BROKEN PROMISES

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [2 Corinthians 5:10-11 (ESV)]

Earlier this week, I wrote about my nephew Johnny’s baptism in my mother’s hospital room. Because she was at death’s door, my brother took emergency leave and he and I served as the baby’s sponsors in Baptism (or Godparents).

As Johnny’s Godmother, I made three promises for him during the service: that he would “renounce the devil and all his works…believe all of the Articles of the Christian Faith and…keep God’s holy will and commandments.” In a perfect world, Johnny would have made those same promises again at his confirmation when he was old enough to personally know Jesus. But the world isn’t perfect; he never came to know Jesus and make those vows for himself.

As his Baptismal sponsor, I promised to make sure Johnny learned the Creed, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.” Sometimes promises are easier said than done and I did not keep my vows any better than did my nephew the promises made on his behalf. I can make all sorts of excuses for my failure—I only was 15 when I made those vows, at least 1,500 miles always separated us, and I saw him less than ten times in his 60 years. Nevertheless, I did not try to keep those promises and I will answer to God for my failure.

When I stand at God’s judgment seat, my sins will not be an issue; they already have been forgiven and my ticket to heaven is secure. But I will be asked to give an accounting for what I have done (and failed to do) since becoming a believer. While I kept my nephew in my prayers, I squandered my opportunity, small as it was, to share God’s love and the good news of the Gospel with him. I can’t say that anything I could have done would have made a difference in his troubled life but I should have tried. That weighs heavy on my heart—not because I may miss out on some heavenly reward, but because I missed an opportunity to be a disciple of Christ.

When believers stand before God, we will be judged. Since each of us have been uniquely created and gifted, my evaluation will not be the same as yours; nevertheless, each one of us will give an accounting of ourselves. What did we do with the spiritual light we had, what did we do with the opportunities given to us, and what did we do with the time, talents, and property God entrusted to us?

My nephew is one of the reasons I served our church’s children’s ministry and support both recovery ministries and programs serving the homeless and mentally ill. I suspect I continue writing these devotions as a way of atoning for not keeping the promises to God I made at my mother’s bedside 63 years ago. Older, wiser, and having more light, opportunity, time, and ability, more is expected of me now. While I no longer pray for my nephew, I continue to pray for God’s protection, grace, and mercy on others like him. As for those of us who are Christ followers, I pray that we will make good use of all that God has given us and that through our words and deeds we will live and teach the Creeds, the Lord’s Prayer, the Ten Commandments, and “all the other things which a Christian ought to know and believe to his soul’s health.”

Having gifts that differ according to the grace given to us, let us use them. [Romans 12:6 (ESV)]

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. [Luke 12:48b (ESV)]

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A CHANGE OF HEART

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. [Romans 2:28-29a (NLT)]

In 1962, my 2-month-old nephew Johnny and his parents traveled 1,500 miles for his Baptism. Because my mother was hospitalized (and soon would be dead), the sacrament took place at her bedside. This was the only time Johnny and his grandmother met and the last time my sister saw our mother alive.

Believing that children should be free to find their own way to God, my brother-in-law was opposed to infant baptism. Nevertheless, my father wanted that baby baptized as much as he wanted my mother to meet her first grandchild. Because children under 12 were not allowed to visit hospitals back then, he convinced my brother-in-law that a hospital baptism was the only way my mother could see and hold the little guy. The hospital was run by the Sisters of Charity so he knew the nuns wouldn’t deny his request for a bedside baptism (especially since he neglected to mention that the priest was Episcopalian rather than Roman Catholic). That we were Protestants, however, didn’t keep the nuns from joining us during the service.

Unfortunately, other than the funerals of his grandparents, Johnny’s baptism probably was the only time he came near a minister, church, Bible, prayer book, holy water, or even a nun. While his parents were good people, they never attended church and the boy had no religious education. By the time he was in his teens, the troubled youth was diagnosed with schizoaffective disorder. As often happens for people with severe mental illness, he self-medicated with drugs and alcohol. A vicious cycle began as the substance abuse exacerbated his mental illness and his disease increased the abuse.

Unable to stay on his meds and off drugs, he was a lost soul. When he wasn’t in jail, the hospital, or couch surfing through the homes of other users, Johnny lived on the streets. Sadly, it was on those streets that he died from a fentanyl overdose. While I can’t know what is in anyone’s heart, I doubt that Johnny believed in Jesus. Nevertheless, he was baptized; did that sprinkle of water mean he was saved?

