MAKING A DEAL

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? [Numbers 23:19 (NLT)]

halloween pennant dragonfly
While my college mantra was, “Study like you don’t pray and pray like you don’t study,” I tended to wait until the end of the semester to do either one. While cramming for finals, my prayers always included a promise that, if God would help me pass my exams, I’d never again cut class or wait until the last minute to do the required reading.

It certainly is tempting to make promises to God in return for answered prayers. In the 1940s, when Danny Thomas was down and out, the young entertainer did just that. Turning to St. Jude, the patron saint of lost causes, he prayed, “Show me my way in life, and I will build you a shrine.”  When his career took an almost immediate upswing, he envisioned a children’s hospital and started raising money to build and maintain it. In November of 1958, Thomas dug up the first spadeful of dirt at the groundbreaking for St. Jude Hospital! I’m not maligning Danny Thomas, condoning praying to saints, or disparaging the wonderful research hospital that resulted from Thomas’ promise. Nevertheless, in spite of the good that resulted, I don’t think prayers promising something to God if He fulfills our prayers are ones we should make.

When we pray “I’ll do this, if you’ll do that,” it seems like we’re asking God for something we don’t think we’ll get unless we “sweeten the pot” with a promise. It’s as if we don’t truly trust His intentions. The promise to do something for God seems like we’re asking Him to see it our way instead of us desiring His way. Yet, if we’re praying within God’s will, He promises we will receive.

Sometimes, sin is what causes us to make a promise to God. At finals’ time in college, forgetting that both repentance and facing consequences are an essential part of confession and forgiveness, I glibly promised a change in my behavior if I didn’t have to meet the consequences for my foolishness. Others, thinking their sins are just too great for absolution, make a promise to serve God in some way to merit His forgiveness, which seems a lot like bribing a judge for an innocent verdict. Such deal making is refusing God’s grace. Since Jesus already paid for our sins on the cross, paying God for forgiveness and absolution is an offense to Him!

Sometimes we make promises to God out of gratitude. Preferring to rely on ourselves rather than Him, we’re uncomfortable with feeling beholden or indebted to God. Rather than offering Him praise and thanksgiving, we make a pledge to do something as a way of thanking God for blessings received. Then, after fulfilling our promise, we’re the ones who feel praiseworthy for our good works! Trying to pay God for blessings received is another insult to Him; our good works should come from our love for Him rather than as a payment to Him.

Although God always keeps His promises, we humans aren’t so reliable and, more often than not, we break our promises to God. Granted, Danny Thomas kept his promise but perhaps he’s the exception that proves the rule. When the next semester rolled around in college, because I’d failed to keep the previous semester’s promise, I again made the same conditional prayer while cramming for exams. Although I always ended up with decent grades, it had nothing to do with my promises. Those grades, like Danny Thomas’ success and every other good thing that comes our way, have nothing to do with our promises—they are received only by God’s grace!

Praying with conditional promises of any kind turns our prayers into a transaction. Moreover, because we think it was our promise that caused the prayer’s fulfillment, it robs God of his deserved glory and praise. May we always remember that following Christ isn’t about making promises to God, it is about depending on the promises of God!

Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from him alone they hope and expect, both for themselves and for others, all good things. [John Calvin]

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. [Ephesians 2:8-9 (NLT)]

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RELIGIOUS PRIVILEGES

But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name! [1 Peter 4:16 (NLT)]


Before my evening prayers, I often reflect on a prayer from The Valley of Vision, a collection of Puritan prayers edited by Arthur Bennett. In a recent selection, the prayer’s author asked the Lord to let him know his “need of renovation as well as of forgiveness,” and confessed, “I am often straying, often knowingly opposing thy authority, often abusing thy goodness….” He went on to admit, “Much of my guilt arises from my religious privileges, my low estimation of them, and my failure to use them to my advantage.” His words gave me pause.

Since a privilege is a special right, advantage, benefit, exemption, or legal immunity granted only to a particular person or group, I pondered the “religious privileges” we enjoy as Christians. The obvious is that even though we remain sinners, our belief in Jesus gives us God’s forgiveness; because Jesus paid the price for our sins, we are exempt from an eternity in Hell. That, however, was God who willingly gave up His absolute power and privilege to take on mankind’s limitations and die a criminal’s torturous death for us! Do we truly appreciate what He did or do we take that privilege for granted and fail to do the spiritual renovation necessary to show our appreciation for His sacrifice and blood? Do we thank the Lord each and every day for what He did on the cross?

