THORNS

So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” [2 Corinthians 12:7-9a (ESV)]

thistlePaul was speaking metaphorically of his thorn and whether it was a spiritual, emotional, physical affliction, or something else entirely, we don’t know. Since Paul dictated his letters, some speculate that that he had poor eyesight: perhaps cataracts or macular degeneration. Then again, severe arthritis in his hands may have prevented him from holding a stylus. Paul may have had a chronic medical problem such as gout, migraines, severe asthma, or spinal stenosis. It may have been a person: perhaps, Alexander the metalsmith who was harming his ministry. Considering the number of times the apostle was arrested, the thorn may have been an old injury from the many beatings inflicted upon him. Paul even may have suffered from bouts of depression or the 1st century equivalent of Chronic Fatigue Syndrome. The identity of his thorn (or even thorns) is unimportant to us. It is how Paul dealt with his thorn that matters.

This last year has been challenging for many of us; it certainly has been for me. Rather than a single thorn, I feel like I’ve fallen head-first into an enormous patch of thistles or spiny hawthorns. Along with a never-ending pandemic and the disruption Covid-19 has brought to our daily lives, I’ve been dealing with a variety of painful health issues, the deaths of several loved ones, and a recurring case of the glums and gloomies. There has been far too little sleep and laughter and far too many tears and pain.

Like Paul, in my initial prayers I pled for relief. Perhaps, he made the same argument as did I and patiently explained to God how much more effective he’d be in his ministry without that pesky thorn. Unlike Paul, however, I didn’t stop at a mere three times before understanding (and accepting) that God’s power “is made perfect in weakness.” Eventually, I understood that God’s denial of relief didn’t mean He failed a test of His love for me and realized that I was undergoing a test of how much I loved and trusted Him! Although I wanted the emotional, spiritual, and physical pain to go away, God had other plans; He was doing a bit of unwelcome “character building.”

Having just revealed to the Corinthians that he’d been caught up to Paradise where he saw and experienced such amazing things that he was incapable of expressing them, Paul explained that he’d been given the thorn to keep him from becoming proud, arrogant, or big-headed because of what had been revealed to him. Although I haven’t had such an extraordinary spiritual experience as Paul’s, I did need a lesson in Christ-like humility and a few thorns to keep me mindful of my need for God’s power!

Thorns drive us to acknowledge our weaknesses and make us depend on Christ for strength so that His power can surround and enable us! Accepting that God’s grace is sufficient for my needs, my prayers have become simpler and far less demanding. Trusting Him for tomorrow, I simply ask that He grant me grace enough to get through today! Indeed, His power is made visible in my weakness.

Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. [2 Corinthians 12:9b-10 (ESV)]

I can do all things through him who strengthens me. [Philippians 4:13 (ESV)]

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ASK, SEEK, KNOCK

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. [Matthew 7:7 (NIV)]

Ask, seek, and knock—three easy instructions. Ask. Ask as if we mean it, as if we truly care about the answer. Ask as if we believe we’re being heard. Ask with the hunger of a beggar begging bread. Ask with the fervor of someone sinking in quicksand pleading for help. Ask with the thirst of a dying man in the desert requesting water. Ask as if our very lives depend on the answer. Ask.

Seek. Seek as if we were searching for something of value—not a cursory look as if we’d lost a button or dropped a paper clip. Seek as we would for a lost wedding ring, wallet, or child. Seek as we would for an exit from a burning building. Seek by adding efforts to our prayers; after all, we can’t ask God for a harvest without first planting the seeds. Seek as if we care, as if our very lives depended on finding it. Seek.

Knock. Knock as if we truly wanted to enter. Knock with confidence—not shyly as if we don’t know whose door we’re at or timidly as if we’re not sure we’re welcome. Knock and keep knocking as if we desperately need the door to be answered, as if our very lives depended on it. Knock.

We have a promise—God’s promise—and we must ask, seek, and knock as if we believe that promise! Where there is a praying heart, He promises we’ll find a listening God—a God who loves us as a father loves a child. Like a good parent, however, no matter how fervently we ask, how diligently we seek nor how hard we knock, He won’t give us stones or snakes or anything bad for us. While there will be no money for drugs when we need rehab, no car when a bicycle will do, no escape from facing consequences, and even no healing when God’s presence in our pain is enough, there will be mercy, peace, grace, patience, wisdom, strength against sin, and understanding. Rather than sell, loan or rent us His gifts, He gives them to us because He loves us! Trust His promise to generously give good things to those who ask, seek, and knock.