As a sign of God’s covenant with Israel, all of Abraham’s descendants were to be circumcised. In Romans 2, however, Paul points out that, for the Jew, the true sign of belonging to God was not the ceremony of circumcision; it was a change of heart produced by God’s Spirit. It was God’s spiritual surgery upon the heart rather than the removal of one’s foreskin that made a Jew right with God. While there are parallels between baptism and circumcision, they symbolize two very different covenants. Nevertheless, while studying Romans and rereading today’s verse, I replaced “Jew” with “Christian” and “circumcision” with “baptism.” Indeed, Christianity has nothing to do with parentage nor does baptism bring salvation; salvation requires a change of heart.

The Book of Common Prayer (1958) calls baptism an “outward and visible sign of an inward and spiritual grace.” Without that “inward and spiritual grace,” I fear it is just a ritual. External actions like baptism, communion, genuflecting, making the sign of the cross, or church attendance are not what make us Christians. Salvation doesn’t come by works or sacraments; it comes through God’s grace through faith!

Assuming Johnny never came to know Jesus and be filled with His Holy Spirit, I fear that my nephew’s baptism didn’t make him a Christian any more than his hospital circumcision made him a Jew. While baptism is a step of obedience for every Christian, it does not save us. Our salvation is because of Jesus’ death and resurrection and is available only through faith in Jesus Christ. Let us all beware of trusting that baptism alone will bring us to heaven.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd. [Max Lucado]

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved. [Romans 10:9-10 (NLT)]

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DIFFERING WEIGHTS

Do not have differing weights in your bag, one heavy and one light. Do not have differing dry measures in your house, a larger and a smaller. You must have a full and honest weight, a full and honest dry measure, so that you may live long in the land the Lord your God is giving you. For everyone who does such things and acts unfairly is detestable to the Lord your God. [Deuteronomy 25:13-16 (CSB)]

Differing weights are detestable to the Lord, and dishonest scales are unfair. [Proverbs 20:23 (CSB)]

lady justice

In 1971, archeologists near the Temple Mount discovered a 2,700-year-old stone weight bearing two parallel lines. Although those lines indicated a weight of two gerah (a little less than a gram), it weighed 3.61 grams. Researchers believe it was used to defraud customers—something first condemned by God in Deuteronomy. Its discovery tells us that, despite Deuteronomy’s words, cheating weights and fraudulent scales were used in ancient Jerusalem. Nowadays, unless we’re butchers, greengrocers, goldsmiths, or grain merchants, we probably don’t have occasion to cheat anyone by short weighting them. Nevertheless, the Hebrew Scripture’s words about dishonest weights may not be limited to cheating someone out of a few ounces of lamb or grain.

Just because we don’t put our thumb on the scale or cheat on our income taxes doesn’t necessarily mean we’re using honest weights. Consider the scales of justice, one of the oldest and most familiar symbols associated with law. Representing the fairness expected in our courts, they represent the weighing of evidence on its own merit. Lady Justice often is depicted carrying those scales. Her blindfold means that she is blind to a person’s wealth, power, gender, politics, nationality, religion, and race. She doesn’t have double weights and measures or double standards. But, just as justice does not always wear its blindfold in our legal system, it often doesn’t in our personal lives, as well.

How fair and unbiased are we when we deal with people? Do we prejudge them based on their race, accent, clothing, age, or position? Do we favor those who are more attractive, wealthier, more influential, better educated, or look like us? Does it tip the scales when someone can return a favor or do something for us? Do we give the benefit of the doubt to certain people and not to others? Are we as considerate and polite to those who serve us as we are to those we serve?

Do we hold ourselves to a different standard than that we hold for others? Using a different weight, do we readily overlook our poor behavior when we wouldn’t tolerate that same behavior in someone else? Do we love some neighbors more than others or more freely extend mercy and kindness to certain people? When we buy something do we expect full disclosure but say, “buyer beware,” when we sell it? Do we correct the check when it’s in the restaurant’s favor but leave well enough alone when it’s in ours? Do our ethics and morals change with the situation or the people present? If the answer is yes to any of these questions, we’ve been using differing weights and dishonest scales!

The prophets Amos and Micah pronounced judgment on Israel for their lack of social justice, theft, exploitation, corruption, violence, bribery, and unethical business practices. What would the prophets say about us?

