SEEING INSIDE

But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” [1 Samuel 16:7 (NLT)]

crab appleAfter God rejected Saul as king, He sent Samuel to the home of Jesse, telling him that one of Jesse’s sons had been selected as the next king. Samuel was sure he’d found the new king after taking one look at Eliab, Jesse’s eldest boy. Like Saul, Eliab must have been tall, muscular, and handsome, but mere good looks hadn’t served the people well with Saul. Telling Samuel not to judge by outward appearances, God said that He judges by what’s in the heart. In Samuel’s day, only God could see into the heart; that’s not so today!

I recently had an echocardiogram. During this test, high-frequency sound waves, combined with Doppler ultrasound and color Doppler, provided images of my heart’s chambers, valves, and blood flow. The cardiologist then evaluated the size, structure, movement, and strength of my heart to detect any damage, defects or disease. Nevertheless, in spite of being able to actually observe the way my heart functions, she couldn’t see into my heart any better than did Samuel into either Saul’s or Eliab’s.

Although the cardiologist’s report gave the exact dimensions and thickness of each part of my heart, she really doesn’t know if I am big or small hearted, or if my heart is pure, true, honest, compassionate, meek, wise, joyful, willing or good. Although the cardiologist knows my blood flow velocity and cardiac output, she doesn’t know if my heart is hard, cold, haughty, deceitful, broken, bitter, rebellious, stubborn, wicked, heavy, or in need of cleansing. While her conclusion was that, in spite of a few abnormalities, my heart is fine, God is the only one who can truly evaluate it. Moreover, it is He, not a cardiologist, who determines whether or not anyone needs a whole new heart!

As used in Scripture, the heart is the origin of our behavior, expressions and words: our soul or essence. The center of our physical and spiritual life, it does more than pump blood. Holding our beliefs and faith, it is the source of our imagination, inclinations, affections, intentions, desires, ideas, passions, morals, concerns, purposes and will. No matter how skilled the sonographer, how sophisticated his equipment, or how knowledgeable the cardiologist, an echocardiogram can’t show any of that!

Having read my echo report, I know what the cardiologist saw when looking into my heart. The more important report, of course, is what God sees when he looks there. Is it just fine or is there some work that needs to be done?

Put me on trial, Lord, and cross-examine me. Test my motives and my heart. [Psalm 26:2 (NLT)]

Create in me a clean heart, O God. Renew a loyal spirit within me. [Psalm 51:10 (NLT)]

But I, the Lord, search all hearts and examine secret motives. [Jeremiah 17:10a (NLT)]

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LIKE A CHILD

He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. [Mark 10:14b-16 (NLT)]

riding Irish MailThe thing I’ll miss most when we move to southwest Florida permanently is easy access to my grandchildren. This summer I’ve relished watching the little guys frolic in the sprinkler, race their scooters down the sidewalk, climb the monkey bars, decorate the driveway with colored chalk, and play bags with their cousins. They insisted on helping in the kitchen, offered to set the table, listened intently to every story read to them, and never tired of endless games of Crazy-Eights and Kings’ Corners. Their squeals of delight at the holiday fireworks and when they mastered riding the Irish Mail (where they pumped with their arms and steered with their feet) were music to my ears. They asked endless questions and pondered every answer. Wanting to please us, they even were obedient. Seeing their unbridled enthusiasm, energy, and desire both to learn and please, I wondered why I wasn’t like that. After all, God wants us to be like children.

We’re mistaken if we think Jesus’s words about receiving the Kingdom like a child mean that we should be unquestioning and unthinking. Anyone who has experienced the never-ending queries of children knows how inquisitive and persistent they are. As soon as one question is answered, another will be asked. If a child wonders where the sun goes at night, the next question will be where the moon goes during the day, followed by a raft of other questions that strain our limited astronomical knowledge. While children’s inquiring minds inundate us with questions, they differ from adults because they actually care about understanding the answer. We adults, on the other hand, are rarely as anxious to learn something new since we’re sure we already know most anything worth knowing. God doesn’t mind our asking questions but He does want us to listen and learn from His answers as would a child.

Youngsters are also brutally honest (if a bit tactless), unreservedly enthusiastic, and genuine. They love freely, don’t try to impress, rarely judge and, for the most part, want to please their parents. They may carry a blanket or stuffed animal with them, but they never cart around guilt. Their parents, however, are often afraid to love, frequently less than honest, sometimes hypocritical, tend to be judgmental, and often haul a suitcase of guilt and regret wherever they go. While children are drawn to kindness and gentleness, their parents usually are more impressed by power and riches. We adults tend to rebel rather than obey and, rather than God, the one we most want to please usually is ourself.