For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! [Matthew 7:8-11 (NIV)]

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HE ALWAYS ANSWERS

Why do you accuse God of not answering anyone?  God does speak—sometimes one way and sometimes another—even though people may not understand it. He speaks in a dream or a vision of the night when people are in a deep sleep, lying on their beds. He speaks in their ears and frightens them with warnings to turn them away from doing wrong and to keep them from being proud. [Job 33:13-17 (NCV)]

monarch butterflyWhile sorting through comic strips I’d saved, I came across an old Beetle Bailey (written by Greg and Mort Walker). In it, the inept General Halftrack approaches the chaplain and says, “I’d like to talk to God like you do, but when I try to talk to him, He doesn’t answer.” Chaplain Stainglass replies, “Maybe you’ve been calling the wrong number!” Indeed, sometimes the silence seems deafening when we call on God but I don’t think it’s because we’ve called the wrong number. The general simply may have hung up too quickly! Abraham determinedly pled for the city of Sodom, Hannah untiringly prayed for a son, Elijah persisted in praying for rain, and the Syrophoenician woman stubbornly begged Jesus to heal her daughter. They continued to call and God answered them all! Then again, maybe the General was so busy talking, that he didn’t hear God answer him!

The General may have missed the answer because he didn’t recognize God’s voice. Perhaps he expected to hear an audible voice as did Moses in the meeting tent or Paul on the road to Damascus. Maybe the general imagined God’s words would come from an angel as they did to Mary and the shepherds long ago. Most of us, however, will have neither a face-to-face meeting with God nor an encounter with a host of angels. It’s more likely that God will use the voices of other believers when He talks to us as He did with the prophets to Israel and Judah, Jethro to Moses, Samuel to Saul, and Paul to Timothy.

Nature and natural events are another way God speaks. The thunder, lightning, quaking and smoke at Mt. Sinai certainly made God’s presence clear to the Israelites. He spoke through both a flood and a rainbow to Noah and a star to the Magi. Because God has a specific plan for our lives, we also will find God’s voice in our circumstances. When, like the Israelites, we find ourselves between an army and the sea or a rock and a hard place, He may be telling us to trust Him. If, like Jonah, we end up in the belly of a whale, He might be teaching us about obedience. Sometimes God’s even speaks through the supernatural as He did to Gideon with the fleece, to Moses with the burning bush, to Balaam with a talking donkey, and to King Belshazzar with writing on the wall.

Dreams and visions are another way God speaks. It was in a dream that God told Abimelech that Sarah was Abraham’s wife and a vision led Ananias to visit Paul. In one dream, Jacob saw angels ascending and descending from a ladder and, in another, God told him to return home. It was through Joseph’s dreams God spoke to him and through Pharaoh’s dreams that Joseph knew of Egypt’s future famine.

God also He speaks to us through the Holy Spirit. While some refer to Him as that “still small voice,” the Holy Spirit is anything but still or small when He points out our sins or has an assignment for us. Speaking to our hearts and often through our conscience, the Holy Spirit helps us discern God’s will, convicts us when we go astray, and gives us a sense of peace when we’ve taken the right path.

Perhaps the General forgot that God already provided him with plenty of answers in the Bible. All of scripture is God-breathed and His word is filled with wisdom and guidance. The words of Jesus are as relevant today as they were over 2,000 years ago. We, however, have to do our part by reading those words!

Like the General, we all have times when it seems God is away from his desk and ignoring our calls. The problem isn’t with God; it’s with us. We’re just not listening with our ears, eyes and hearts!

And the sheep listen to the voice of the shepherd. He calls his own sheep by name and leads them out. When he brings all his sheep out, he goes ahead of them, and they follow him because they know his voice. … My sheep listen to my voice; I know them, and they follow me. [John 10:3-4,27 (NCV)]

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STAYING HUMBLE

And all of you, dress yourselves in humility as you relate to one another, for “God opposes the proud but gives grace to the humble.” So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. [1 Peter 5:5-6 (NLT)]

salt marsh mallowBelieving that God’s spirit would not enter into something flawless, various Native American people intentionally strung a wrong-colored bead (the spirit bead) into an otherwise perfect pattern of beadwork so to create an opening through which God’s spirit could flow. In a similar way, believing that a perfectly woven rug or carpet would be an offense to Allah, followers of Islam would make an intentional small mistake in their weaving. Concerned that a perfect quilt would encourage pride, imperfect squares called humility squares or blocks, are said to have been deliberately placed in quilts by Puritan women as their acknowledgment that only God is perfect.

Whether these intentional errors were done for God as acts of humility, as a way to use miscellaneous beads or scrap fabric, or simply to explain away a mistake, I don’t know. Nevertheless, feeling the need to make a deliberate mistake to keep from perfection seems the height of pride to me. Having done needlepoint, quilting, and other handwork, I can guarantee that mistakes will always creep into anything we make (at least anything I make).

The Greek word most often used in the Bible for sin was harmartia. An archery term, it meant missing the mark—a failure to hit the bull’s eye. Having done a little archery as a girl, I didn’t need to deliberately miss the bull’s eye to remain humble since I frequently missed the target altogether! No matter how hard we try, when it comes to being sinless, we don’t have to concern ourselves with making deliberate errors to avoid pride. None of can be sinless; that was done only once—by Jesus—so there is no need for any of us to insert a “humility square” into our lives. We’ve made enough errors already and more are yet to come.