You can easily judge the character of a man by how he treats those who can do nothing for him. [James D. Miles Allison]

My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ. For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” haven’t you made distinctions among yourselves and become judges with evil thoughts?… If, however, you show favoritism, you commit sin and are convicted by the law as transgressors. [James 2:1-4,9 (CSB)]

God’s verdict is on the lips of a king; his mouth should not give an unfair judgment. Honest balances and scales are the Lord’s; all the weights in the bag are his concern. [Proverbs 16:10-11 (CSB)]

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WHY THEM?

Now at this time Jesus went off to the mountain to pray, and He spent the whole night in prayer to God. When day came, He called His disciples and selected twelve of them, whom He also named apostles (special messengers, personally chosen representatives): Simon, whom He also named Peter, and his brother Andrew; and [the brothers] James and John; and Philip, and Bartholomew [also called Nathanael]; and Matthew (Levi, the tax collector) and Thomas; and James the son of Alphaeus, and Simon who was called the Zealot; Judas [also called Thaddaeus] the son of James, and Judas Iscariot, who became a traitor [to the Lord]. [Luke 6:12-16 (AMP)]

We know Jesus prayed all night before choosing His Apostles. What made Him select those twelve men for His inner circle? Perhaps Andrew and John, having previously been disciples of John the Baptizer, were primed for the arrival of the Messiah but why did Jesus choose Andrew’s brother Simon/Peter and John’s brother James? Jesus called John and James the “Sons of Thunder,” implying they were bold, rash, and quick to anger. Why would Jesus choose them rather than men more even-tempered and less impetuous? For that matter, why four fishermen instead of students of the Torah? You don’t have to know how to cast a net to go fishing for people!

Smelling better than a fishermen but carrying the odor of corruption with him, as a tax collector, Matthew was forbidden to testify in court. Nevertheless, he was chosen to testify for Christ!  Why did Jesus select Simon the Zealot? Zealots were agitators who wanted to overthrow the Roman government. Did Jesus need a radical activist in His entourage? A zealot’s sworn enemies were people like Matthew—Jews who collaborated with Rome. Yet, Jesus selected them both!

At least Jesus’ choice of Bartholomew (also called Nathanael) made more sense; Jesus called him “a man of integrity” when they first met. That Thomas was a twin or Philip came from Bethsaida hardly seem reasons for their selection. While we know both James’ (known as ”the younger” or “the lesser”) and Judas/Thaddaeus’ fathers’ names and that that Judas Iscariot was from Karioth, we don’t know why Jesus chose them either.

While Acts tells us the remaining eleven set qualifications for Judas Iscariot’s replacement, we don’t know why Jesus chose this odd assortment of men to be His inner circle of twelve. None of them were theologians or scholars; most probably were fishermen. Other than Matthew’s record keeping skills, it’s hard to see any special skills they brought to Jesus’ ministry. After all, you don’t have to know how to cast a net to go fishing for people! Why these nobodies rather than someone noteworthy or well-known? While it was prayer that determined Jesus’ selection, what about these twelve caused God to select them as the core of Christ’s church?

Twelve men, remarkably unexceptional—twelve men just like you and me. Jesus, however, wasn’t looking at their CVs; He was looking at their hearts! Rather than expertise, experience, or accomplishments, He was looking for possibility. He didn’t care who they’d been or what they’d done in the past; what mattered was who they could become and what they could do in the future. Jesus provided them with all they needed to become the people they needed to be.

The Apostles didn’t have funding, organization, church buildings, choir, websites, apps, hymnals, or even the New Testament and yet, that first Pentecost, the remaining eleven and Matthias (who replaced Judas) brought 3,000 into the new church through the power of the Holy Spirit. Because they believed in the risen Christ, twelve ordinary men accomplished the extraordinary through the power of the Holy Spirit. Just think what we could do if only we would try!

Jesus came near and said to them, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” [Matthew 28:18-20 (CSB)]

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DIRTY CUPS

Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup, so that the outside of it may also become clean. [Matthew 23:25-26 (CSB)]

When I put my mug under the hot water tap, I saw the stain. Fresh out of the dishwasher, the mug was clean on the outside but had a dark tea stain inside. As I applied some elbow grease and Bon Ami, I thought of Jesus’ criticism of the Pharisees. Like my mug, their exterior looked spotless but their interior was soiled. Unlike my tea-stained mug, however, it would take more than scouring powder to correct their problem. Rather than stained by tea tannins, the Pharisees were tainted by a host of sins starting with hypocrisy and moving right through to pride, judgment, self-righteousness, and more.

