And he will answer, “I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.” And they will go away into eternal punishment, but the righteous will go into eternal life.” [Matthew 25:45-46 (NLT)]
Were I not a believer, I don’t think I’d find the concept of eternal life very comforting. While Jesus made it clear there is an afterlife, He also spoke of the destinations awaiting us in that afterlife. In the gospel of Luke, we find Him telling the parable of the rich man and the beggar named Lazarus. [16:19-31] Indifferent to the plight of the destitute and diseased Lazarus, the rich man lived a life of indulgence and luxury while Lazarus lay outside his gate, hoping for just a few scraps from the rich man’s table.
When Lazarus dies, angels carry him to the bosom of Abraham. The presence of both angels and Abraham told Jesus’s audience that Lazarus was in Heaven. Being in Abraham’s bosom refers to the Jewish custom of reclining on couches while dining (which brought the head of one man almost into the bosom of the one sitting beside him). From this description, Jesus’ listeners also knew that Lazarus was sitting at Abraham’s side, in a place of honor, at a banquet in Paradise. In contrast, when the rich man dies, he is sent to Hades, the realm of the dead. Jesus’ mention of it being a place of torment and flames, however, implies the rich man is in what Jewish tradition called Gehenna, a place of fiery torment and punishment. This parable makes clear that there are two destinations awaiting us when we die and one is far nicer than the other.
Still thinking that he’s in a position to call the shots and give orders, the rich man calls to Abraham, telling him to have pity and send Lazarus over with some water to relieve his agony (something he’d refused to do for the beggar). Explaining that there is a great chasm between the two places and that no one can traverse the span in either direction, Abraham reminds him that he had his reward during his lifetime. This parable leads us to the conclusion that, once we reach the end of the line here, we will not be getting a second chance to make things right in the hereafter. The impassable abyss means our first destination after death will be our final one!
Realizing that his behavior in life determined his hereafter, the rich man asks Abraham to send Lazarus back to warn his brothers about his fate. Abraham replies that they’ve already been warned in Scripture. When the rich man insists that his brothers will repent and change their ways if someone returns from the dead, Abraham answers that even someone returning from the dead couldn’t convince them. It’s ironic that when Mary and Martha’s brother Lazarus returned from death, rather than believe him, the Pharisees planned to kill him!
While the rich man could not warn his brothers about the consequences of their behavior, Jesus warns us with the rich man’s story. Hell is a real place and, after death, the unrighteous are eternally separated from God in a place of torment. There are eternal consequences to our choices and, if we prefer not to have God in our lives on earth, He will accommodate us in eternity, as well.
It is better to beg bread on earth than water in hell. [Dwight Moody]
When speaking of the late director Mike Nichols, actress Anjelica Huston said, “He had that incredible capacity for friendship that makes you think you’re absolutely unique, that nobody matters to him the same way that you do.” Huston’s words were extraordinarily high praise for a friend and probably something we’d all like to have said about us. I wondered if I make every person who passes through my life feel extraordinary and valued. After coming up short on that one, I wondered if I have friends about whom I could say that same thing. While some come very near, there is only one who has the capacity to make each and every person feel unique and that he or she is most important person to Him; that, of course, is our good friend Jesus!
Dozens of birders have been gathering at the local bird sanctuary to catch a glimpse of a Hammond’s flycatcher. Since these birds look similar to other flycatchers, prefer the mountains to lowlands, and are rarely found within 1,000 miles of Florida, the bird in question could be an imposter. It’s just another little grey bird to me but, to birders, its identification is important. Although they’ll report their sightings to the Florida Ornithological Society, just looking like a Hammond’s isn’t enough. When the Society’s Records Committee meets in August, they will evaluate the submitted sketches, photographs, videos, recordings and detailed accounts of the bird’s behavior along with reports of the surroundings, sky conditions, temperature, and times when the bird was spotted to determine whether it truly is a Hammond’s.
In an attempt to avoid the day’s heat, I went walking immediately after breakfast, leaving the bed unmade and the dishes on the counter. Thinking I would tend to the bedroom and kitchen later in the day, I cleaned the lanai when I returned home. Just as I was finishing up, the gate house called: I had unexpected guests! One of my visitors is a “neatnik” and nothing about me or the house (except for the lanai) was neat or clean. In the few minutes between the gate’s call and their arrival, I managed to pull up the bedspread, throw the dishes in the sink, wipe the counter, slip on a fresh t-shirt, put on lipstick and don a baseball cap. I was thankful for the advance call that gave me just enough time to make things semi-presentable.
The book of Daniel makes reference to the resurrection of both the wicked and righteous, with the destiny of the one being shame and disgrace and the other being everlasting life. By the time of Jesus, many Jews believed in some sort of eternal life and that it would come by obedience to the Law. Matthew, Mark, and Luke tell of the rich young man who asked Jesus what good deed he must do to have eternal life. He wanted Jesus to check his resume of good works and, if found lacking, to give him a task that would assure his immortality.
When living in rural Illinois, I loved walking along the country roads, passing by fields of soy beans and corn, and seeing the horses, cows, goats, and sheep grazing in the fields. Virtue was a common name in the community and I often passed by the Virtue Farm. Thinking Virtue a noble name, I wondered if the Virtue family lived up to its promise of good character and moral excellence.