Aside from a Christian’s destiny of having a home in heaven and sharing in the glory of God, what other religious benefits do we have? As Christ’s followers, we have the advantages of the peace that surpasses all understanding and the ability to find joy in all circumstances. We have the blessings of His continual presence, guidance, and protection from the enemy. We have the privilege of sharing the Gospel message and even that of suffering in His name!

Do we value the privilege of direct access to God and the advantage of two intercessors: the Holy Spirit who intercedes within us and puts our concerns into words along with Jesus Christ who intercedes for us in heaven? The Holy Spirit, however, is more than an intercessor. He corrects, teaches, sanctifies, strengthens, comforts, protects, and enables us to recognize the truth and obey God. He gives us one or more spiritual gifts and produces His fruit in us. Do we fully appreciate and use the many privileges and benefits that only Christ followers can enjoy or do we ignore and possibly abuse them?

A Christian’s “religious privileges” are offered to all but accepted by few. May we never be unappreciative, neglectful, or careless with God’s gifts or favor by disregarding the privilege of being one of His adopted children.

It is our privilege to know that we are saved. [ D.L. Moody]

Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.[Romans 5:2 (NLT)]

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A FEARLESS INVENTORY

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. [1 John 1:8-9 (NLT)]

Made a searching and fearless moral inventory of ourselves. [Step 4 of the 12 steps of Alcoholics Anonymous]

great blue heron

Step four in most twelve-step recovery programs requires “a searching and fearless inventory of ourselves.” However, it’s not just addicts or alcoholics who should take an honest inventory of themselves—we all should. Blindness to our faults can keep us from far more than recovery; it keeps us from a relationship with Jesus. Sin keeps us from being the people God wants us to be because it weighs us down with guilt and shame.

While most of us probably have no problem saying, “Forgive us our trespasses,” and admitting we’ve trespassed, the problem occurs when we’re asked to catalog those trespasses! We’d much rather gloss over our faults than face the unpleasant task of honest self-examination. Real confession, however, requires more than just admitting we’re sinners; it requires taking a good hard look at ourselves to determine how we sinned. Since self-examination can be unpleasant, we tend to generalize or even avoid confession altogether in our prayers; but, we can’t grow spiritually if we’re discounting or ignoring our sins.

It’s easy to spot what’s wrong in the world or in the lives of others but much harder with ourselves. If we’re innocent of the obvious sins—murder, bribery, fraud, assault, worshiping graven images, stealing, and blasphemy—we feel pretty good about our behavior. But even the best Christian, when making a searching and fearless inventory, is likely to find some hypocrisy, bitterness, jealousy, pride, selfishness, greed, prejudice, worry, and/or materialism. Upon further examination, we’ll probably find a list of failures, as well—failure to forgive, show patience, love God with our whole being, love our neighbor as ourselves, have a grateful heart, pray for our enemies, read God’s word, further His kingdom, bear the Fruit of the Spirit, do what we know is right, or give the glory to God.

We don’t need to confess our sins to receive forgiveness. Our sins—past, present, and future—were cancelled when Jesus was nailed to the cross. He paid the debt with His life and anyone who believes in Him receives that forgiveness. The assurance of our forgiveness, however, doesn’t give us carte blanche to keep on sinning.

As Jesus’ followers, we are expected to make war on our sins—to “put to death the sinful, earthly things lurking within” us. How can we go to war if we don’t know what it is we’re battling? Our omniscient God doesn’t need our confession to know our sins—He knows them all. Confession is for us! Simply saying, “forgive us our trespasses” is little more than lip service; admitting lack of forgiveness regarding the ex, surfing for porn, deceit on your resume, or gossiping about your neighbor is taking up arms and engaging in combat against that sin!

Confession makes us open up the junk drawer of our lives, scrutinize it carefully, and toss out the trash that we’ve accumulated. That searching and fearless inventory makes no excuses—it focuses on the truth and accepts full responsibility for the actions. Recognizing that our sins are offensive to God, we repent and forsake our sins, admit our need of God’s saving grace, and commit to walking in Jesus’ footsteps.

Children of God should not make a general confession by acknowledging their innumerable sins in a vague manner, because such confession does not provide conscience opportunity to do its perfect work. They ought to allow the Holy Spirit through their conscience to point out their sins one by one. Christians must accept its reproach and be willing, according to the mind of the Spirit, to eliminate everything which is contrary to God. [Watchman Nee]

So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. [Colossians 3:5 (NLT)]

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KNOWING HIM WELL

And now, just as you accepted Christ Jesus as your Lord, you must continue to follow him. Let your roots grow down into him, and let your lives be built on him. Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness. [Colossians 2:6-7 (NLT)]

Mallards
After fifty-five years of marriage, there’s not much that surprises me about my husband. Even the surprise birthday weekend he gave me earlier this year wasn’t a surprise. Granted, bringing all three of our children together for a weekend here truly was a surprise but that he chose to do something special for me was not. I was sure that, true to form, he had something wonderful up his sleeve for my 75th birthday; I just had no idea what it actually was!

