. That was God who had to learn the alphabet and how to count. The One who was there at the beginning of time gave up Heaven to endure stubbed toes, bruises, and blisters. He experienced exhaustion, insect bites, sweating, and runny noses, and probably suffered through more than one case of dysentery. He fasted from the heavenly host’s songs of praise only to be doubted, hated, conspired against, and mocked. By the time Jesus went into the wilderness at the beginning of His ministry, He’d been abstaining from Heaven around 30 years and that fast continued until His last day when He was beaten mercilessly, hung on the cross, crucified, and died.

Giving up that morning latte at Starbucks or giving a few hours a week to the food pantry don’t seem like much when we think of all He gave up for us!

You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. [Philippians 2:5-8 (NLT)]

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NINEVEH’S FATE (Jonah – Part 3)

The Lord is a jealous God, filled with vengeance and rage. He takes revenge on all who oppose him and continues to rage against his enemies! The Lord is slow to get angry, but his power is great, and he never lets the guilty go unpunished. [Nahum 1:2-3 (NLT)]

Lucerne - city wall - museggmauerWhen God sent Jonah to the Assyrian capital of Nineveh, it was to warn the people that they would be destroyed for their sins. While we tend to focus on the miracle of Jonah and the sea creature, the real miracle in the Book of Jonah is the city’s response to the prophet’s message—Nineveh immediately repented of its sinful ways. Some forty years later, however, the Assyrians were once again back to their old behavior: rejecting God’s authority and worshipping idols. Around 740 BC, they attacked northern Israel and, in 722, they invaded the remaining kingdom and took Samaria, just as both Hosea and Amos had prophesized they would. The northern kingdom’s population was resettled elsewhere in the Assyrian Empire and Samaria became the center of a new Assyrian province.

Nineveh was located along the eastern bank of the Tigris River at what now is Mosul, Iraq. With a circumference of about 60 miles, it was an “exceedingly great city.” With over 1,500 towers and both an inner and outer wall, Nineveh was considered impregnable. That inner wall was over one hundred feet tall and thirty feet wide—an expanse that meant three chariots could ride side by side on it. Believing themselves invulnerable, the people of Nineveh put their faith in the city’s walls instead of God and fell back into their sinful ways. No matter their size, however, neither towers nor walls can protect us from God’s judgment!

Sometime between 663 and 612 BC, the Judean prophet Nahum pronounced God’s anger against Assyria and its capital city Nineveh. By this time, Assyria was the most powerful nation on earth with a reputation for brutality, torture, and oppression. Nahum warned that the Assyrians were being judged for their idolatry, pride, deceit, rebellion, cruelty, slaughter, and injustice. God had given them a chance, but now His patience was exhausted.  He was not about to allow Nineveh’s evil to continue. “What sorrow awaits Nineveh, the city of murder and lies!” declared Naham. [3:1]

In 612 BC, Nineveh was attacked by the Medes, Babylonians, and Scythians who drove the Assyrians out of the city. The city was completely destroyed—literally flattened to the ground and so thoroughly destroyed that archeologists didn’t even discover and identify its remains until the 1840s. The Assyrian empire came to an end and the Medes and Babylonians divided its provinces between them. Indeed, Naham’s prophetic words that, “You will have no more children to carry your name. … There is no healing for your wound; your injury is fatal,” were true. [1:14,3:19]

In Psalm 86:12, we read, “But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.” Indeed, God is slow to get angry and will always give His people a chance to repent and change as He did in Jonah’s day with the forty days He gave Nineveh. Let us not forget that Scripture also tells us that God will not let evil go unpunished. Nothing can protect us from His judgment. As Jonah learned, there is no place we can hide from the Lord and, as the people of Nineveh eventually learned, God will settle all accounts. Sin will not go unchecked forever and judgment will come. I don’t know about you, but I’d rather learn God’s lessons from the Bible than from personal experience!

The Lord is good, a strong refuge when trouble comes. He is close to those who trust in him. But he will sweep away his enemies in an overwhelming flood. He will pursue his foes into the darkness of night. [Nahum 1:7-8 (NLT)]

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SIBLINGS

And when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” [Genesis 4:8-9 (ESV)]

brothersThe story is told of a Sunday school teacher who was teaching her class about the Ten Commandments. “What is the commandment about parents?” she asked. “Honor thy father and mother,” was the quick reply. “Is there a commandment about brothers and sisters?” the teacher queried. One little boy shouted, “Thou shalt not kill!” While we know we’re not supposed to kill them, how should we treat them?

