If any of you wants to be great, he must be your servant. If any of you wants to be first, he must be the slave of all. That’s how it is with the son of man: he didn’t come to have servants obey him, but to be a servant – and to give his life as “a ransom for many.” [Matthew 20:26b-28 (NTE)]
While the accounts of the anointing of Jesus’ feet in Luke 7:36-50 and John 12:1-8 are similar, they are different events and different people were involved. Luke tells of an unnamed woman and John tells of Mary of Bethany. Although both women wiped Jesus’ feet with their hair, the unnamed woman, a notorious sinner, was an uninvited and unwelcome guest in the Pharisee’s home. Mary was a well-respected and devout friend of Jesus and welcome in her sister’s house. Pharisees were present at one and Christ’s disciples at the other. Where the Pharisees saw a sinful woman’s bad character, Jesus only saw a repentant sinner. Where the disciples saw an extravagant waste of money, Jesus saw a woman who offered a gift of love. He defended one woman’s actions by pointing out that she’d done what His host had failed to do. He defended the other woman’s extravagance by reminding his disciples that she was preparing Him for burial.
They were different times and different places but both women humbled themselves at Jesus’ feet. Both women took on a job that belonged to servants and, while most people chased after Jesus because they wanted something from him, neither woman asked anything of Him. Instead, they offered all they had. One woman’s old life died as she washed His feet and the other woman’s brother, who died, now lived. Their generous acts declared the women’s faith in Jesus as the Messiah. We may come to Jesus as a repentant sinner or we may come to him with praise and thanksgiving but, like both of these women, we must always come with a humble heart that is ready to serve.
The most radical act of humility and service, however, occurred shortly after the disciples argued over who among them was the greatest. That night, in the room where they’d gathered for their Passover meal, Jesus (the greatest of them all) knelt at the feet of His disciples. Knowing full well that soon one of them would betray Him, another would deny him, and all would desert him, Jesus humbly washed their feet. That was God incarnate kneeling in front of them and washing their feet but we don’t read of any of the disciples offering to wash His!
Today is Maundy Thursday and several Christian denominations will have communion services in remembrance of that last supper. As a visual reminder that loving Christ means service and there is dignity in serving others, some churches also will observe a religious rite called Washing of the Feet. As members of the Body of Christ, we are to follow His example by serving one another in humility and love. Like the unnamed woman, Mary of Bethany, and Jesus, we must have the heart of a servant.
One of the principal rules of religion is, to lose no occasion of serving God. And, since he is invisible to our eyes, we are to serve him in our neighbour; which he receives as if done to himself in person, standing visibly before us. [John Wesley]
In Jesus’ Parable of the Wedding Dinner, after the initial guests refused to come, the king’s servants invited everyone they could find. Since it was a royal wedding, you’d expect the new guests to be dignitaries but everyone was to be called—regardless of social standing, race, nationality, wealth, or even moral character.
In explaining the nature of the Kingdom of Heaven, Jesus told a parable about a king who prepared a wedding feast for his son. Weddings are notable events but this was a royal wedding of great significance! Perhaps the most famous royal wedding was that of Princess Diana and Prince Charles in 1981. Broadcast all over the world, the wedding was viewed by 750 million people and 3,500 people attended the royal nuptials. In spite of the honor it was to receive an invitation from the Queen, not everyone who got one attended the festivities. The Presidents of the Republic of Ireland and Greece along with King Juan Carlos and Queen Sofia of Spain spurned the invitation for political reasons.
In researching yesterday’s devotion, I learned some interesting things about Blaise Pascal. Along with building the first digital calculator (c. 1642), he invented the syringe, created the hydraulic press, and, along with Pierre de Fermat, formulated the fundamental principles of probability theory.
Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. [Ecclesiastes 3:11 (NLT)]
Christianity seems to be full of paradoxes. We’re saved by faith and not by works but we can’t have faith without works. As for grace and obedience—it’s God’s grace not our obedience that saves us. But, what initially sounds like a free pass isn’t because the saved are expected to have grace-fueled obedience! It’s easy to get confused when we read only isolated verses in Scripture. Rather than inconsistent or even contradictory concepts, however, faith, works, grace and obedience are complementary and interrelated. Perhaps some of the confusion comes from our language rather than our doctrine.