NEVER TOO OLD TO LEARN

When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence. And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. [James 1:2-5 (PHILLIPS)]

When learning to walk, a toddler takes a lot of falls and is likely to get some bumps and bruises along the way. Yet, if we ever want the little guys to walk (let alone run or jump), we need to let them fall once in a while. That’s the only way they’ll ever learn how to how pick themselves up again. Blunders and mistakes are how children learn—they’ll spill milk before they can drink from a cup, scribble outside the lines (and on the table) with their first crayons, have several pairs of wet pants before they’re completely potty-trained, and put their shoes on the wrong feet several times before they know left from right! A few mishaps are all part of growing up.

We all want to protect our children from difficulties, pain and disappointment but, if we don’t let them to struggle and even fail at times, they won’t mature. Without having to solve and survive challenges, they won’t develop into people of character. To achieve their full potential, they have to be allowed a few difficulties and upsets, even if it means they take a fall or two.

While willing to let our children endure life’s challenges in the cause of maturity, we’re not so amenable when difficulties come our way. We may be adults, but we’re still God’s children and He is nothing like today’s “helicopter” parents. He doesn’t hover over us, constantly trying to insulate or shield us from challenges. He hasn’t sanitized everything, padded all the sharp edges, removed every obstacle or barrier, moved everything breakable out of the way, or changed the rules so we’ll never lose. Moreover, He won’t make excuses for us, clean up our messes, give us everything our hearts desire, or do for us that which we should do for ourselves. His love, while extravagant, is a tough love, not one of indulgence, coddling, or leniency.

If anything, God is more of a “free range parent.” While there for us, watching and guiding us when we ask, He gives us free will and the responsibility that goes with that freedom. While allowing us to err and stray, He makes us face the consequences of our erring and straying. He lets us experience distress and challenges and expects us to be responsible in our work and good stewards of our gifts. He won’t tolerate our having a sense of entitlement—humility, service and obedience are more to His liking. His job as parent isn’t to protect us from life—it is to empower us for life. God wants us to become people of character and, if that means letting us misstep, encounter hardship, endure difficulties, and experience failure, so be it. While we may get some bumps, bruises, and even a few scars along the way, we will, eventually, become the people He wants us to be.

Thank you, God, for loving us enough to let us fall and fail and for showing us how to get up and try again.

We don’t think there’s something wrong with one-year-old children because they can’t walk perfectly. They fall down frequently, but we pick them up, love them, bandage them if necessary, and keep working with them. Surely our heavenly Father can do even more for us than we do for our children. [Joyce Meyer]

This doesn’t mean, of course, that we have only a hope of future joys—we can be full of joy here and now even in our trials and troubles. Taken in the right spirit these very things will give us patient endurance; this in turn will develop a mature character, and a character of this sort produces a steady hope, a hope that will never disappoint us. Already we have some experience of the love of God flooding through our hearts by the Holy Spirit given to us. [Romans 5:3-5 (PHLLIPS)]

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SELLING YOUR SOUL

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. [Romans 3:23-24 (NLT)]

Many stories, novels, operas, musicals, and movies have been based on the theme of selling one’s soul to the devil. In Christopher Marlowe’s 1592 play, The Tragical History of Doctor Faustus, a brilliant scholar who’s sure he’s learned all there is to know by conventional means turns to magic and ends up summoning the devil Mephistopheles. The two agree that, after Faustus has enjoyed twenty-four years of absolute power (with Mephistopheles as his servant), his soul will belong to Lucifer. When the handsome Dorian sells his soul so that he will never age in The Picture of Dorian Gray, he enters into a lifestyle of debauchery. While Dorian remains handsome, his picture changes to reflect the immoral and sinful life he’s led. In the 1968 horror movie Rosemary’s Baby, the naïve Rosemary discovers that her husband sold both his soul and her womb to Satan for riches and career success. As expected, none of those tales end well. The Devil and Daniel Webster, however, does but only because of the eloquence of the famed lawyer and statesman Daniel Webster.

While it was Daniel Webster’s persuasive arguments that saved the soul of Jabez Stone from the clutches of the devil, it is Jesus who saves ours! Before we came to Christ, we all were in bondage to sin and condemned to death. Satan may have authority over those who aren’t Christ followers, but he doesn’t over us. Just as Jesus set the demoniac free, he sets us free, as well.

