GRAY HAIR

Gray hair is a crown of glory; it is gained by living a godly life. [Proverbs 16:31 (NLT)]

One of the reasons I like living in southwest Florida is that it makes me feel young! Well, not exactly young but at least not as old since there’s always someone around who is older than me! That they frequently inspire me with their spirit and energy is an added benefit! Although most of us Florida seniors are officially retired, God doesn’t have a retirement clause in His contract with us nor does He  put us out to pasture just because we’re collecting Social Security. Way older than any of us, He’s not sitting idly back on His heavenly rocking chair taking a well-deserved rest and He doesn’t expect us to do so either!

I always figured that menopause was given to women because God knew if women my age had babies, we’d probably put them down somewhere and forget where we left them! Yet, God blessed Zechariah and Elizabeth with a baby when both were over sixty! I know several seniors who, for a variety of reasons, have assumed the role of parent for their grands or great-grands. At a time in their lives when they expected to sit back and relax, they are dealing with everything from diapers to teen-aged angst, carpooling to algebra, and science projects to play dates. Their blessings have come with a great many challenges but, like Zechariah and Elizabeth, they are doing the job God set before them.

Daniel was over 80 when he faced those lions, Abraham was 75 when God called him to leave Haran for the land of Canaan, and Isaiah served as God’s prophet for 60 years before being executed during Manasseh’s reign. Moses was eighty and Aaron eighty-three when given the task of speaking to Pharaoh. For forty more years, Moses led the Israelites while Aaron served as his second in command. Joshua may have been an active forty-year-old when he explored the land of Canaan but he was eighty when he led the Israelites across the Jordan into the Promised Land.

Age didn’t stop Joshua and it shouldn’t stop any of us from leading others to God’s Promised Land. In spite of his Parkinson’s disease, legendary evangelist Billy Graham conducted crusades until he was 87 and published the last of his 33 books at the age of 97. In the nine years of his papacy, Pope Francis has visited over 50 countries. Last year, in spite of health issues, the 85-year-old journeyed to Iraq, Greece, Cyprus, Slovakia, and Budapest. When 87-year-old Charles Stanley stepped down as senior pastor of Atlanta’s First Baptist Church, he said he didn’t believe in retirement so now he’s dedicating all of his energy to In Touch Ministries. “I just to want to be used to the maximum of my potential through the last day of my life,” said Dr. Stanley. “I can’t even see myself retiring because I have a message, and I can’t wait to tell it to the whole world.”

God doesn’t stop assigning work just because we’ve reached a certain age and old age is never an excuse for not doing what God calls us to do. Granted, physical infirmities may keep us from some jobs, as did Parkinson’s for Reverend Graham, but they’re no excuse for not serving the Lord. There is much we have to offer our church and community, with experience and time being our most valuable assets.

In spite of what the media would have us believe, it is not a sin to grow old. There’s nothing shameful about wrinkles, arthritis, artificial hips, age spots, gray hair, double chins, hearing aids, walkers, or sagging body parts. The sin is not in old age; it is in not making the most of the years with which God has blessed us. Let us continue to flourish and bear fruit until the day God brings us home.

Here is the test to find whether your mission on earth is finished: If you’re alive, it isn’t. [Richard Bach]

But the godly will flourish like palm trees and grow strong like the cedars of Lebanon. For they are transplanted to the Lord’s own house. They flourish in the courts of our God. Even in old age they will still produce fruit; they will remain vital and green. [Psalm 92:12-14 (NLT)]

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! [2 Corinthians 4:16-17 (NLT)]

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OUR LEFT-OVERS

When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God. [Leviticus 19:9-10 (NLT)]

When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. [Deuteronomy 24:19 (NLT)]

sandhill craneWhen we spotted some Sandhill Cranes last week, I recalled the cranes we frequently saw when we lived in rural Illinois. In the fall, flocks of them could be found eating the crop residue remaining from the recently harvested fields. As they gleaned the corn fields, I thought of the words in Deuteronomy and Leviticus directing the Israelites to deliberately leave some produce behind for those less fortunate—the people who wouldn’t have land of their own from which to harvest. Allowing the poor to maintain their dignity as they labored in the fields, rather than a handout, the gleaning was considered a rightful opportunity to improve their lives. The command to leave left-overs from the harvest for the poor was not to be taken lightly. In fact, if nothing remained in his fields following harvest, a landowner could be punished.

While laws aiding the poor were common in the ancient Near East, this Jewish law was unique because it specifically mentioned widows and orphans and benefitted not just the poor Israelites but also resident foreigners. In the story of Ruth, we see how it helped the widowed Naomi and her Moabite daughter-in-law by allowing Ruth to glean the fields of Boaz.