Humility, however, is a strange thing—the minute you think you have it, you’ve lost it! As C.S. Lewis aptly said in Mere Christianity, “If you think you are not conceited, it means you are very conceited indeed.” True humility isn’t found in in bead work, weaving, or quilting mistakes; it is found in a deep sense of one’s own sinfulness, limitations, and unworthiness in the sight of God. It is found by looking up at Him—His righteousness and holiness—rather than down at our accomplishments or the errors made by others!

Being human, we won’t hit the mark every time. Nevertheless, even though we fail to live up to God’s perfect standard, like the Apostle Paul, we continue to aim for the bull’s eye. There’s no need to be discouraged; we are all works in progress and are forgiven for our errors. We just need to focus on Christ and allow the Holy Spirit to guide our aim.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. [Philippians 3:12-14 (NLT)]

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FARMA – Part 3

The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, “Master, did you not sow good seed in your field? How then does it have weeds?” He said to them, “An enemy has done this.” [Matthew 13:24-28 (ESV)]

sunflowerWhile we usually reap what we sow, we also can receive unexpected and undeserved harvests! When we lived in the north, courtesy of God and nature, wildflower seeds took root in the field next to our house and Spiderwort, Sunflowers, Dame’s Rocket, and Wild Bergamot grew there without any effort on my part. Although I hadn’t sowed them, I never protested those beautiful wildflowers; I just thanked God for them. None of us are likely to complain to God about the many undeserved blessings He regularly bestows on us!

While we certainly don’t object when we get a harvest of blossoms, we’re sure to protest when we receive an unexpected (and seemingly undeserved) harvest of life’s thistles. Like the farmer who sowed high-quality seeds only to discover weeds growing in his field, we were distressed the year we discovered our beautiful field of wildflowers had been invaded by thistles. Although we hadn’t planted the invasive weeds, the unwelcome thistles were there!

Shortly before his eviction from Eden, Adam was told that the ground would yield thistles and thorns along with grain. That warning was both literal and figurative. Satan will spread his seeds wherever and whenever the opportunity arises and the enemy’s seeds of evil can invade people’s lives no matter how many good seeds they’ve sown. We can sow the seeds of love and fidelity but still be betrayed by an unfaithful spouse, we can work carefully and industriously but get downsized, we can drive cautiously and courteously but get hit by a drunk driver, and, even though we pray for and love our enemy, he may continue to hate us!

While we should expect more of the same when we sow thistle seeds, we’re perplexed when we’ve sown seeds of righteousness and get things like misfortune, difficulty, suffering, or loss. That’s the enemy assaulting us and we can’t allow his seeds of hatred, anger, resentment, doubt, or violence to take root in our hearts. Rather than wonder why, our job is simply to faithfully tend our fields and keep sowing seeds of righteousness. When the time is right, God will take care of the weeds and we’ll be part of a wonderful harvest.

If I ask, “Why me?” about my troubles, I would have to ask, “Why me?” about my blessings. … I take the good with the bad, and I try to face them both with as much calm and dignity as I can muster. [Arthur Ashe]

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. [1 Corinthians 15:58 (ESV)]

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FARMA – Part 2

Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop. [2 Corinthians 9:6 (NLT)]

Illisnois corn field - farmWhile we often reap what we’ve sown, farmers don’t plant on one day and expect to harvest the next and neither should we. No matter how good the soil, it usually takes about two weeks for a corn shoot to appear and two to three months before it’s ready for harvest. Spiritual farming is even less predictable than growing corn and we shouldn’t expect immediate results after sowing seeds of God’s love and Word. Rarely does an apology yield instant reconciliation, words of correction yield an immediate change, or our first witness produce an instantaneous conversion. It often takes considerable plowing and sowing to soften a hardened heart.

In both agriculture and “farma,” even with the best seeds, richest soil, and the farmer’s diligence in tending the field, not every seed sowed will survive to harvest. Between insects, wildlife, and weather, millions of farm acreage are ruined every year. For example, between 2020’s derecho windstorm and its late summer drought, nearly one million acres of crops in Iowa were destroyed. When seeds of God’s love and Word have been sowed, instead of animals or weather, it is Satan who ruins the crop. Just as wildlife steal soybeans and corn, he tries to steal every seed sown in God’s name. Just as hail and wind can break a cornstalk, by breaking down people with storms of his making, the enemy attempts to keep seeds of righteousness from maturing.

Sadly, not every seed will bear fruit and not every hand extended in love will be accepted. Not every person to whom we witness will respond, not every hearer will believe, and not every soul will be saved. Nevertheless, we are farmers in God’s world and our job is to cultivate His fields and sow His seed. Like the local farmers, we don’t give up when the crop is slow in coming or the enemy ruins the harvest. Even if we have to replough and reseed, we faithfully continue to do our part by sowing the seeds of God’s love and Word.

With nearly a third of the world’s population Christian, there are plenty of potential farmers. Unfortunately, that percentage has remained about the same for more than a century and appears to be dropping. Apparently, we haven’t been sowing anywhere near enough seeds to defeat the enemy and bring forth a bountiful harvest.

He said to his disciples, “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.” [Matthew 9:37-38 (NLT)]

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