I’ve never once heard a child say, “You shouldn’t have!” when offered a gift. My little guys certainly didn’t say they weren’t worthy or deserving of their ice cream cones, the trip to the lake, or the boat ride to watch the fireworks. Why then is it so difficult for adults to accept God’s gift of grace? Of course, we don’t deserve it and haven’t earned it, but it is ours for the taking. Like little children, we need to grab hold of this precious gift and relish it; only then will we enter the Kingdom of God.

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. [Matthew 18:2-4 (NLT)]

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BROKEN

Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins..…Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. Oh, give me back my joy again; you have broken me—now let me rejoice.…The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. [Psalm 51:1,7-8, 17 (NLT)]

tiger swallowtailI showed the antique dealer the old silver tray we’d found at an antique store many years ago. Having just read Stephanie Kallo’s novel Broken for You, I’d been drawn to it. Hers was a story of secrets and redemption that told of how two women salvaged their brokenness, first by smashing priceless antique porcelain pieces that had been stolen from Jews during the Holocaust, and then by repurposing the fragments into beautiful mosaics. The novel was an homage to the beauty of broken people and broken things. The tray’s handle had been damaged and soldered back on and I imagine much of the silver plate had worn off its top. It was, however, a thing of beauty because it had been artistically covered with broken pieces of antique painted china. The dealer told me that artists often come into her shop looking for chipped pieces of decorative porcelain. Because they plan on breaking it to use in jewelry or mosaics like my tray, they don’t mind chips or cracks.

Since it was our anniversary weekend, my husband and I had purchased that tray as our gift to one another. The repaired tray, with its broken pieces of china, was a reminder that things don’t have to be perfect to be beautiful. When I looked at the tray this time, however, the words from Psalm 51 telling us that God desires a broken spirit came into my mind. The psalm records David’s repentance regarding his adultery with Bathsheba and murder of Uriah. By bringing his broken and contrite heart to God, he was made clean and whole again.

Seeing the value in old but damaged china, those mosaic artists won’t reject it when they see it in the antique store and, seeing our value (no matter how damaged we are), God welcomes sincere repentant sinners who come to Him. Knowing that, in spite of our many flaws, we are precious, He salvages and repairs us. Rather than hitting us with a hammer or tossing us at a wall, God chips away at our pride, self-righteousness, hypocrisy, stubbornness, rebellion, and other sinful habits with His word, Spirit, and circumstances. Then, instead of taking our fragmented bits and using solder, glue, and grout to reassemble us, God takes our broken, humble and repentant selves and restores us. Indeed, because of His mercy and grace, with clean hearts and right spirits, we can become things of beauty.

Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. Though we may feel lost and without compass, God’s love encompasses us completely. … He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken. [Dieter F. Uchtdorf]

But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:9 (NLT)]

“Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.” [Isaiah 1:18 (NLT)]

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WHY MIRACLES?

“If you are the Messiah, tell us plainly.” Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. … Why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. Don’t believe me unless I carry out my Father’s work. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.” [John 10: 24b-25, 36-38 (NLT)]

glossy ibisAfter driving out an evil spirit from a man in Capernaum, Jesus went to the home of Andrew and Peter. When He learned that Peter’s mother-in-law was sick with a fever, Jesus went to her bedside, took her hand, helped her up, and the fever was gone. Having shown his authority over both demon possession and physical disease that day, reports of His ability circulated throughout town. That evening, a crowd gathered wanting to be healed by Jesus.

Early the next morning, Jesus went off by himself to pray. As word of His power spread, more people desirous of healing gathered around Peter’s house. Wanting to bring Jesus back to town to continue His healing ministry, the disciples searched for Him. Rather than return to Capernaum, however, Jesus informed the disciples that they needed to go elsewhere to preach to other people, explaining, “That is why I came.” [Mark 1:38]

Jesus fed the hungry, cast out demons, gave sight to the blind and hearing to the deaf, brought healing to the sick, and even raised the dead, but those miracles were secondary to His real purpose. Miracle-making was merely a sign of His authority as the Messiah. While our lives are far better with Jesus, His purpose was not to make our lives painless, simpler or free from trouble.