After over five decades of togetherness, more often than not, my husband and I think alike. When one of us makes a suggestion, the other usually admits to having the same thought and, with at least 97% accuracy, we know what the other will order at any restaurant. We recognize each other’s voice in a crowd and probably have a good idea what the other is saying! After more than half a century, we’ve seen one another at our best and worst. There’s nothing left to hide and any awkwardness, embarrassment, or shame is long gone. I know when he needs some nudging and he knows when I need words of encouragement. Appreciating each other’s strengths and weaknesses, we rest comfortably in the knowledge that we love, trust, and honor one another completely. The relationship is relaxed, pleasant, peaceful, and comfortable but never boring. As my birthday weekend proved, even though we know what to expect, we can still surprise one another in beautiful ways.

The covenant relationship of marriage is much like our relationship with God with one major difference. Through the last five plus decades, both my husband and I have changed so that we complement each other and accommodate one another’s likes and dislikes. God, however, is immutable. Since His characteristics and divine nature do not change, He is not about to accommodate our preferences; we are called to accommodate His! As in any relationship, however, the more time we spend in His presence, the easier it is to recognize His voice, to hear the Holy Spirit’s whisper in our hearts, to discern the meaning of His words, to know what He expects, and to offer prayers in harmony with His plan. As we draw closer to the Lord, we become attuned to His rhythm and pace and we’ll even begin to walk like Jesus.

At its most basic, Christianity isn’t a doctrine, philosophy, code of ethics, or a way of life; it is a relationship with God. Just believing in Jesus is not the same as having a relationship with Him. As with any relationship, we have to spend time in God’s presence, praying, listening to His voice, and reading His word for our relationship to flourish and grow. No serious bond is developed overnight; it took decades for my husband and me to get to this point in our marriage. Fortunately, developing a deep relationship with our triune God doesn’t take nearly that long. Like marriage, however, it is a relationship that continues to mature and mellow through the years.

After fifty-five years, I can ask myself, “What would Bob do?” and pretty much know the answer. As we develop our relationship with God, we’ll be able to ask, “What would Jesus do?” and know that answer as well!

Those who say they live in God should live their lives as Jesus did. [1 John 2:6 (NLT)]

You must grow in the grace and knowledge of our Lord and Savior Jesus Christ. All glory to him, both now and forever! Amen. [2 Peter 3:18 (NLT)]

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MRS. JOB

He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. [2 Corinthians 1:4 (NLT)]


When God gave Satan permission to test Job, He told the fallen angel that he could do anything he wanted to Job except take the man’s life. As a result, Job lost his wealth, possessions, children, and health. The only things left were his home and wife. Some might say that one of Job’s trials was that his wife didn’t die when the rest of his family did. After all, it was his wife who told him, “Curse God and die.”

Let’s not be too harsh with Mrs. Job; don’t forget that, when Satan stole Job’s normal, he also took life as she once knew it from his wife. She may have kept her health, but everything else she held near and dear was taken and she suffered the same emotional, economic, and social devastation as her husband. The ten children to whom she’d given birth, nursed and tended, were gone as were any grandchildren. Her mama’s heart had to be breaking. The family wealth (and status) had vanished in an instant; soon the bill collectors would arrive and, in all probability, the roof over their heads would vanish as well. Her strong and healthy husband, the man who loved and protected her, became an invalid overnight! He was covered with boils from head to toe and itched so badly that he scratched his skin with broken pottery. He had scabs all over his body and maggots and worms in his pus-filled sores. In deep depression, he was an insomniac who had nightmares when he managed to sleep. He was feverish, losing weight, in constant pain, had halitosis, his skin had turned dark, and he was in constant pain. Today’s doctors might diagnose a necrotizing skin fasciitis—think “flesh eating bacteria.” Job’s future was doubtful and his wife had to watch as he suffered. Witnessing her husband’s anguish and being unable to alleviate his pain couldn’t have been easy!

Moreover, there wasn’t much hope for Mrs. Job’s future; a better tomorrow was not on the horizon As far as she knew, she was facing imminent widowhood. A penniless widow with no children, she’d be the poorest of the poor, powerless, and vulnerable. Frightened and distraught, she was understandably angry at a God who allowed this to happen. Unfortunately, the only words of hers recorded are ones in which she took out that anger on her husband. Giving Mrs. Job the benefit of the doubt, those words may have been a combination of anguish and compassion— anguish about a seemingly hopeless situation and a compassionate hope that her husband’s suffering would end with his quick death.