As I thought about leaving something behind for those less fortunate, I remembered the words of some non-believing friends who have no children and only distant (and wealthy) relatives. Knowing they can’t take their money with them, they joke about spending every penny before they die (and are doing their best to achieve that goal). Granted, this couple earned their money and it is theirs to dispose of as they wish but I was shocked when they vehemently declared, “No charity will ever get a penny of it!” While those relatives will get something, there will be no left-overs for the less fortunate from their fields—no scholarships for the deserving, funds for cancer research or treatment, humanitarian aid for refugees, food for the hungry, shelter for the homeless, safe places for the exploited, or empowerment for the poor.

The laws about gleaning taught the Hebrews not to be greedy with their blessings; they learned that a joyful time, like a harvest, is a time for generosity and compassion. Jesus continued in that vein when he commanded us to share our excess and to love our neighbor as ourselves. In our Judeo-Christian culture today, both faiths embrace the concept of sharing with and caring for others and encourage a willingness to give up what is rightfully ours to share with those less fortunate. Failing to be generous to those in need is no more an option for us as Christians than not leaving grain in the field was for the Israelite landowner.

I’m not a farmer—I have no fields, vineyards or olive trees—but I certainly have been blessed with more than I need. Remembering that time and talent are as a valuable as money, I imagine most of us have plenty of something that could be shared with those less fortunate. It has been said that the best thing anyone can give someone is a chance. For the cranes I’d see in autumn, the grain they gleaned gave them a better chance of surviving their long flight south. For the Judean poor, the part of the harvest deliberately left for them provided nourishment and an opportunity to better their lives. Do we have anything, even a few left-overs, to share that could give someone a chance?

The crowds asked, “What should we do?” John replied, “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” [Luke 3:10-11 NLT)]

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QUOTATION MARKS

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. [2 Timothy 3:16-17 (NLT)]

great blue heron - CREWWhen Old Testament passages are quoted in the New Testament, the quoted verses frequently do not match their source. Trained as a Pharisee, Paul should have been able to quote Hebrew scripture word for word but he frequently doesn’t. Jesus certainly should have known every word written in Scripture and yet, like Paul, His quotes from the Hebrew Bible often were imprecise. We find quotation discrepancies in New Testament accounts, as well. Although Jesus’ words during the last supper are quoted in Matthew, Mark, Luke and 1 Corinthians, none record the exact same words. Who’s wrong?

The problem is that neither ancient Hebrew nor Greek used any punctuation. With no quotation marks, we can’t accurately know when speakers changed or whether something is an exact quote or simply a paraphrase, summary, or explanation. The punctuation marks we see in our modern Bibles were added later by translators. The placement of those quotation marks, however, is just an editorial guess—hopefully a Spirit-inspired and educated one—but still a guess and translators differ as to if and where they should be placed.

When looking at John 3, we see how the variations in quotation mark placement can cause us to interpret John 3:16 in two ways. While speaking with Nicodemus about being born again, Jesus said the Son of Man had to be lifted up so that “whosoever believeth in him should not perish, but have eternal life.” [3:15] Since many translations (like the ESV and NLT) do not place an end quote mark after that verse, the following one, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life,” appears to directly quote Jesus. In those versions, His words continue all the way until an end quote is placed after verse 21.

On the other hand, translations like the New International Version (NIV) and the Easy-to-Read Version (ERV) place an end quote after verse 15 meaning that John 3:16 is no longer a direct quote of Jesus’ words; instead, the verse is John’s inspired comments on Jesus’ words. We really don’t know whether “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” are the words of Jesus or John. They are, however, the words of God!

Since the original writers didn’t use quotation marks, neither does the King James Version (KJV). Considering quotation marks imperfect additions to the original words and not wanting to give the misleading impression that something is a direct quote when it may not be, it has no quotation marks. (The modernized New King James Version (NKJV), however, does use them.)

Regardless of which translation we use, we really have no way of truly knowing whether we’re reading an actual word-for-word quotation or something else. The Bible’s authors weren’t being slipshod or inaccurate; they didn’t have today’s grammar rules that a distinction should be made between direct and indirect quotations. Rather than using exact quotations, they often intended their statements to be summaries of God’s truths. When we find what seem to be discrepancies in Scripture, we must remember that the quotation marks we find there may or may not be properly placed. Nevertheless, whether it’s a direct or indirect quote, Scripture remains a reliable report of the words that were spoken so many centuries ago because every word in it was inspired by the Holy Spirit. Regardless of inconsistencies in the words or punctuation, we will never find inconsistencies in the message; rather than contradictory, the various accounts are complementary. The Bible does not contradict itself because it is the Word of God!

