All scripture is breathed by God, and it is useful for teaching, for rebuke, for improvement, for training in righteousness, so that people who belong to God may be complete, fitted out and ready for every good work. [2 Timothy 3:16-17 (NTE)]
Since God can’t err and the Bible is His word, we’re left with the conclusion that the Bible is without error. While we’re not Christian apologists, there will be times when we are called on to defend its integrity. Scripture is God-breathed but, for the most part, the writers did not serve as stenographers recording His exact words. They were human beings, with distinctive personalities, writing in their own style, from their perspective, and using the language of their day. Nevertheless, even though God used men to do the writing, He inspired the words they wrote. The truth in Scripture comes from God, not from the men who penned the words.
In stories like the healing of the Roman centurion’s servant or the women at the tomb on Easter morning, we find different versions of the same event but it’s a mistake to assume different means incompatible or false. An article published by the CrossExamined ministry comparing five actual press reports of the same Chicago accident demonstrates how different accounts of the same event can appear contradictory when they aren’t. The first one, by AP, reported an airplane plane sliding off the runway, crashing through a boundary fence onto Central Ave., hitting a car, killing a child in that car, and pinning another car underneath it. Never mentioning crashing through a fence, the second account referred only to the car in which the passenger died, identified the fatality as a 6-year old boy, placed the accident at 55th and Central, and noted that no passengers on the plane were seriously injured. Rather than a fence, the third account referred to a security wall, said the plane hit two cars, didn’t name either street, and, while reporting a child’s death, never mentioned he was a passenger in one of the cars. In the fourth account, Reuters reported the airplane’s destination, made no mention of hitting cars or a child’s death, and called it a security barrier rather than a fence or wall. The fifth account simply reported that a plane skidded off the runway and ended up at 55th and Central.
Which account, if any, is true? In spite of their differences, they’re all correct! As for what the plane went through—there was a wall that served as a security/noise barrier along with a fence and the plane crashed through them both. Whether the second car was hit or pinned was merely a matter of semantics. The reports of either one or two cars are both correct because where there are two, there always is one! No account ever said “only” one car was involved and none reported “only” one barrier/wall/fence. The absence of details in some accounts doesn’t invalidate their report and, while later accounts of the same incident gave more details (including that four others in another vehicle also were injured), the additional information doesn’t negate the validity of the first reports. A partial report is not a false one!
Deviations in a story do not necessarily mean errors or deceit. In fact, identical statements by multiple witnesses are more suspect than ones with slight variations. Because each witness has a unique viewpoint, multiple witnesses always mean slightly different accounts. A report of the crash from a passenger on the plane would differ from the pilot’s account or that of someone standing at 55th and Central; all of those would differ greatly from statements by the parents of the boy who died.
Just because the Bible is without error doesn’t mean it is without difficulties. While all of those original accident accounts are correct, if they were hand-copied several times, translated into another language, and copied again, chances are we’d eventually find a few unexplainable inconsistencies or minor errors. Although the Bible is God’s word, He only uttered the original text. Any mistakes we find today are man’s, not His!
If we are perplexed by any apparent contradiction in Scripture, it is not allowable to say, The author of this book is mistaken; but either the manuscript is faulty, or the translation is wrong, or you have not understood. … The pious inquirer will find all perplexity removed by a careful examination. [Augustine]
Because of the Jewish prohibitions about images, I understand why no pictures of Jesus were drawn by His followers. Nevertheless, any decent author gives a minimal word picture of his characters but the gospels’ writers give us nothing. With Melville’s description of Captain Ahab’s gray hair, scarred face, and whale-bone peg-leg, we know more about the fictional whale hunter’s looks than we do about the real Jesus! The most we know about His exterior is found in Isaiah’s prophecy: “There was nothing beautiful or majestic about his appearance, nothing to attract us to him,” [53:2] which describes most of us! Adjectives are few and far between in Scripture but the Bible isn’t a novel and its words were God-breathed not writer created. If God wanted us to know about Jesus’s appearance, He would have told us. After all, if we knew what Jesus looked like, wouldn’t we focus more on His looks rather than His words? Rather than wanting to emulate His character, we’d probably want to match His features—after all, He was God!
Although Jesus repeatedly predicted that He’d rise from the dead, the women didn’t bring clean clothes for a living man that Sunday morning when they went to the tomb. Instead, they brought burial spices of their own with which to anoint His dead body. Because of the Sabbath, Jesus’ burial was rushed and His body laid in a borrowed tomb. Although Joseph and Nicodemus had anointed Him, perhaps the women were concerned that, in the men’s haste to finish before sunset, they hadn’t done a proper job of preparing the body. The spices they brought would conceal the stench of decay and, out of love for Jesus, they wanted to complete the burial rites properly.
In writing about Blaise Pascal yesterday, I mentioned that he, along with Pierre de Fermat, laid the groundwork for probability theory back in 1654. I remember a school friend writing her term paper on probabilities who began by testing what’s called the “birthday paradox:” in a room of 23 people, there is a 50% chance that two people will have the same birthday and, out of 75 people, there is a 99.9% chance of two people’s birth dates matching. Imagine her surprise when the first two people she asked had the same birth date! That, of course was sheer coincidence but, if the next 30 people she asked also had the same birth date, another explanation would have been necessary.
I can’t say that I’ve ever had a dream or vision as clear cut as was Paul’s. If I ever did, I’m not sure I’d be as quick as he and his companions were to trust it. In Paul’s case, however, the dream helped him understand why the Holy Spirit previously prevented the men from preaching in the provinces of Asia and Bithynia (modern day Turkey). After hearing the Macedonian man’s plea, Paul finally had a clear sense of God’s direction. Paul, Silas, Timothy, and Luke headed west to Troas, set sail across the Aegean Sea, and made their way to Philippi in the Roman province of Macedonia (northern Greece). Paul’s obedience to that call took the gospel west toward Europe and changed Western civilization forever!
A few miles from our Illinois home, a giant ski jump towered over the treetops. Originally erected in 1905 by Carl Howelsen and a group of Norwegian skiers living in Chicago, it’s been rebuilt over the years and is still used today. In a curious coincidence, in 1913, the man who loved the mountains and deep snow found his way to the Colorado mountain town we once called our winter home. Although Howelsen returned to Norway in 1922, he left an indelible mark on the town by introducing it to recreational skiing and ski jumping. Not far from the hill named for him, stands a statue of the man known as Flying Norseman.
Devotions of the Heart 