When we look at sibling relationships in the Bible, we don’t see a lot of good examples. Starting with Cain and Abel, Cain’s anger over God’s acceptance of Abel’s offering led to the Bible’s first homicide. When Ishmael teased his younger half-brother Isaac, he and his mother were evicted from Abraham’s home. Then we have sisters Leah and Rachel who continually competed for Jacob’s attention. The twins Jacob and Esau were at odds from birth and, after stealing his brother’s birthright, Jacob had to flee for his life. Resentment and jealousy caused Miriam and Aaron to complain about Moses’ leadership, jealousy led Joseph’s brothers to sell him into slavery, and after Jehoram became king, he killed all six of his brothers. David’s brothers didn’t respect him, Martha and Mary had disagreements about priorities, and Jesus’ brothers failed to believe in Him at first. Among the disciples, Peter and Andrew were brothers as were James and John, but we know that the disciples argued about which of them was the greatest! Clearly, sibling rivalry, jealousy, and conflict has a long history in mankind.

Siblings can be one of the greatest blessings in life but they also pose one of the greatest challenges of childhood. Even as adults, sibling relationships can be difficult to navigate. We know each other’s weaknesses and fears; we know what upset our siblings in the past and what buttons to push to annoy them now. We often know each other’s deepest secrets and most embarrassing moments and, unfortunately, can wield that information like a sword. Siblings easily can be tactless, rude, and cruel with one another in a way they’d never be with their friends. When we’re with siblings, we may even revert to old roles and behaviors from our childhood days.

While siblings share parentage and history, true brothers and sisters share far more than genetics and memories. If we want to have brothers and sisters, instead of just siblings, we might look to the example of Joseph who saved the lives of the same brothers who betrayed and abandoned him! He literally became his brothers’ keeper.

In spite of whatever happened in the past, if we want brothers and sisters, we need to relinquish any long-buried resentment and practice forgiveness (along with a fair amount of forgetfulness). When siblings disappoint as they inevitably will (as will we), our love will keep us from despairing in or giving up on them. An accident of birth may give us siblings but there’s nothing accidental about choosing to love and it is choosing to love that turns a sibling into a brother or sister.

When Cain asked God, “Am I my brother’s keeper?” the Hebrew word was hashomer. From the root word shamar, it meant protector, guardian, defender, and caretaker. What do you think God’s answer was?

Do not nurse hatred in your heart for any of your relatives. [Leviticus 19:17a (NLT)]

Love each other with genuine affection, and take delight in honoring each other. … Do all that you can to live in peace with everyone. [Romans 12:10,18 (NLT)]

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THE SORROWLESS TREE

I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world. [John 16:33 (NLT)]

sorrowless tree - ashokaEven though this last year has been one of sorrow and loss for us, I smiled when I recognized the Sorrowless Tree’s bright orange and yellow flowers at the botanical garden. Although its scientific name is Saraca asoca, the Ashoka is commonly called the Sorrowless Tree. Sometimes I wish such a tree actually existed. Even though the tree can’t prevent sorrow, its beautiful foliage and sweet fragrance were just what I needed to lift my spirits as I mourned yet another friend’s death. The flowers reminded me to find joy and gladness in the day God had given me.

A great deal of mythology and tradition accompany the Ashoka tree. Its common name comes from the Sanskrit word aśoka which means “free from sorrow.” In Hindu mythology, the tree is dedicated to Kama Deva, the god of love. Tradition holds that when someone drinks the water in which Ashoka flowers have been rinsed, they can attain an inner state of profound peace and joy. Once infused with the flower’s essence, the water is said to heal the suffering and sorrow caused by mourning, pain, burdens, trauma, disappointment, and loneliness. While it doesn’t change the root cause of the sorrow, the flowery water is said to change one’s perception of it—sort of a placebo effect.

The Ashoka is also considered sacred in Buddhism. Tradition holds that when Māyā, the Buddha’s mother, reached up to pick one of the tree’s blossoms, she gave birth to her son under the tree. It is said that people will forget all of their worries and concerns just by standing beneath the Ashoka’s beautiful and fragrant blossom because of the tree’s splendor. I have to admit that my heart felt lighter as I paused under the Ashoka’s blossom-laden branches. Rather than focusing on my sorrow, I thanked God for the gift of knowing and loving the beautiful people I’ve recently lost.

As Christians, we know there is no protection from grief and even a dozen Sorrowless Trees in our garden won’t protect us from loss, distress, disappointment, or sorrow. In both the Buddhist and Hindu mythologies, however, the tree’s essence and beauty don’t change the situation—they merely change the attitude and the perception of those circumstances. Like people everywhere, Christians often need an attitude adjustment when life goes seriously awry! When we’re sad, troubled or in pain, on what do we concentrate? Do we focus on our grief, difficulties, and suffering or on God? Do we lament, fret, or moan or do we concentrate on trusting our Heavenly Father? Do we let our negative feelings control us or do we control those discouraging emotions? Do we dwell on our misery or on our blessings? While we have no choice when sorrow and grief enter our lives, we always have a choice regarding the way we will deal with them. Unless we are clinically depressed, we don’t have to be at the mercy of our negative emotions. God has given us the power to do otherwise!