It is as impossible to understand the Scriptures without the Spirit’s help as it is to read a sundial without the sun. [William Gurnall]

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. [2 Peter 1:20-21 (NLT)]

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RELIGION AND VACANCIES

Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. [James 1:27 (NLT)]

Nowadays, we tend to think of “religion” as the institutionalized system of religious principles, beliefs, ceremonies, and practices to which we’re committed. The religion of which James spoke, however, isn’t limited to things like denomination or synod, liturgy, traditions, rituals, or special observances. Religion, as used by James, is the belief in, service to, and worship of God and encompasses our entire being. The ERV’s translation as “worship,” the NIRV’s as “beliefs and way of life,” the NTE’s and CEB’s of “devotion,” and even the Passion’s translation as “true spirituality” better capture James’ meaning. He is telling us that real religion is our way of life—the way we express our devotion to God hour after hour, day after day, in all that we think, speak, and do.

Rather than setting a formal requirement with his words, James was describing two ways this “pure and genuine” religion is recognizable. The first way we show our faith in and reverence for God is through our beneficence—the qualities of mercy, kindness, generosity, and charity found in our lives. Simply put, it is our unselfish regard for others. An attitude of the heart, it isn’t limited to orphans and widows but applies to any who are marginalized, in distress, overlooked, suffering, wounded, victimized, in crisis, or in need. The second way this “pure and genuine religion” is shown is by personal purity—by our refusal to become soiled or corrupted by the polluted world in which we live.

As a Jew, James was used to a long list of dos and don’ts but he wasn’t giving an all-inclusive list of what a Christ follower’s religion should look like to the world. Instead, he gave us clear examples of what “pure and genuine religion” looks like to God. God expects more from us than just showing up or going through the motions; He expects our love for Him to be evident in all that we do!

Once upon a time, there was a small general store with a clerk named Bill. Instead of helping customers from behind the counter, Bill spent most of the day sitting in a chair by the pot-bellied stove while sipping coffee. When Bill did move, he was slower than molasses and yet the man managed to disappear in an instant whenever a task needed to be done. One day, a customer noticed that Bill’s chair was empty and asked the store’s owner his whereabouts. When told that Bill had passed away, he asked who would fill his vacancy. “No one,” replied the man while adding, “Bill didn’t leave a vacancy!”

Bill didn’t leave a vacancy because, in actuality, while he filled a spot, he never fulfilled his purpose. Bill figured he just had to show up to collect a paycheck. Are we that sort of believer? Does our idea of religion mean all we have to do is show up and fill a pew to collect that eternal paycheck? Or is religion something more? James’ words should cause us to question the kind of “religion” we have while Bill’s story should encourage us to ask ourselves, “What kind of vacancy will I leave?”

The world does not need a definition of religion as much as it needs a demonstration. [Martin Luther]

And so the Lord says, “These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote. [Isaiah 29:13 (NLT)]

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TRY OR DO?

So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples. [John 13:34-35 (NLT)]

The best welcome I’ve had at any church was from a man named Luther. Handing us a program, he’d greet us with a broad smile before saying, “Jesus loves you and I do, too!” For several years, Luther greeted everyone who came to that church with his irresistible smile and warm heartfelt words. When age and poor health finally caught up to the nonagenarian, he reluctantly moved away to be closer to family.

I later learned that Luther didn’t save his message of love for fellow church-goers. He spread the news of God’s love everywhere he went. From strangers to neighbors, servers to sales clerks, and nurses to bus boys, everyone he encountered was greeted with those same loving words. Moreover, when Luther said them, he meant exactly what he said and radiated God’s love as he spoke them. His weren’t the words of a dotty old man; they were the words of a disciple of Christ and they spread Jesus’s message of love and joy everywhere he went.

I hadn’t thought about Luther for years until I ran across a friend who also knew Luther. He was wearing a tee-shirt printed with these words: “Jesus loves you and I’m trying!” My friend has a wry sense of humor and, inspired by Luther’s loving words, he had the shirt specially made. His words were brutally honest because loving our neighbor (especially the ones we don’t like) is far easier said than done! Nevertheless, Jesus didn’t tell us to try to love God or our neighbor—He said to do it!