While stories of selling one’s soul are morality tales that vividly illustrate the wages of sin, they are fiction and the concept of making a deal with Satan is not Biblical. Nevertheless, let us not forget that Satan is a deceiver and tempter who is committed to opposing God and all who follow Him. While Jesus has freed us from condemnation, He has not freed us from temptation.

Satan tempts us with things like power, riches, or status every day, just not as blatantly as he did in those fictional accounts. Rather than offering us a contract to be signed in blood, he subtly offers a seemingly trivial compromise one day followed by a minor concession or false rationale the next. Dangling some reward in front of us, he whispers that everyone else is doing it, we deserve whatever it is, no one will ever know, or that we’ve got to look out for ourselves since no one else will! With each concession, we surrender a little bit of ourselves in the false belief that what we’ll gain is more valuable than what we lose.

Temptation is an inevitable part of living in this fallen world but we have not been left defenseless. We won’t need Daniel Webster’s skillful courtroom arguments because we have prayer, self-discipline, and God’s armor. We wear the belt of truth and the breast-plate of righteousness and have the Gospel of peace for shoes. We carry the shield of faith, place the helmet of salvation on our heads, and fight with the sword of the Spirit and God’s Word. Our souls are not for sale!

As the most dangerous winds may enter at little openings, so the devil never enters more dangerously than by little unobserved incidents, which seem to be nothing, yet insensibly open the heart to great temptations. [John Wesley]

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. [Ephesians 6:10-12 (NLT)]

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NOT WHAT?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” [Matthew 5:43-45 (ESV)]

Have you forgotten what we are to say to ourselves every morning? “Today I shall meet cruel men, cowards and liars, the envious and the drunken. They will be like that because they do not know what is good from what is bad. This is an evil which has fallen upon them not me. They are to be pitied, not….” [From “Till We Have Faces” by C.S. Lewis]

“They are to be pitied, not….” Not what? Author C.S. Lewis did not complete the sentence and I don’t think the omission was by accident. When I read the above passage, I thought of the words I (as a Christian) should use to replace the ellipsis; they are not to be reviled, hated, judged, condemned, berated, scorned, abused, or despised. Regretfully, my initial reaction upon running across the scum of the earth—the rapists, molesters, traffickers, exploiters, extorters, attackers, murderers, deceivers, hate-spewers, and tyrants that seem to populate our world—is more likely to be the exact opposite. Rather than a feeling of pity, compassion, mercy, forgiveness, or love, it’s one of outrage, loathing, and disgust.

Whether we’ve met them first-hand, they’ve have touched the lives of those we love, or they’re merely names and faces we know from the news, what is our reaction when we encounter those who are cruel, cowardly, devious, depraved, corrupt, or hate-filled? What is our response when we encounter those who don’t seem to know good from bad or right from wrong? What of those who treat us or others poorly, who betray people’s trust, whose mouths spew venom and deceit? Do we ever think to pray for them or their families or do we limit our prayers to the victims of their evil?

When Jesus was giving what’s known as the Sermon on the Mount, He referred to the Old Testament law (found in Leviticus 19:18) that we are to love our neighbor. While it is easy to infer from this law that we can do the opposite with our enemy, there is no Old Testament law authorizing hatred of our enemies. While Jesus’ listeners may have “heard” that, it never was the written law! He clarified the matter by clearly saying that we are to love our enemy. Since God loves His people indiscriminately, so must we!

Father, we know that people who seem devoid of anything good will cross our paths daily. Keep us from allowing their hate and evil to spill onto our behavior. Never forgetting that they are your children too, may we always recall your command that we are to love friend and foe alike. Help us find a way to forgive the unforgiveable and love the unlovable. Give us a soul of compassion and a heart filled with prayer for all of your children.