We will never live a sorrowless life. In fact, suffering often accompanies discipleship and our sorrow is neither futile nor unnoticed by God. Instead of drinking a flower’s essence, we can drink the living water of the Spirit—the essence of our God. Rather than standing under a tree gazing at lovely flowers, we can take refuge in the arms of God while pondering His love and trusting in a better life to come. As beautiful as the Ashoka’s flowers are, we will only find profound peace and joy in the Lord.

Should pain and suffering, sorrow, and grief, rise up like clouds and overshadow for a time the Sun of Righteousness and hide Him from your view, do not be dismayed, for in the end this cloud of woe will descend in showers of blessing on your head, and the Sun of Righteousness rise upon you to set no more forever. [Sadhu Sundar Singh]

I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. [John 14:27 (NLT)]

He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. [Revelation 21:4 (NLT)]

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GRAY HAIR

Gray hair is a crown of glory; it is gained by living a godly life. [Proverbs 16:31 (NLT)]

One of the reasons I like living in southwest Florida is that it makes me feel young! Well, not exactly young but at least not as old since there’s always someone around who is older than me! That they frequently inspire me with their spirit and energy is an added benefit! Although most of us Florida seniors are officially retired, God doesn’t have a retirement clause in His contract with us nor does He  put us out to pasture just because we’re collecting Social Security. Way older than any of us, He’s not sitting idly back on His heavenly rocking chair taking a well-deserved rest and He doesn’t expect us to do so either!

I always figured that menopause was given to women because God knew if women my age had babies, we’d probably put them down somewhere and forget where we left them! Yet, God blessed Zechariah and Elizabeth with a baby when both were over sixty! I know several seniors who, for a variety of reasons, have assumed the role of parent for their grands or great-grands. At a time in their lives when they expected to sit back and relax, they are dealing with everything from diapers to teen-aged angst, carpooling to algebra, and science projects to play dates. Their blessings have come with a great many challenges but, like Zechariah and Elizabeth, they are doing the job God set before them.

Daniel was over 80 when he faced those lions, Abraham was 75 when God called him to leave Haran for the land of Canaan, and Isaiah served as God’s prophet for 60 years before being executed during Manasseh’s reign. Moses was eighty and Aaron eighty-three when given the task of speaking to Pharaoh. For forty more years, Moses led the Israelites while Aaron served as his second in command. Joshua may have been an active forty-year-old when he explored the land of Canaan but he was eighty when he led the Israelites across the Jordan into the Promised Land.

Age didn’t stop Joshua and it shouldn’t stop any of us from leading others to God’s Promised Land. In spite of his Parkinson’s disease, legendary evangelist Billy Graham conducted crusades until he was 87 and published the last of his 33 books at the age of 97. In the nine years of his papacy, Pope Francis has visited over 50 countries. Last year, in spite of health issues, the 85-year-old journeyed to Iraq, Greece, Cyprus, Slovakia, and Budapest. When 87-year-old Charles Stanley stepped down as senior pastor of Atlanta’s First Baptist Church, he said he didn’t believe in retirement so now he’s dedicating all of his energy to In Touch Ministries. “I just to want to be used to the maximum of my potential through the last day of my life,” said Dr. Stanley. “I can’t even see myself retiring because I have a message, and I can’t wait to tell it to the whole world.”

God doesn’t stop assigning work just because we’ve reached a certain age and old age is never an excuse for not doing what God calls us to do. Granted, physical infirmities may keep us from some jobs, as did Parkinson’s for Reverend Graham, but they’re no excuse for not serving the Lord. There is much we have to offer our church and community, with experience and time being our most valuable assets.

In spite of what the media would have us believe, it is not a sin to grow old. There’s nothing shameful about wrinkles, arthritis, artificial hips, age spots, gray hair, double chins, hearing aids, walkers, or sagging body parts. The sin is not in old age; it is in not making the most of the years with which God has blessed us. Let us continue to flourish and bear fruit until the day God brings us home.

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

But the godly will flourish like palm trees and grow strong like the cedars of Lebanon. For they are transplanted to the Lord’s own house. They flourish in the courts of our God. Even in old age they will still produce fruit; they will remain vital and green. [Psalm 92:12-14 (NLT)]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! [2 Corinthians 4:16-17 (NLT)]

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