Trying and doing are not the same thing. While there were no qualifications or limitations to Jesus’ or Luther’s words, there were to my friend’s. Trying is a state of mind while doing is action. While trying allows for a multitude of excuses for failure, doing doesn’t. Trying to love is doing so when it’s easy or convenient; actually loving is when it isn’t. It is only when we commit to really doing something that we have any chance of success. We don’t have to love perfectly and we’ll make mistakes; nevertheless, we must love! As Jedi Master Yoda said to Luke Skywalker: “Do. Or do not. There is no try!”

Unlike Luther, most of us probably wouldn’t feel comfortable greeting everyone we encounter with, “Jesus loves you and I do, too!” I don’t think Jesus expects us to do so.  Nevertheless, He does expect us to follow Luther’s example by sharing God’s love with all we meet. What do you suppose would happen if we silently said Luther’s words every time we encountered someone? By reminding us of God’s love and the love we are supposed to have for one another, could those simple words change us? Could they move us from trying to love to actually loving? Instead of getting upset or thinking something nasty when a driver cuts us off, a person pushes ahead of us in line, a salesclerk is rude, or we’re on the receiving end of some harsh words, what if we silently said “Jesus loves you and I do, too!”?  It would be difficult to remain angry or upset with anyone when thinking about the love of Jesus and His command to love one another. Those few words, even when said only in our minds, could defuse an argument, improve our tone of voice, ease anger and resentment, bring smiles to our faces, and show us how to love!

Remember, Jesus loves you and I do, too!

Do not waste time bothering whether you ‘love’ your neighbor; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. [C.S. Lewis]

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” [Matthew 22:37-40 (NLT)]

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THE REAL THING

I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. Even some men from your own group will rise up and distort the truth in order to draw a following. Watch out! [Acts 20:29-31 (NLT)] 

mockingbirdA friend asked if I thought a popular evangelist was a “false teacher.” Like many popular preachers, the man’s message is appealing: love, joy, praise, prosperity and plenty of positive thinking. His words are as pleasant as a mockingbird’s song but, upon closer inspection, he seems to be as dangerous as Paul’s “vicious wolves.” Parts of his message are unsupported by Biblical truth while other essential truths are missing. Jesus certainly didn’t win a popularity contest in the 1st century and I’m a bit suspicious of those preachers who seem more concerned with entertainment, popularity, wealth, and fame than gospel truth.

Willing to preach a diluted or candy-coated version of Christianity, there are some who speak of adoption without mentioning obedience, forgiveness without bringing up confession, or escape from condemnation but not repentance. They preach about accepting Jesus without speaking of dying to self, God’s love but not His righteous anger, and promise blessings without addressing suffering or sacrifice. When preaching about the power of prayer, they imply God is like an overly-indulgent father who will give his children everything they want and, by promising a hundredfold return for our tithe, they turn God into our banker and our tithe into an investment. John MacArthur calls such a watered-down Gospel, “Biblically anemic preaching,” and Dietrich Bonhoeffer calls it “cheap grace.”

Some of today’s popular preachers could be likened to a math teacher who limits his curriculum to simple addition and subtraction. By not teaching carrying, borrowing, fractions, multiplication, or long division, he might be a popular teacher but his students’ inadequate knowledge of math doesn’t serve them well when confronted by more complex problems. The same can happen to us when we settle for effortless religion and messages designed to please rather than teach. Instead of remaining first graders, we would be what the Apostle Paul calls “infants in relation to Christ.”

Admittedly, most of us will never need to understand linear algebra, partial differential equations, or geometric topology. Nevertheless, even those of us who aren’t algorithmic engineers or statisticians need a good basic understanding of mathematics. Likewise, for a strong faith, we don’t need to know all the Bible’s genealogies, the 613 laws of the Torah, or the names of every Old Testament priest, judge, or king. We don’t have to understand every Biblical prophecy or be able to read Scripture in the original Hebrew, Aramaic, or Greek. Christians don’t need to be Bible scholars or theologians but we do need to know what the Bible says and how to apply God’s Word to our lives. Like long division, and fractions, it may not be fun but it is necessary. A firm faith requires a firm foundation which means knowing the whole story, not just a few choice parts.

At first hearing, many pastors and evangelists sound authentic but, upon closer inspection, we may find they are theological lightweights who are giving us a cheap imitation of Christianity. We need to carefully examine what we hear with the real thing—the Bible—before we get fooled by their song.

A whole new generation of Christians has come up believing that it is possible to “accept” Christ without forsaking the world. … Millions take for granted that it is possible to live for Christ without first having died with Christ. [A. W. Tozer]

Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. [Colossians 2:8 (NLT)]

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths. [2 Timothy 4:3-4 (NLT)]

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