A man should not allow himself to hate even his enemies; because if you indulge this passion on some occasions, it will rise of itself in others; if you hate your enemies, you will contract such a vicious habit of mind as by degrees will break out upon those who are your friends, or those who are indifferent to you. [Plutarch]

For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect. [Matthew 5: 46-48 (ESV)]

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. [Ephesians 4:31-32 (ESV)]

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ONLY THE BEST

When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. [Genesis 4:3-5a (NLT)]

My guests never get the first piece of pie or lasagna because it always turns into a broken, sticky mess with half of it remaining in the pan. They also don’t get the over-baked cookies, the frayed towels, chipped china, or last night’s left-overs. Since I would never serve a guest anything but the best I have to offer, why is it so tempting to give God less than our best?

While Abel offered his first and best, Cain didn’t and we’ve continued much the same way today. We often complain when we’re asked to serve and begrudge the time spent serving. We give God our money after we’ve purchased everything we want and our prayers only when we can find the time or want something. We read His word when there’s nothing better to do, worship Sunday morning if we wake up in time or the golf game is cancelled, and volunteer only at our convenience. It’s our outdated cans that we bring to the food pantry and our stained and torn clothing that we donate to the resale shop.

When Cain and Abel brought their gifts to the Lord, Cain, a farmer, gave from his crops and Abel, a shepherd, gave from his flock. Literally translated, Cain “bringeth from the fruit of the ground a present to Jehovah” and Abel brought “from the female firstlings of his flock, even from their fat ones.” While God was pleased with Abel’s offering, He wasn’t with Cain’s. Some commentators explain God’s displeasure by saying He wanted an animal (blood) sacrifice rather than the bloodless sacrifice from the soil. Scripture, however, doesn’t say that it had to be a blood sacrifice. The Hebrew word used was minchah which clearly meant gift, tribute, or offering and the later law of Moses tells us that both animal and plant offerings were acceptable. The brothers’ offerings were appropriate for their occupations.

God’s problem wasn’t that one gift was fauna and the other flora; he was displeased with one giver’s heart! Showing his love for God, Abel didn’t give just any animal from his flock; he gave the “firstlings.” The Hebrew word used was bakar, meaning the first and best animals. While there is a similar Hebrew word, bakkurah, (translated as “firstfruits”) for the first and best of a grain or fruit offering, that word was not used for Cain’s gift. While the subtle difference is easily missed by 21st century readers, it would have been abundantly clear to the Israelites. While Abel gave the best, Cain just gave some. We don’t know if his offering was blemished, bruised, or just the leftovers from his harvest, but we do know it wasn’t the first and best!

God didn’t confront Cain because he failed to offer meat; he confronted him because Cain’s heart wasn’t in the right place. Rather than an act of worship, his gift was offered begrudgingly rather than willingly, out of a sense of duty than one of love.

We know from the story of the widow’s two coins that it’s not the kind or size of the offering that matters—it’s the heart attitude of the giver that’s important. Man sees only the gift but God sees the heart of the giver. Hallmark’s “When You Care Enough to Send the Very Best” is one of the most recognized slogans of all time. God gave us His best in Jesus; can we give Him anything less in return? Do we care enough to give Him our very best?

We offer with joy and thanksgiving what you have first given us—our selves, our time, and our possessions, signs of your gracious love. Receive them for the sake of him who offered himself for us, Jesus Christ our Lord. Amen. [Lutheran Book of Worship]

Honor the Lord with your wealth and with the best part of everything you produce. [Proverbs 3:9 (NLT)]

As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God. [Exodus 34:26 (NLT)]

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ANSWERED PRAYERS

And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for. [1 John 5:14-15 (NLT)]

May he grant your heart’s desires and make all your plans succeed. [Psalm 20:4 (NLT)]

santaWhat do you hope to find tucked into your Christmas stocking or deposited under the tree Christmas morning? From the above words, it’s easy to think God is promising something like Christmas morning every day. Although He promises to hear and answer our prayers, let’s remember that He’s not so specific as to how He’ll answer them.

Remember the story of King Midas? As a reward for the King’s kindness, Dionysus offered Midas anything he wanted. Coveting wealth, Midas wanted everything he touched to be changed into gold. Although he was warned to think seriously about such a wish, the king insisted. How thrilled he was when the twigs and stones he handled became precious metal. Midas’ joy at his gift began to fade, however, when he discovered that gold roses have no aroma and food became metal before it could be eaten. After a simple touch turned his daughter into a golden statue, the king detested the gift he’d so desired. Taking pity on him, Dionysus told the king to wash in the river Pactolus to lose his golden touch and make things right again.