Although many were healed by Him, Jesus’s ministry was not one of physical healing but one of spiritual healing and salvation. His purpose was not to repair bodies but to fix souls. He explained it best Himself when He told Nicodemus that God sent His son to save the world. In response to the repentance of the corrupt Zacchaeus, Jesus told the crowd: “The Son of Man came to seek and save those who are lost.” When Jesus disclosed to the disciples that He’d come to give His life as a ransom for many, He never said He’d come to make our lives easier with miracles. Jesus came to change the world and save our lives!

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” [John 14:6 (NLT)]

Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true. [John 18:37 (NLT)]

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DOES HE OWE US ANYTHING? (Elisha – 3)

The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.” [2 Kings 4:1 (NIV)]

roseate spoonbillWhen writing about Elisha, the widow, and the oil, I thought the first conversation between the prophet and distraught woman worth a deeper look. From their exchange, it is clear that the prophet either knew or knew of the widow’s husband. One of Elisha’s followers, the widow reminds the prophet of how much her husband revered and feared the Lord.

While Scripture doesn’t name her husband, other sources do. Both the 1st Century Jewish historian Josephus and the Targum (an Aramaic paraphrase and explanation of the Hebrew Bible) identify him as the Obadiah mentioned in 1 Kings 18. Although he was in charge of Ahab’s palace, Obadiah remained faithful to Jehovah and hid 100 of God’s prophets in two caves during the time Jezebel was killing them. Both Josephus and Jewish tradition suggest that Obadiah sustained these men at his own expenses and, when his money was spent, the man borrowed money to continue to feed them. It was because of this debt, incurred in the Lord’s service, that the widow’s sons were to be taken as bondservants. Whether the woman was Obadiah’s widow or the widow of another faithful follower of Jehovah we really don’t know. Nevertheless, the widow appears to think that, because her husband faithfully served the Lord, Elisha should do something about his debt.

Does God owe us anything for our service? If we look at Luke 17, it would seem that Jesus is telling us that, even when we’ve done absolutely everything God commands, we should not expect an earthly reward. We are God’s unworthy servants and have only done our duty. He is our master and His job is not to make our lives easier; our job is to do His work and build His kingdom. Whatever the widow’s husband did for God, Elijah, or Elisha, he did as God’s servant; it was only what he should have done! Our good actions are never a favor for God. Righteousness, worship, generosity, forgiveness, sacrifice, and even suffering aren’t extraordinary; they are expected of us!

Fulfilling our duties and obligation to God is not a business transaction. God owes us nothing but we owe Him everything. We are to serve the Lord with gladness, out of love and gratitude. What He may or may not give us is from His grace; it is neither payment nor reward. While we’re on this side of the grass, we should never expect to profit or gain from serving Him. As God did with the widow, He may choose to fill our jars with oil but, never forget, He doesn’t owe us even one ounce of it!

Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, “Come along now and sit down to eat”? Won’t he rather say, “Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink”? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, “We are unworthy servants; we have only done our duty.” [Luke 17:7-10 (NIV)]

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WHICH IS MORE IMPORTANT?

Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense? [James 2:14-17 (MSG)]

Which can you do without? The right side of your heart or the left? Which blade on the scissors wouldn’t be missed? What is more important? The front wheel or the back one on your bicycle? The gas pedal or the brakes on your car? The right wing or the left of an airplane? Faith or works? Neither! None of these things can operate without the other. We need two blades on the scissors, two wings on the plane and we can’t be Christians without both faith and works.

We sometimes use the word “Christian” simply as an adjective to describe good, generous, moral or loving behavior. I have Jewish, Muslim and non-believer friends who easily could be described with those same adjectives. Good works alone cannot be used to define Christianity. On the other hand, I know people who say they believe in Jesus and call themselves “Christian” who appear to be sorely lacking in the good, generous, moral and love departments. So simply saying we have “faith” in Christ doesn’t seem to define Christianity either.

Our faith makes us Christians but that faith is far more than intellectual belief. Because the Holy Spirit comes along with faith, our faith is God at work in us. True faith changes our hearts, minds and souls. Since the Holy Spirit can’t help but do good works, if we have faith, neither can we!

Works follow from faith and yet faith, without works, cannot be faith. We can neither think our way nor can we work our way into heaven but, by the grace of God, with faith, we will live our way there!

Faith without works is like a bird without wings; though she may hop with her companions on earth, yet she will never fly with them to heaven. [Francis Beaumont]

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove. [James 2:18 (MSG)]

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