As I thought about Mrs. Job, I thought of other people whose spouses are slowly being stolen by things like strokes, cancer, Parkinson’s, MS, and dementia. It seems that some of them have become rather cold to their afflicted partner and I’ve judged them unfairly (as I originally did Job’s wife). I forgot that they, too, are suffering. Their old normal is gone, their new normal is challenging, and their future is not the one they expected or hoped to have. Their lives have become a struggle as they try to cope with increasing responsibilities, mounting financial burdens, and a spouse who is deteriorating daily. Perhaps, what seems to be a lack of sympathy and understanding for their spouse is their way of preparing themselves for the loss they eventually will face. It’s not easy to summon compassion for people who seem to lack compassion themselves but, if I can muster sympathy for Mrs. Job, I should be able to muster far more sympathy for people I know who are caught in similar situations.

If ever presented with challenges like those of Job’s wife, I pray that I’ll be strong, brave, supportive, hopeful, loving, and trusting of God. As for now, I’ll no longer judge Mrs. Job or her brothers and sisters in similar situations. Whether or not I like their attitude or behavior is not my business. My job is simple—prayers, compassion, and support, not just for the afflicted, but also for their caregivers. The job of caregiver is not an easy one. Father, give them strength, wisdom and compassion in the face of their tremendous challenges.

Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. [Colossians 3:12-14 (NLT)]

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LIFE’S THORNS

So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. [2 Corinthians 12:7 (NLT)]

roseThe prayer from The Valley of Vision read: “I am at a loss to know what thou wouldest have me do, for I feel amazingly deserted by thee, and sense thy presence so little…” In the margin of the book, I’d written “I feel this way sometimes!” while adding “I’m in need of grace!” For much of the past year, I’ve pondered the question of, “Where is God when you desperately need Him?” I’ve often felt abandoned and alone as if my prayers for relief were falling on deaf ears.

It’s easier to write about Paul’s acceptance of the thorn in his flesh, taking pleasure in our troubles, and finding strength in our weakness than actually doing it! While usually translated as “thorn” the Greek word used in 2 Corinthians 12:7 was skolops which meant anything with a sharp point that could produce pain—from a splinter to a stake upon which he could be impaled! We don’t know the exact nature of Paul’s thorn but there’s no doubt it caused him more distress than a mere splinter and, by the time he wrote 2 Corinthians, it had afflicted him for fourteen years! Used figuratively, the thorn could have been his poor eye sight, another physical ailment, depression, persecution, or an enemy. His vagueness is purposeful since the verse is not about the thorn’s identity but its purpose and, at some time or another, we all will have thorns troubling us.

Although Paul knew he could only survive by depending on the Lord, he initially saw only two options. Either the Lord could remove the thorn so he could get on with his ministry or the thorn would remain troubling him and hindering his ministry. God, however, offered Paul a third option. God would leave the thorn but supply him with grace enough to continue—not on Paul’s strength but, by the grace of God, on His.

For more than a year, a series of painful physical issues have plagued me. Although I had some temporary relief, now they’re back and brought some thorny friends with them. For the past year, my prayers were about returning to what I called normal, which simply was the old routine to which I’d grown accustomed and liked. Like Paul, I saw only two options and it felt like my prayers fell on deaf ears as I pled for relief. Thinking of myself as sort of a super woman who, with enough grit, could power through every setback, it was pride that kept me from praying the right prayer. Finally, rather than pleading with God to remove my thorn, my prayer was one of acceptance; I asked God for grace enough to meet each day and to show me how to serve Him in what is my new normal. God hadn’t been deaf to me but my pride had caused me to be deaf to Him. Giving the same answer He gave Paul, He reminded me that His power works best in weakness and His grace is all I need. God told me to accept my thorns and to trust in His future grace.

Depending on God’s power and strength, I will continue in this ministry but, in acceptance of my limitations, rather than Monday through Friday, God willing, I will publish only twice each week: Monday and Thursday. Paul’s thorn didn’t stop him and, while mine will slow me down, it won’t stop me either!

O that all my distressed and apprehensions might prove but Christ’s school to make me fit for greater service by teaching me the great lesson of humility. [The Valley of Vision – A Collection of Puritan Prayers & Devotions (Arthur Bennett, ed.)]

Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.  [2 Corinthians 12:8-10 (NLT)]

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