While the Midas story has pagan beginnings, there is much a Christian can learn from this ancient myth, the first of which is not to love material possessions. When we pray, we shouldn’t act like children looking through Amazon’s “Ready, Set, Play” holiday toy catalog or grown-ups browsing through the Neiman Marcus 200-page Christmas Book and marking the pages with our holiday fantasies. Prayer is not like writing a wish list to Santa for all the gifts we desire and God’s promises are never an excuse for greed or selfishness.

Unlike a mythical Greek deity, God will not give us anything that could harm us. While we’re not likely to ask for a snake or scorpion, we have been known to ask for other things that could bring us harm—the extra money, new job, sexy guy at work, vacation in Vegas, or that big house with an even bigger mortgage. Just like King Midas, our limited (and selfish) perspective cannot possibly see all of the ramifications of our prayer requests. We ask for things without understanding how they may affect our life or the lives of others. We may know what we want but God, in his infinite wisdom, knows what will happen if we get it. If God had given me everything for which I prayed, it would have taken way more than a bath in the river Pactolus to clean up the resulting mess and set things right again. It’s been said that God’s answers are far wiser than our prayers and, indeed, they are. With love and wisdom, in His own time and way, God will always answer our prayers. Let’s give thanks that “Yes” is not always His answer to our requests.

The devil doesn’t come in a red cape and pointy horns. He comes as everything you’ve ever wished for. [Anonymous]

You fathers—if your children ask for a fish, do you give them a snake instead? Or if they ask for an egg, do you give them a scorpion? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him. [Luke 11:11-13 (NLT)]

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THE BUSINESS OF DESIRE

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s. [Exodus 20:17 (ESV)]

ground orchidAlthough it sounds like something Satan might say to his demons, it was Alex Dumas, CEO of Hermès, who said “Our business is about creating desire.” It’s not just Hermès (with their $8,500 Della Cavalleria “magical bag”) that is in the business of creating desire; that seems to be the goal of many businesses. The LA Times has a “Coveted” column in their Image magazine featuring a curated list of luxury items (like $950 Gucci sneakers) they claim to be “mandatory” or “must-haves.” The October Vogue featured “coveted street style trends,” (like $1,364 velvet trousers and $600 Levi jeans) while urging its readers to purchase them “before it’s too late.” There’s even an on-line game called “Covet Fashion” in which you build your virtual dream wardrobe and then follow links to purchase the desired items.

With all its sales, catalogs, and advertisements, Christmas easily can become a season of desire and desire is what coveting is all about—a strong desire for something we don’t have or something we think we don’t have enough of. The sin of coveting, however, isn’t just desiring material goods. Coveting is a desire for what we can’t have or what other people do have—everything from that $8,500 Hermès bag to a fashion model’s beauty or someone else’s success to our neighbor’s wife.

The tenth commandment not to covet is unique among the Ten Commandments. The first nine deal with actions such as worshipping idols, keeping the Sabbath, honoring parents, taking the Lord’s name in vain, theft, adultery, or murder, but coveting is not an act. Coveting is a matter of the heart and allows desire for something to replace our desire for God. When we covet, we grow discontented, resentful, and even selfish enough to gain what we want at the expense of others.

By desiring the wrong things—whether other’s people’s lives and possessions or things like beauty, life-style, wealth, or fame—our goals get distorted. We may be willing to sacrifice things of real value—home, integrity, marriage, family, financial security, health, ethics, or faith—to attain what, in the end, has little value in this world and absolutely none in the next. When Eve coveted that forbidden fruit, sin and death entered into the world. When David coveted Bathsheba, he ended up ordering Uriah’s death. As a result, his infant son died, calamity entered his house, murder was a constant threat in his family, and he was publicly humiliated by Absalom. After Achan coveted the spoils of war, his entire family was destroyed. As a result of Ahab coveting his neighbor’s vineyard and Jezebel arranging the man’s death, Ahab and every male in his family died and Jezebel was eaten by dogs. Let’s remember that desiring what God does not mean for us to have will always come with a steep price!

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. [Ephesians 5:5 (ESV)]

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. [James 4:1-3 (ESV)]

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