More interested in their external righteousness than God’s holiness, the Pharisees developed ways of appearing godly without being godly. Conspicuous in their strict adherence to both the oral and written law, they made a show of their piety. With their focus on external purity and cleanliness, like my mug, they looked good on the outside. But, as we know, looks can be deceiving! Appearing to be godly isn’t the same as having God in our hearts!

While scouring the mug, I wondered if I, like the Pharisees of old, had some internal stains that needed removing. Is there a disconnect between my head and heart—a discrepancy between my external behavior and my internal thoughts and motives? Am I seeking to glorify God with my words and actions or am I pursuing the approval and admiration of people? Could I be I more interested in looking good than being and doing good?

For that matter, am I ever easily offended or overly critical of others in small matters? Do I nitpick about things of no consequence, assume the worst about other people, or pass judgment on them? Have I been known to profess knowledge of God’s law without practicing obedience to it? Do I ever justify my behavior while condemning the same thing in others or think of myself as more devout or virtuous than someone else? Are there times I boast of my accomplishments or diminish those of others? Like the Pharisees, could I be spiritually blind when it comes to my faults but the possessor of 20/20 vision when it comes to the faults of others?

Guilty as charged; my head and heart are not always on the same page. I’m as stained on the inside as were the Pharisees. Clearly, the Spirit and I have some work to do that has nothing to do with scouring powder!

Just because we’re not ancient Pharisees who enlarged the phylacteries on their arms, lengthened the tassels on their robes, and stopped in the middle of the road to make a show of bowing low during their prayers doesn’t mean we’re not like them. The weeks of Lent are a good time to take a hard look at the inside of our cups (not the ones we use for coffee and tea) and do some serious scrubbing! For the Pharisees of yesterday and today, godliness, like beauty, is only skin deep. True godliness, however, should go through and through into our innermost being.

Sometimes we emulate the Pharisees more than we imitate Christ. [R.C. Sproul]

A Pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself. [A.W. Tozer]

Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of the bones of the dead and every kind of impurity. In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness. [Matthew 23:27-28 (CSB)]

OBSERVING LENT

‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’ “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?” [Isaiah 58:3-5 (NLT)]

grey catbirdEvery evening, a man went to the local pub and ordered three beers. When asked why three, he explained that he ordered the two extra beers in honor of his two dear brothers who lived far away. One evening, when the man ordered only two beers, the bartender assumed the worst and extended sympathy for the loss of a brother. Correcting the bartender, the man said his brothers were both fit as fiddles and the beers were for them. “It’s me that’s not drinking tonight,” he explained. “You see, I’ve given up beer for Lent!”

Yesterday was Ash Wednesday, the first day of Lent, a period of forty days (not counting Sundays) that commemorate Jesus’ forty days of fasting and temptation in the desert. Originally, Lent was a time of fasting, penitence, and reflection in preparation for an Easter baptism. Today, many people continue to observe this tradition with some sort of fast or spiritual discipline before Easter. While they tend to “give up” something in the way of food, entertainment, or pleasure, the most common fasts usually have to do with desserts, alcohol, chocolate, social media, television, or coffee from Starbucks or Dunkin’. Since Lent’s observation isn’t founded in Scripture, the choice to observe this season in some way is a personal one.

What we must never do is err in thinking that God will love us more for our Lenten sacrifice or that giving up something like gum, candy, beer, eating out, or YouTube has any bearing on our salvation. Jesus took care of our salvation on the cross and God’s love could never be greater than it is right now. No amount of sacrifice can earn God’s free gift of grace.

If we do choose to give up something for Lent, we make a mistake if we focus only on our sacrifice. After all, fasting from carbs or alcohol without prayer and Scripture are nothing more than a diet or “dry January.” Rather than focusing on ourselves, Lent is a time to focus on Christ and the sacrifice He made to give us the gift of salvation.

Although Jesus fasted, He never commanded us to do so. His words on fasting tend to focus on people’s hypocrisy when fasting—they often fasted to impress people with their holiness rather than grow closer to God. Self-sacrifice is not to be done ostentatiously but humbly, quietly, and privately. Regardless of how we choose to observe Lent, unlike the man at the bar, it should be done sincerely. God sees into our hearts and knows when we’re repentant and genuinely seeking Him or just going through the motions!

The purpose of Lent is not to force on us a few formal obligations, but to ‘soften’ our heart so it may open itself to the realities of the spirit, to experience the hidden ‘thirst and hunger’ for communion with God. [Alexander Schmemann]

“No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.” [Isaiah 58:6-7 (NLT)]

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